in the Lorde 12 For as the woman is of the man euen so is the man by the woman but all of God 13 Iudge in your selues whether it be comely that a woman pray vnto God bare headed 14 Doth not nature it selfe teache you that it is a shame for a man yf he haue long heere 15 But yf a woman haue long heere it is a prayse for her For her heere is geuen her to couer her withall 16 If any man lust to striue we haue no such custome neither the Churches of God 17 This I warne you of and commende not that ye come together not after a better maner but after a worse 18 For first of all when ye come together in the Churche I heare that there is dissention among you and I partly beleue it 19 For there must be sectes among you that they which are approued among you myght be knowen ☜ 20 When ye come together therfore into one place you can not eate the Lordes supper 21 For euery one preuenteth other in eatyng his owne supper And one is hungry and another is drunken 22 Haue ye not houses to eate to drynke in Despise ye the Churche of God and shame them that haue not What shall I say vnto you shall I prayse you in this I prayse you not ☜ 23 ☞ That which I deliuered vnto you I receaued of the Lorde For the Lord Iesus the same nyght in the which he was betrayed toke bread 24 And when he had geuen thankes he brake it and sayde Take ye and eate this is my body which is brokē for you This do ye in the remembraunce of me 25 After the same maner also he toke the cup when he had supped saying This cup is the newe testament in my blood This do as oft as ye drynke it in remembraunce of me 26 For as often as ye shal eate this bread and drynke this cup ye shall shewe the Lordes death tyll he come 27 Wherfore whosoeuer shall eate this bread and drynke this cup of the Lorde vnworthyly shal be gyltie of the body and blood of the Lorde 28 But let a man examine hym selfe and so let hym eate of this bread and drinke of this cuppe 29 For he that eateth and drynketh vnworthyly eateth and drynketh his owne dampnation because he maketh no difference of the Lordes body 30 For this cause many are weake and sicke among you and many slepe 31 For yf we woulde iudge our selues we shoulde not be iudged 32 But when we are iudged we are chastened of the Lorde that we shoulde not be dampned with the worlde 33 Wherfore my brethren when ye come together to eate tary one for another 34 If any man hunger let hym eate at home that ye come not together vnto condempnation ☜ Other thynges wyll I set in order when I come ¶ The .xij. Chapter 1 The diuersitie of the giftes of the holy ghost ought to be vsed to the edifiyng of Christes Church 12 as the members of mans body serue to the vse one of another 1 COncernyng spirituall gyftes brethren I woulde not haue you ignoraunt ☜ 2 Ye knowe y t ye were gentiles and caryed away vnto dumbe idols as ye were led 3 Wherfore I declare vnto you that no man speakyng by the spirite of God defieth Iesus Also no man can say that Iesus is y e Lord but by the holy ghost 4 There are diuersities of gyftes but the spirite is one 5 And there are differences of administrations but the Lorde is one 6 And there are diuers maners of operations but God is one which worketh all in all 7 The manifestation of the spirite is geuen to euery man to profite withall 8 For to one is geuen by the spirite the worde of wisdome to another the word of knowledge by the same spirite 9 To another is geuen fayth by the same spirite to another the giftes of healyng by the same spirite 10 To another power to do miracles to another prophesie to another iudgement to discerne spirites to another diuers kyndes of tongues to another the interpretation of tongues 11 But these all worketh euen one and the selfe same spirite deuidyng to euery man a seuerall gyft as he wyll ☜ 12 For as the body is one hath many members and all the members of one body though they be many yet are but one body euen so is Christe 13 For by one spirite are we all baptized into one body whether we be Iewes or gentiles whether we be bonde or free and haue all drunke of one spirite 14 For the body is not one member but many 15 If the foote woulde say because I am not the hande I am not of the body is it therfore not of the body 16 And yf the eare woulde say because I am not the eye I am not of the body is it therfore not of the body 17 If all the body were an eye where were then the hearyng If all were hearyng where were the smellyng 18 But nowe hath God set y e members euery one seuerally in the body as it hath pleased hym 19 For yf they were all one member where were the body 20 Nowe are there many members yet but one body 21 And the eye can not say vnto y e hande I haue no neede of thee Nor the head agayne to the feete I haue no neede of you 22 Yea rather a great deale those members of the body which seeme to be more feeble are necessary 23 And vpon those members of the body which we thynke least honest put we more honestie on And our vncomely partes haue more comelynesse on 24 For our comely members neede it not But God hath tempered the body together and hath geuen the more honour to that part which lacked 25 Lest there shoulde be any stryfe in the body but that the members shoulde haue the same care one for another 26 And yf one member suffer all suffer with it If one member be had in honour all the members reioyce with it 27 Ye are the body of Christe and members one of another 28 And God hath ordayned some in the Churche first Apostles secondarely prophetes thirdely teachers then them that do miracles after that the giftes of healyng helpers gouernours diuersitie of tongues 29 Are all Apostles are all prophetes are all teachers 30 Are all doers of miracles Haue all the giftes of healyng Do all speake with tongues Do all interprete 31 Couet after the best giftes And yet shew I vnto you a more excellent way ⧠The .xiij. Chapter 1 Because loue is the fountayne and rule of edifiyng the Churche he setteth foorth the nature office and prayse therof 1 THough I speake with the tongues of men and of Angels and haue not loue I am as soundyng brasse or as a tincklyng Cimball 2 And though I coulde prophesie and vnderstoode all secretes and all knowledge
Ionathas was dearely beloued of Dauid in signe of friendship he gaue to Dauid his apparell and deliuered him from his fathers ire for he knew that he was elected kyng by God Dauid loued his sonne Miphiboseth and did mercifully with him as he promised to Ionathas for he set him at his table 2. Reg. 9. at last was slayne of the Philistines 2. Reg. 22. 〈◊〉 or Yshai is the sonne of Obed who was the father of Dauid this Obed was sonne to Booz to Noema Ruth 4â— This is Iesse or Yshai of whom Esaias the prophete wryteth cap. â—1 There shall come a sprigge foorth of the stemme of Yshai whiche is Christ and a young shoote shall growe out of his roote the spirite of the Lorde shall rest vpon hym c. In the time of Dauid Ioab the sonne of Seruia was lieftenaunt vpon the armie Iosaphat secretari that is wryter of the actes Sadoch and Abiathar priestes Saraias scribe that is chancelor Banaias ouerseer of Celetie and Pheleti whiche were of the garde to Dauids person Nathan and Gad were prophetes in his time Dauid had eyght wyues Egla Abigal Bethsabe Ager Maacha Abigail Achidoc which were mothers of these children in order as they go beside other concubines and other children many Nathan is he whom Dauid adopted vnto his sonne he was not NathaÌ„ the prophet By the counsel of this Ionadab Amon did defloure his sister 2. Reg. 13. A Amasa was lieftenaunt ouer the battayles of Dauid whom Ioab slue deceytfully vnder the colour of imbrasing hym .2 Regum 20. B This Azael was a man very swift in running whom Abner the sonne of Ner did kill whervpon him selfe also was slayne 2. Regum 2. C This Ioab was Dauids seruaunt whoÌ„ he mayntayned in hie dominion against all men whiche killed Abner the sonne of Ner the chiefe of Sauls hoast 2. Regum 2. D Abisai went with Dauid when he toke away the speare and pitcher of water from the head of Saul in his sleepe whom he would haue killed but Dauid woulde not suffer him 2. Reg. 23. E By this Ietran or Natan the sonne of Dauid the virgine descended as appeareth beginning from him so goyng downe to Marie in the right line Christes line IESSE DAVID Solomon 7 Christes lyne Abigail Sisters to Dauid Saruia Sammaa Nathan Ionadab Amasa A Azael Ioab C Abisai D Ietran or Natan E 6 Saphasias 5 Eliab Amsnadab Abiathar Achitob Adonias F 4. Absolon G 3 Celaab 2. Amon the first sonne H Sadoch 〈◊〉 the sonne of Iesse of Bethleem the youngest of his brethren elected of the Lord to be king and 〈◊〉 by Samuel annoynted 1. Reg. 16. after that in Ebrâ—n he was made king vpon the tribe of Iuda seuen yeres and syxe monethes thirdly vpon aâ— Israel thirtie and three yeres He with his harpe dyd mitigate the furie of Saul theâ—by the killing of Goliath wan Ionathas heart vnto hym he was made the sonne in lawe to the king and hauing commendation of the virgins in their songues aboue Saule suffred much enuie of hym was pursued diuersly by him to death but was deliuered by the fauour of God In Nobe he did eate the breades appoynted for the priestes and counterfeted a madnesse before Achis king of Geth he scaped from the handes of Saule when the Philistines came vpon him and when Saule persecuted him Dauid cut the hem of his cloke in the caue that he was in he maried Abigail the wyfe of Nabol the foolish after his death he toke priuily away the speare and pitcher of water which was at Saules head After Saul was dead comming from Achis in Sichelech slue the Amalechites the messenger that slue Saule he executed making a morning song for hym after whom Solomon his sonne succeeded in his kingdome 3. Reg. 1.2 cap. Here returneth the priesthood to the children of Eleasar in the time of Solomon who dyd reiect Abiathar which was of the children of Ithamar and restored to Sadoch the priesthood whiche was of the sonnes of Eleasar Solomon was constituted king of Israel of his father Dauid who slue his brother Athonias and Ioab and Semei receiued of God the gyft of wysedome gaue a notable iudgement of the harlottes children made the temple by the helpe of Hyram in seuen yeres and seuen monethes and the tenth day of September dyd consecrate it brought the arke of God into the teÌ„ple receaued honorably the queene of Saba and at the last he filed his olde age by the loue of women and by the worshipping of idoles therfore the Lord swore that he would deuide his kingdome from the hande of his sonne and after he had raigned fourtie yeres he was buried in the citie of Dauid 3. Reg. 11. cap. In the time of Solomon Banaias the sonne of Ioiada was ruler ouer the hoast Sadoch and Azarias were priestes Heliot and Haia children of Sessa were scribes Iosaphat was recorder Azarias sonne of Nathan was set ouer them which assisted the king Yssuar stuard of y e house AduraÌ„ set ouer the tributes 3. Re. 4. F Adonias was deposed by Dauid because he woulde raigne and dyd appoynt Solomon who slue him because he dyd aske Abisaak the Sunamite to wyfe 3. Reg. 2. G Absolon was a very fayre man he slue his brother Amon he had the fauour of the people he toke from his father his kingdome lay with his concubines at last was slayne with three speares 2. Regum 18. H Amon did defile his sister Thamar in his fayned sickenesse doyng him seruice by the counsell of Ionadab and therfore was slayne by Absolon who fled from his father and by sute of Ioab was reconciled 2. Reg. 13. Bâ—hops 〈…〉 Crisâ—ine Prohetes that were in the tymes of the kinges of Iuda in this second lyne Achias Azarias Abdo Semâ—ias Ichu Zacharias Elieser Oziel In this lyne on the right hâ—nde â—e put the kinges of Iuda raigning ouer two tribes of whom the first was Roboam for the three kinges before named Saul Dauid and Solomon had the rule of all Israel A Roboam despising the counsel of the seniors and folowing the aduice of the younger men did much trouble gods people by hys rashnesse he retayned two tribes with y e leuitical tribe it was called the kingdome of Iuda he vpon y e demerite of his sonnes did suffer the inuasion of Susar king of Egypt who toke away the targettes of gold put brasen in y e same place .3 Re. 14 B Abia. folowed y e sinnes of his father Roboam who gathered together .900 souldiers and dyd obreyd Ieroboam of his idolatrie and the lorde delyuered Israel into y e handes of Iuda and after 5000. of the people of Israel wer slaine â–ª Ieroboam fled Abia after his death was buried in the citie of Dauid in his time Azarias liued in the temple of Solomon 3. Reg. 15. C Assa did right before y e lorde he suppressed the stues and at the counsell of Azarias the prophete he destroyed all the idols
cattell and foule of the ayre euery beast of the fielde but for man founde he not an helpe lyke vnto hym 21 The Lord God caused a deepe sleepe to fall vpon Adam and he slept and he toke one of his ribbes and closed vp the place with fleshe in steade therof 22 And the ribbe which the lord god had taken from man made he a woman brought her vnto the man 23 And man saide this is nowe bone of my bones and fleshe of my fleshe she shal be called woman because she was taken out of man 24 For this cause shall man leaue his father and his mother and shal be ioyned with his wyfe and they shall become one fleshe 25 And they were both naked the man and his wife and were not ashamed ⧠This figure is spoken of in the .x. vearse of this Chapter before and representeth the situation of Gods garden IF there be any kyngdome vnder heauen that is excellent in beautie in aboundaunce of fruites in plenteousnes in delytes and other gyftes they which haue written of countreys do prayse aboue all the same that this figure representeth Wherfore with the prayses of those wryters Moyses exalteth this paradise as duly belonging vnto it And it is very well lyke that the region or kingdome of Eden hath ben situated in that countrey as it appeareth in the .xxxvii. Chapter of Esaias the .xii. vearse and in the .xxvii. of Ezechiel the .xxiii. vearse Moreouer where as Moyses sayde that a flood dyd proceede from that place I do interprete it from the course of the waters as yf he shoulde haue sayde that Adam dyd inhabite in the flooddes syde or in the lande which was watered of both sydes Howebeit there is no great matter in that eyther that Adam hath inhabited vnder the place where both flooddes come together towarde Babylon and Seleucia or aboue It is sufficient y t he hath ben in a place watered of waters But the thing is not darke nor hard to vnderstande howe this floodde hath ben deuided in foure heades For they be two flooddes which be gathered in one then they seperate them selues in diuers partes So in theyr ioynyng and flowyng together it is but a floodde wherof there is two heades into two chanels from aboue and two towarde the sea when it begynneth to seperate it selfe abrode But to declare vnto you the diuersities of the ryuers names besydes their vsuall and principall appellations and howe they be called as they passe through eche prouince with the interpretations of the same I thynke it rather tedious and combresome then profitable Wherfore the simple sense of Moyses is that the garden wherof Adam was the owner was watered with waters because that the course of this floodde was there whiche was deuided into foure heades ⧠The .iij. Chapter 1 The serpent begyleth the woman 6 The transgression of the commaundement 8 When Adam and Heua knewe their offences they fledde from the face of God excusyng their fault 14 The serpent is cursed 15 The seede Iesus is promised a sauiour The Gospell 16 Womans miseries for sinne 17 The punyshment of Adam Man is appoynted to labour 20 Heua 1 AND the serpent was suttiller then euery beast of the fielde which y e lord God hadde made and he sayde vnto the woman yea hath God saide ye shall not eate of euery tree of the garden 2 And the woman sayde vnto the serpent We eate of y e fruite of the trees of the garden 3 But as for the fruite of the tree which is in the myddes of the garden God hath sayde ye shall not eate of it neither shal ye touche of it lest peraduenture ye dye 4 And the serpent sayde vnto the woman ye shall not dye the death 5 For God doth knowe that the same day that ye eate therof your eyes shall be opened and ye shal be euē as gods knowyng good and euyll 6 And so the woman seing that the same tree was good to eate of and pleasaunt to the eyes and a tree to be desired to make one wise toke of the fruite therof and dyd eate and gaue also vnto her husbande beyng with her and he dyd eate 7 Then the eyes of them both were opened and they knewe that they were naked and they sowed fygge leaues together made them selues apernes 8 And they heard the voyce of the Lord God walkyng in the garden in y e coole of the day and Adam and his wyfe hyd themselues from the presence of the lord God amongst y e trees of the garden 9 And the Lorde called Adam sayde vnto hym where art thou 10 Which sayde I hearde thy voyce in the garden and was afrayde because I was naked and hyd my selfe 11 And he sayde Who tolde thee that thou wast naked Hast thou not eaten of the same tree concernyng the which I commaunded thee that thou shouldest not eate of it 12 And Adam said The woman whom thou gauest to be with me she gaue me of the tree and I dyd eate 13 And the Lord God sayd vnto the woman Why hast thou done this And the woman sayde the serpent begyled me and I dyd eate 14 And the lord god said vnto y e serpent Because thou hast done this thou art cursed aboue all cattel and aboue euery beast of the fielde vpon thy belly shalt thou go and dust shalt thou eate all the dayes of thy lyfe 15 I wyll also put enmitie betweene thee the woman betweene thy seede and her seede and it shall treade downe thy head and thou shalt treade vpon his heele 16 But vnto the woman he sayde I wyll very much multiplie thy sorowe and thy griefes of chylde bearyng In sorowe shalt thou bring foorth children thy desire shal be to thy husbande and he shall haue the rule of thee 17 Vnto Adam he sayde Because thou hast hearkened vnto the voyce of thy wyfe and hast eaten of the tree concernyng the whiche I commaunded thee saying thou shalt not eate of it cursed is the grounde for thy sake in sorowe shalt thou eate of it all the dayes of thy lyfe 18 Thorne also and thistle shall it bryng foorth to thee and thou shalt eate the hearbe of the fielde 19 In the sweatte of thy face shalt thou eate thy breade tyll thou be turned agayne into the ground for out of it wast thou taken For dust thou art and into dust shalt thou be turned agayne 20 And Adam called his wyfes name Heua because she was the mother of all lyuyng 21 Vnto Adam also and to his wyfe dyd the Lorde God make garmentes of skynnes and he put them on 22 And the Lorde God sayde Beholde the man is become as one of vs in knowing good and euyll And now lest peraduenture he put foorth his hande and take also
