Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	soul_n	way_n	6,089	5	4.7618	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66700	Planctus unigeniti et spes resuscitandi, or, The bitter sorrows for a first born sweetened with the hopes of a better resurrection with consolations, moral and divine, against the death of friends, suited to the present occasion : delivered in a funeral sermon at Felsted in Essex, May 23, 1664, at the solemn interment of ... Charles Lord Rich, the only child of ... the Earle of Warwick / by A. Walker.	Walker, Anthony, d. 1692.	1664 (1664)	Wing W307; ESTC R24590	38,237	75

of distress cry out My coal that was left is quenched and to my Husband is not left Name or Remainder upon the Earth This is so deep a Key no Base can touch it but the hoarsest sobbs and groans A Note so superlatively above Ela no female trebble's shrill enough to Reach it and keep Tune 'T will crack our sorrows into Schreeks and Squeling but to venture at it and would be some Apology if Rachell like his dearest Mother should be obstinate in sorrow and refuse to be comforted Fugientis naturae in successore pignus remanet extinquentis jam luminis lucerna ex parte accensa 5. Childless too himself more sorrow still had he but left an Heir and lived a vicarious life liv'd in another though he had dyed himself left but an Hostage in his steed rack't up one spark to kindle more we could have spared him better had he Knit on an end Nodosa aeternitas successio liberorum Aetatis incrementum to lengthen out his Line and fixt one Linck to keep the Chain intire the Wound had been Curable and the breach more Reparable Jer. 15.18 But now the pain is perpetual therefore will we Wayle Mich. 1.8 and Howle and go strip't and naked and make a Wayling like the Dragons and Mourning as the Owls But Lastly because no Sorrows are Superlative which want the Emphesis of Widow that ours may be more then such that's here with full Advantage Though his Right Honourable Mother be not so yet is his Sweet and Dearest Lady such with so much forer agravation as her tender years are less accustom'd to endure it and be distressed with the dolefull Epithite of Dowager so immaturely So soon so suddainly is she bereaved of him as if she had onely had him to be made miserable by loosing of him and in him such an Honour and Happiness as his High Ranck and Higher Sweetness Kindness Nobleness of mind possest her of in Him The smart and sorrows of our losses have no true Standard but the content and joy we had in their fruition But I forget my Self and You 't is Cruelty to gall your bleeding hearts afresh To Rake in your wounds and longer vex those eyes are half wept out already and draw more sluces when all the Banks run over Claudite jam rivos what I have drawn already was not to hurt but help you to give your sorrows vent least they should fester inward Tears help to swage our griefe Sedatur lacrymis egeriturque dolor Ovid. And yield us some reliefe Now let me hasten to refresh you and reassume the ●…ht side of my Text Weep not at least No more when we have wept enough already Not that he can soon or easily be sufficiently bewayled but we must not shed so many tears as he deserves least we shed abundance more then he needs or we can spare or God allowes Nihil difficilius quam magno dolori paria verba reperire Senec. And though the task be hard to counterpoize your sorrowes yet Accept these Anodines which may dissolve and mollifie the tumour asswage the smart and ease the throbbing they are Collyria fitted for such eyes And let me speak as if more of the most-concern'd were present 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for if any thing be spoken worth the carriage you that are present may transmit it to the absent As Gregory Nyssen spoke in his Funeral Oration for Young Pulcheria But because they must digg deep who will build sure and begin below who would ascend I will lay the First Stone under ground within the Earth of his Mortality and lead you gradually to higher Comforts Utrum stultius mortalitatis legem ignorare an recusare Weep not for he was Mortall he must have died ere long What wise man sheds his tears because his Roses shed their leaves He came into the World under this Law Seneca Nulli contigit impune nasci No man is born on cheaper terms then a necessity of dying He answered as became a Gallant man who entertain'd the Message of his Sons discease with Ego cum genui tum moriturum scivi I knew when I begat him he must dye huic rei sustuli 〈◊〉 't is but a little Maximum solatium est cogitare id sibi accidisse qu d ante se passi sunt omnes omnesqu● pass●…i ideo mihi videtur rerum natura quod gravissimum fecit commune fecisse ut crudelitatem fati consolaretur aequalitas Sen. ad Polys little sooner that he 's gone A few more changes of the Night and Day and fewer of the Summer and Winter would have brought him and will bring us where we shall change no more We all must follow in the Order set us had you a View larger then that which Xerxes took of all Man-kind at once You might conclude with him not one of them should be alive within an hundred years Fate 's impartiality makes some amends for it's Severity Yea the end of all things seems to hasten and not to be at such a distance as secure Atheists would fain perswade themselves Weep not he dyed not in a Forreign Land Ubi non licuerit matri ultima filii oscula gratumque entremi sermonem oris haurire Sen. ad Martiam at a neglected distance the Seas return'd him safe But in a Mothers Bosome where she both might and did assist his Soul and Body with the most pious tenderness and was her own witness with what faithfullness and Care Chaplain Physitians Nurses all Attendants performed towards him Weep not He dyed not suddenly by a surprize or ambushment of Death which grants no liberty to trim a Lamp He dyed not in a Broyle or Duell Mat. 25.7 he dyed not Flagrante Crimine in any Notorious Sin or with symptomes of unusuall Vengeance but in the way of all the Earth the