Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bread_n	cup_n	eat_v	7,692	5	7.7115	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A21065	The Christian schoole-maister, or A dialogue betweene the maister and the scholler. By G.E. minister of Gods word	G. E., minister of Gods word.	1613 (1613)	STC 7433; ESTC S120491	22,781	63

and that for the onely sacrifice of Christ offered vpon the crosse Maist What then do both these aswell the word as the Sacraments tend to that end to leade our faith vnto the sacrifice of Christ offered vpon the crosse as to the onely foundation of our saluation Schol Yea truly for the holy Ghost teacheth by the Gospell and confirmeth by the Sacraments that all our saluation standeth in the only sacrifice of Christ offered vpon the crosse Maist How many Sacraments hath Christ ordained in the new Couenant Schol Baptisme and the holy Supper Maist How art thou put in minde and confirmed in Baptisme that thou art partaker of that holy Sacrifice of Christ Schol Because Christ hath commaunded the outward washing with Water adding this promise that I shall no lesse assuredly be washed by his blood and by his spirit from the spots of my soule that is from all my sinnes then I am outwardly washed with Water wherewith the spottes of the bodie vse to be washed away Mai What is it to bee washed by the blood and Spirit of Christ Schol It is to receiue at the handes of God forgiuenesse of sinnes fréely for the blood of Christ which he hath shed for vs in his sacrifice vpon the crosse and next to be renued also by the spirit of Christ and being sanctified by him to become a member of Christ to the ende we may more and more dye vnto sinne and liue holy without blame Mai Where doth Christ promise that he will as certainly wash vs with his blood and with his spirit as we are washed with the water of Baptisme Schol In the Institution of Baptisme the wordes whereof are these Goe and teach all Nations baptizing them in the Name of the Father and of the Sonne and of the holy Ghost he that beléeueth and is baptized shall be saued he that belieueth not shal be condemned This promise is repeated when the Scripture calleth baptisme the washing of the New birth and the washing away of sinnes M●i Is then Baptisme the washing away of sinnes Schol. No. For the onely blood of Christ and the holie Ghost doth clense vs from all sinne M●i Why then doth the holy Ghost call Baptisme the washing of Regeneration and the washing away of sinnes Schol God doth not without great cause so speake not onely to teach vs that as the spottes of the bodie are cleansed by water is our sinnes are purged by the Blood and Spirit of Christ but much more that by his heauenly Token and pledge hee may assure vs that wee are as truly washed inwardly from our sinnes as we are washed with outward and visible water Mai Ought Infants also to be baptised Schol Yea truely for seeing they belong to the Couenant and Church of God as well as those that be at yeares of discretion And séeing vnto them is promised by the Blood of Christ forgiuenes of sinnes and the holie Ghost the worker of faith no lesse then to the other they ought also by baptisme to be i●grafted into the Church of God and to be discerned from the chuldren of Infidells as they were in the olde Testament by Circumcision in place whereof was ordained Baptisme in the newe Testament M●i How art thou put in minde and assured in the Supper of the Lorde that thou art partaker of that onely sacrifice of Christ offered vpon the Crosse and of all his benefites Schol Because Christ hath commaunded me and all the faithfull to eate of this Bread being broken and to drinke of this Cuppe being diuided amongst vs in remembrance of him and hath added this promise first that his bodie was no lesse offered and broken for me vpon the Crosse and his blood for mee shed then with mine eyes I sée the bread is broken vnto me and the cuppe reached vnto me Secondly that my soule is no lesse assuredly fed vnto euerlasting life by him with his bodie that was crucified and his blood that was shed for vs then I doe with my bodily mouth receiue bread and wine the tokens of the bodie and blood of the Lord beeing deliuered vnto me by the hands of the minister Maist What is it to eate the Bodie of Christ Crucified and to drinke his Blood that was shed Scholl It is not onely with certaine affiance of minde to lay holde of the whole Passion and death of Christ and thereby to obtaine forgiuenes of