vs. 11 And so Abimelech charged al his people saying He that toucheth this man or his wyfe shall dye the death 12 Then Isahac sowed in that lande and receaued in the same yere an hundred folde and the Lorde blessed hym 13 And the man waxed myghtie went foorth and grewe tyll he was exceeding great 14 For he had possessiō of sheepe of oxen and a myghtie housholde and therfore the Philistines had enuie at hym 15 For the Philistines stopped and fylled vp with earth all the welles which his seruauntes had digged in his father Abrahams tyme. 16 And Abimelech sayde vnto Isahac Get thee from vs for thou art mightier then we a great deale 17 Therefore Isahac departed thence and abode in the valley of Gerar and dwelt there 18 And Isahac returning digged againe the welles of water which they digged in the dayes of Abraham his father which the Philistines had stopped after the death of Abraham named them after the same names by the which his father had named them 19 Isahacs seruauntes digged in the valley and founde a well of springyng water 20 And the heardmen of Gerar did striue with Isahacs heardmen saying the water is ours Then called he the well contention because they stroue with hym 21 And they digged another well and stroue for that also and he called the name of it enmitie 22 And then he departed thence digged another well for the which they stroue not Therfore called he it roomth saying the Lorde hath made vs nowe roome that we may encrease vpon the earth 23 And he went vp thence to Beer-seba 24 And the Lorde appeared vnto hym the same night and sayde I am the God of Abraham thy father feare not for I am with thee and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake 25 And he builded an aulter there and called vpon the name of the Lorde and pitched his tent and there Isahacs seruauntes dygged a well 26 Then came Abimelech to him from Gerar and Ahuzath his friende and Phicol the captaine of his armie 27 And Isahac sayde vnto them wherfore come ye to me seyng ye hate me and haue put me away from you 28 Whiche aunswered We sawe most certainly that the Lord was with thee and we sayde let there be nowe an oth betwixt vs euen betwixt vs and thee and let vs make a league with thee 29 That thou shouldest do vs no hurt as we haue not touched thee and as we haue done vnto thee nothyng but good sent thee away in peace for thou art nowe the blessed of the Lorde 30 And he made them a feast and they dyd eate and drynke 31 And they rose vp betymes in the mornyng and sware one to another And Isahac sent them away and they departed from hym in peace 32 And the same daye Isahacs seruauntes came and tolde hym of a well which they had dygged and sayde vnto hym we haue founde water 33 And he called it Sebah and the name of the citie is called Beer-seba vnto this day 34 Esau was fourtie yere olde he toke a wyfe called Iudith the daughter of Beeri an Hethite and Basemath the daughter of Elon an Hethite also 35 Which were disobedient vnto Isahac and Rebecca ¶ The .xxvij. Chapter 1 Isahac byddeth Esau of his huntyng to prepare hym a dysshe 5 Iacob by the subtiltie of his mother foretaketh awaye his blessyng 26 Isahac kysseth his sonne 28 Isahac blesseth Iacob 30 Esau beyng returned frō huntyng bryngeth meates to his father 34 Esau after great outcryes at the last is blessed 39 Isahac blesseth Esau 41 Esau hateth Iacob and threatneth his death 43 Rebecca prouideth for Iacob a departyng into Mesopotamia 1 AND it came to passe that whē Isahac waxed olde his eyes were dimme so that he could not see he called Esau his eldest sonne saide vnto hym my sonne And he sayde vnto hym here am I. 2 And he sayde Beholde I am nowe olde and knowe not the daye of my death 3 Nowe therefore take I pray thee thy weapons thy quyuer and thy bowe and get thee to the fielde that thou mayest take me some venison 4 And make me well tastyng meates such as I loue and bryng it to me that I may eate that my soule may blesse thee before that I dye 5 But Rebecca hearde when Isahac spake to Esau his sonne And Esau wēt into the fielde to hunt venison and to bryng it 6 And Rebecca spake vnto Iacob her sonne saying Beholde I haue hearde thy father talkyng with Esau thy brother and saying 7 Bring me venison and make me daintie meate that I may eate and blesse thee before the Lorde afore my death 8 Nowe therfore my sonne heare my voyce in that which I cōmaunde thee 9 Get thee to the flocke and bryng me thence two good kyddes frō the goates and I wyll make of them pleasaunt meates for thy father such as he loueth 10 And thou shalt bryng it to thy father that he may eate and that he may blesse thee before his death 11 Then said Iacob to Rebecca his mother Beholde Esau my brother is a heary man and I am smoothe 12 My father shall peraduenture feele mee and I shall seeme vnto hym as though I went about to begyle hym and so shall I bryng a curse vpon me and not a blessyng 13 And his mother sayde vnto him Vpon me be the curse my sonne only heare my voyce and go and fetche me them 14 And Iacob went and fet them and brought them to his mother and his mother made pleasaunt meate such as she knewe his father loued 15 And Rebecca fet goodly rayment of her eldest sonne Esau whiche were in the house with her and put them vpon Iacob her younger sonne 16 And she put the skynnes of the kiddes vpon his handes and vpon the smoothe of his necke 17 And she put that pleasaunt meate and bread whiche she had prepared in the hande of her sonne Iacob 18 When he came to his father he sayde my father And he aunswered here am I who art thou my sonne 19 And Iacob sayde vnto his father I am Esau thy eldest sonne I haue done accordyng as thou baddest me aryse I pray thee syt and eate of my venison that thy soule may blesse me 20 And Isahac said vnto his sonne how commeth it that thou hast founde it so quickly my sonne He aunswered the lorde thy God brought it to my handes 21 Then sayde Isahac vnto Iacob Come neare and I wyll feele thee my sonne whether thou be my very sonne Esau or not 22 Then went Iacob to Isahac his father and he felt hym and sayde The voyce is Iacobs voyce but the handes are the handes of Esau 23 And he knewe him not because his handes were heary as his brother Esaus handes
the Leuites after their kinredes Gerson of whom came the kinred of the Gersonites Caath of whom came the kinred of the Caathites Merari of whom came the kinred of the Merarites 58 These are the kinredes of the Leuites the kinred of the Libnites the kinred of the Hebronites the kinred of the Mahelites the kinred of the Musites the kinred of the Corathites and Caath begat Amram 59 And Amrams wyfe was called Iochebed a daughter of Leui which was borne vnto Leui in Egypt And she bare vnto Amram Aaron Moyses and Miriam their sister ' 60 And vnto Aaron were borne Nadab ' and Abihu Eleazar and Ithamar 61 And Nadab and Abihu dyed when they offered straunge fire before the Lorde 62 And after their numbers they were twentie and three thousande all males from a moneth olde and aboue For they were not numbred among the children of Israel because there was no inheritaunce geuen them among the children of Israel 63 These are the numbers when Moyses and Eleazar the priest numbred the chyldren of Israel in the playne of Moab fast by Iordane ouer agaynst Iericho 64 And among these there was not a man of them whom Moyses Aaron numbred when they tolde the chyldren of Israel in the wyldernesse of Sinai 65 For the Lorde sayde of them They shall dye in the wyldernesse And there was not left a man of them saue Caleb the sonne of Iephune and Iosuah the sonne of Nun. ¶ The .xxvij. Chapter 1 The lawe of the heritage of the daughters of Zalphaad 12 The lande of promise is shewed vnto Moyses 18 In whose steade is appoynted Iosuah 1 THen came the daughters of Zalphaad the sonne of Hepher the sonne of Gilead the sonne of Machir the sonne of Manasse of the kinred of Manasse the sonne of Ioseph whose names were Maala Noha Hagla Melcha and Thirza 2 And stode before Moyses and Eleazar the priest and before the lordes and all the multitude by the doore of the tabernacle of the congregation saying 3 Our father dyed in the wyldernesse and * was not in the company of them that gathered them selues together agaynst the Lorde in the congregation of Corah but dyed in his owne sinne and had no sonnes 4 Wherefore then is the name of our father taken away from among his kinred because he hath no sonne * Geue vnto vs therefore a possession among the brethren of our father 5 And Moyses brought their cause before the Lorde 6 And the Lorde spake vnto Moyses saying 7 The daughters of Zalphaad speake ryght thou shalt geue them a possession to inherite among their fathers brethren and shalt turne the inheritaunce of their father vnto them 8 And thou shalt speake vnto the chyldren of Israel saying If a man dye and haue no sonne ye shall turne his inheritaunce vnto his daughter 9 If he haue no daughter ye shall geue his inheritaunce vnto his brethren 10 If he haue also no brethren ye shall geue his inheritaunce vnto his fathers brethren 11 And if his father haue no brethren ye shall geue his inheritaunce vnto hym that is next to him of his kinred and he shall possesse it And this shal be vnto the chyldren of Israel a lawe of iudgement as the Lorde hath commaunded Moyses 12 And the Lorde sayde vnto Moyses Get thee vp into this mount Abarim and beholde the lande whiche I haue geuen vnto the chyldren of Israel 13 And whē thou hast seene it thou shalt be gathered vnto thy people also as Aaron thy brother was gathered 14 For ye were disobedient vnto my mouth in the desert of Zin in the stryfe of the congregation neither dyd ye sanctifie me in the waters before their eyes * That is the water of stryfe in Cades in the wyldernesse of Zin 15 And Moyses spake vnto the Lorde saying 16 Let the Lord God of the spirites of all fleshe set a man ouer y e congregation 17 Which may go out in before them and leade them out and in that the congregation of the Lord be not as sheepe which haue not a sheephearde 18 And the Lorde sayde vnto Moyses Take thee Iosuah the sonne of Nun a man in whom is the spirite and put thyne handes vpon hym 19 And set hym before Eleazar the priest and before all the congregation and geue hym a charge in their sight 20 And put of thy prayse vpon him that all the companie of the children of Israel may be obedient 21 And he shall stande before Eleazar the priest which shall aske counsell for hym after the iudgement of Vrim before the Lorde And accordyng vnto his worde shall they go out and in both he and all the children of Israel with him and all the congregation 22 And Moyses dyd as the Lorde commaunded him and he toke Iosuah and set hym before Eleazar the priest and before all the congregation 23 And put his handes vpon hym and gaue hym a charge as the Lorde commaunded through the hand of Moyses ¶ The .xxviij. Chapter 2 What must be offered on euery feast day ' 1 AND the Lorde spake ' vnto Moyses saying 2 Commaunde the children of Israel and say vnto them My offeryng and my bread for my sacrifices which are made by fire for a sweete sauour shal ye obserue to offer vnto me in their due season 3 And thou shalt say vnto them * This is the offeryng made by fire which ye shall offer vnto the Lord two lambes of a yere olde without spot day by day for a continuall burnt offeryng ' 4 One lambe shalt thou prepare in the ' mornyng and the other at euen 5 * And therto the tenth part of an Epha of floure for a meate offeryng mingled with the fourth part of an Hin of beaten oyle 6 It is a dayly burnt offeryng such as was ordayned in the mount Sinai for a sweete sauour a sacrifice made by fire vnto the Lorde 7 And let the drinke offering of the same be the fourth part of an Hin for one lambe and in the holy place shalt thou commaunde the wine to be powred vnto the Lorde 8 And the other lambe thou shalt offer at euen after the maner of the meate offeryng and the drynke offeryng of the mornyng a sacrifice made by fire shalt thou offer for a sweete sauour vnto the Lorde 9 And on the Sabbath day two lambes of a yere olde without spot and two tenth deales of floure for a meate offeryng mingled with oyle and the drynke offeryng therto 10 This is the burnt offeryng of euery Sabbath beside the dayly burnt offeryng and his drynke offeryng 11 And in the begynnyng of your monethes ye shall offer a burnt offeryng vnto the Lorde two young bullockes and a ramme and seuen lambes of a yere olde without spot 12 And three tenth deales of floure for a meate offeryng mingled with oyle for one bullocke and two tenth deales of floure
growen it fell on a day that he went out to his father and to the reapers 19 And he said vnto his father My head my head And he saide to a lad Cary him to his mother 20 And when he had taken him brought him to his mother he sate on her knees till noone and then dyed 21 And she went vp and laide him on the bed of the man of God shut the doore vpon him and went out 22 And called vnto her husband sayde Send with me I pray thee one of the young men and one of the asses for I will runne to the man of God and come againe 23 And he saide Wherefore wylt thou go to him seing that to day is neither newe moone nor sabbath day And she aunswered All shal be well 24 Then she sadled an asse and saide to her seruaunt Dryue and go forwarde staye not for me to get vp except I byd thee 25 And so she went and came vnto the man of God to mount Carmel And it fortuned that when the man of God sawe her farre of he saide to Gehezi his seruaunt Beholde yonder is the Sunamite 26 Runne therefore to meete her saye vnto her Is all well with thee with thy husband and with the lad And she aunswered All is well 27 And when she came to the man of God vp to the hill she caught him by the feete But Gehezi went to her to thrust her away And the man of God sayde Let her alone for her soule is vexed within her and the Lorde hath hid it from me and hath not tolde it me 28 Then she saide Did I desire a sonne of my Lorde did I not require thee that thou shouldest not deceaue me 29 Then he saide to Gehezi Girde vp thy loynes and take my staffe in thyne hande and go thy way If thou meete any man salute him not And if any salute thee aunswere him not againe And lay my staffe vpon the face of the childe 30 And the mother of the childe said As the Lorde lyueth and as thy soule lyueth I wyll not leaue thee And he arose and folowed her 31 Gehezi went before them and layed the staffe vpon the face of the childe but ther was neither voyce nor any feeling wherfore he went againe to meete him and tolde him saying The childe is not awaked 32 And when Elisa was come into the house behold the childe was dead and layde vpon his bed 33 He went in therefore shut the doore vpon them twayne prayed vnto the Lorde 34 And went vp and laye vpon the lad and put his mouth on his mouth his eyes vpon his eyes his handes vpon his handes when he so laye vpon the childe the fleshe of the childe waxed warme 35 And he went againe and walked once vp and downe in the house then went vp layde him selfe vpon him againe And then the childe gasped seuē times and opened his eyes 36 And he called Gehezi and saide Call for this Sunamite So he called her which when she was come in vnto him he saide vnto her Take thy sonne 37 Therfore she went in and fell at his feete and bowed her selfe to the ground and toke vp her sonne and went out 38 Elisa came againe to Gilgal and there was a dearth in the lande and the children of the prophetes dwelt with him And he saide vnto his seruaunt Set a great pot on the fyre and make potage for the children of the prophetes 39 And one went out into the fielde to gather hearbes and found a wylde vine and gathered therof wylde gourdes his lap ful and came and shred them into the pot of pottage for they knew it not 40 So they powred out for the men to eate And it fortuned that when they tasted of the pottage they cryed out and said O thou man of God there is death in the pot And they could not eate therof 41 But he saide bring meale And he cast it into the pot and he saide Fill for the people that they may eate And there was no more harme in the pot 42 There came a man from Baal Salisa and brought the man of God bread of the first fruites euen twentie loaues of barlye full eares of corne in the huske And he said Geue vnto the people that they may eate 43 And his minister aunswered Why shall I set this before an hundred men He said againe Geue it vnto the people that they may eate For thus saith the Lorde They shall eate and there shal be left ouer 44 And so he set it before them and they did eate and left ouer according to the word of the Lorde ¶ The .v. Chapter 1 Naaman the Syrian is healed of his leprosie 16 Elisa refuseth his giftes 27 Gehezi is striken with leprosie because he toke money and rayment of Naaman 1 NAaman captayne of the hoast of the king of Syria was a great man and honorable in the sight of his maister because that by him the Lorde had geuen health vnto Syria He was also a mightie man expert in warre but he was a leaper 2 And the Syrians had gone out by companies had brought out of the countrey of Israel a litle mayde she was with Naamans wyfe 3 And she saide vnto her lady I would to God my lorde were with the prophet that is in Samaria for he would delyuer him of his leprosie 4 And he went in and tolde his lorde saying Thus and thus saide the mayd that is of the lande of Israel 5 And the king of Syria saide Go thy way thither and I wyll send a letter vnto the king of Israel And he departed and toke with him ten talentes of siluer and sixe thousand peeces of golde and ten chaunges of raymentes 6 And brought the letter to the king of Israel conteyning this tenour Now when this letter is come vnto thee beholde I haue therewith sent Naaman my seruaunt to thee that thou mayest ridde him of his leprosie 7 And it fortuned that when the king of Israel had red the letter he rent his clothes and saide Am I God that I should slay and make a lyue For he doth send to me that I should delyuer a man from his leprosie Wherefore consider I pray you see how he seeketh a quarell against me 8 Which when Elisa the man of God had heard how that the king of Israel had rent his clothes he sent to the king saying Wherfore hast thou rent thy clothes Let him come now to me and he shall knowe that there is a prophet in Israel 9 And so Naaman came with his horses and with his charets and stoode at the doore of the house of Elisa 10 And Elisa sent a messenger vnto him saying Go and washe thee in Iordane seuen tymes and thy fleshe shall come againe to thee and thou shalt be cleansed 11 But Naaman was wroth and went
