come to cast away the Idols of your souls to repent and bee converted in the Prim-rose of your youth that your sins may bee blotted out when the times of refreshing shall come from the presence of the Lord Act. 3.19 or else woe woe to you that ever you were born I have read a story of one who being risen from the dead and being asked in what condition hee was hee made answer no man doth beleeve no man doth beleeve no man doth beleeve And being further asked what he meant by that repetition hee answered no man doth beleeve how exactly God examineth how strictly God judgeth how severely hee punisheth Oh that the waies of most young persons did not declare to all the world that they do not and that they will not beleeve the dead and terrour of that day that will admit of no plea nor place for Apology or appeal The Turks have a tradition and frantick opinion that wicked men shall at the great day carry their sins in latchels after their Captain Caine but well would it bee for them if this should bee all their punishment in that great day the highest and last Tribunal can never bee appealed from or repealed Now if for all that hath been said you are resolved to spend the flower of your daies and the prime of your strength in the service of sin and the world then know that no tongue can express no heart can conceive that trouble of mind that terrour of soul that horror of conscience that fear and amazement that weeping and wailing that crying and roaring that sighing and groaning that cursing and banning that stamping and tearing that wringing of hands and gnashing of teeth that shall certainly attend you when God shall bring you into judgement for all your loosnesse and lightnesse for all your wickednesse and wantonnesse for all your prophaneness and basenesse for all your neglect of God your grieving the comforter your trampling under foot the blood of a Saviour for your dispising of the means for your prizing Earth above Heaven and the pleasures of this world above the pleasures that bee at Gods right hand Chrysosteme speaking of this day saith for Christ at this day to say depart from mee is a thing more terrible than a thousand hells Chrysost Hom ad Pop. Antioch Oh how will you wish in that day when your sins shall bee charged on you when justice shall bee armed against you when conscience shall bee gnawing within you when the world shall bee a flaming fire about you when the gates of Heaven shall bee shut against you and the flame of Hell ready to take hold of you when Angels and Saints shall sit in judgement upon you and for ever turn their faces from you when evil spirits shall be terrifying of you and Jesus Christ for ever disowning of you how will you I say wish in that day that you had never been born or that you might now bee unborn or that your mothers wombs had proved your Tombs O how will you then wish to bee turned into a bird a beast a stock a stone a Toad a Tree O that our immortal souls were mortal O that wee were nothing Joan Damasc et Author Anonym de quat Noviss Imprâ—ss Daven Anno. 1494. O that we were any thing but what we are I have read a remarkable story of a King that was heavy and sad and wept which when his brother saw hee asked him why hee was so pensive because saith hee I have judged others and now I must bee judged my self And why saith his brother do you so take on for this it will hapily bee a long time ere that day come and besides that it is but a flight matter The King said little to it for the present Now it was a custome in that Countrey when any had committed Treason there was a Trumpet sounded at his door in the night time and hee was next day brought out to bee executed now the King commanded a Trumpet to bee sounded at his brothers door in the night time who awakening out of his Sleep when hee heard it arose and came quaking and trembling to the King How now saith the King what 's the matter you are so affrighted I am saith hee attached of Treason and next morning I shall bee executed why saith the King to him again are you so troubled at that knowing that you shall bee judged by your Brother and for a matter that your Conscience tells you you are clear off How much more therefore may I bee afraid seeing that God shall judge mee and not in a matter that my conscience frees mee off but of that whereof I am guilty and beside this if the worst come is but a temporary death you shall dy but I am liable to death eternal both of body and soul I will leave the Application to those young persons that put this day afar off and whom no arguments will move to bee good betimes and to acquaint themselves with the Lord in the morning of their youth But now to those young men and women who beginne to seek serve and love the Lord in the Primerose of their days the day of judgement will be to them melodia in aure ubilum in corde like musick in the ear and a jubilee in the heart Act. 3.19 20 21 22. Mic. 7.7 8 9 10 11. Rev. 19.6 7 8 9 10. Mat. 25.34 to v. 41. this day will be to them a day of refreshing a day of redemption a day of vindication a day of coronation a day of Consolation a day of Salvation it will bee to them a marriage day a harvest day a pay day now the Lord will pay them for all the Prayers they have made for all the Sermons they have heard for all the tears they have shed in this great day Christ will remember all the individual offices of love and friendship shewed to any of his now hee will mention many things for their honor and comfort that they never minded now the least and lowest acts of love