Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	soul_n	wicked_a	5,795	5	6.7611	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47028	A sermon of the absolute necessity of family-duties preached to the united parishes of St. Mary Woolnoth & St. Mary Woolchurch-Haw in Lombard-Street / by David Jones ...	Jones, David, 1663-1724?	1692 (1692)	Wing J936; ESTC R11711	21,102	40

Care reacheth unto his Family and he endeavours to Convert that as well as himself For the Mark of Abraham's goodness was that he would command his Children and his Houshold after him The Mark of Joshua's goodness was that he and his House would serve the Lord against all Opposition The Mark of Zaccheus his goodness was that he would save his House as well as himself The Mark of Cornelius the Centurion's goodness was that he was a Devout Man and one that Feared God with all his House The Mark of Lydia and the Jaylor's goodness was that they and their Housholds were Baptized The Mark of Crispus the chief Ruler of the Synagogue's goodness was that he believed on the Lord with all his House Yea and the Mark of the Noble-Man of Capernaum's goodness was that he himself believed and his whole House Neither Men nor Women neither Rich nor Poor neither Noble-Men nor Rulers nor Jaylors no nor yet the very Soldiers of those Times thought it below them to look after and to instruct their Families in the Fear of God Yea and Holy David though he were a King did not think it below him to perform the same good Office to his Family For so careful was he upon this account that he has left us the whole 101 Psalm as a Pattern for all Masters of Families to walk by And yet alas How much is this Duty neglected by all sorts of Men now-a-days which was heretofore so much if not Vniversally Practic'd But however let the neglect of it be what it will yet sure it is if thou dost not do all thou canst to make thy whole House good as well as thy self thou hast no good Assurance that thou thy self art a good Man And therefore we find in Exod. 12. 48. That no Proselyte might presume to come to the Passover unless his whole House as well as himself were Circumcised and professed the Jewish Religion And how few then should now come to the holy Sacrament if this Law as well as its Equity were still in force And we find also that God would have Killed Moses in the Inn in his way to Egypt because he had not Circumcised his Son Exod. 4. 24. The great Concern of his Embassage and the great Haste it requir'd could not possibly have prevented his Death if his Wife had not presently Circumcised his Son God never trusts them with any Publick Affairs who are negligent in their Private Capacities And we find further in Deut. 30. 2 3. That the Israelites had no hope of ever returning from Captivity unless their Children as well as themselves would return unto the Lord and obey his Voice But these you 'll say are all of them Old Testament Proofs and what do those affect you who are not under the Severe Discipline of a School-Masters Rod but the Milder Dispensation of the Gospel of Christ But thanks be to God for it neither Christ nor his Gospel do in the least disingage you from Family Duties but do rather much more Confirm and Establish them For St. Paul is express 1 Tim. 3. 4 5. That no Man may be made a Bishop or a Priest but one that ruleth well his own House having his Children in Subjection with all Gravity For if a Man know not how to Rule his own House how shall he take care of the Church of God Nay and what 's a great deal more than all this St. Paul tell us plainly 1 Tim. 5. 8. That if any provide not for his own though they be abroad and gone from him and especially for those of his own House that are at Home with him he hath denied the Faith and is worse than an Infidel And if a Man have denied the Faith and be worse than an Infidel that does not provide Food and Raiment for his Family and take care for the welfare of their Bodies only How bad then is that Man that does not provide for the Souls of his Family For is it not worse to starve the Soul than to starve the Body And is not Eternal Death far worse than Temporal Death And are not the Gnawings of the never-Dying Worm far more intolerable than the cravings of an Empty Stomach Certainly as much as the Soul exceeds the Body so much the worse is that Man that neglects the Souls of his Family than he that neglects their Bodies And yet if he that only neglects their Bodies have denied the Faith and be worse than an Infidel Then judge you your selves what Name is bad enough for that Man that neglects their Souls And now let any Master of a Family that does not bring up his House in the Service of God tell Me and this Congregation how he can pretend to be a Christian when St. Paul tells him here to his Face that he hath denied the Faith and is worse than an Infidel And if any of you shall be pleased to call me Rash Censorious Positive Peremptory and I know not what for passing such a severe Judgment upon you that are guilty of this Sin if any of you are guilty of it do but remember it is not my Judgment but St. Paul's And then if you must needs find fault find fault with him and let him answer for it and not I. And with Him not to say with Us It is a very small thing that we should be judged of You or of Mans judgment He that judgeth us is the Lord 1 Cor. 4. 3 4. And therefore do you say what you will I do conclude notwithstanding that no Master of a Family can have any Assurance of his own Faith for he hath denyed that and consequently he can have no Assurance of his own Salvation neither unless he endeavour to make all his Family good as well as himself He can have no sure sign of Grace in himself unless he endeavour to make all about him to grow in Grace Sixthly A Bad Master of a Family makes all his Family bad or at least he is not wanting on his part as far as his bad Example will go An Adulterous Master makes all his Family to serve his Lust and prompts them to Uncleanness A Drunken Swearing Master provokes all his Family to give themselves to Drinking and Swearing And a Covetous Master brings the very Root of all Evil into his Family and infects them all with a stingy penurious Humour which Eats up the very Vitals and Bowels of Christianity And shall not a good Master of a Family be as careful to make his Family good as a bad Master is to make his Family bad Shall not the good be as true to God as the bad is to the Devil Shall not Heaven ingage the good to make as many Converts as Hell does ingage the Bad And shall not everlasting Joys be as strong and prevailing Motives as everlasting Torments Oh how will the Devil insult over thee for this at the day of Judgment How will he then Accuse thee for this