shut not vp the doores of my mothers wombe nor hyd sorowe from myne eyes 11 Alas why died I not in the birth why dyd not I perishe assoone as I came out of my mothers wombe 12 Why set they me vpon their knees why gaue they me sucke with their brestes 13 Then should I nowe haue lyen stil I shoulde haue slept and ben at rest 14 Lyke as the kinges and lordes of the earth which haue buylded them selues speciall places 15 Or as the princes that haue had golde and their houses full of siluer 16 Or why was not I hyd as a thing borne out of time either as young children which neuer sawe the light 17 There must the wicked ceasse from their tyrannie and there such as laboured valiauntly be at rest 18 There the prisoners rest together they heare no more the voyce of the oppressour 19 There are small and great and the seruaunt is free from his maister 20 Wherefore is the light geuen to hym that is in miserie lyfe vnto them that haue heauy heartes 21 Whiche long for death and finde it not though they search more for it than for treasures 22 Which reioyce exceedingly and be glad when they can finde the graue 23 From whom their endes are hyd and consealed by God 24 For my sighes come before I eate and my roringes are powred out like the water 25 For the thing that I feared is come vpon me and the thing that I was afrayde of is happened vnto me 26 Was I not happy Had I not quietnesse Was I not in rest And nowe commeth such miserie vpon me The .iiii. Chapter â— Iob is reprehended of impatiencie â— and vniustice â–ª â— and of the presumption of his owne righteousnes 1 ANd Eliphas the Themanite aunswered sayde 2 If we assay to come with thee wilt thou be discontent But who can withhold him selfe from speaking 3 Beholde thou hast ben an instructer of many hast strenghtned the weery handes 4 Thy wordes haue set vp him that was falling thou hast refreshed the weake knees 5 But nowe it is come vpon thee and thou art greeued it toucheth thee and thou art troubled 6 Was not thy feare according to thy hope and the perfectnesse of thy wayes according to thy expectation 7 Consider I pray thee who euer perished beyng an innocent or when were the godly destroyed 8 For as I haue proued by experience they that plow iniquitie sow wretchednesse reape the same 9 With the blast of God they perishe with the breath of his nostrels are they consumed away 10 The roring of the lion and the voyce of the lion and the teeth of the lions whelpes are pulled out 11 The lion perisheth for lake of pray the lions whelpes are scattered abrode 12 But wheras a thing was hyd from me yet myne eare hath receaued a litle therof 13 In the thoughtes and visions of the night when sleepe commeth on men 14 Feare came vpon me dread which made all my bones to shake 15 The winde passed by before my presence and made the heere 's of my fleshe to stande vp 16 He stoode thereon and I knewe not his face an image there was before myne eyes and in the stilnesse hearde I a voyce 17 Shall man be more iust then God or shall a man be purer then his maker 18 Beholde he founde not trueth in his seruauntes and in his angels there was folly 19 Howe much more in them that dwel in houses of clay and whose foundation is but dust which shall be consumed as it were with a moth 20 They shal be smitten from the morning vnto the euening yea they shall perishe for euer when no man regardeth them 21 Is not their royaltie gone away with them they shall dye truely and not in wysdome The .v. Chapter 1.2 Eliphas sheweth the difference betweene the children of God and the wicked 3 The fall of the wicked 9 Gods power who destroyeth the wicked and deliuereth his 1 CRye I pray thee if there be any that will aunswere thee loke thou vpon any of the holy 2 As for the foolish maÌ„ wrathfulnesse killeth him and enuie slayeth the ignorant 3 I haue seene my selfe when the foolish was deepe rooted and sodenly I cursed his habitation 4 His children were without prosperitie and they were slayne in the gate and there was no man to deliuer them 5 His haruest was eaten of the hungrie taken from among the thornes and the thurstie drunke vp their labour It is not the earth that bringeth foorth iniquitie 6 Neither commeth sorowe out of the ground 7 But man is borne vnto labour like as the sparkes flee vp out of the hot coles 8 But I woulde aske counsell at the Lorde and talke with God 9 Whiche doth great thinges and vnsearcheable and maruels without number 10 He geueth rayne vpon the earth and powreth water vpon the streetes 11 To set vp them that be of lowe degree and that those which are in heauenesse may be exalted to saluation 12 He destroyeth the deuices of the subtyll so that their handes are not able to perfourme that which they do enterprise 13 He compasseth the wise in their owne craftinesse maketh foolishe the counsell of the wicked 14 They runne into darknesse by fayre day and grope at the noone day as in the night 15 But he deliuereth the poore from the sworde from their threatninges and from the violence of the mightie 16 He is the hope of the poore the mouth of the wicked shal be stopped 17 Behold blessed is the man whom God correcteth therefore refuse not thou the chastening of the almightie 18 For he maketh a wounde and he healeth he smiteth and his hande maketh whole againe 19 He shall deliuer thee in sixe troubles in the seuenth there shall no euil come to thee 20 In hunger he shall saue thee from death and when it is 〈…〉 power of the sworde 21 Thou shalt be hyd from the â—ge of the tongue when destruction commeth thou shalt not neede to feare 22 In destruction and dearth thou shalt be mery and shalt not be afrayde of the beastes of the earth 23 For the stones of the land shal be confederate with thee and the beastes of the fielde shal be at peace with thee 24 And thou shalt knowe that thy dwelling place shal be in rest and thou shalt visite thy habitation shalt not sinne 25 Thou shalt see also that thy seede shall be great and thy posteritie as the grasse vpon the earth 26 Thou shalt come also to thy graue in a full age like a corne sheafe cut downe in due season 27 Lo this we our selues haue proued by experience and euen thus it is Hearken thou to it also that thou mayest take heede to thy selfe The .vi. Chapter 1 Iob aunswereth
dwelling be in desolate cities and in houses which no man inhabiteth but are become heapes of stones 29 He shall not be riche neither shall his substaunce continue neither shal the prosperitie thereof be prolonged vpon earth 30 He shall neuer depart out of darkenesse the flame shal drye vp his branches with the blast of y e mouth of God shall he be taken away 31 He beleeueth not that he erreth in vanitie and yet vanitie shal be his recompence 32 He shal perishe afore his time be worne out and his braunche shall not be greene 33 He shal be plucked of as an vntimely grape from the vine and shall let his floure fall as the oliue doth 34 For the congregation of hypocrites shal be desolate and the fire shall consume the houses of such as are greedie to receaue giftes 35 He conceaueth trauaile and beareth vanitie and their body bringeth foorth disceyte The .xvj. Chapter 1 Iob moued by the importunacie of his friendes 7 counteth in what extremitie he is 19 and taketh God witnes of his innocencie 1 IOb aunswered saide 2 I haue oft times heard such thinges miserable geuers of comfort are ye all the sort of you 3 Shall not vaine wordes come yet to an ende Or what maketh thee bolde so to aunswere 4 I coulde speake as ye do also but would God that your soule were in my soules steade then could I frame wordes for you and shake my head at you 5 I shoulde comfort you with my mouth releasse your paine with the talking of my lippes 6 For all my wordes my sorowe wyll not ceasse And though I holde my tongue what am I eased 7 But now that God hath sent me aduersitie thou hast troubled al my congregation 8 And that thou hast filled me with wrinckles my fleshe is recorde and my leanenesse ryseth vp against me and beareth witnes thereof in my face 9 His wrath hath torne me he hateth me gnasheth vpon me with his teeth myne enemie loketh fiercely vpon me with his eyes 10 They haue opened their mouthes wide vpon me and smitten me vpon the cheeke dispitefully they gather theÌ„ selues together against me 11 God hath shut me vp with the vngodly and deliuered me into the handes of the wicked 12 I was in wealth but he hath â—â—ught me to nought he hath taken 〈◊〉 by the necke he hath all to shaken me and set me as a marke for him selfe 13 His archers compasse me rounde about he woundeth my raines and doth not spare my bowels hath he powred vpon the grounde 14 He hath geuen me one wounde vpon an other and is fallen vpon me lyke a giaunt 15 I haue sowed a sackecloth vpon my skinne and wallowed my head in the dust 16 My face is withered with weeping in myne eyes is the shadowe of death 17 Howbeit there is no wickednesse in my handes but my prayer is cleane 18 O earth couer not thou my blood and let my crying finde no roome 19 For lo my witnesse is in heauen and he that knoweth me is in the height 20 My friendes geue me many wordes to scorne and myne eye powreth out teares vnto God 21 O that a body might pleate with God as one man doth with an other 22 Yet the number of my yeres is come and the way that I must go is at hand from whence I shall not turne againe ¶ The .xvii. Chapter 1 Iob saith that he consumeth away and yet doth paciently abyde it 10 He exhorteth his friendes to repentaunce 13 shewing that he loketh but for death 1 MY breath is corrupt my dayes are shortened I am harde at deathes doore 2 Froward men are with me and myne eye must continue in the bitternesse of them 3 O deliuer me and loke out one to be my suretie in thy sight what is he that knoweth who wyll promise for me 4 For thou hast withholden their heartes from vnderstanding therefore shalt thou not set them vp on hie 5 He that speaketh flatterie to his friend the eyes of his children shall fayle 6 He hath made me a byworde of the people where as afore I was their ioy 7 Myne eye is dimme for very heauinesse and all my strength is lyke a shadowe 8 Vertuous men therefore shall well consider this and the innocent shal take part against the hypocrite 9 The righteous also wyll kepe his way and he that hath cleane handes wyll euer be stronger and stronger 10 As for al you turne you and get you hence I pray you seeing I can not finde one wyse man among you 11 My dayes are past and my counsailes and thoughtes of my heart are vanished away 12 Chaunging the night into day and the light approching into darkenesse 13 Though I tary neuer so much yet the graue is my house I haue made my bed in the darke 14 I saide to corruption thou art my father and to the wormes you are my mother and my sister 15 Where is then now my hope or who hath considered the thing that I loke for These shall go downe with me into the pit and lye with me in the dust ¶ The .xviii. Chapter 1 Bildad rehearseth the paines of the vnfaithfull and wicked 1 THen aunswered Bildad the Suhite and saide 2 When wyll ye make an ende of your wordes Marke well and then we wyll speake 3 Wherfore are we counted as beastes and reputed so vyle in your sight 4 He destroyeth him selfe with his anger Shall the earth be forsaken or any stone remoued out of his place because of thee 5 Yea the light of the vngodly shal be put out and the sparke of his fire shall not shine 6 The light shall be darke in his dwelling and his candle shall be put out with him 7 The steppes of his strength shal be restrayned and his owne counsaile shall cast him downe 8 For his feete are taken as it were in the net he walketh vpon the snares 9 The grinne shall take him by the heele and it shall catche him that is thirstie of blood 10 The snare is layde for him in the grounde and a pitfall in the way 11 Fearefulnesse shall make him afraide on euery side and shall driue him to his feete 12 Hunger shal be his strength and destruction shal be redye at his side 13 It shall eate the strength of his owne skinne euen the first borne of death shall eate his strength 14 His hope shal be rooted out of his dwelling and shall bring him to the king of feare 15 Other men shall dwell in his house and it shal be none of his and brimstone shall be scattered vpon his habitation 16 His rootes shal be dryed vp beneath and aboue shall his braunche be 〈◊〉 downe 17 His remembraunce shall perishe from the earth and he shall haue no name in
perfectnesse of Iod. 13 The reward of the wicked and of the tirauntes 1 AND Iob proceeded and went foorth in his parable saying 2 As God lyueth whiche hath taken away my iudgement and the almightie that hath vexed my minde 3 Whyle my breath is in me and the winde that God hath geuen me is in my nostrels 4 My lippes shall talke of no vanitie and my tongue shall speake no disceite 5 God forbyd that I should graunt your cause to be right As for me vntill myne end come will I neuer go fro myne innocentie 6 My righteous dealing kepe I fast which I will not forsake my heart shal not reproue me of my dayes 7 Therfore myne enemie shal be founde as the vngodly and he that taketh part against me as the vnrighteous 8 For what hope hath the hypocrite though he haue great good if God take away his soule 9 Will God heare his crye when trouble commeth vpon him 10 Hath he such pleasure and delite in the almightie that he dare alway call vpon God 11 I wil teache you in the name of God and the thing of the almightie will I not kepe from you 12 Behold all ye your selues haue seene it why then do ye thus vanishe in vanitie 13 Saying This is the portion that the wicked haue of God and the heritage that tyrauntes shall receaue of the almightie 14 If he get many children they shall perishe with the sworde and his posteritie shall haue scarcenesse of bread 15 His remnaunt shal be buried in death and his widowes shall not weepe 16 Though he heape vp siluer as the dust and prepare rayment as the clay 17 He may well prepare it but the godly shall put it on and the innocent shall deale out the money 18 He buyldeth his house as the moth as a booth that the watchman maketh 19 When the riche man sleepeth he shall not be gathered to his fathers they opened their eyes and he was gone 20 Terrour taketh holde vpon hym as a water fludde and the tempest stealeth him away in the night season 21 A vehement east winde caryeth him hence and he departeth a storme hurleth him out of his place 22 God shal cast vpon him and not spare though he woulde fayne flee out of his hande 23 Then clap men their handes at hym and hisse at him out of his place The .xxviii. Chapter 1 Iob sheweth that the wysdome of God is vnsearcheable 1 THere is a place wher siluer is brought out of and where golde is tryed 2 Where yron is digged out of the grounde stones resolued to me tall 3 The darkenesse shall once come to an ende he can seke out the grounde of all thinges the stones the darke and the shadowe of death 4 He causeth the fluddes to breake out against the inhabitant and the waters forgotten of the foote beyng hygher then man are gone away 5 Out of the same earth commeth bread and vnder it as it were fire is turned vp 6 The stones of it are a place of Saphires and the dust of it is golde 7 There is a way that the birdes knowe not that no vultures eye hath seene 8 Wherin the lions whelpes walke not and where no lion commeth 9 There putteth he his hande vpon the stonie rockes and ouerthroweth the mountaynes by the rootes 10 Riuers flowe out of the rockes loke what is pleasaunt his eye seeth it 11 He bindeth the fluddes that they do not ouerflow and the thing that is hid bringeth he to light 12 Where then is wysdome founde and where is the place of vnderstanding 13 Veryly no man can tell howe worthy a thing she is neither is she found in the lande of them that lyue 14 The deepe sayth She is not in me the sea sayth She is not with me 15 She can not be gotten for golde neither may the price of her be bought with any siluer 16 No wedges of gold of Ophir no precious Onir stones no Saphires may be valued with her 17 No neither golde nor christall shall be equall vnto it nor her exchaunge shal be for the plate of fine golde 18 No mention shal be made of Corall nor of the Gabis for wisdome is more pretious then pearles 19 The Topas of Ethiopia shall not be equall vnto it neither shall it be valued with the wedge of pure golde 20 Whence then commeth wysdome and where is the place of vnderstanding 21 She is hid from the eyes of all men liuing yea from the foules of the ayre 22 Destruction and death say We haue hearde the fame therof with our eares 23 But God seeth her way and knoweth her place 24 For he beholdeth the endes of the worlde and loketh vpon all that is vnder heauen 25 When he wayed the windes and measured the waters 26 When he made a decree for the rayne and a way for the lightninges of the thunder 27 Then dyd he see her then declared he her prepared her and knewe her 28 And vnto man he sayd To feare the Lorde is wysdome and to forsake euyll is vnderstanding The .xxix. Chapter 1 Iob complayneth of the prosperitie of the time past 7. His auctoritie 12 iustice and equite 1 SO Iob proceeded and went foorth in his parable saying 2 O that I were as I was in the monethes by past and in the daies when God preserued me 3 When his light shined vpon my head when I went after the same light and shining euen through the darknesse 4 As it stoode with me when I was young when God prospered my house 5 When the almightie was yet with me when my children stoode about me 6 When my wayes ranne ouer with butter and when the stonie rockes gaue me riuers of oyle 7 When I went out to the gate euen to the iudgement seate and when I prepared my seate in the streete 8 The young men saw me and hid them selues and the aged arose and stoode vp 9 The princes left of their talking and layed their hand to their mouth 10 The mightie kept still their voyce and their tongue cleaued to the roofe of their mouth 11 When the eare heard me it blessed me when the eye sawe me it gaue witnesse to me 12 For I deliuered the poore when he cryed and the fatherlesse and hym that had none to helpe hym 13 The blessing of him that was redy to perishe came vpon me and I caused the widowes heart to reioyce 14 And why I put vpon me righteousnesse which couered me as a garment and equitie was my crowne 15 I was an eye to the blinde and a foote to the lame 16 I was a father to the poore and when I knewe not the cause I sought it out diligently 17 I brake the iawes of the vnrighteous man and pluckt the