and pity towards his shall bee interpreted as a special kindnesse shewed to himself Now the Crown shall bee set upon their heads 2 Tim. 4.8 Mal. 3.17 18 and the Royall Robe put upon their backs now all the World shall see that they have not served the Lord for naught Now Christ will pass over all their weaknesses and make honorable mention of all the services they have performed of all the mercyes they have improved and of all the great things that for his name and glory they have suffered Quest But here an apt question may be moved viz. Whether at this great day the sinnes of the Saints shall bee brought into the judgement of Discussion and discovery or no whether the Lord will in this day publikely manifest proclaim and make mention of the sins of his people or no I humbly judge according to my present light that he will not and my
the primerose of your dayes is this if ever the Lord shall be pleased so to own and Crown so to bless and follow this following discourse as to make it an effectuall means of turning you to the Lord of winning you to Christ of changing your natures and converting your souls for such a thing as that I pray hope and beleeve that then you would do two things for me First That you would never cease bearing of me upon your hearts when you are in the mount that I may bee very much under the pourings out of the Spirit that I may be clear high and full in my communion with God and that I may bee alwayes close holy humble harmless and blamelesse in my walkings with God And that his work may more and more prosper in my hand Secondly Psal 66.16 1 Pet. 3.15 That you would by word of mouth letter or some other way acquaint mee with what the Lord hath done for your souls if he shall make mee a spiritual father to you do not hide his grace from mee but acquaint mee how hee hath made the seed that was sown in weakness to rise in power upon you and that First That I may do what I can to help on that work begun upon you that your penny may become a pound your mite a million your drop an ocean Secondly That I may the better English some impressions that have been upon my own spirit since I begun this work Thirdly 1 Thes 2 19 20 2 Cor. 9.2 That my joy and thankfulness may bee increased and my soul more abundantly engaged to that God who hath blest the day of small things to you ponder these scriptures 2 Cor. 7.3 4 13. Phil. 2.2 ch 4.1 Philemon ver 7. 2 John 3.4 And then be ashamed to declare what the Lord hath done for you if you can Fourthly Mat. 25.23 Dan. 12.3 Prov. 11.30 it is better to convert one than to civilize a thousand and will turn more at last to a Ministers account in that day wherein he shall say Loe here am I and the children that thou hast given mee Isa 8.18 such a man with his spiritual children about him shall look on God with more comfort and boldness than those that are onely able to say Loe here am I and the many Benefices here am I and the many Ecclesiastical dignities and glories here am I and the many hundreds a year that man had given and I have gotten But Fifthly Act. 9.3 Isa 6.5 Mal. 2.5 6 7. c. and Lastly The conversion of others is a secondary and more remote evidence of a mans own renovation and conversion Paul was converted himself before God made him instrumental for others Conversion Gods usuall method is to convert by them who are converted I do not remember any one instance in all the scripture of Gods converting any by such who have not been converted first themselves yet I know his grace is free and the wind blows where it lists when it lists and as it lists To aged persons I have a word and then I have done First To Gray-headed Saints Ah Friends ah Fathers would you see your honour your happiness your blessedness then look into this Treatise and there you will finde what an unspeakable honour it is to bee an Old disciple what a glory it is to be good betimes and to continue so to Old age Secondly To white-headed Sinners whose spring is past whose summer is overpast and who are arrived at the fall of the leaf and yet have a hell to escape a Christ to beleeve in sins to pardon hearts to change souls to save and heaven to make sure would such be incouraged from scripture grounds to repent beleeve and hope that yet there is mercy for such let them seriously peruse this Treatise especially the latter part of it and there they may finde enough to keep them from despairing and to incourage them to adventure their souls upon him that is mighty to save There are many things in this Treatise that are of use to all and several things of moment that are not every day Preach't nor read I have made it as pleasureable as time would permit that so it might be the more profitable to the reader and that I might the better take the young man by a holy craft 2 Cor. 12. ch 15.2 Prov. 11.30 which is a high point of heavenly wisdome there being no wisdome to that of winning of souls I shall now follow this poor peice with my weak prayers that it may be soblest from heaven as that it may bring in some and build up others and do good to all and so rest Your friend and Servant in the Gospel of Christ THOMAS BROOKS The Contents THe explication of the words from page 1. to page 10. Doct. That it is a very desirable and commendable thing for young men to be really good betimes this truth proved p. 10 11 12 Twelve Reasons of this point 1 Because he commands it whose Commands are not to be disputed but obeyed from p. 12. to 16 2 Because they have means and opportunities of being good betimes from p. 16. to 20 3 Because then they will have fewer sins to answer for and repent of p. 20 21. 