sinnes and life euerlasting but also by the Spirit of Christ which dwelleth at one time both in Christ and in vs in such sort more and more to be vnited to his holie bodie that although hée be in Heauen and we vpon Earth yet notwithstanding wee are flesh of his flesh and bone of his bone and as all the members of the bodie are gouerned and quickened by one soule so are we all by one and the same spirit M●i Where hath Christ promised that hee will as certainely giue vnto the belieuers his Bodie and his Blood in this manner to be eaten and drunke as they doe eate this Bread being broken and drinke this Cuppe Schol In the institution of the Supper the words wherof are these Our Lord Iesus Christ the same night he was betrayed tooke bread and when he had giuen thankes he brake it and said Take eate this is my body which is broken for you this do ye in remembrance of me Likewise after supper he tooke the cup saying This cup is the new Testamēt in my blood this do as often as you drinke it in remembrance of me For as often as ye eate this bread and drinke this cup ye shew the Lords death till he come This promise is repeated by Paul when he saith The cup of thanksgiuing wherewith we giue thanks Is it not the Communion of the blood of Christ The bread which we breake Is it not the Communion of the Lords body Because we being many are one bread and one body for we are all partakers of one bread Maist What then are bread and wine made the very body and blood of Christ Scholl No truely but after the nature of Sacraments the manner of spéech which the holie Ghost vseth in speaking these things the bread is called the bodie of Christ Maist Why then doth Christ call the bread his body and the cup his blood or the new Testament in his blood and Paul calleth the bread and wine the Communion of the body and blood of Christ Schol Christ not without great cause so speaketh to wit not onely to teach vs that as bread and wine sustaineth the life of the body so also his body crucified and his blood shed is indeed the meate and drinke of our soule whereby it may be nourished vnto ●ife euerlasting But much more by this visible signe and pledge to assure vs that we are no lesse truly made partakers of his body and blood by the working of the holy Ghost then we do with the mouth of the body receiue these holy signes in remembrance

of him Secondly that his passion and obedience is as certainely ours as if we our selues had paid the punishment of our sinnes and made satisfaction to God M● What difference is there between the Supper of the Lord and the Popish Masse Schol The supper of the Lord doth witne● vnto vs that we haue perfect forgiuenes of all our sinnes for that onely sacrifice of Christ which he himselfe once offered vpon the crosse and then that we are by the holy Ghost ingrafted into Christ who now according to his humanitie is onely in heauen at the right hand of his Father and will there be worshipped of vs. But in the Masse it is denied that ●●e quicke and dead haue forgiuenes of sinnes for the once suffering of Christ vnles Christ be still euery day offered for them by the Priests and then it is taught that Christ is bodily vnder the appearance of bread and wine and therefore ought to be worshipped in them And so the very foundation of the Masse is nothing else but a denying of that onely sacrifice and suffering of Iesus Christ Ma Who ought to come to the supper of the Lord Schol Onely they that are truely sorie that they haue offended God by t●e●● sins and do beleeue that they are forgiuen them for Christs sake and that whatsoeuer infirmities they haue they are reuered by his passion and death and who desire more and more to goe forward in faith and vprightnes of life But hypocrites and they that do not truly repent do eate and drinke vnto themselues con●emnation Ma May they also be admitted to this supper who declare themselues by their confession and life to be vnbeleeuers and vngodly men Schol In no wise for by that meanes the couenant of God is prophaned a●● 〈◊〉 wrath of God prouoked against the whole congregation Wherefore the Church by the commandement of Christ and his Apostles vsing the keyes of the kingdome of heauen ought to keepe backe such from the supper vntill they repent and amend their manners Ma What are the keyes of the kingdome of heauen Sch The preaching of the Gospell and Eclesiasticall discipline whereby heauen is opened to them that beléeue and shut against vnbeléeuers Ma How is