his burthen 24 Haue I put my trust in golde or haue I sayde to the wedge of golde thou art my confidence 25 Haue I reioyced because my power was great and because my hande gat so much 26 Dyd I euer greatly regarde the rysing of the sunne or had I the goyng downe of the moone in great reputation 27 Hath my heart medled priuyly with any disceite or did I euer kisse myne owne hande 28 That were a wickednesse worthy to be punished for then shoulde I haue denyed the God that is aboue 29 Haue I euer reioyced at the hurt of myne enemie or was I euer glad that any harme happened vnto him Oh no 30 I neuer suffred my mouth to sinne by wishing a curse to his soule 31 Dyd not the men of myne owne hous holde say Who shall let vs to haue our belly full of his fleshe 32 The straunger dyd not lodge in the streete but I opened my doores vnto him that went by the way 33 Haue I kept secrete my sinne and hyd myne iniquitie as Adam dyd 34 Though I coulde haue made afeard a great multitude yet the most contemptible of the families dyd feare me so I kept scilence and went not out of the doore 35 O that I had one which woulde heare me beholde my signe in the whiche the almightie shal aunswere for me though he that is my contrarie partie hath written a booke against me 36 Yet will I take it vpon my shoulder as a garlande binde it about my head 37 I will tell hym the number of my goinges go vnto him as to a prince 38 But if case be that my lande crye against me or that the forowes thereof make any complaynt 39 If I haue eaten the fruites therof vnpayed for yea if I haue greeued the soules of the maisters therof 40 Then let thystles growe in steede of my wheate and cockle for my barlye Here end the wordes of Iob. The .xxxii. Chapter 1 Elihu reproueth them of folly ◠Age maketh not a man wife but the spirite of God 1 SO these three men ceassed to aunswere Iob because he held him selfe a righteous man 2 But Elihu the sonne of Barachel the Buzite of the kinred of Ram was very sore displeased at Iob because he called hym selfe iust before God 3 And with Iobs three friendes he was angry also because they had founde no reasonable aunswere and yet condempned Iob. 4 Nowe taried Elihu till they had ended their cōmunication with Iob for why they were elder them he 5 So when Elihu sawe that these three men were not able to make Iob aunswere he was miscontent 6 Therfore Elihu the sonne of Barachel the Buzite aunswered and sayde Considering that I am young and ye be men of age I was afrayde and durst not shewe foorth my mynde 7 For I thought thus within my selfe It becommeth old men to speake and the aged to teache wysdome 8 Euery man no doubt hath a mynde but it is the inspiration of the almightie that geueth vnderstanding 9 Great men are not alway wyse neither doth euery aged man vnderstande the thing that is lawfull 10 Therefore I say heare me and I wil shewe you also myne vnderstanding 11 For when I had wayted till ye made an end of your talking and hearde your wysdome what arguments ye made in your communication 12 Yea when I had diligently pondred what ye sayde I found not one of you that made any good argument against Iob that directly could make aunswere vnto his wordes 13 Lest ye should say We haue found out wisdome God shall cast hym downe and no man 14 He hath not spoken vnto me and I wil not aunswere hym as ye haue done 15 For they were so abashed that they coulde not make aunswere nor speake one worde 16 When I had wayted for they spake not but stoode still and aunswered no more 17 Then aunswered I in my turne and I shewed myne opinion 18 For I am full of matter and the spirite within me compelleth me 19 Beholde my belly is as the wine whiche hath no vent lyke the newe bottels that bruste 20 Therfore will I speake that I may haue a vent I will open my lippes and make aunswere 21 I will regarde no maner of person no man will I spare 22 For if I woulde go about to please men I knowe not howe soone my maker would take me away The .xxxiii. Chapter 5 Elihu accuseth Iob of ignoraunce 14 He sheweth that God hath diuers meanes to instruct man and to drawe hym from sinne 19. He afflicteth man and sodenly deliuereth hym 26 Man beyng deliuered geueth thankes to God 1 WHerefore heare my wordes O Iob and hearken vnto all that I will say 2 Behold I haue now opened my mouth my tongue hath spoken in my throte 3 My heart doth order my wordes aright and my lippes talke of pure wysedome 4 The spirite of God hath made me and the breath of the almightie hath geuen me my lyfe 5 If thou canst then geue me aunswere prepare thy selfe and stande before me face to face 6 Beholde before God I am euen as thou for I am fashioned made euen of the same molde 7 Beholde my terrour shall not feare thee neither shall my hande be heauy vpon thee 8 Now hast thou spoken in myne eares I haue heard the voyce of thy wordes 9 I am cleane without any fault I am innocent there is no wickednesse in me 10 But lo he hath piked a quarell against me and taketh me for his enemie 11 He hath put my foote in the stockes and looketh narowlye vnto all my pathes 12 Behold in this hast thou not done right I wil make aunswere vnto thee that God is greater then man 13 And why doest thou then striue against him for he shall not geue the accomptes of all his wordes 14 For God speaketh once or twise and yet man vnderstandeth it not 15 In dreames and visions of the night when slumbring commeth vpon men that they fall asleepe in their beddes 16 He roundeth them in the eares and sealeth their correction 17 That he may withdrawe man from euyll enterprises and deliuer hym from pride 18 And kepe his soule from the graue and his life from the sworde 19 He chasteneth hym with sickenesse vpon his bedde he layeth sore punishement vpon his bones 20 So that his lyfe may away with no bread and his soule abhorreth to eate any dayntie meate 21 In so much that his body is cleane consumed away and his bones appeare which before were not seene 22 His soule draweth vnto the graue and his lyfe to death 23 Now yf there be a messenger one among a thousande sent for to speake vnto man and to shew him the right way 24 Then the Lord is mercifull vnto him and sayth He shal be deliuered that
his heritage and the foole shal be seruaunt to the wise 30 The fruite of the ryghteous is a tree of life and he that winneth mens soules is wise 31 If the ryghteous be recompensed vpon earth howe much more then the vngodly and the sinner The .xij. Chapter 1 WHo so loueth correction loueth knowledge but he that hateth to be reproued is a foole 2 A good man is acceptable vnto the Lorde but the wicked imaginer wyll he condempne 3 A man can not endure in vngodlinesse but the roote of the ryghteous shall not be moued 4 A huswifely woman is a crowne vnto her husbande but she that behaueth her selfe vnhonestly is as corruption in his bones 5 The thoughtes of the ryghteous are ryght but the imaginations of the vngodly are deceptfull 6 The talkyng of the vngodly is howe they may lay wayte for blood but the mouth of the righteous will deliuer theÌ„ 7 God ouerturneth the estate of the wicked and they stande not but the house of the ryghteous shall stande 8 A man shal be commended for his wisdome but a foole shal be dispised 9 He that is dispised and is yet his owne man is better then the glorious that lacketh bread 10 A ryghteous man regardeth the lyfe of his cattell but the vngodly haue cruell heartes 11 He that tylleth his lande shall haue plenteousnesse of bread but he that foloweth idlenesse is a very foole 12 The desire of the vngodly is a net of euyls but the roote of the ryghteous bryngeth foorth fruite 13 The wicked falleth into the snare thorowe the malice of his owne mouth but the iust shall escape out of all perill 14 Man shal be satisfied with good thinges by the fruite of his mouth and after the workes of his handes shall he be rewarded 15 The way of a foole is strayght in his owne eyes but he that hearkeneth vnto counsayle is wise 16 A foole vttereth his wrath in all the haste but a discrete man couereth his owne shame 17 A iust man wyll tell the trueth and shewe the thyng that is ryght but a false witnesse deceaueth 18 A slaunderous person pricketh lyke a sworde but a wise mans tongue is wholsome 19 The lippe of trueth shal be stable for euer but a dissemblyng tongue is soone chaunged 20 Deceipt is in the heart of them that imagine euyll but to the counsaylers of peace shal be ioy 21 There shall no aduersitie happen vnto the iust but the vngodly shal be fylled with miserie 22 The Lorde abhorreth lying lippes but they that deale truely please hym 23 A discrete man doth hyde knowledge but the heart of fooles blabbeth out foolishnesse 24 A diligent hande shall beare rule but the idle shal be vnder tribute 25 Heauinesse discourageth the heart of man but a good worde maketh it glad agayne 26 The ryghteous excelleth his neyghbour but the way of the vngodly wyll deceaue them selues 27 The deciptfull man shall not roste that he toke in huntyng but the riches of the iust man is of great value 28 In the way of ryghteousnesse there is life in the same way there is no death The .xiij. Chapter 1 A Wise sonne wil hearken to his fathers warnyng but he that is scorneful wil not heare when he is reproued 2 Of the fruite of a wise mans mouth shall eche man eate good thynges but the wicked shall eate of the fruite of the transgressours 3 He that kepeth his mouth kepeth his lyfe but who so rashlye openeth his lippes destroyeth hym selfe 4 The sluggarde woulde fayne haue and can not get his desire but the soule of the diligent shall haue plentie 5 A ryghteous man abhorreth lyes but the vngodly shameth hym selfe and is put to scilence 6 Ryghteousnesse kepeth the innocent in the way but vngodlinesse doth ouerthrowe the sinner 7 Some men make them selues riche though they haue nothyng agayne some make them selues poore hauyng great riches 8 With goodes a man redeemeth his life and the poore wyll not be reproued 9 The lyght of the ryghteous maketh ioyfull but the candell of the vngodly shal be put out 10 Among the proude there is euer strife but with the well aduised is wisdome 11 Vaynly gotten goodes are soone spent but they that be gathered together with the hande shall encrease 12 Hope deferred greeueth the heart but wheÌ„ the desire coÌ„meth it is a tree of life 13 Who so dispiseth the worde shall perishe for the same but he that feareth the commaundement shall haue the rewarde 14 The lawe of the wise is a well of life to auoyde from the snares of death 15 Good vnderstandyng geueth fauour but harde is the way of the dispisers 16 A wise man doth all thynges with discretion but a foole wyll declare his follie 17 An vngodly messenger falleth into mischiefe but a faythfull embassadour is as health 18 He that thinketh scorne to be refourmed commeth to pouertie and shame but who so regardeth correction shall come to honour 19 When a desire is brought to passe it deliteth the soule but fooles count it abhomination to depart from euyll 20 He that goeth in the companie of wise men shal be wise but who so is a companion of fooles shal be afflicted 21 Mischiefe foloweth vpon sinners but the righteous shal haue a good reward 22 He that is vertuous leaueth an heritaunce vnto his childers children the riches of y e sinner is layde vp for the iust 23 There is plenteousnesse of foode in the fieldes of the poore but the fielde not well ordered is without fruite 24 He that spareth the rodde hateth his sonne but who so loueth hym chasteneth hym betymes 25 The righteous eateth and is satisfied but the belly of the vngodly hath neuer enough The .xiiij. Chapter 1 WYse women vpholde their house but a foolishe wyfe plucketh it downe 2 He that walketh vpryghtlye feareth the Lorde but he that turneth hym selfe from his wayes dispiseth hym 3 In the mouth of the foolishe is the rodde of pryde but the lippes of the wyse wyll preserue them 4 Where no oxen are there the cribbe is emptie but much encrease commeth by the toyle of the oâ—â— 5 A faithfull witnesse will not dissemble but a false recorde wyll make a lye 6 A scornfull body seketh wisdome and fyndeth â—t not but knowledge is easie vnto hym that wyll vnderstande 7 Get thee from a foolishe man when thou perceauest not in hym the lippes of knowledge 8 The wisdome of the circumspect man is to vnderstande his way but the foolishnesse of the vnwise deceaueth 9 Fooles make but a sport of sinne but there is a fauourable loue among the ryghteous 10 The heart knoweth his owne soules bitternesse and the straunger shall not be partaker of his ioy 11 The house of the vngodly shal be ouerthrowen but the tabernacle of the righteous shall florishe 12 There is a
Brethren beyng at variaunce are harder to be wonne then a strong citie and their contentions are like the barre of a castell 20 A mans belly shal be satisfied with the fruite of his owne mouth and with the encrease of his lippes shall he be fylled 21 Death and lyfe are in the instrument of the tongue and they that loue it shall eate the fruite therof 22 who so fyndeth a wyfe fyndeth a good thyng and receaueth fauour of the Lorde 23 The poore prayeth meekely but the râ—che geueth a rough aunswere 24 A man that wyll haue frendes must shewe hym selfe frendly and there is a frende which is nearer then a brother The .xix. Chapter 1 BEtter is the poore that liueth godly then he that abuseth his lippes and is a foole 2 The desire without discretion is not good but as a man which hasteth with his feete offendeth 3 The foolishnesse of man paruerteth his way and his heart fretteth agaynst the Lorde 4 Riches maketh many frendes but the poore is separated from his neighbour 5 A false witnesse shall not be vnpunished and he that speaketh lyes shall not escape 6 The multitude hangeth vpon great men and euery man fauoureth hym that geueth rewardes 7 All the brethren of the poore do hate hym yea his owne frendes withdrawe them selues from hym and he that geueth credence to wordes getteth nothyng 8 He that is wise loueth his owne soule and kepeth vnderstanding that he may prosper 9 A false witnesse shall not be vnpunished and he that speaketh lyes shall perishe 10 Pleasure is not seemely for a foole much lesse for a bondman to haue rule of princes 11 A wise man can put of displeasure and it is his honour to let some faultes passe 12 The kynges displeasure is lyke the roaryng of a Lion but his fauour is lyke the deawe vpon the grasse 13 An vndiscrete sonne is the heauinesse of his father and a brawlyng wyfe is lyke the top of an house wherthrough it is euer droppyng 14 House and riches may a man haue by the heritage of his elders but a discrete woman is the gyft of the Lorde 15 Slouthfulnesse bryngeth sleepe and a soule accustomed with craft shall suffer hunger 16 Who so kepeth the commaundement kepeth his owne soule but he that regardeth not his wayes shall dye 17 He that hath pitie vpon the poore lendeth vnto the Lorde and loke what he layeth out it shal be payde hym agayne 18 Chasten thy sonne while there is hope and let not thy soule spare for his crying 19 A man of great wrath shall suffer punishment and though thou once delyuer hym thou must do it agayne 20 O geue eare vnto good counsayle and be content to be refourmed that thou mayest be wyse in the latter dayes 21 There are many deuises in a mans heart neuerthelesse the counsayle of the Lorde shall stande 22 It is a mans worshyp to do good and a poore man is better then a lyer 23 The feare of the Lord bringeth a man to lyfe and he shall rest the whole night in plenteousnesse without visitation of any plague 24 A slouthfull man shutteth his hande into his bosome and wyll not take payne to put it to his mouth 25 If thou smytest a scornefull person the ignoraunt shall take better heede and yf thou reprouest one that hath vnderstandyng he wyll be the wyser 26 He that hurteth his father or shutteth out his mother is a shamefull and an vnworthy sonne 27 My sonne heare no more the doctrine that leadeth thee vnto errours from the wordes of vnderstandyng 28 A wicked witnesse mocketh iudgement and the mouth of the vngodly deuoureth wickednesse 29 Iudgementes are ordeyned for the scornefull and stripes for fooles backes The .xx. Chapter 1 WIne maketh a man to be scornefull strong drinke causeth a man to be vnquiet who so delighteth therin shall not be wyse 2 The feare of the king is as the roaring of a Lion who so prouoketh hym vnto anger offendeth against his owne soule 3 It is a mans honour to kepe him selfe from strife but euery foole wyll be medling 4 A slouthfull body wyll not go to plow for colde of the winter therefore shall he begge in sommer and haue nothing 5 Counsayle in the heart of man is lyke deepe water but a man of vnderstanding wyll drawe it out 6 Many there be that woulde be called good doers but where shall one finde a faythfull man 7 The chyldren of the iust man which walketh vprightly shal be blessed after hym 8 A kyng that sitteth in the throne of iudgement chaseth away all euyll with his looke 9 Who can say I haue made my heart cleane I am pure from my sinne 10 Two maner of wayghtes or two maner of measures both these are abhomination vnto the Lorde 11 A chylde is knowen by his conuersation whether his workes be pure and right 12 The eare to heare the eye to see the Lorde hath made them both 13 Loue not sleepe lest thou come vnto pouertie but open thyne eyes that thou mayest haue bread inough 14 It is naught it is naught saith he that byeth but when he commeth to his owne house then he boasteth of his peny worth 15 There is golde and a multitude of precious stones but the lippes of knowledge are a precious iewell 16 Take his garment that is suretie for a straunger and take a pledge of hym for the vnknowen sake 17 A man liketh the bread that is gotten with deceipt but at the last his mouth shal be filled with grauell 18 Thorowe counsayle the thinges that men deuise are made strong and with good aduise take warre in hande 19 The craftie deceiptfull be wrayeth secrete counsayle therefore meddle not with hym that flattereth with his lips 20 Who so curseth his father and mother his light shal be put out in the depth of darknesse 21 The heritage that commeth hastylye at the first shall not be blessed at the ende 22 Say not thou I wyll recompence euyll but put thy trust in the Lorde and he shall deliuer thee 23 Diuers waightes are an abhomination vnto the Lord and a false balaunce is not good 24 The Lorde ordereth euery mans goinges how can a man then vnderstand his owne way 25 It is a snare for a man to deuour that whiche is holy and after the vowe to make inquirie 26 A wyse kyng disperseth the vngodly and bringeth the wheele ouer them 27 The lanterne of the Lorde is the breath of man searching all the inwarde partes of the body 28 Mercy and trueth preserueth the king and with louing kindnes his seate is holden vp 29 The strength of young men is their worship and a gray head is an honour vnto the aged 30 Blewe woundes driue away euyll and stripes in the inwarde partes of the body ¶ The .xxj. Chapter 1 THe kynges