4 Because time is a precious talent that Young men must be accountable for from p. 21. to 26 5 Because then they will have the greater comfort and joy when they come to bee old from p. 26. to 28 6 Because an eternity of felicity and glory hangs upon those few moments that are allotted to them from p. 28. to 33. 7 Because they do not begin to live till they begin to be really good from p. 33. to 36 8 Because the promise of finding God of enjoying God is made over to an early seeking of God c. from p. 36. to 44 9 Because the time of Youth is the choicest and fittest time for service from p. 44. to 47 10 Because death may suddenly and unexpectedly seize on youth youth being as fickle as old age from p. 47. to 52 11 Because it is ten to one nay a hundred to ten if ever they are converted if they are not converted when they are young from p. 52. to 55 12 Because else they will never attain to the honour of being an Old Disciple p. 55.56 The honour of an Old Disciple shew'd in seven particulars 1 All men will honour an Old Disciple from p. 56. to 58 2 God usually reveals himself most to old Disciples to old Saints p. 58. to 62 3 An old Christian an old Disciple hath got the art of serving God p. 62. to 63 4 An old Disciple an old Christian is rich in spirituall experiences from 63 to 67 5 An old Disciple is firm and fixt in his resolutions from 67 to 70 6 An old Disciple is prepared for death from 70. to 73 7 An old Disciple shall have a great reward in heaven from 73. to 79 Use of
and value of many peeces of silver is to bee found in one peece of gold So all the petty excellencies that are scattered abroad in the Creatures are to bee found in God yea all the whole volum of perfections which is spread through Heaven and Earth is epitomized in him No good below him that is the greatest good can satisfie the soul a good wife a good child a good name a good estate a good friend cannot satisfie the soul these may please but they cannot satisfie Omnis copia quae non est Deus meus mihi egestas est Aug. Soliloq c. 13. All abundance if it bee not my God is to mee nothing but poverty and want said one Ah that young men and women would but in the morning of their youth seek yea seek early seek earnestly seek affectionately seek diligently seek primarily and seek unweariedly this God who is the greatest good the best good the most desirable good who is a sutable good a pure good a satisfying good a total good and an eternal good The ninth Reason why young persons should be really good betimes and that is because the time of youth is the choicest and fittest time for service Now your parts are lively senses fresh The dayes of youth are called aetas bona in Cicero and aetas optima in Seneca memory strong and nature vigorous the dayes of your youth are the spring and morning of your time they are the first-born of your strength therefore God requires your nonage as well as your dotage the wine of your times as well as the lees Exod. 13.2 Exod. 22.9 as you may see typified to you in the first fruits which were dedicated to the Lord And the first-born The time of youth is the time of salvation it is the acceptable time it is thy summer thy harvest time O young man therefore do not sleep but up and bee doing awaken thy heart rouse up thy soul and improve all thou hast put out thy reason thy strength thy all to the treasuring up of heavenly graces precious promises divine experiences and spiritual comforts against the winter of old age and then old age will not bee to thee an evil age Gen. 25.28 but as it was to Abraham a good old age do not put off God with fair promises and large pretences till your last sands are running and the dayes of dotage hath overtaken you Mal. 1.14 That 's a sad word of the Prophet cursed bee the deceiver which hath in his flock a male and yet offereth to the Lord a corrupt thing Jer. 1.11 The Almond tree blossomes in January while it is yet Winter and the fruit is ripe in March Ah young men and women who are like the Almond tree you have many males in the flock your strength is a male in your flock your time is a male in the flock your reason is a male in the flock your parts are a male in the flock and your gifts are a male in the flock now if hee bee curst that hath but one male in his flock and shall offer to God a corrupt thing a thing of no worth of no value how will you bee curst and curst curst at home and curst abroad curst temporally curst spiritually and curst eternally who have many males in your flock and yet deal so unworthily so fraudulently and false heartedly with God as to put him off with the dreggs of your time and strength while you spend the Prime-rose of your youth in the service of the world Mat. 21.20 the Flesh and the Devil The Fig-tree in the Gospel that did not bring forth fruit timely and seasonably was curst to admiration the time of youth is the time and season for bringing forth the fruits of righteousness and holiness and if these fruits bee not brought forth in their season you may justly fear that the curses of heaven will secretly and insensibly soak and sink into your souls and then woe wo to you that ever you were born the best way to prevent this hell of hels is to give God the cream and Flower of your youth your strength your time your Talents vessels that are betimes seasoned with the savour of life never loose it Pro. 22.6 The Tenth Reason Why young persons should bee really good in good earnest betimes and that is because Death