the kingdome of heauen opened and shut by the preaching of the Gospell Schol When by the commandement of Christ it is openly preached to all and euery one that beleeuer● that all their sins are forgiuen them by God so often as they lay bold vpon the promise of the Gospell by a true faith Contrariwise vnto all vnbeleeuers Hypocrites it is denounced that the wrath of God and euerlasting condemnation lyeth vpon them so long as they continue in their sins According to which testimonie of the Gospell God will iudge aswell in this present life as in the life to come Ma How is the kingdome of heauen shut and opened by Eclesiasticall discipline Schol When by the commandement of Christ they who are in name Christians but in doctrine and life shew themselues strangers from Christ after they haue bene once or twice admonished and will not depart from their errours or sinfull liuing are presented to the Church or to those who are appointed to that office by the Church and if they obey not their admonition are by forbidding them the Sacraments shut out from the assembly of the Church and not receiued againe till they professe amendment Ma Seeing we are deliuered from all sinnes and miseries without any desert of our owne by the only mercy of God for Christs sake to what end should we do good workes Schol Because after that Christ hath redeemed vs by his blood he doth also renew vs with his spirit according to his owne Image to the end that hauing receiued so great benefits we should all our life long shew our selues thankfull towards God and that he might be glorified by vs. Secondly that we also euery one of vs may be assured of our faith by the fruites thereof L●st of all that by the vprightnes of our life we may gaine others to Christ M●i Cannot they then be saued who being vnthankfull and continuing securely in their sinnes are not turned from their wickednes vnto God Schol By no meanes For as the scripture witnesseth neither vncleane persons nor Idolaters nor Adulterers nor theeues nor coueteus persons nor Drunkards nor Rulers nor Oppressors shall Inherit the Kingdome of God M●i Of what parts consisteth true Repentance or turning to God Schol Of the mortifying or killing the old man and quickning of the new man M● What is the mortification of the olde man Schol Truely and from the hart to be sorie that by thy sinnes thou hast offended God and more and more to hate and siye from thy sinnes Mai What is the quickning of the new man Schol True reioycing in God through Christ and a forward desire to frame our life according to Gods will and to exercise all good wor●s Mai What works are good Schol Onely those which are done of a true Faith according to the Law of God and are referred onely to his glorie and not those which are deuised by our selues vpon a good intent or commandement by mens traditions Mai What is the law of God Schol The Lorde spake these wordes saying 1. I am Iehoua thy GOD which brought thee out of the land of Aegipt from the house of bondage thou shalt haue none other Gods but mée 2. Make not to thy selfe any grauen Image nor draw any likenes of those things which are either in heauen aboue or in the earth beneath or in the water vnder the earth thou shalt not fall downe before them nor worship them for I thy Lord and God strong and Iealous auenging the sinnes of the fathers vpon the children and that to the third and fourth generation of them that hate mee and shewing mercie vpon thousands in them that loue me and keepe my commandements 3. Take not the Name of the Lord thy God in vaine for the Lord will not let him goe vnpunished that taketh his Name in vaine 4. Remember to kéepe holie the Saboth day sixe dayes shalt thou labour and doe all thy worke but the seuenth day shall be the Sabaoth of the Lord thy God Thou shalt doe no worke neither thou nor thy sonne nor thy daughter nor thy seruant nor thy handmaide nor thy cattell nor the stranger that is within thy gates for in sixe dayes the Lord made the heauen the earth the Sea and all things that are in them and rested the seuenth day therefore the Lorde blessed the seuenth day and hallowed it 5. Honour thy father and thy mother that thou mayest liue long vpon the Land which the Lord thy God shall giue thée 6. Thou shalt not kill 7. Thou shalt not commit Adultery 8. Thou shalt not steale 9. Thou shalt not beare false witnes against thy neighbour 10. Thou shalt not couet thy neighbours house thou shalt not couet thy neighbours wife nor his