haue forsaken me and sworne by them that are no gods and albeit that I fed them to the full yet they fall to adulterie and haunt harlottes houses 8 In the desire of vncleanly lust they are become lyke the stoned horse euery man neyeth at his neighbours wife 9 Shoulde I not correct this saith the Lorde shoulde I not be auenged of euery people that is lyke vnto this 10 Climbe vp vpon their walles beate them downe and destroy them not vtterly take away their battlementes because they are not the lordes 11 For vnfaithfully hath the house of Israel and Iuda forsaken me saith the Lorde 12 They haue denied the Lorde and sayde It is not he that loketh vpon vs tushe there shall no misfortune come vpon vs we shall see neither sworde nor hunger 13 As for the warning of the prophetes it is but wynde yea there is not the worde of God in them such thynges shall happen vnto them selues 14 Wherfore thus saith the Lorde God of hoastes Because ye speake such wordes beholde the wordes that are in thy mouth wyll I turne to fire and make the people to be wood that the fire may consume them 15 Lo I wyll bryng a people vpon you from farre O house of Israel saith the Lorde a mightie people an olde people a people whose speache thou knowest not neither vnderstandest what they say 16 Their arrowes are sodayne death yea they them selues be very giauntes 17 This people shall eate vp thy fruite and thy meate yea they shall deuour thy sonnes thy daughters thy sheepe and thy bullockes they shall eate vp thy grapes and figges As for thy strong and well defensed cities wherin thou didst trust they shall bryng to pouertie and that through the sworde 18 Neuerthelesse I wyll not then haue done with you saith the Lorde 19 But if they say wherfore doth the Lorde our God all this vnto vs Then aunswere them because that lyke as ye haue forsaken me serued straunge gods in your lande euen so shal ye serue straungers out of your lande 20 Preach this vnto the house of Iacob and crye it out in Iuda and say thus 21 Heare this thou foolishe and vndiscreete people ye haue eyes but ye see not eares haue ye but ye heare not 22 Feare ye not me saith the Lorde will ye not tremble at my presence which bynde the sea with the sande by a continuall decree so that it can not passe his boundes for though it rage yet can it do nothing and though the waues therof do swell yet may they not go ouer 23 But this people hath a false and obstinate heart they are departed and gone away fro me 24 They thinke not in their heartes O let vs feare the Lord our God who geueth vs raine early and late when nede is whiche kepeth euer still the haruest for vs yerely 25 Neuerthesse your misdeedes haue turned these from you and your sinnes haue robbed you of good thinges 26 For among my people are found wicked persons that priuily lay snares and wayte for men to take them and destroy them 27 And like as a nette is full of byrdes so are their houses full of that which they haue gotten with falshood and deceipt Hereof commeth their great substaunce and riches 28 Hereof are they fat and welthy and are more mischieuous then any other they minister not the lawe they make no ende of the fatherlesse cause yea and they prosper yet they iudge not the poore according to equitie 29 Should I not punishe these thinges saith the Lorde should not I be auenged of all suche people as these be 30 Horrible and greeuous thinges are done in the lande 31 The prophetes teache falsely and the preachers receaue giftes and my people hath pleasure therein what wyll come thereof at the last The .vj. Chapter 1 The sinnes for whiche Hierusalem is afflict 10 Vncircumcised eares 13 couetousnesse 14 deceipt 20 The Lord reiecteth the sacrifices of the Iewes 22 The comming of the Babylonians is prophecied againe 1 COme out of Hierusalem ye strong chyldrē of Beniamin blowe vp the trumpettes ye Thecuites set vp a token vnto Bethcaran for a plague a great miserie appeareth out from the north 2 I wyll liken the daughter Sion to a faire and tender woman and to her shall come the shepheardes with their flockes 3 Their tentes shall they pitche rounde about her and euery one shall feede in his place 4 Make battayle against her shall they say aryse let vs go vp whyle it is yet day Alas the day goeth away and the night shadowes fall downe 5 Arise let vs go vp by night and destroy her strong holdes 6 For thus hath the Lorde of hoastes commaunded Hewe downe her trees and set vp bulwarkes against Hierusalem for the tyme is come that this citie must be punished for in her is all maliciousnesse 7 Like as a conduite spouteth out waters so she spouteth out her wickednesse Robberie and vnrighteousnesse is hearde in her sorowe and woundes are euer there in my sight 8 Amende thee O Hierusalem lest I withdrawe my heart from thee and make thee desolate and thy lande also that no man dwell in it 9 For thus saith the Lorde of hoastes The residue of Israel shal be gathered as the remnaunt of grapes and therefore turne thyne hande agayne into the basket like the grape gatherer 10 But vnto whom shall I speake whom shall I warne that he may take heede Their eares are so vncircumcised that they may not heare beholde they take the worde of God but for a scorne and haue no lust therto 11 And therefore I am so full of thyne indignation O Lorde that I may suffer no lenger but shed it out vpon the chyldren that are without and vpon all young men yea the man must be taken prisoner with the wife and the aged with the creeple 12 Their houses with their landes and wiues shal be turned into straungers for I wyll stretche out mine hand vpon the inhabitours of this lande saith the Lorde 13 For from the least to the most they hang all vpon couetousnesse and from the prophete vnto the priest they go about falshood and lyes 14 And beside that they heale the hurt of my people with sweete wordes saying Peace peace when there is no peace at all 15 Were they ashamed when they had committed abhomination Truly nay they be past shame and therefore they shall fall among the slayne and in the houre when I shall visite them they shal be brought downe saith the Lorde 16 Thus saith the Lorde Go into the streetes consider and make inquisition for the olde way and if it be the good and right way then go therein that ye may finde rest for your soules but they say we wyll not walke therin 17 Moreouer I wyl set watchmen ouer you and therefore take heede vnto the voyce
and thy abhominations haue I seene Wo be vnto thee O Hierusalem wylt thou neuer be clensed any more Or when shall that be The .xiiij. Chapter 1 Of the dearth that shoulde come in Iurie 7 The prayer of the people askyng mercie of the Lorde 10 The vnfaithfull people are not hearde 12 Of prayer fastyng and of false prophetes that seduce the people 1 THe worde of the Lorde shewed vnto Ieremie concernyng the dearth of the fruites 2 Iuda hath mourned his gates are desolate they are brought to heauinesse euen vnto the grounde and the crye of Hierusalem goeth vp 3 The Lordes sent their seruauntes to fetche water and when they came to the welles they did finde no water but caried their vessels home emptie they be ashamed and confounded and couer their heades 4 For the grounde is dryed because there commeth no rayne vpon it the plowmen also be ashamed and couer their heades 5 The hynde also forsoke the young fawne that he brought foorth in the fielde because there was no grasse 6 The wylde asses did stande in the hye places and drewe in their winde lyke the dragons their eyes did fayle for want of grasse 7 Doubtlesse our owne wickednesse doth rewarde vs but Lorde do thou accordyng to thy name though our transgression and sinnes be many and agaynst thee haue we sinned 8 For thou art the comfort and helpe of Israel in the tyme of trouble Why wilt thou be as a straunger in the lande and as one that goeth his iourney and cōmeth in only to remayne for a night 9 Why wylt thou make thy selfe a cowarde and as it were a giaunt that yet may not helpe But thou O Lorde art in the middest of vs and thy name is called vpon of vs forsake vs not 10 Thus hath the Lorde sayde vnto his people seyng they haue had such a lust to wander abrode and haue not refrayned their feete therfore the Lorde hath no pleasure in them but he wyll nowe bring againe to remembraunce all their misdeedes and punishe all their sinnes 11 Yea euen thus sayde the Lorde vnto me Thou shalt not pray to do this people good 12 For though they fast I wyll not heare their prayers and though they offer burnt offeringes and sacrifices yet wyll not I accept them for I wyll destroy them with the sworde hunger and pestilence 13 Then aunswered I O Lorde God the prophetes say vnto them Tushe ye shall neede to feare no sworde and no hunger shall come vpon you but the Lorde shall geue you sure rest in this place 14 And the Lorde sayde vnto me The prophetes preach lyes in my name wheras I haue not sent them neither gaue I them any charge neither did I speake vnto them yet they preache vnto you false visions charming vanitie and deceiptfulnesse of their owne heart 15 Therfore thus saith the Lorde As for those prophetes that preache in my name whom I neuerthelesse haue not sent and that say Tushe there shall no sworde nor hunger be in this lande with sworde and with hunger shall those prophetes perishe 16 And the people to whom they preache shal be cast out of Hierusalem dye of hunger and be slayne with the sworde and there shal be no man to bury them both they and their wiues their sonnes and their daughters for thus wyll I poure their wickednesse vpon them 17 This shalt thou say also vnto them Mine eyes shall weepe without ceassyng day and nyght for my people shal be destroyed with great harme and shall perishe with a great plague 18 For yf I go into the fielde lo it lyeth all full of slayne men If I come into the citie lo they be all famished of hunger yea their prophetes also and priestes shal be led into an vnknowen lande 19 Hast thou then vtterly forsaken Iuda Doest thou so abhorre Sion Wherfore hast thou so plagued vs that we can be healed no more We loked for peace and there commeth no good for the tyme of health and lo here is nothyng but trouble 20 We knowledge O Lorde all our misdeedes and the sinnes of our fathers for we haue offended thee 21 Cast vs not of O Lord for thy names sake forget not thy louyng kindnesse ouerthrowe not the throne of thine honour breake not the couenaunt that thou hast made with vs. 22 * Are there any among the gods of the gentiles that sende rayne or geue the showres from heauen Art not thou thy selfe our Lorde God we wyll trust in thee for thou doest all these thynges The .xv. Chapter 1 The Lorde wyll not heare Moyses or Aaron yf they pray for the people but wyll wrappe them in many miseries The cause of such great miseries 1 THus spake the Lorde vnto me Though Moyses and Samuel stoode before me yet haue I no heart to this people driue them away that they may go out of my sight 2 And yf they say vnto thee whyther shall we go then tell them The Lorde geueth you this aunswere Some vnto death some to the sworde some to hunger some into captiuitie 3 For I wyll bryng foure plagues vpon them saith the Lorde The sworde shal slay them the dogges shall teare them in peeces the soules of the ayre and beastes of the earth shall eate them vp and destroy them 4 I wyll scatter them about also in all kingdomes and landes to be plagued because of Manasses the sonne of Hezekia kyng of Iuda for the thynges that he did in Hierusalem 5 Who shall then haue pitie vpon thee O Hierusalem who shal be sorie for thee Or who shall make intercession to obtayne peace for thee 6 Seing thou goest from me and turnest backwarde saith the Lorde therfore I dyd stretche out myne hande against thee to destroy thee and I haue ben sorie for thee so long that I am weerie 7 I haue scattred them abrode with the fanne of euery side of the land I haue wasted my people and destroyed them yet they haue had no lust to turne from their owne wayes 8 I haue made their widowes mo in number then the sandes of the sea vpon the mothers of their children dyd I bryng a destroyer in the noone day sodaynly and vnawares did I sende a feare vpon their cities 9 She that hath borne seuen children hath none her heart is full of sorowe the sunne doth fayle her in the cleare day she is confounded and faintie for very heauinesse As for those that remayne I wyll deliuer them vnto the sworde before their enemies saith the Lorde 10 O mother alas that thou euer didst beare me a brawler and rebuker of the whole lande though I neuer lent nor receaued vpon vsurie yet all men speake euyll vpon me 11 And the Lord aunswered me Veryly thy remnaunt shall haue wealth Come not I to thee when thou art in trouble helpe thee when thine enemie oppresseth thee 12 Doth one iron
sisters both thy elder and thy younger and I wyll geue them vnto thee for daughters but not by thy couenaunt 62 And I wyll establishe my couenaunt with thee that thou mayest know that I am the Lorde 63 That thou mayest thinke vpon it and be ashamed and neuer open thy mouth any more for shame of thy selfe when I am pacified towarde thee for all that thou hast done saith the Lorde God ¶ The .xvij. Chapter The parable of the two Egles 1 THe worde of the Lord came vnto me saying 2 Thou sonne of man put foorth a parable speake a prouerbe vnto the house of Israel 3 And say Thus saith the Lorde God There came a great Egle with great winges yea with a mightie long body and ful of fethers of diuers colours vppon the mount of Libanus and toke the hyest braunche of a Cedar tree 4 And brake of the top of his twigges and caryed it into the lande of marchauntes and set it in a citie of marchauntes 5 He toke also of the seede of the land and planted it in a fruiteful grounde he brought it vnto great waters and set it in an open trenche 6 Then did it grow and was a spreading vine but lowe of stature whose braunches turned towarde it and the rootes of it were vnder it thus there came of it a vine and it brought foorth braunches and shot foorth buddes 7 But there was another Egle a great one whiche had great wynges and many fethers and beholde the rootes of this vine turned towardes it and spread out her braunches towards it that she might water it by the trenches of her plantation 8 It was planted vpon a good soyle beside great waters so that it should haue brought out braunches borne fruite and haue ben a goodly vine 9 Speake thou therfore thus saith the Lorde God Shall this vine prosper shall he not pull vp the rootes therof and destroy the fruite thereof and cause them to dry all the leaues of her bud shall wither without great power or many people to plucke it vp by the rootes thereof 10 Behold it was planted Shall it prosper therfore Shall it not be dryed vp and withered when the east winde shall touche it it shall wither in the trenches where it grewe 11 Moreouer the worde of the Lorde came vnto me saying 12 Speake now to the rebellious house Knowe ye not what these thinges do signifie Tell them beholde the kyng of Babylon is come to Hierusalem and hath taken the kyng thereof and the princes therof and hath led them with him to Babylon 13 He toke of the kynges seede and made a couenaunt with him and toke an othe of hym the princes of the lande toke he with him also 14 That the kyngdome might be holden in subiection and not lift vp it selfe but kepe the couenaunt and stande to it 15 But he rebelled against hym and sent his embassadours into Egypt that he might haue horses and muche people Should he prosper shall he escape that doth suche thinges or shall he breake the couenaunt and escape free 16 As truely as I liue saith the Lorde God he shall dye at Babylon in the place where the kyng dwelleth that made hym kyng whose othe he hath despised and whose couenaunt he hath broken 17 Neither shall Pharao with his great hoast and multitude of people maintayne hym in the warre when they haue cast vp mountes and buylt a fort to destroy many persons 18 For seeing he hath despised the othe and broken the couenaunt wheras he yet gaue his hande therevpon and done all these thinges he shall not escape 19 Therfore thus saith the Lorde God As truely as I liue I wyll bryng mine othe that he hath despised and my couenaunt that he hath broken vpon his owne head 20 I wyll spreade my net vpon hym and he shall be caught in my net and I wyll bryng hym to Babylon and enter into iudgement with him there for the trespasse whiche he hath committed against me 21 As for those that flee from hym with all his hoast they shal be slayne with the sworde and the residue shal be scattred towardes all the windes and ye shall knowe that I the Lord haue spoken it 22 Thus saith the Lorde God I wyll also take of the top of this hye Cedar and wyll set it and cut of the top of the tender plant thereof and wyll plant it vpon an hye hyll and a great 23 Namely vpon the hye hyll of Israel will I plant it that it may bryng foorth bowes and geue fruite and be an excellent Cedar and vnder it shall remayne all byrdes and euery foule shall remaine vnder the shadowe of the braunches thereof 24 And all the trees of the fielde shall knowe that I the Lorde haue brought downe the hye tree and exalted the lowe tree that I haue dryed vp the greene tree and made the drye tree to florishe euen I the Lorde that spake it haue also brought it to passe The .xviij. Chapter 4 He sheweth that euery man shall beare his owne sinne 21 To him that amendeth is saluation promised 24 Death is prophecied to the righteous whiche turneth backe from the right way 1 THE word of the Lord came vnto me saying 2 What meane ye by this cōmon prouerbe that ye vse in the lande of Israel saying The fathers haue eaten sowre grapes and the chyldrens teeth are set on edge 3 As truely as I liue saith the Lorde God ye shall vse this by worde no more in Israel 4 Beholde all soules are mine lyke as the soule of the father is mine so is the soule of the sonne myne also the soule that sinneth shall dye it selfe 5 But if a man be iust and do that which is lawfull and right 6 He hath not eaten vpon the hilles he hath not lift his eyes to the idols of the house of Israel neither hath defiled his neighbours wyfe neither hath come neare a woman remoued 7 Neither hath oppressed any man but hath restored to the detter his pledge he that hath not spoyled any by violence hath geuen his bread to the hungry and hath clothed the naked 8 And hath not geuen foorth vpon vsurie neither taken any encrease he hath withdrawne his hande from iniquitie and hath executed true iudgement betweene man and man 9 And hath walked in my statutes and kept my iudgementes to deale truely this is a righteous man he shall surely liue saith the Lorde God 10 If he nowe get a sonne that is a robber a shedder of blood and do any one of these thinges 11 Though he do not all these thinges but either hath eaten vpon the hilles or defiled his neighbours wyfe 12 Or hath oppressed the poore and needie or spoyled by violence or hath not restored the pledge or hath lyft vp his eyes vnto the idols or hath committed abomination 13 Or