may suddenly and unexpectedly seize upon you Pares nascuntur pares moriuntur in the womb and in the Tomb they are all alike you have no lease of your lives Youth is as fickle as old age the young man may finde Graves enough of his length in buriall places as green wood and old logs meet in one fire so young Sinners and old Sinners meet in one hell and burn together when the young man is in his spring Job 21.23 24 and prime then hee is cut off and dies one dieth in his full strength or in the strength of his perfection T is an Allegorical description of the highest prosperity as the Hebrew hath it being wholly at ease and quiet His breasts are full of milk and his bones are moistened with marrow Davids children dies when young so did Jobs and Jeroboams c. Every days experience tell us that the young mans life is as much a vapour as the old mans is I have read of an Italian Poet who brings in a propper young man rich and potent discoursing with Death in the habit of a mower with his Sythe in his hand cutting down the life of man For all flesh is grass Isa 40.6 and wilt thou not spare any mans person saith the young man I spare none saith death Deaths motto is Nulli Cedo I yeild to none mans life is but a day a short day a winters day oft-times the Sun goes down upon a man before it be wel up your day is short your work is great your journey long and therefore you should rise early and set forward towards heaven betimes as that man does that hath a long journey to go in a winters day The life of man is absolutely short Psal 39.5 Behold thou hast made my days as a hands breadth The life of man is comparatively short and that if you compare mans life now to what hee might have reacht had hee continued in innocency Sinne brought in death death is a fall that came in by a fall or if you compare mans life now to what they did reach to before the Flood then several lived Gen. 9 six seven eight nine hundred years or if you compare mans dayes with the days of God Mine age is as nothing before thee Psal 39.5 or if you compare the dayes of man to the dayes of eternity Ah! The Heathen could say that the whole life of man should be nothing else but meditatio mortis a meditation of death Young men young men can you seriously consider of the brevity of mans life and trifle away
all worldly delights and contents c. Secondly In pardon of Sin Blessed is hee whose transgression is forgiven whose Sinne is covered Psal 32.1 2 Blessed is the man unto whom the Lord imputeth not iniquity and in whose spirit there is no guile It is not blessed is the honourable man but blessed is the pardoned man it is not blessed is the rich man but blessed is the pardoned man it is not blessed is the learned man but blessed is the pardoned man it is not blessed is the politick man but blessed is the pardoned man it is not blessed is the victorious man but blessed is the pardoned man Do with me what thou wilt since thou hast pardoned my sins saith Luther Thirdly In a compleat fruition and enjoyment of God when wee shall be here no more Blessed are the pure in heart Mat. 5.8 for they shall see God Now they see him but darkly 1 Cor. 13.12 but in heaven they shall see him face to face they shall know as they are known but of these things I have spoken largely elsewhere and therefore shall satisfy my self with these hints Lastly If you would be good betimes then you must break your covenant with sin betimes you must fall out with your lusts betimes you must arme and fence your selves against Sin betimes Isa 28 15.18 a man never beginnes to fall in with Christ till hee beginnes to fall out with his Sins till sin and the soul bee two Christ and the soul cannot be one Now to work your hearts to this you should alwayes look upon sin under these notions First If you would have the league dissolved betwixt sin and your souls betimes then look upon sin under the notion of an enemy betimes Dearly beloved 1 Pet. 2.11 Sins especially against knowledge are peccata vulner antia et divastantia wounding and wasting I befeech you as strangers and Pilgrims abstain from fleshly lusts which warre against the soul As the Viper is killed by the young ones in her belly so are poor Sinners betraied and killed by their own lusts that are nourished in their bosomes Pittacus a Philosopher challenging Phlyon the Athenian Captain in their warres against them to single combate carried a net privily and so caught him and overcame him So doth Sin with poor Sinners the dangerous pernicious malignant nature of Sinne you may see in the story of the Italian who first made his Enemy deny God and then stabbed him to the heart and so at once murdered both body and soul Sin betrayes us into the hand of the Devil as Dalilah did Sampson into the hands of the Philistims Sugred poysons go down pleasantly Oh! But when they are down they gall and gnaw and gripe the very heart-strings asunder it is so with sin Ah! Souls have not you often found it so When Phocas the Murderer thought to secure himself by building high-walls he heard a voice from heaven telling him that though he built his bulwarks ever so high yet Sinne within would soon undermine all Ambrose reports of one Theotimus that having a disease upon his body the Physitian told him that except hee did abstain from intemperance Drunkenness Uncleanness he would loose his eyes his heart was so desperately set upon his Sins that he crys out then vale lumen amicum farewel sweet light Ah! how did his lusts warre both against body and soul The Old man is like a treacherous