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death_n bondage_n deliver_v fear_n 4,056 5 6.5580 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64650 Immanuel, or, The mystery of the incarnation of the son of God unfolded by James Archbishop of Armagh. Ussher, James, 1581-1656. 1643 (1643) Wing U180; ESTC R7064 32,765 70

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his yearly rent which of it selfe would have been due although no default had been committed so the due payment of the yearly rent after the default hath been made is no sufficient satisfaction for the penalty already incurred Therefore our surety who standeth chargeable with all our debts as he maketh paiment for the one by his Active so must he make amends for the other by his Passive obedience he must first n suffer thē enter into his glory o For it became him for whom are all things and by whom are all things in bringing many sons unto glory to make the captain of their salvation perfect that is a perfect accomplisher of the work wch he had under takē through sufferings The Godhead is of that infinit perfection that it cannot possibly be subject to any passion He therefore that had no other nature but the Godhead could not pay such a debt as this the discharge whereof consisted in suffering and dying It was also fit that Gods justice should have bin satisfied in that nature which had transgressed and that the same nature should suffer the punishment that had committed the offence p For asmuch then as the children were partakers of flesh and blood he also himselfe likewise tooke part of the same that through death he might destroy him that had the power of death that is the Devill and deliver them who through feare of death were all their life time subject to bondage Such and so great was the love of God the Father towards us that q Hee spared not his owne Sonne but delivered him up for us all and so transcendent was the love of the Sonne of God towards the sonnes of men that he desired not to be spared but rather than they should lye under the power of death was of himselfe most willing to suffer death for them which seeing in that infinite nature which by eternall generation he received from his Father he could not doe he resolved in the appoynted time to take unto himselfe a Mother and out of her substance to have a body framed unto himselfe wherein he might r become obedient unto death even the death of the crosse for our redemption And therefore s when he commeth into the world he saith unto his Father A body hast thou fitted me Lo I come to doe thy will O God By the which will saith the t Apostle we are sanctified through the offering of the body of Jesus Christ once for all Thus we see it was necessary for the satisfaction of this debt that our Mediator should be Man but he that had no more in him than a Man could never be able to goe thorow with so great a worke For if there should be found a Man as righteous as Adam was at his first creation who would be content to suffer for the offence of others his suffering possibly might serve for the redemption of one soule it could be no sufficient ransome for those u innumerable multitudes that were to be x redeemed to GOD out of every kindred and tongue and people and nation Neither could any Man or Angell be able to hold out if a punishment equivalent to the endlesse sufferings of all the sinners in the world should at once be laid upon him Yea the very powers of Christ himselfe upon whom y the Spirit of might did rest were so shaken in this sharp encounter that he who was the most accomplisht patterne of all fortitude stood z sore amazed and a with strong crying and teares prayed that b if it were possible the hour might passe from him c This man therefore being to offer one sacrifice for sins for ever to the burning of that sacrifice he must not only bring the d coals of his love as strong as death and as ardent as the fire which hath a most vehement flame but he must adde thereunto those everlasting burnings also e even the flames of his most glorious Deity and therefore f through the eternall Spirit must he offer himselfe without spot unto God that hereby he might g obtaine for us an eternall redemption The bloud whereby the Church is purchased must be h Gods owne blood and to that end must i the Lord of glory be crucified k the Prince and author of life be killed he l whose eternall generation no man can declare be cut off out of the land of the living and the man that is Gods owne fellow be thus smitten according to that which God himselfe foretold by his Prophet m Awake O sword against my shepherd and against the man that is my fellow saith the Lord of hosts smite the shepherd and the sheep shall be scattered The people of Israell we reade did so value the life of David their King that they counted him to be worth n ten thousand of themselves how shall we then value the life of o Davids Lord p who is the blessed only Potentate the King of kings and Lord of lords It was indeed our nature that suffered but he that suffered in that nature q is over all God blessed for ever and for such a person to have suffered but one houre was more than if all other persons had suffered ten thousand millions of years But put case also that the life of any other singular man might be equivalent to all the lives of whole mankinde yet the laying down of that life would not be sufficient to doe the deed unlesse he that had power to lay it down had power likewise to take it up again For to be detained alwayes in that prison r from whence there is no comming out before the payment of the uttermost farthing is to lie alwaies under execution and so to disanull quite the plea of that full paymēt of the debt wherein our surety stood engaged for us And therefore the Apostle upon that ground doth rightly conclude that s if Christ be not raised our faith is vaine we are yet in our sinnes and consequently that as he must be t delivered to death for our offences so he must be raised again for our justification Yea our Saviour himselfe knowing full well what he was to undergoe for our sakes told us before hand that the Comforter whom he would send unto us should u convince the world that is fully satisfie the consciences of the sonnes of men concerning that x everlasting righteousnesse which was to be brought in by him upon this very ground Because I goe to my Father and ye see me no more For if he had broken prison and made an escape the payment of the debt which as our surety he took upon himselfe being not yet satisfied he should have been seene here againe Heaven would not have held him more then Paradise did Adam after he had fallen into Gods debt and danger But our Saviour raising himselfe from