hath geuen foorth vpon vsurie or hath taken encrease Shall this man liue he shall not liue Seeing he hath done al these abhominations he shal die the death his blood shal be vpon hym 14 Nowe if this man get a sonne also that seeth all his fathers sinnes whiche he hath done and feareth neither doth suche like 15 Namely he hath not eaten vpon the hilles he hath not lift vp his eyes to the idols of the house of Israel nor defiled his neighbours wyfe 16 Neither hath oppressed any nor hath withholden the pledge neither hath spoiled by violence but hath geuen his bread to the hungry and hath couered the naked with a garment 17 Neither hath withdrawen his hande from the afflicted nor receaued vsurie nor encrease but hath executed my iudgementes and walked in my statutes this man shall not dye in his fathers sinne but shall liue without fayle 18 As for his father because he hath cruelly oppressed and spoyled his brother by violence and hath not done good among his people lo he dyeth in his owne sinne 19 And yet say ye wherfore then should not this sonne beare his fathers sinne Because the sonne hath done iudgment and righteousnesse he hath kept all my statutes and done them therefore shall he liue in deede 20 The same soule that sinneth shall dye the sonne shall not beare the fathers iniquitie neither shall the father beare the sonnes iniquitie the righteousnesse of the righteous shal be vpon hym and the wickednesse of the wicked shal be vpon him selfe also 21 But if the vngodly wyll turne away from all his sinnes that he hath done and kepe all my statutes and do the thing that is iugdement and right doubtlesse he shall liue and not dye 22 As for all his sinnes that he dyd before they shall not be mentioned vnto hym but in his righteousnesse that he hath done he shall liue 23 For haue I any pleasure in the death of a sinner saith the Lorde God shall he not liue if he returne from his wayes 24 Agayne if the righteous turne from his righteousnesse and do iniquitie and shall do according to all the abominations that the wicked man doth shall he liue All the righteousnesse that he hath done shall not be remembred but in his transgression that he hath committed in his sinne that he hath sinned in them he shall dye 25 And yet ye say the way of the Lorde is not indifferent Heare therefore ye house of Israel is not my way equall or are not your wayes rather vnequall 26 When a righteous man turneth away from his righteousnesse and committeth iniquitie and dieth in the same in his iniquitie whiche he hath committed shall he dye 27 Agayne when the wicked turneth away from his wickednesse that he hath done and doth iudgement and right he shall saue his soule aliue 28 Because he seeth and turneth away from all his iniquitie that he hath committed he shall surely liue and not dye 29 And yet saith the house of Israel the way of the Lorde is not equall Are my wayes vnequall O ye house of Israel are not your wayes rather vnequall 30 Therefore I wyll iudge you euery man according to his wayes O ye house of Israel saith the Lorde returne and bryng your selues agayne from all your wickednesse so iniquitie shall not be your destruction 31 Cast away from you all your transgressions wherby ye haue transgressed and make you a newe heart and a newe spirite for why wyll ye dye O ye house of Israel 32 Seing I haue no pleasure in the death of hym that dyeth saith the Lord God bryng agayne your selues then and ye shall lyue ⧠The .xix. Chapter 2 The captiuitie of Iehohas and Iehoiakim is signified by the lions whelpes and by the lion 10 He setteth out the prosperitie of the citie of Hierusalem that is past the miserie therof that is present 1 THou also take vp a lamentation for the princes of Israel 2 And say wherfore lay thy mother that lionesse among the lions she norished her young ones among the lions whelpes 3 One of her whelpes she brought vp and it became a lion it learned to catche the pray and to deuour folke 4 The heathen hearde of hym and caught hym in their snare and brought hym in hookes vnto the lande of Egypt 5 Nowe when she sawe that she had wayted and her hope was lost she toke another of her whelpes and made a lion of hym 6 Which went among the lions and became a fearce lion learned to catche the pray and to deuour folke 7 He destroyed their palaces and made their cities waste insomuch that the whole lande and euery thyng therin were vtterly desolate through the voyce of his roaryng 8 Then set the heathen together on euery side of the countreis agaynst him layde their nettes for him and toke him in their pit 9 So they put him in prison in chaynes and brought him to the kyng of Babylon they put him in holdes that his voyce shoulde no more be hearde vpon the mountaynes of Israel 10 As for thy mother she is like a vine in thy blood planted by the waters she brought foorth fruite and braunches by the aboundaunt waters 11 And she had strong roddes for the scepters of them that beare rule and her stature was exalted on hye among the braunches she appeared in her height with the multitude of her braunches 12 But she was pluckt vp in wrath cast out vpon the grounde the east wynde dryed vp her fruite her braunches were broken of withered as for the roddes of her strength the fire consumed them 13 And nowe she is planted in the wildernesse in a dry and thirstie grounde 14 And there is a fire gone out of the rodde of her braūches it hath deuoured her fruite so that she hath no strong rodde for a scepter to rule This is a lamentation and shal be for a lamentation ¶ The .xx. Chapter 3 The Lorde denieth that he wyll aunswere them when they pray for the offence of vnkindnesse which he here obiecteth 33 He promiseth that his people shall returne from captiuitie 46 By the Forest that shoulde be burnt is signified the burning of Hierusalem 1 IN the seuenth yere the tenth day of the fift moneth certayne of the elders of Israel came for to aske counsayle at the Lorde and sate downe before me 2 Then came the worde of the Lorde vnto me saying 3 Thou sonne of man speake vnto the elders of Israel and say vnto them thus saith the Lorde God Are ye come to enquire of me As truely as I liue I wyll not be sought of you saith the Lorde God 4 Wylt thou not iudge them sonne of man wylt thou not iudge them cause them to vnderstande the abhominations of their fathers 5 And tell them thus saith the Lorde God In the day when I chose Israel and lift vp mine hande vpon the
at the last he declareth his vngraciousnesse 8 A nygarde hath a wicked eye he turneth away his face and despiseth men 9 A couetous mans eye hath neuer enough in the portion of wickednesse vntill the time that he wyther away and haue lost his owne soule 10 A wicked eye enuieth bread and there is scarcenesse vpon his table 11 My sonne do good to thy selfe of that thou hast and geue the Lorde his due offeringes 12 Remember that death tarieth not and how that the graue is not shewed vnto thee for the couenaunt of this world shall dye the death 13 Do good vnto thy friende before thou dye and according to thy abilitie reache out thyne hande geue vnto the poore 14 Be not disapoynted of the good day and let not the portion of the good desire ouerpasse thee 15 Shalt thou not leaue thy trauayles and labours vnto other men In the deuiding of the heritage geue and take and sanctifie thy soule 16 Worke thou righteousnes before thy death for in the hell there is no meate to finde 17 All fleshe shall fade away lyke a garment and lyke a florishing leafe in a greene tree 18 Some growe some are cast downe euen so is the generation of fleshe and blood one commeth to an ende another is borne and this is the condition of all times thou shalt dye the death 19 All transitorie thinges shal fayle at the last the worker therof shal go withal 20 Euery chosen worke shal be iustified and he that medled withall shall haue honour therin 21 Blessed is the man that kepeth hym in wysdome and exerciseth him selfe in vnderstanding and with discretion shall thinke vpon the foreknowledge of God 22 Whiche considereth the wayes of wysdome in his heart hath vnderstanding in her secretes 23 Goeth after her as one that seketh her out and continueth in her ways 24 He loketh in at her windowes hearkeneth at her doores 25 He taketh his rest beside her house and fasteneth his stake in her walles he shal pitche his tent nye vnto her hand and in his tent shall good thinges rest for euermore 26 He shal set his children vnder her couering shall dwell vnder her braunches 27 Vnder her couering shall he be defended from her heate and in the glorie shal he rest The .xv. Chapter 1 The goodnesse that foloweth hym which feareth God 8 God reiecteth and casteth of the sinner 11 God is not the auctour of euyll 1 HE that feareth God wil do good who so kepeth the lawe shall obtayne wysdome 2 As an honorable mother shall she meete hym and she as his wife maried of a virgin shal receaue him 3 With the bread of lyfe and vnderstanding shal she feede him geue him the water of wholsome wisdome to drinke 4 If he be constant in her he shall not be moued and if he holde him fast by her he shall not come to confusion 5 She shall bring him to honour among his neyghbours and in the middest of the congregation shall she open his mouth With the spirite of wysdome and vnderstanding shall she fyll him and cloth him with the garment of glorie 6 She shall heape the treasure of myrth and ioye vpon him and geue him an euerlasting name to heritage 7 Foolishe men will not take holde vpon her but such as haue vnderstanding will meete her Foolishe men shall not see her for she is farre from pryde and disceyte 8 Men that go about with lyes will not remember her but men of trueth shal be founde in her and shall prosper euen vnto the beholding of God 9 Prayse is not seemely in the mouth of the vngodly for he is not sent of the Lorde 10 But if prayse come of wysdome and be plenteous in a faythfull mouth then the Lorde will prosper it 11 Say not thou it is the Lordes fault that I am gone by for thou shalt not do the thing that God hateth 12 Say not thou he hath caused me to do wrong for he hath no neede of the vngodly 13 God hateth al abhomination of errour and they that feare God will loue none such 14 God made man from the beginning and left him in the hande of his counsell He gaue his commaundementes and preceptes 15 If thou wilt obserue the commaundementes and kepe acceptable faythfulnesse for euer they shall preserue thee 16 He hath set water and fyre before thee reache out thine hande vnto which thou wilt 17 Before man is lyfe and death good and euyll loke what him lyketh shal be geuen him 18 For the wysdome of God is great and mightie in power and beholdeth all thinges continually 19 The eyes of the Lorde are vpon them that feare him and he knoweth all the workes of man 20 He hath commaunded no man to do vngodly neither hath he geuen any man licence to sinne for he desireth not a multitude of infidels and vnprofitable children The .xvi. Chapter 1 Of vnhappie and wicked children 19 No man can hyde him selfe from God 24 An exhortation to the receauing of instruction 1 DElite not thou in the multitude of vngodly children and haue no pleasure in them if they feare not God 2 Trust not thou to their lyfe and regarde not their labours 3 For one sonne that feareth God is better then a thousand vngodly And better it is for a man to dye without children then to leaue beynde hym such children as are vngodly 4 For by one that hath vnderstanding may a whole citie be vpholden but though the vngodly be many yet shal it be wasted through them 5 Many such thinges hath mine eye seene and greater thinges then these haue I heard with myne eares 6 In the congregation of the vngodly shal a fire burne and among vnfaythful people shall the wrath be kindled 7 The olde giauntes optayned no grace for their sinnes whiche were destroyed trusting to their owne strength 8 Neither spared he them among whō Lot was a straunger but smote them and abhorred them because of the pride of their wordes 9 He had no pitie vpon them but destroyed all the people that were so stout in sinne 10 And forsomuch as he ouersawe the sixe hundred thousand that gathered them selues together in the hardnesse of their heart in afflicting them in pitiing them in smiting them and healing them with mercie and chastisement it were maruell if one being hardnecked should be free 11 For mercy wrath is with him he is both mightie to forgeue and to powre out displeasure 12 Lyke as his mercy is great euen so is his punishement also he iudgeth a man according to his workes 13 The vngodly shall not escape in his spoyle the long patience of him that sheweth mercie shall not byde behinde 14 He wyll make a place for euery mercifull deede and euery man shall finde according to his workes 15 The Lorde hardened Pharao that he should not know him and
not in such debte 23 The chiefe thing that kepeth in thy life is water bread clothing and lodging to couer the shame 24 Better is it to haue a poore lyuing in a mans owne house then delicate fare among the straunge 25 Be it litle or much that thou hast hold thee content withall and thou shalt not be blamed as a vagabounde 26 For a miserable lyfe is it to go from house to house and where a man is seemde he dare not open his mouth 27 Though one be lodged haue meate and drinke yet shall he be taken as vnworthy and heare many bytter rough wordes namely thus 28 Go thy way thou straunger and prepare a table for thy selfe and feede me also of that thou hast 29 Geue place thou straunger to an honorable man my brother commeth into my house and so telleth him the necessitie of his house 30 These thinges are heauy to a man that hath vnderstanding namely the forbidding of the house and that the lender casteth him in the teeth The .xxx. Chapter 1 Of the correction of children 14 Of the commoditie of health 17 Death is better then a sorowfull lyfe 18 Of hyd wysdome 22 Of the ioy and sorowe of the heart 1 WHo so loueth his child holdeth hym still vnder correction that he may haue ioy of him afterwarde and that he grope not after his neyghbours doores 2 He that teacheth his sonne shall haue ioy in hym and neede not to be ashamed of him among his aquayntaunce 3 Who so enfourmeth and teacheth his sonne greeueth the enemie and before his friendes he may haue ioy of him 4 Though his father dye yet is he as though he were not dead for he hath left one behinde him that is like hym 5 In his lyfe he sawe him and had ioy in him and was not sory in his death neither was he ashamed before the enemies 6 For he left behynde hym an auenger against his enemies and a good doer vnto the friendes 7 For the lyfe of children he shall bynde the woundes together and his heart is greeued at euery crye 8 An vntamed horse will be harde and a wanton childe will be wilfull 9 If thou bring vp thy sonne delicately he shal make thee afrayde and if thou play with hym he shall bring thee to heauinesse 10 Laugh not with hym lest thou wepe with hym also lest thou gnashe with thy teeth at the last 11 Geue him no libertie in his youth and excuse not his follie 12 Bowe downe his necke whyle he is young hyt him vpon the sides whyle he is yet but a childe lest he waxe stubburne geue no more force of thee so shalt thou haue heauinesse of soule 13 Teach thy childe and be diligent therein lest it be to thy shame 14 Better is the poore beyng whole and strong then a man to be riche and not to haue his health 15 Health and welfare is aboue all golde and a whole body aboue all treasure 16 There is no riches aboue a sounde body and no ioy aboue the ioy of the heart 17 Death is better then a bitter lyfe and eternall rest better then continuall sickenesse 18 The good thinges that are put in a close mouth are lyke as when meate is layde vpon the graue 19 What good doth the offering vnto an idoll for he can neither eate tast nor smell Euen so is he that is chased of the Lorde and beareth the rewardes of iniquitie 20 He seeth with his eyes and groneth like a gelded man that lyeth with a virgin and sygheth 21 Geue not ouer thy mynde into heauinesse and vexe not thy selfe in thyne owne counsell 22 The ioy chearefulnesse of the heart is the lyfe of man and a mans gladnesse is the prolonging of his dayes 23 Loue thyne owne soule and comfort thyne heart as for sorowe heauinesse dryue it farre from thee for heauinesse hath slayne many a man and bringeth no profite 24 Zeale and anger shorten the dayes of the lyfe carefulnesse and sorowe bring age before the time 25 Vnto a mery heart euery thing hath a good tast that he eateth The .xxxi. Chapter 1 We ought to geue diligent heede to honestie 2 Of them that take paine to gather riches 8 The prayse of the rich man without a fault 12 We ought to flee drunkennesse and folowe sobernesse 1 TRauaile and carefulnesse for riches taketh away the sleepe and maketh the fleshe to consume 2 When one lyeth and taketh care he waketh euer vp lyke as a great sicknesse breaketh the sleepe 3 The rich hath great labour in gathering his riches together and then with the pleasure of his riches he taketh his rest and is refreshed 4 But who so laboureth and prospereth not he is poore and though he leaue of yet is he a begger 5 He that loueth riches shal not be iustified and who so foloweth corruption shall haue inough thereof 6 Many one are come in great misfortune by the reason of golde and haue founde their destruction before them 7 It is a tree of falling vnto them that offer it vp and all such as be foolishe fal therein 8 Blessed is the rich which is founde without blemishe hath not gone after golde nor hoped in money treasures 9 Where is there such a one and we shal commend him and call him blessed for wonderfull thinges doth he among his people 10 Who so is tryed and founde perfect in such thinges shal be commended and praysed who might offende and hath not offended who coulde do euill and hath not done it 11 Therfore shall his good be stablished and the whole congregation shall declare his almes 12 If thou sit at a great mans table open not thy mouth wide vpon it and say not there is much meate on it 13 Remember that an euil eye is a shrewe What thing created is worse then a wicked eye therefore weepeth it before euery mans face 14 Laye not thyne hande vpon euery thing that thyne eye seeth and striue not with him in the dishe 15 Ponder by thy selfe what thy neighbour would faine haue and be discreete in euery poynt 16 Eate the thing that is set before thee manerlie as it becommeth a man and eate not to much lest thou be abhorred 17 Leaue thou of first of al because of nurture lest thou be he whom no man may satisfie which may turne to thy decay 18 When thou sittest among many men reache not thyne hand out first of al neither call thou first for drinke 19 O how well content is a wyse man with a litle wine so that in sleepe thou shalt not be sicke thereof nor feele any payne 20 A sweete holsome sleepe shall such a one haue and feele no inwarde greese he ryseth vp betimes in the morning and is wel at ease in him selfe but an vnsatiable eater sleepeth vnquietly and hath ache and payne of the body 21 If