friend and a friendly Traitour though it be a harder thing to fight with a mans lusts than it is to fight with the Cross yet you must fight or dye if you are not the death of your Sins they will prove the death of your souls The Oracle told the Cirrheans diesque belli gerendum they could not be happy unless they waged warre night and day As one of the Dukes of Venice dyed fighting against the Nauratines with his weapons in his hand no more can wee except wee live and dye fighting against our lusts Ah Young men Can you look upon Sin under the notion of an enemy and not break with it and not arm against it Well remember this the pleasure and sweetness that follows victory over sin is a thousand times beyond that seeming sweetnesse that is in sin and as victory over sin is the sweetest victory so it is the greatest victory there is no conquest to that which is gotten over a mans own corruptions Hee that is slow to anger is better than the mighty and hee that ruleth his spirit than hee that taketh a City It is noble to overcome an enemy without but it is more noble to overcome an enemy within it is honourable to overcome fiery flames but it is far more honourable to overcome fiery lusts When Valentinian the Emperour was upon his dying-bed among all his victories only one comforted him Rom. 7.22 23 2 Cor. 10.3 4 5 6. Gal. 5.17 and that was victory over his worst enemy viz. his own naughty heart Ah young men young men your worst enemies are within you and all their plots designs and assaults are upon your souls your most noble part they know if that fort Royal bee won all is their own and you are undone and shall bee their slaves for ever and therefore it stands you upon to arm your selves against these inbred enemies and if you ingage Christ in the quarrel you will carry the day and when you shall lye upon your dying-beds you will then finde that there is no comfort to that which ariseth from the conquests of your own hearts your own lusts Secondly If you would break covenant with sin if you would arme and fence your selves against sin betimes 2 Pet. 3.6 Gal. 3.10 Joh. 8.34 then look upon sin as the souls bonds for as bonds tie things together so doth sin tie the sinner and the curse together it bindes the sinner and wrath together it links the sinner and hell together I perceive that thou art in the gall of bitternesse and in the bond of iniquity iniquity is a chain a bond now bonds and chains gall the body and so do sin the soul and as poor captives are held fast in their chains so are sinners in their sins they cannot redeem themselves by price 2 Tim. 2. uit nor by power Ah young men young men no bondage to soul-bondage no slavery to soul-slavery the Israelites bondage under Pharaoh and the Christians bondage under the Turks Augustine saith of Rome that shee was the great Mistriss of the world and the great drudge of sin is but the bondage of the body of the baser and ignoble part of man but yours is soul-bondage soul-slavery which is the saddest and greatest of all Ah friends You should never look upon your sins but you should look upon them as your bonds yea as the worst bonds that ever were all other chains are golden chains chains of Pearl compared to those chains of Iron and Brasse those chains of lusts with
off the branches and it grew again they cut down the body and it grew again Isedore the Monk was very much out who vaunted that hee had felt in himself no motion to sin forty years together they cut it up by the root and still it lived and grew untill they pulled down the stone-wall till death shall pull down our stone-walls Sin will live this fire will burn Wee may say of sin as some say of Cats that they have many lives kill them and they will live again kill them again and they will live again so kill sin once and it will live again kill it again and it will live again c. Sin oftentimes is like that Monster Hydra cut off one head and many will rise up in its room Fifthly Fire is of a penetrating nature Isa 1.5 6. Rom. 7.13.17 Sin is malum Catholicum A Catholick evil Quodcunque in peccato peccatum est whatsoever is in sin is sin it peirceth and windeth it self into every corner and chinck and so doth sin winde it self into our thoughts words and works it will winde it self into our understandings to darken them and into our judgements to pervert them and into our wills to poison them and into our affections to disorder them and into our consciences to corrupt them and into our carriages to debase them Sin will winde it self into every duty and every mercy it will winde it self into every one of our enjoyments and concernments Hannibal having overcome the Romans put on their armour on his shoulders and so by that policy they being taken for Romans won a City but what are Hannibals wiles to sins wiles or Satans wiles if you have a minde to bee acquainted with their wiles look over my Treatise called Precious Remedies against Satans Devices Sixthly and lastly Fire is a devouring a consuming Element Psal 21.9 it turns all fuel into ashes It is a Woolf that eats up all 2 Pet. 2.5 6. Pro. 6.32 Eccles 9.18 Prov. 13.13 ch 20.29.1 Pro. 11.3 ch 15.25 ch 21.7 so Sin is a fire that devours and consumes all it turned Sodom and Gomorah into ashes it hath destroyed the Caldaean Persian and Graecian Kingdomes and will at last destroy the Roman Kingdome also this Woolf ate up Sampsons strength Absoloms beauty Achitophels policy and Herods glory c. It hath drowned one world already and will at last burn another even this Oh the hopes the hearts