him nothing but what he knows he hath a perfect Antipathy against and what he hates in his Heart and what will make him Swoon away at the very sight of it No Man is so ill-bred as to serve his Friend thus And I believe that no Man is so ill-bred as to invite a Friend to a Place where he can neither see nor hear nor speak to any but what are his Mortal Enemies and what have Murdered his best and his only Friend and what would Murder him also if ever they meet him No Man certainly is so ill-bred as this comes to And yet we all know there is scarce a wicked Man upon Earth but what Prays in his House at some time or other or at least sends for the Minister to Pray with him at the point of Death Then at least once in his Life-time the Minister That Diminitive Creature he so often Laugh'd at and Libell'd in all Places the Minister is thought sit for his Company when he himself is fit for no Bodies else And what is it for a Man to pray to God in his House Is it any thing else but to desire God to come into and to Bless his House and to enter under his Roof and to Dwell in the Temple of his Body and to Sup with him and to translate him from Death to Life and from Earth to Heaven Is a Family-Prayer any thing else And yet shall that Wicked Man Invite God to come into that place that place of Sin that Dunghil of Filth his own House which he knows that God hates and loaths and abhors Shall that Wicked Man invite God to come into the Company of those wicked Servants of his who have Crucified his only begotten Son and trampled upon the Lord of Life and counted his Blood an unholy thing and done despite to his Spirit of Grace Shall that wicked Man invite a Jealous God to come into the Company of Whoremongers and Adulterers whom he himself will judge to Eternal Scorchings in Hell Fire Shall that Wicked Man invite God to come into that place where he shall hear himself Cursed and Sworn against and his Name Blasphemed to his Face Where he shall see a Swinish Lust preferr'd before him and a Drunken Cup preferr'd before the Cup of Blessing and a PAINTED Jezabel preferr'd before the Charms of the Immaculate Jesus that has neither SPOT nor Wrinkle Would any Man that has either Good Manners or good Breeding or any common Civility left him would any Man at all serve a Friend at such a rate such a barbarous rate as this What send for a Friend to abuse and affront him in his own House and to buffet and to spit upon him and to turn him out of Doors assoon as he comes wounded mangled bleeding gasping dead dead with the death of the Cross And yet at this and a far worse rate does every Man serve God who invites him to come into his House where he can neither see nor hear any thing but what Wounds and Stabs him to the Heart and pierces his Bleeding Sides and Crucifies him afresh and puts him again to an open shame And now canst thou possibly find in thy Heart to serve God thus What has God done that he should deserve this at thy Hands The very Abjects of the People that came about and the Drunkards that made Songs and Jested upon Holy David did not serve him so ill as thou dost God Nay and ev'n Balaam himself did not serve his very Ass so ill as thou dost God He presently saw his Error but thou goest on still in thine and wilt not see it Tell me seriously wherein has God offended thee so much that thou dost thus use him Is not God thy Creator thy Preserver thy Redeemer thy Saviour thy All If yet thou hast any share at all in him And which of all these unspeakable Mercies makes thee so much his Enemy 'T is greatly to be feared that thou hast not the least Interest in God Thou hast not the least Interest in that House which thou thy self dost wilfully set on Fire Thou hast not the least interest in that Ship which thou thy self dost help to Sink Thou art not the Right Owner of that Child which thou thy self dost cause to be divided and killed in it's Mother's Presence And if it be against all Good Manners to invite God to come into your Houses that you may affront him to his Face Then No Man that pretends to love God may presume to keep Company with bad Men where God is daily affronted without forfeiting all Claims to good Breeding For can I possibly go into that Company and can I take any Pleasure in that Society which abuses and kills my Friend that I love as my own Soul Yea Is it not far worse for me to take pleasure in bad Men's Company than it is for me to be a bad Man my self Is it not worse for me to love a Fornicator than it is for me to be a Fornicator Yea verily For says St. Paul speaking of Fornicators and the Haters of God They knowing the Judgment of God that they which commit such things are worthy of Death not only do the same but have pleasure in them that do them Rom. 1. 32. From whence it is plain That to take pleasure in those Men's Company that do bad things is far worse than for a Man to be bad himself And therefore for the future take special care what Men and Women's Company you take Delight in and become One Flesh with Do not find fault with those Men that bear their Testimony against these things And do not reckon those Men proud who are resolved by God's Grace to live and die according to these Rules and to avoid all Familiarity with all God's Enemies as far as they know them For how canst thou possibly pretend to be the Spouse of Christ and yet take her for thy Wife or him for thy Husband who takes the Members of Christ and makes them the Members of an Harlot From all which it is plain That tho thou pretendest to no great share of Religion Yet thou pretendest to Good Manners and Good Breeding and Common Civility and these very Motives if there were none besides oblige thee to bring up thy Family in the Service of God And yet alas these very Men that pretend most to Good Breeding and good Manners do treat God the most unmannerly and the most rudely of all others For their Houses have the least Devotion in them There it is that Reading the Scripture and Praying and Singing of Psalms and Repeating of Sermons and Examining and Instructing of Families are the least observed The richer those Men are the more careless they are in Family-Duties That is in plain English The more kind God is to them the more unkind and the more ungrateful they are to him Those very Blessings that should oblige them to bring God's Service into their Families are used as Arguments to