Beholde how I haue not laboured onely for my selfe but for all such as loue nurture and wysdome 17 Heare me O ye great men of the people and hearken with your eares ye rulers of the congregation 18 Geue not thy sonne and wyfe thy brother and friend power ouer thee whyle thou liuest and geue not away thy substaunce good to another lest it repent thee and thou be faine to aske of them againe 19 As long as thou lyuest and hast breath let no man chaunge thee 20 For better it is thy children to pray thee then that thou shouldest be faine to loke in their handes 21 In all thy workes be excellent that thy honour be neuer stayned 22 At the time when thou shalt ende thy dayes and finishe thy lyfe distribute thyne inheritaunces 23 The fodder the whippe and the burthen belongeth vnto the asse meate correction and worke vnto the seruaunt 24 If thou set thy seruaunt to labour thou shalt finde rest but if thou let him go idle he shall seeke libertie 25 The yoke and the whippe bowe downe the hard necke but tame thou thy euill seruaunt with bondes and correction 26 Sende him to labour that he go not idle for idlenesse bringeth much euill 27 Set him to worke for that belongeth vnto him and becommeth him wel 28 If he be not obedient binde his feete but do not to much vnto him in any wyse and without discretion do nothing 29 If thou haue a faithfull seruaunt let him be vnto thee as thyne owne soule entreate him as a brother for in blood hast thou gotten him if thou haue a seruaunt holde him as thy selfe for thou hast neede of him as of thy selfe 30 If thou intreatest him euil and kepest him hard and makest him to be proude and to runne away from thee thou canst not tell what way thou shalt seeke him The .xxxiiij. Chapter 1 Of dreames dâ—â—inations and enchauntmentes 6 We ought to confute vaine hope and lying 13 The prayse of them that feare God 22 Of diuers workes of men 27 God doth not alowe the workes of an vnfaithfull man 1 VNwyse people beguile them selues with vaine and deceitfull hope and fooles trust in dreames 2 Who so regardeth dreames is lyke him that wyll take holde of a shadowe and folowe after the winde 3 Euen so is it with the appearinges of dreames before the face is the lykenesse of a face 4 Who can be cleansed of the vncleane or what trueth can be spoken of a lyer 5 Soothsaying witchcrafte sorcerie and dreaming is but vaine lyke as when a woman trauayleth with childe hath many fantasies in her heart 6 Where as such visions come not of God set not thyne heart vpon them 7 For dreames haue deceaued many a man and they failed that put their trust therein 8 The lawe shal be fulfilled without lyes wysdome is sufficient to a faithfull mouth what knowledge hath he that is not tryed 9 A wyse man that is well instruct vnderstandeth much and he that hath good experience can talke of wysdome 10 He that hath no experience knoweth litle and he that erreth causeth much wickednesse he that is not tryed what thinges knoweth he he that hath ben deceaued is full of subtiltie 11 When I was yet in errour I learned much also yea I was so learned that I could not expresse it all 12 And came oft in perill of death therefore tyll I was delyuered from it through the grace of God 13 Now I see that they which feare God haue the right spirit for their hope standeth in him that can helpe them and the eyes of the Lorde are on them that loue him 14 Who so feareth the Lorde standeth in awe of no man and is not afraide for the Lorde is his hope and comforte 15 Blessed is the soule of him that feareth the lord in whom putteth he his trust who is his strength 16 For the eyes of the Lord haue respect vnto them that loue him he is their mightie protection and strong grounde A defence for the heate a refuge for the hot noone day a succour for stumbling and an helpe for falling 17 He setteth vp the soule and lighteneth the eyes he geueth lyfe and blessing 18 He that geueth an offering of vnrighteous good his offering is refused and the scornefull dealinges of the vnrighteous please not God 19 The Lorde is theirs onely that patiently abide him in the way of the trueth and of righteousnesse 20 The highest doth not alowe the giftes of the wicked and God hath no delight in the offeringes of the vngodly neither may sinne be reconciled in the multitude of oblations 21 Who so bringeth an offering out of the goodes of the poore doth euen as one that killeth the sonne before the fathers eyes 22 The bread of the nedefull is the lyfe of the poore he that defraudeth him thereof is a man of blood 23 Who so robbeth his neighbour of his lyuing doth as great sinne as though he slue him to death he that defraudeth the labourer of his hyre is a blood shedder 24 When one buildeth and an other breaketh downe what profite haue they then but labour 25 When one prayeth and another curseth whose voyce wyl the Lorde heare 26 He that washeth him selfe because of a dead body and then toucheth the dead againe what doth his washing 27 So is it with a man that fasteth for his sinnes and doth them againe who wyll heare his prayer or what doth his fasting helpe him ¶ The .xxxv. Chapter 1 It is well done to pray and to do sacrifice 14 The prayer of the fatherlesse and of the widowe and of him that humbleth himselfe 1 WHo so kepeth the lawe bringeth offeringes inough he that holdeth fast the coÌ„maundement offereth the right health offering 2 He that is thankefull and recompenceth offereth fine floure who so is merciful and geueth almes that is the right thanke offering 3 God hath pleasure when one departeth from sinne and to forsake vnrighteousnesse reconcileth vs with him 4 Thou shalt not appeare emptie before the Lorde 5 For al such is done because of the commaundement of God 6 The offering of the righteous maketh the aulter fat and a sweete smell is it before the highest 7 The offering of the righteous is acceptable vnto God and shall neuer be forgotten 8 Geue God his honour with a chearefull heart and keepe not backe the firstlinges of thyne handes 9 In all thy giftes shewe a chearefull countenaunce and halowe thy tythes vnto God with gladnesse 10 Geue vnto God according as he hath enriched and prospered thee and loke what thyne hande is able geue with a chearefull eye 11 For the Lorde recompenceth and geueth thee seuen times as much againe 12 Geue no vnrighteous giftes for such wyll he not receaue Beware of wrong offeringes for the Lorde is a righteous iudge and regardeth no mans person 13 He accepteth not the person of the poore but he
turned againe in all the haste and the elders that is the principall heades saide vnto him Come sit downe here among vs and shewe vs this matter seeing God hath geuē thee as great honour as an elder 51 And Daniel saide vnto them put these two asyde one from an other and then shall I examine them 52 When they were put asunder one from an other he called one of them and saide vnto him O thou olde cankarde carle that hast vsed thy wickednes so long thyne vngratious deedes which thou hast done afore are now come to light 53 For thou hast geuen false iudgementes thou hast oppressed the innocent and letten the giltie go free where as yet the Lorde saith The innocent and righteous see thou slay not 54 Well then if thou hast seene her tel me vnder what tree sawest thou them companying together He aunswered vnder a Mulbery tree 55 And Daniel saide Very well nowe thou lyest euen vpon thyne head lo the messenger of the Lorde hath receaued the sentence of him to cut thee in two 56 Then put he him aside and called for the other and saide vnto him O thou seede of Chanaan but not of Iuda fairenes hath deceaued thee and lust hath subuerted thyne heart 57 Thus dealt ye afore with the daughters of Israel and they for feare consented vnto you but the daughter of Iuda would not abide your wickednes 58 Now tel me then vnder what tree diddest thou take them companying together He aunswered vnder a Pomegranate tree 59 Then saide Daniel vnto him Very well nowe thou lyest also euen vpon thyne head the messenger of the Lord standeth wayting with the sword to cut thee in two and slay you both 60 With that all the whole multitude gaue a great shoute and praysed God which alway deliuered them that put their trust in him 61 And they came vpon the two elders whom Daniel had conuict with their owne mouth that they had geuen false witnesse 62 And dealt with them euen lykewyse as they woulde haue done with their neighbours yea they did according to the law of Moyses and put them to death Thus the innocent blood was saued the same day 63 Then Helcias and his wyfe praysed God for their daughter Susanna with Ioacim her husband and al the kinred that there was no dishonestie founde in her 64 From that day foorth was Daniel had in great reputation in the sight of the people 65 And king Astyages was layde with his fathers and Cyrus of Persia raigned in his steede ¶ The ende of the story of Susanna ¶ The story of Bel and of the Dragon which is the fourteenth Chapter of Daniel after the Latine 1 DAniel did eate at the kinges table and was had in reuerence aboue all his friendes 2 There was at Babylō an image called Bel and there were spent vpon him euery day twelue cakes fourtie sheepe and sixe great pottes of wine 3 Him did the king worship him selfe and went dayly to honour him but Daniel worshipped his owne God And the king saide vnto him why doest not thou worship Bel 4 He aunswered and saide * Because I may not worship thinges that be made with handes but the liuing God which made heauen and earth and hath power vpon all fleshe 5 The king said vnto him Thinkest thou not that Bel is a lyuing God or seest thou not how much he eateth and drinketh euery day 6 Daniel smyled and saide O king deceaue not thy selfe for this is but made of clay within and of brasse without neither eateth he euer any thing 7 Then the king was wroth and called for his priestes and saide vnto them If ye tell me not who is this that eateth vp these expences ye shall dye 8 But if ye can certifie me that Bel eateth them then Daniel shall dye for he hath spoken blasphemie against Bel. And Daniel said vnto the king Let it so be according as thou hast saide 9 The priestes of Bel were threescore and ten besides their wyues and children And the king went with Daniel into the temple of Bel. 01 So Bels priestes saide Lo we wyl go out set thou the meate there O king and poure in the wine then shut the doore fast and seale it with thyne owne signet 11 And to morowe when thou commest in if thou findest not that Bel hath eaten vp all we wyll suffer death or els Daniel that hath lyed vpon vs. 12 The priestes thought them selues sure inough for vnder the aulter they had made a priuy entraunce and there went they in euer and did eate vp what there was 13 So when they were gone foorth the king set meates before Bel Now Daniel had commaunded his seruauntes to bring asshes these he sifted throughout all the temple that the king might see then went they out and sparred the doore scaling it with the kinges signet and so departed 14 In the night came the priestes with their wyues and children as they were wont to do and did eate and drinke vp all 15 In the morning betimes at the breake of the day the king arose and Daniel with him 16 And the king said Daniel are the scales whole yet He aunswered yea O king they be whole 17 Now assoone as he had opened the doore the king loked vnto the aulter cryed with a loude voyce Great art thou O Bel and with thee is no deceite 18 Then laughed Daniel and held the king that he should not go in and saide Beholde the pauement marke well whose footesteps are these 19 The king saide I see the footesteps of men women and children 20 Therefore the king was angry and toke the priestes with their wyues and children and they shewed him the priuie doores where they came in and dyd eate vp such thinges as were vpon the aulter 21 For the which cause the king slue thē and deliuered Bel into Daniels power which destroyed him and his temple 22 And in that same place there was a great Dragon which they of Babylon worshipped 23 And the king said vnto Daniel Sayest thou that this is but a god of brasse also Lo he lyueth he eateth drinketh so that thou canst not say that he is no lyuing God therfore worship him 24 Daniel saide vnto the king I wyll worship the Lorde my God * he is the true lyuing God as for this he is not the God of lyfe 25 But geue me leaue O king and I shal destroy this Dragon without sworde or staffe The king said I geue thee leaue 26 Then Daniel toke pitch fat and heary wooll and did seeth them together and made lumpes thereof this he put in the Dragons mouth and so the Dragon burst in sunder And Daniel saide Lo there is he whom ye worshipped 27 When they of Babylon heard that they toke great indignation and gathered them together against the king saying The king is become a Iewe and he hath
his kingdome he went about to obtayne the lande of Egypt also that he might haue the dominion of two realmes 18 Vpon this entred he into Egypt with a strong hoast with charets Elephants horsemen and a great number of ships 19 And began to warre against Ptolome the king of Egypt But Ptolome was afrayde of him and fled and many of his people were wounded to death 20 Thus Antiochus wanne many strong cities and toke away great good out of the lande of Egypt 21 And after that Antiochus had smitten Egypt he turned againe in the hundred fourtie and three yere and went toward Israel 22 And came vp to Hierusalem with a mightie people 23 And entred proudely into the sanctuarie and toke away the golden alter the candelsticke and al the ornaments therof the table of the shewbread the pouring vessels the chargers the golden spoones the vayle the crownes golden apparell of the temple and brake downe all in peeces 24 He toke also the siluer and golde the precious iewels and the secret treasures that he founde 25 And when he had taken away altogether caused a great murther of men and spoken very proudly the departed ino his owne lande 26 Therefore there was great lamentation throughout all Israel 27 The princes and the elders of the people mourned the young men and the maydens were defiled and the faire beautie of women was chaunged 28 The bridegrome and the bryde toke them to mourning 29 The lande and those that dwelt therein was moued for all the house of Iacob was brought to confusion 30 * After two yeres the king sent his chiefe treasurer vnto the cities of Iuda which came to Hierusalem with a great multitude of people 31 Speaking peaceable wordes vnto thē but all was deceite for when they had geuen him credence 32 He fell sodenly vpon the citie smote it sore destroyed much people of Israel 33 And when he had spoyled the citie he set fire on it casting downe houses and walles on euery side 34 The women and their children toke they captiue and led away their cattell 35 Then builded they the citie of Dauid with a great and thicke wall and with mightie towres and made it a strong holde for them 36 Beside all this they set wicked people and vngodlie men to kepe it 37 Stored it with weapons and vitailes gathered the goodes of Hierusalem and layed them vp there Thus became it a theeuishe castel 38 Thus they became a heauy burthen laying wayte for the people that went into the sanctuary and for the cruell destruction of Israel 39 Thus they shed innocent blood on euery side of the sanctuary and defiled it 40 Insomuch that the citezins were faine to depart and the citie became an habitation of straungers being desolate of her owne seede for her owne natiues were faine to leaue her 41 Her sanctuary was cleane wasted her holy dayes were turned into mourning her Sabbathes were had in derision her honour brought to naught 42 Loke how great her glory was before so great was her confusion and her ioye turned into sorowe 43 Antiochus also the king sent out a commission vnto all his kingdome that all the people should be one 44 Then they left euery man his lawe and al the heathen agreed to the commaundement of king Antiochus 45 Yea many of the Israelites consented therevnto offering vnto idols and defiling the Sabbath 46 So the king Antiochus sent his messēgers with his commission vnto Hierusalem and to all the cities of Iuda that they should folow the lawes of the heathen 47 And forbad either burnt offering meate offering or peace offering to be made in the temple of God that there should no Sabbath nor hie feast day be kept 48 But commaunded that the sanctuary and the holy people of Israel should be defiled 49 He commaunded also that there should be set vp other aulters temples idols to offer vp swines flesh and other vncleane beastes 50 That men should leaue their children vncircumcized to defile their soules with all maner of vncleannesse and abhominations 51 That they might so forget the lawe and chaunge all the holy ordinaunces of God 52 And that whosoeuer would not do according to the commaundement of king Antiochus should suffer death 53 In lyke maner cōmaunded he throughout all his realme and set rulers ouer the people for to compell them to do these thinges 54 Commaunding al the cities of Iuda to do sacrifice vnto idols 55 Then went the people vnto the heathen by heapes forsooke the law of the Lorde and committed much euil in the lande 56 And the droue the Israelites into secrete places euen where so euer they coulde flee for succour 57 The fifteenth day of the moneth Casleu in the hundred threescore and fifth yere set king Antiochus an abhominable idoll of desolation vpon the aulter of God and they builded aulters throughout all the cities of Iuda on euery side 58 Before the doores of the houses and in the streates where they brent incense and did sacrifice 59 And as for the bookes of the lawe of God they brent them in the fire and rent them in peeces 60 Whatsoeuer he was that had a booke of the testament of the Lorde founde by him yea whosoeuer endeuoured him selfe to kepe the lawe of the Lorde the kinges cōmaundement was that they should put him to death 61 And through his aucthoritie they executed these thinges euery moneth vpon the people of Israel that were founde in the cities 62 The twentie and fifth day of the moneth what time as they did sacrifice vpon the aulter which stoode in the steade of the aulter of the Lorde 63 According to the commaundement of king Antiochus they put certaine women to death which had caused their children to be circumcized 64 Not onely that but they hanged vp the childrē by the neckes throughout al their houses and slue the circumcizers of thē 65 Yet were there many of the people of Israel which determined in thēselues that they woulde not eate vncleane thinges but chose rather to suffer death then to be defiled with vncleane meates 66 So because they would not breake the blessed lawe of God they were cruelly slaine 67 And this great tiranny encreased very sore vpon the people of Israel The .ii. Chapter 1 The mourning of Mathathias and his sonnes for the destruction of the holy citie 19 They refuse to do sacrifice vnto idols 24 The zeale of Mathathias for the lawe of God 33 They are slaine and wyll not fight againe because of the Sabbath day 49 Mathathias dying commaundeth his sonne to sticke by the worde of God after the example of the fathers 1 IN those dayes there did stand vp one Mathathias the sonne of Iohn the sonne of Simeon the priest out of the kinred of Ioarib from Hierusalem and dwelt vpon the mount of Modin 2 And had fiue sonnes Iohn called