the happinesse the joyes the comforts the souls that this fire Sin hath consumed and destroyed c. Peter Camois Bishop of Betty in France in his draught of Eternity Num. 75. tells us that some devout personages caused those words of the Prophet Isaiah to bee written in letters of gold upon their chimny peeces Who among us shall dwell with the devouring fire Isa 33.14 who among us shall dwell with everlasting burnings Ah young men young men I desire that you may alwaies look upon sin under the notion of fire yea as such fire as laies the foundation for everlasting fire for everlasting burnings and this may work when other things will not I have read of a grave and chaste Matron who being moved to commit folly with a lew'd Russian after some discourse shee call'd for a pan of burning coals requesting him for her sake to hold his finger in them but one hour hee answered it is an unkind request to whom she replyed that seeing hee would not do so much as to put one finger upon the coals for one hour she could not yeild to do that for which shee should bee tormented both body and soul in hell fire for ever The application is easy c. Fourthly If you would break with Sin betimes if you would arm against Sin in the spring and morning of your dayes then you should look upon Sin under the notion of a Thief and indeed Sin is the greatest Theif the greatest Robber in the World it robbed the Angels of all their glory 2 Pet. 2 4 Gen. 3 it robbed Adam of his Paradise and felicity and it hath robbed all the Sons of Adam of five precious Jewels the least of which was more worth than heaven and earth 1 It hath robbed them of the holy and glorious Image of God which would have been fairly engraven upon them had Adam stood c. 2 It hath robbed them of their son-ship and of sons have made them slaves 3 It hath robbed them of their friendship Well did one of the fathers call Pride and Vain-glory the sweet spoiler of spiritual excellencies and a pleasant theif and made them enemies 4 It hath robbed them of their communion and fellowship with Father Son and Spirit and made them Strangers and Aliens 5 It hath robbed them of their glory and made them vile and miserable It hath robbed many a nation of the Gospel and many a parish of many a happy guide and many a Christian of the favour of God the joyes of the spirit and the Peace of Conscience Oh the health the wealth the honor the friends the relations that Sin hath robbed thousands of Nay It hath robbed many of their gifts their arts their parts their memory their judgement yea their very reason as you may see in Pharoah Nebuchadnezzar Belshazzar Achitophel Haman Herod and those Babylonish Princes that accused Daniel And so in Menipus of Phenicia who having lost his goods strangled himself And so Dinarcus Phidon at a certain losse cut his own throat to save the charge of a cord And so Augustus Caesar in whose time Christ was born was so troubled and astonished at the relation of an overthrow from Varrus Suetonius that for certain months together he let the hair of his beard and head grow still and wore it long yea and other whiles would run his head against the doors crying out Quintilius Varrus deliver up my Legions again by all which it is most apparent that Sin is the greatest thief in all the World Oh then who would not break league and covenant with it and be still in pressing of God to do justice upon it c. Fifthly Nah. 1.1 Hab. 1.1 Mal. 11 If you would break with Sin and arm and fence your selves against Sin betimes then you must look upon sinne under the notion of a burden betimes and indeed sin of all burdens is the heaviest burden in all the world Innumerable evils have compassed me about Psal 40.12 mine iniquities have taken hold upon mee so that I am not able to look up they are more than the hairs of my head therefore my heart faileth me and again Mine iniquities are gone over my head saith the same person as an heavy burden Psal 38.4 they are too heavy for mee to bear Sin is a weight that easily besets poor souls Heb. 12.1 it is a burden that so troubles them and puzzles them that so curbs them and girds them Rom. 7.13 ult that so presses and oppresses
them as that it wrings many bitter tears from their eyes and many sad and grievous sighs and groans from their hearts Again As Sin is a burden to Christians so it is a burden to heaven Judâ— 6 it made heaven weary to bear the Angels that fell no sooner had they sinned but heaven groans to be eased of them and it never left groaning till justice had turned them a groaning to hell Again Numb 16.26.35 as Sin is a burden to Heaven so it is a burden to the earth witness her swallowing up Korah Dathan and Abiram their Wives children Goods servants c. Ah! Sinners your sins makes the very earth to groan they make the earth weary of bearing you Oh! How doth the earth groan and long to swallow up those earthly wretches whose hopes whose hearts are buried in the earth these shall have little of heaven but enough of earth when they come to dye Cornelius Alapide tells a story that he heard of a famous Preacher Rom. 8.19 20 21 22 23 who shewing the bondage of the Creature brings in the Creature complaining thus Oh! that wee could serve such as are Godly Oh! that our substance and our flesh might bee incorporated into godly people that so wee might rise into glory with them Oh! that our flesh might not bee incorporated into the flesh of sinners for if it bee we shall go to hell and would any creatures go to hell Oh! we are weary of bearing sinners wee are weary of serving