into a shippe and to go before hym vnto the other syde whyle he sent the people away 23 And when the people were sent away he went vp into a mountayne alone to pray And when nyght was come he was there hym selfe alone 24 But the shippe was nowe in the middes of the sea was tost with waues for it was a contrary wynde 25 And in the fourth watch of the nyght Iesus went vnto them walkyng on the sea 26 And when the disciples sawe hym walking on the sea they were troubled saying it is a spirite and they cryed out for feare 27 But strayght way Iesus spake vnto them saying be of good cheare it is I be not afrayde 28 Peter aunswered hym and sayde Lorde yf it be thou byd me come vnto thee on the water 29 And he sayde come And when Peter was come downe out of the shippe he walked on the water to go to Iesus 30 But when he sawe a myghty wynde he was afrayde And when he began to sincke he cryed saying Lorde saue me 31 And immediatly Iesus stretched foorth his hande and caught hym and sayde vnto hym O thou of litle fayth wherefore diddest thou doubt 32 And when they were come into the shippe the wynde ceassed 33 Then they that were in the shippe came and worshypped hym saying of a trueth thou art the sonne of God 34 And when they were gone ouer they came into the lande of Gennezaret 35 And when the men of that place had knowledge of hym they sent out into all that countrey rounde about and brought vnto hym all that were sicke 36 And besought hym that they myght touche the hemme of his garment only And as many as touched it were made whole ¶ The .xv. Chapter ¶ 3 Christe excuseth his disciples and rebuketh the Scribes and Pharisees for transgressyng Gods commaundement through their owne traditions is the thyng that goeth into the mouth defyleth not the man 22 he delyuereth the woman of Cananees daughter 30 healeth the multitude 36 and with seuen Ioaues and a fewe litle fisshes feedeth foure thousande men besyde women and chyldren 1 THen came to Iesus Scribes and Pharisees which were come from Hierusalem saying 2 Why do thy disciples transgresse the traditions of the elders for they washe not their handes when they eate bread 3 But he aunswered and sayde vnto them why do ye also transgresse the commaundement of God by your tradition 4 For God cōmaunded saying honour father and mother and he that curseth father or mother let hym dye the death 5 But ye say whosoeuer shall say to father or mother by the gyft that is offered of me thou shalt be helped 6 And so shall he not honour his father or his mother And thus haue ye made the commaundement of God of none effect by your tradition 7 Hypocrites full well dyd Esayas prophecie of you saying 8 This people draweth nye vnto me with their mouth and honoureth me with their lippes howbeit their hearts are farre from me 9 But in vayne do they worshippe me teachyng doctrine preceptes of men 10 And he called the people to hym and sayde vnto them heare vnderstande 11 That which goeth into the mouth defyleth not the man but that which commeth out of the mouth defyleth the man 12 Then came his disciples and sayde vnto hym knowest thou not that the Pharisees were offended after they hearde this saying 13 But he aunswered and sayde Euery plantyng which my heauenly father hath not planted shal be rooted vp 14 Let them alone they be the blynde leaders of the blynde If the blynde leade the blynde both shall fall into the dytche 15 Then aunswered Peter and sayde vnto hym Declare vnto vs this parable 16 Iesus sayde Are ye also without vnderstandyng 17 Do not ye yet vnderstande that whatsoeuer entreth in at the mouth goeth into the belly and is cast out into the draught 18 But those thynges which proceade out of the mouth come foorth from the heart and they defyle the man 19 For out of the heart proceade euyll thoughtes murders adulteries whordomes theftes false witnesse blasphemyes 20 These are the thynges which defyle a man But to eate with vnwasshen handes defyleth not a man ☜ 21 ☞ And Iesus went thence and departed into the coastes of Tyre and Sidon 22 And beholde a woman of the Chananites which came out of the same coastes cryed vnto hym saying Haue mercie on me O Lorde thou sonne of Dauid My daughter is greeuously vexed with a deuyll 23 But he aunswered her not a worde and his disciples came and besought hym saying sende her away for she cryeth after vs. 24 But he aunswered and sayde I am not sent but vnto the lost sheepe of the house of Israel 25 Then came she and worshipped him saying Lorde helpe me 26 He aunswered and sayde it is not meete to take the chyldrens bread and to cast it to litle dogges 27 She aunswered and sayde trueth Lorde and yet litle dogges eate of the crummes which fall frō their maisters table 28 Then Iesus aunswered and sayde vnto her O woman great is thy fayth be it vnto thee euen as thou wylt And her daughter was made whole euen from that same tyme. ☜ 29 And Iesus went from thence and came nye vnto the sea of Galilee and went vp into a mountayne and sate downe there 30 And great multitudes came vnto him hauyng with them those that were lame blynde dumbe maymed other many and cast them downe at Iesus feete And he healed them 31 In so much that the people wondred when they sawe the dumbe speake the maymed to be whole the lame to walke and the blynde to see And they glorified the God of Israel 32 Then Iesus called his disciples vnto hym and sayde I haue compassion on the people because they continue with me nowe three dayes and haue nothing to eate and I wyll not let them depart fastyng lest they faynt in the way 33 And his disciples say vnto hym whence shoulde we get so much bread in the wyldernesse as to suffise so great a multitude 34 And Iesus sayeth vnto them howe many loaues haue ye And they say seuen and a fewe litle fisshes 35 And he commaunded the people to sit downe on the grounde 36 And toke the seuen loaues and the fisshes and after that he had geuen thankes he brake them and gaue to his disciples and the disciples gaue them to the people 37 And they dyd all eate and were suffised And they toke vp of the broken meate that was left seuen baskets full 38 And yet they that did eate were foure thousande men besyde women and chyldren 39 And he sent away the people and toke shippe and came into the parties of Magdala ⧠The .xvj. Chapter ¶ 1 The Pharisees require a token 6 Iesus warneth his disciples of the Pharisees doctrine 16 The confession of Peter 19 the keyes of heauen 24 the faythfull must
When his braunche is yet tender and hath brought foorth leaues ye knowe that sommer is neare 29 So ye in lyke maner when ye see these thynges come to passe vnderstand that he is nye euen at the doores 30 Veryly I say vnto you that this generation shall not passe tyll all these thynges be done 31 Heauen and earth shall passe away but my wordes shall not passe away 32 But of that day and tyme knoweth no man no not the Angels which are in heauen neither the sonne him selfe saue the father only 33 Take heede watche and pray for ye knowe not when the tyme is 34 As a man which is gone into a straunge countrey and hath left his house and geuen auctoritie to his seruauntes and to euery man his worke and commaunded the porter to watche 35 Watche ye therfore for ye knowe not whē the maister of the house wyl come at euen or at mydnyght whether at the cocke crowyng or in the dawnyng 36 Lest yf he come sodenly he fynde you slepyng 37 And that I say vnto you I say vnto all watche ¶ The .xiiij. Chapterr ¶ 1 The hygh priestes conspire agaynst Christe 3 A woman powreth precious oyntment on Christes head 10 Iudas for money betrayeth Christe 12 the Passouer is prepared and eaten 22 the institution of the Lordes Supper 25 Christes prayers and agonie in Gethsemani 46 the takyng and examinyng of Christe before the hygh priest 67 Peter denieth Christe 72 and weepeth 1 AFter two dayes was the feaste of the Passouer of vnleuened bread And the hye priestes and the scribes sought howe they myght take him by craft and put hym to death 2 But they sayde not in the feast day lest any busines arise among the people 3 And when he was at Bethanie in the house of Simon the leper euen as he sate at meate there came a woman hauyng an alabaster boxe of very precious oyntment called Narde pistike and she brake the boxe and powred it on his head 4 And there were some that had indignation within them selues and sayde what neded this waste of oyntment 5 For it myght haue ben solde for more then three hundred pence and haue ben geuen to the poore And they grudged agaynst her 6 And Iesus sayde let her alone why trouble ye her She hath done a good worke on me 7 For ye haue poore with you alwayes and whensoeuer ye wyll ye may do thē good but me haue ye not alwayes 8 She hath done that she coulde she came aforehande to annoynt my body to the burying 9 Veryly I say vnto you whersoeuer this Gospel shal be preached throughout the whole worlde this also that she hath done shal be rehearsed in remembraunce of her 10 And Iudas Iscariot one of the twelue went away vnto y e hye priestes to betray hym vnto them 11 When they hearde that they were glad and promised that they woulde geue hym money And he sought howe he myght conueniently betray hym 12 And the first day of vnleuened bread when they dyd sacrifice the Passouer his disciples sayde vnto hym Where wylt thou that we go and prepare that thou mayest eate the Passouer 13 And he sendeth foorth two of his disciples and sayth vnto them Go ye into the citie there shall meete you a man bearing a pitcher of water folowe him 14 And whyther soeuer he goeth in say ye to the good man of the house the maister sayth Where is the ghest chaumber where I shall eate the Pasouer with my disciples 15 And he wyll shewe you a large vpper chaumber paued and prepared there make redy for vs. 16 And his disciples went foorth came into the citie founde as he had sayd vnto them they made redy the Passouer 17 And when it was nowe euen tyde he came with the twelue 18 And as they sate at boord dyd eate Iesus sayde Veryly I say vnto you one of you that eateth with me shall betray me 19 And they began to be sory and to say to hym one by one is it I And another sayde is it I 20 He aunswered and sayde vnto them It is one of the twelue euen he that dyppeth with me in the platter 21 The sonne of man truely goeth as it is written of hym but wo to that man by whom the sonne of man is betrayed Good were it for that man yf he had neuer ben borne 22 And as they dyd eate Iesus toke bread and whē he had blessed he brake it and gaue to them and sayde Take eate this is my body 23 And he toke the cup and when he had geuen thankes he toke it to them and they all dranke of it 24 And he sayde vnto them This is my blood of the newe Testament which is shed for many 25 Veryly I say vnto you I wyll drinke no more of the fruite of the vine vntyll that day that I drinke it newe in the kyngdome of God 26 And when they had praysed God they went out into y e mount of Oliues 27 And Iesus sayth vnto them All ye shal be offended because of me this nyght For it is written I wyll smyte the sheepehearde and the sheepe shal be scattered 28 But after that I am risen agayne I wyll go into Galilee before you 29 Peter sayde vnto hym Although all men be offended yet wyll not I. 30 And Iesus sayth vnto hym Veryly I say vnto thee that this day euen in this night before the cocke crowe twise thou shalt deny me three tymes 31 But he spake more vehemently no yf I shoulde dye with thee I wyll not deny thee Likewise also sayde they all 32 And they came into a place which was named Gethsemani and he sayth to his disciples Sit ye heare whyle I shall pray 33 And he taketh with hym Peter and Iames and Iohn and began to waxe abasshed and to be in an agonie 34 And sayth vnto them My soule is heauie euen vnto the death tarry ye here and watche 35 And he went foorth a litle and fell flat on the grounde and prayed that yf it were possible the houre myght passe from hym 36 And he sayde Abba father all thynges are possible vnto thee take away this cup from me Neuerthelesse not that I wyll but that thou wylt be done 37 And he came founde them slepyng and sayth vnto Peter Simon slepest thou Couldest not thou watche one houre 38 Watche ye and pray lest ye enter into temptation the spirite truely is redy but the fleshe is weake 39 And agayne he went asyde prayed and spake the same wordes 40 And he returned and founde them a slepe agayne For their eyes were heauie neither wist they what to aunswere hym 41 And he came the thirde tyme sayde vnto them slepe hencefoorth and take your ease it is inough The houre is come beholde the sonne of man is betrayed into the handes of sinners
sepulchre and sawe the lynnen clothes lye 7 And the napkin y t was about his head not lying with the linnen clothes but wrapped together in a place by it selfe 8 Then went in also that other disciple whiche came first to the sepulchre and he sawe and beleued 9 For as yet they knew not y e scripture that he should rise agayne from death 10 Then the disciples wēt away agayne vnto their owne house 11 ☞ Marie stoode without at the sepulchre weepyng So as she wepte she bowed her selfe into the sepulchre 12 And seeth two angels clothed in white sittyng the one at the head the other at the feete where the body of Iesus was layde 13 They saye vnto her Woman why weepest thou She saith vnto thē For they haue taken away my Lorde I wote not where they haue layde him 14 When she had thus sayde she turned her selfe backe and sawe Iesus standyng and knewe not that it was Iesus 15 Iesus saith vnto her Woman why weepest thou Whom sekest thou She supposing that he had ben the gardener saith vnto him Sir if thou haue borne him hence tel me where thou hast layde hym and I wyll fet hym 16 Iesus sayth vnto her Marie She turned her selfe and sayde vnto hym Rabboni which is to say Maister 17 Iesus saith vnto her Touche me not for I am not yet ascended to my father But go to my brethren and saye vnto them I ascende vnto my father and your father and to my God your God 18 * Marie Magdalene came and tolde the disciples that she had seene y e Lorde and that he had spoken suche thynges vnto her ☜ 19 ☞ The same day at nyght whiche was the first day of the Sabbothes when the doores were shut where the disciples were assembled together for feare of the Iewes came Iesus and stoode in the myddes and sayth vnto them peace be vnto you 20 And when he had so sayde he shewed vnto them his handes his syde Then were the disciples glad when they sawe the Lorde 21 Then sayde Iesus to them agayne peace be vnto you As my father sent me euen so sende I you also 22 And when he had saide those wordes he breathed on them saith vnto them Receaue ye the holy ghost 23 Whosoeuers sinnes ye remit they are remitted vnto them And whosoeuers sinnes ye retayne they are retayned ☜ 24 ☞ But Thomas one of the twelue which is called Didymus was not with them when Iesus came 25 The other disciples therfore sayde vnto hym we haue seene the Lorde But he sayde vnto them Except I see in his handes the print of the nayles and put my fynger into the prynt of the nayles and thruste my hande into his syde I wyll not beleue 26 And after eyght dayes againe his disciples were within and Thomas with them Then came Iesus when the doores were shutte and stoode in the myddes and sayde peace be vnto you 27 After that said he to Thomas Bring thy fynger hyther and see my handes reache hyther thy hande and thrust it into my syde and be not faythlesse but beleuyng 28 Thomas aunswered and sayde vnto hym My Lorde and my God 29 Iesus sayth vnto hym Thomas because thou hast seene me thou hast beleued Blessed are they that haue not seene and yet haue beleued ☜ 30 And many other signes truely dyd Iesus in the presence of his disciples which are not written in this booke 31 These are written that ye myght beleue that Iesus is Christe the sonne of God and that in beleuyng ye myght haue lyfe through his name ¶ The .xxj. Chapter 1 Christe appeared to his disciples when they were fisshyng 6 they take a great multitude of fisshes 7 Peter leapeth into the water 15 Christe restoreth Peter to his office and commaunded hym to feede his sheepe 19 Christe forewarneth Peter of his death and persecution 20 Peter stayed lokyng at Iohn 25 Of Christes many folde miracles 1 AFterward dyd Iesus shew him selfe againe to his disciples at the sea of Tiberias And on this wyse shewed he hym selfe 2 There were together Simon Peter and Thomas which is called Didymus and Nathanael of Cana in Galilee and the sonnes of Zebedee two other of his disciples 3 Simon Peter saith vnto them I wyl go a fisshyng They say vnto hym We also wyll go with thee They wēt their way and entred into a shippe immediatly that nyght caught they nothyng 4 But when the mornyng was nowe come Iesus stoode on the shore Neuerthelesse the disciples knewe not that it was Iesus 5 Iesus sayth vnto them Children haue ye any meate They aunswered hym no. 6 And he saith vnto them Cast out the net on the ryght syde of the shippe and ye shall fynde They cast out therefore and anone they were not able to drawe it for the multitude of fisshes 7 Then sayde the disciple whom Iesus loued vnto Peter It is the Lord. Whē Simon Peter hearde that it was the Lorde he gyrde his coate vnto him for he was naked and sprang into the sea 8 The other disciples came by shippe for they were not farre from lande but as it were two hundred cubites And they drewe the net with fisshes 9 Assoone then as they were come to lande they sawe whot coales and fisshe layde theron and bread 10 Iesus saith vnto them Bryng of the fisshe which ye haue nowe caught 11 Simon Peter went vp and drewe the net to the lande full of great fisshes an hundred and fiftie and three And for all there were so many yet was not the net broken 12 Iesus sayth vnto them come and dyne And none of the disciples durst aske hym who art thou For they knewe that it was the Lorde 13 Iesus then came and toke bread and gaue them and fisshe lykewyse 14 This is nowe the thirde tyme that Iesus appeared to his disciples after that he was risen agayne from death ☜ 15 So when they had dyned Iesus saith to Simon Peter Simon Ioanna louest thou me more then these He sayd vnto hym Yea Lorde thou knowest that I loue thee He sayth vnto hym feede my lambes 16 He sayth to hym agayne the seconde tyme Simon Ioanna louest thou me He sayth vnto hym Yea Lorde thou knowest that I loue thee He sayde vnto hym feede my sheepe 17 He sayde vnto hym the thirde tyme Simon Ioanna louest thou me Peter was sory because he sayde vnto hym the thirde tyme louest thou me And he sayde vnto hym Lorde thou knowest all thynges thou knowest that I loue thee Iesus sayth vnto hym feede my sheepe 18 Veryly veryly I say vnto thee when thou wast young thou gyrdedst thy selfe and walkedst whither thou wouldest but when thou shalt be olde thou shalt stretch foorth thy handes and another shall gyrde thee and leade thee whither thou wouldest not 19 That spake he signifiyng by what death he