of sinners thus the creatures groan thus the creatures complain the Sinners sins forcing them to it c. Again Sin is a burden to God Behold I am pressed under you Amos. 2.13 as a cart is pressed that is full of shcaves by this plain pithy countrey comparison God shews how sadly hee is pressed and oppressed how sorely hee is wearied and tired with those peoples Sins Divine patience is even worn out Justice hath lift up her hand and will bear with them no longer God seems to groan under the pressure of their Sinnes as a Cart seems to do under a heavy load of this God complains by the Prophet Isaiah Isa 43.24 Thou hast made me to serve with thy sins thou hast wearied mee with thine iniquities I am as weary of your Sins as a Travelling woman is weary of her pains saith God Sin was such a burden to God that he sweeps it off with a sweeping Floud Gen. 7. c. Again Luk. 22.44 A strange watering of a garden Bern. 1 Pet. 2.24 Sin is a burden to Christ it made him sweat as never man sweat it made him sweat great drops of clotted or congealed bloud Sin put Christs whole body into a bloudy sweat it made him groan pittiously when he bare our Sins in his body on the Tree Sin made his soul heavy even to the death and had he not been one that was mighty Isa 6.6 yea that was all-mighty he had fainted and failed under his burthen And thus you see what a burthen Sin is to man to the Creatures to heaven to earth to God to Christ and therefore as you would break with Sin betimes look alwayes upon it as a burden yea as the greatest and heaviest burden in all the world c. Sixthly and Lastly If you would break Covenant with Sin and arm and fence your selves against it betimes then you must look upon it betimes under the notion of a Tyrant Tit. 3.3 and indeed Sin is the worst and greatest Tyrant in the world Other Tyrants can but Tyranize over our bodies but Sin is a Tyrant that tyranizes over both body and soul as you may see in the sixth and seventh of the Romans Sin is a Tyrant that hath a kinde of jurisdiction in most mens hearts it sets up the Law of Pride the Law of Passion the Law of Oppression the Law of Formality the Law of Hypocrisy the Law of Carnality the Law of Self-love the Law of Carnal-Reason the Law of unbeleef and strictly Commands Subjection to them and proclaims fire and sword to all that stand out this Saints and sinners good men and bad do sufficiently experience Sin is a Tyrant of many thousand years standing Thales one of the seven Sages used to say that few Tyrants lived to be old but it is far otherwise with this Tyrant Sin Prov. 4.16 and though it hath had many a wound and many a foil and received much opposition yet still it playes the Tyrant all the World over O! the hearts that this Tyrant makes to ake the souls that this Tyrant makes to bleed Pharoahs Tyranny was nothing to Sins Tyranny this Tyrant will not so much as suffer his slaves to sleep They sleep not except they have done mischief their sleep is taken away unless they cause some to fall The wicked are like the troubled sea when it cannot rest whose waters cast up mire and dirt Isa 57.20 21. There is no peace to the wicked saith my God Other Tyrants have been brought down and brought under by a humane power but this cannot but by a divine the power of man hath brought down many of the Tyrants of this World but it is onely the power of Christ that can bring down this Tyrant that can cast down his strong holds 2 Cor. 10.3 4 5 6 c. therefore ingage Christ in the conflict draw him into the battle and in the end the conquest will be yours Vitellius who had been Emperor of all the World yet was driven thorow the streets of Rome stark naked and thrown into the River Tyber c. Andronicus the Emperor for his cruelty towards his People was by them at last shamefully deposed and after many contumelies hanged up by his heels Ptolomy was put on a Cross Bajazet in an iron Cage Phoras broken on the Wheel Lycam cast to the Dogs as well as Jezabel Attales thrust into a Forge King Gath into a Beer-barrel c. But none of these that have tameed these Tyrants that have brought down these mighty Nimrods have been able to tame to bring under the Tyrants the sins the lusts that hath been in their own bosomes many a man hath had a hand in bringing down of worldly Tyrants who notwithstanding have dyed for ever by the hand of a Tyrant within c. And thus much for the directions that young men must follow if they would bee good betimes if they would seek and serve the Lord in the spring and morning of their dayes The Young mans objections Answered I shall now give some brief Answers to the Young mans Objections and the Old mans scruples and so close up this discourse Ob. But some young men may object and say you would have us to bee good betimes and to seek and serve the Lord in the Prime-rose of our dayes but it may be time enough hereafter to follow this Counsel wee are young and it may bee time enough for us to minde these
Reproof from 79. to 84 The several evils that most properly attends youth as 1 Pride from 84. to 87 2 Sensual pleasures and delights from 87. to 93 3 Rashnesse from 93. to 96 4 Mocking and Scoffing at Religious men and religious things from p. 96. to 98 5 Wantonnesse from p. 98. to 101 Use of Exhortation to exhort young persons to be good betimes and motives moving thereunto as 1 It is a high honour to be good betimes from p. 102. to 106 2 Christ gave himself for sinners when he was in the primerose of his age from p. 106. to 111 3 It is the best way in the world to bee rich in spiritual experiences from p. 111. to 116. 4 The present time is the only time that you are sure of from p. 116. to 122 5 It is just with God to reserve the dregs of his wrath for them who reserve the dregs of their dayes for him from p. 122. to 125 6 The sooner you are good on earth the greater will be your reward in heaven from p. 125. to 134 7 The Lord is very much affected and taken with your seeking of him and following after him in the spring and morning of your youth from p. 134. to 136 8 It will prevent many sad and black temptations from p. 136. to 140 9 Consider the worth and excellency of souls from p. 140. to 144 10 God will at last bring young men to a reckoning from p. 144. to 155 Quest Whether in the great day of account the sins of the Saints shall bee brought into the judgement of Discussion and discovery or no the negative proved by divers arguments from p. 155 to 171 Directions to such as would bee good betimes as would know and love seek and serve the Lord in the primrose of their dayes as 1 Take heed of putting the day of death a far off from p. 171. to 177 2 If you would bee good betimes take heed of leaning to your own understanding from p. 177. to 182 3 If you would be good betimes take heed of flatterers and flattery from p. 182. to 191 4 If you would seek the Lord in the spring and morning of your dayes then take heed of engaged affections to the things of the World from p. 191. to 197 5 If you would be good betimes then you must take heed betimes of carnal reason c. from p. 197. to 201. 6 Take heed of comparing your selves with those that are worse than your selves from p. 201. to 207 Secondly As those six things must be declined so several other things must be practised if you would be good betimes as 1 If you would be good betimes then you must labour to be acquainted with four things betimes as 1 You must labor to acquaint your selves with the scripture betimes p. 207. to 219 2 You must acquaint your selves with your selves betimes from p. 219. to 226 3 If you would be good betimes then you must acquaint your selves with Jesus Christ betimes from p. 226. to 228 Now there are six things which you should be thorowly acquainted with concerning Jesus Christ As 1 If you would be good betimes then you must know that there is every thing in Christ that may incourage you to seek him and serve him p. 228. to 230 2 If you would be good betimes then you must know betimes that Jesus Christ is mighty to save p. 230 to 234 3 Then you must know betimes that there is a marvellous readinesse and willingness in Christ to imbrace and entertain returning sinners c. p. 234. to 236 4 If you would be good betimes then you must know betimes that Jesus Christ is designed sealed and appointed by the father to the office of a Mediatour from p. 236. to 240 5 If you would be good betimes then you must know betimes that there is no way to salvation but by Jesus Christ p. 240. to 246 6 If you would be good betimes then you must know betimes that the heart of Jesus Christ is as much set upon sinners now hee is in heaven as ever it was when he was on earth p. 246. to 249 4 If you would bee good betimes then you must acquaint your selves with those that are good betimes 249. to 254 2 If you would be good betimes then you must shun the occasions of sin betimes from p. 254. to 262 3 If you would be good betimes then you must remember the eye of God betimes from p. 262. to 265 4 If you would be good betimes then you must hearken to the voice of conscience betimes from p. 265. to 269 5 If you would be good betimes then you must know wherein true happiness lyes betimes from p. 269. to 272 6 Lastly If you would be good betimes then you must break your covenant with sin betimes Now to work you to that you must alwaies look upon sin under these six notions 1 You must look upon sin under the notion of an enemy from p. 272. to 277 2 Vnder the notion of bonds c. from p. 277. to 279 3 Vnder the notion of fire six resemblarces between sin and fire from p. 279. to 289 4 Under the notion of a Theif c. from p. 289. to 292 5 Vnder the notion of a burden c. from p. 292. to 296 6 Vnder the notion of a Tyrant c. from p. 296. to 299 1 Object It may be time enough hereafter to seek and serve the Lord c. This Objection answered four waies from p. 299. to 304 2 Object If I should seek and serve the Lord in the spring and morning of my daies I should loose the love and favor of such and such friends and Relations Four Answers to this Objection c. from p. 304. to 311 3 Obj. I shall meet with many reproaches Eight answers to this Objection from p. 311. to 326 4 Object Most men give liberty to themselves and walk in waies more pleasing to the flesh This Objection answered five waies from p. 326. to 339 5 Ob. The last I shall mention is that God is a God of mercy in him are bowels of mercy yea a sea an Ocean of mercy he delights in mercy c. Five answers to this Objection from p. 339. to 349 Lastly The Old mans doubts resolved in eight several answers from p. 349 to the end FINIS ERRATA PAge 12. line 22. Alarm for Atome p. 54. l. 5 it for that p. 55. l. 20. were for was p. 70. l. 21. add to p. 86. l. 7. Sybian for Lybian Reader What other defects thou meetest with thou art desired in love to pass over by reason of the Authors absence from the Press THE Young-Mans Duty AND EXCELLENCY 1 KING 14. ch 13. v. And all Israel shall mourn for him and bury him for hee only of Jeroboam shall come to the grave because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam The Young mans