common death of all Men Numb 16.29 Num. 27.3 Et suâ siccâ morte In his own sin as Zelophehad's Daughters spake of their Father in opposition to dying for any signall provocation Weep not He 's gone unsoyled Redditur illi aequale testimonium omaiam hominum desideratur in tuum honorem laudatur in suum Sene. ad Mort. free from reproachfull blots of Scandalous Enormities and needs no tears to rinsh him He did not out-live a good Report but hath left a Memory behind him Clean and Vnstained a Lovely Shaddow of his Lovely Person and his Fairer Mind His Part was Acted well and He 's gone off the Stage as Great Augustus Caesar thought he did and may with him require your Plaudite 2 Kings 22.20 In hoc tam procelloso in omnes tempestates ex posito mari navigantibus nullus portu nisi mortis est Seneca He 's come into his Grave in Peace which was the Great Promise to Gods Friends of Old He hath escap't the storms and is Arrived in the Port with safty He

Funerall are presented to us 1. The Herse a dead man carried out 2. The Mourners his Mother the chief and much People with her 3. The process of the whole they carry him forth In the second the Cordiall 1. The Cordiall it self Weep not 2. The Holy Lymbeck from whence t is distilled the tender bowells of Jesus Christ He was moved with Compassion 3. The fire that gives it operation the seeing of this pittifull object a Desolate Disconsolate Mother When he saw her Then he was moved with Compassi n and when he was so moved then he said Weep not I begin with the First the Funeral and in that 1. The Herse 2. Then the Mourners and this order Custome approves Nature Compells Ceremony appoints and Necessity constrains the Herse leads the Mourners follow Our Noble Lord is gone before we must go after 1. The Herse And that as harsh and dark as if the Pall were of the Coursest Hair-Cloath and made more black and Heavy with these six sable Escutcheons which are its load and burden rather then its Ornament 1. A Man dead 2. He a Young Man 3. That young man a Great man 4 That Great man an Only Son 5. That only Son as Childless at his death as his decease did leave his Mother 6. That Mother a Widow like to continue Childless Heirless concluded and shut up under dispaire of having more to comfort and relieve her Solitude Each circumstance calls for an heavy accent and needs a mournful circumflex let 's drop them with our tears in Order that every Escutcheon may be Guttee only suppose those drops of Pearle and Argent to charge the dispairing Sable Field of Death with brighter hopes of an approaching Resurrection 1 Tim. 2.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 preco Caduceator predicator 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 predicare publice laudare Excuse this phrase a Preacher is properly an Herauld but chiefly so at such a time Each word like a slip of Ciprus sprouts up into a mournful Stem the Blazon of each Escutcheon is a dolefull Sentence in Order thus 1. Man is Mortall 2. Even Young men may dye and often do 3. Great Men must fall as well as others 4. Onely-Children cannot escape 5. Whole Families may fayle in Childless Heirs 6. Former Sorrows do not excuse us from Succeeding Ones She that was made a Widow by her Husbands death may yet be rendred more desolate by the loss of Children One comfort gone secures not the rest By the glimmering light which these six dim and lowring Tapers cast about the Herse you may distinctly read the Impress of each Shield 1. Man's Mortal This truth 's so obvious we cannot suppose the Ecce prefixt to it The wonder is greater that any man out-lives his Mothers travel then that he dyes so soon The many witty Emblems of our frailty devis'd and used by gravest Sages Ethnick and Christian are abundantly excused from all suspicion of Hyperbole's by what the holy spirit speaks so frequently in the same Argument Isa 40.6 7. Psal 103.15 Job 13.25 1 Pet. 1.24 Jam. 4.14 Job 7.7 Psal 144.4 Isa 40.17 comparing man to Grass to Flowers to dryed Leaves and Stubble to Dust to Vapours to Wind to Vanity to less then vanity and nothing And no truth is written in Gods Book with more Indelible and larger Characters then that It is appointed unto all men once to dye A time to be born a time to dye Mark how close they stand together nothing parts them Jos 23.14 1 Kings 2.2 'T is the way of all the Earth an universall Rule that doth admit of no Exception Gen. 5.5 8 11 14 17 20 the constant conclusion of all mens History And he dyed So that the challenge was very safe What man is he that liveth and shall not see death Psal 89.48 and shall he deliver himself from the hand of the Grave And the determination as warily made No man can give to God a Ransome for himself or Brother Psal 49.9 that he should still live for ever and not see Corruption 2. And 't is as obvious to common notice we need not Revelation to perswade our Credence they give assent who never saw the Bible and t is become a Proverb nothing so sure as death where seeing is believing there need no other Topicks to make a demonstration 3. And Natural Reason gives its perfect suffrage that must decay whose foundation is i' th dust as ours is who are but the sub-divisions of Adams red Clod crumbled into multiplied Atomes the stream cannot ascend beyond the Altitude of the Fountains Scituation From Corruptible Principles no Product can proceed Incorruptible Man that is born of a Woman is of few dayes it carries its own Evidence because he is so born A Tabernacle patcht together of sappy sticks Job 14.1 and rotten straw and mouldring dirt cannot stand long especially exposed to Storms without and Fire from within and such is mans body 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nyss Orat. de Mortuis tost and consumed with dayly strife of hot and cold moyst and dry and which soever Conquers leads life it self a Captive to its Victory 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nyss ubi supra And Dust returns to dust 4. And there is a Moral cause i th' Soul as mortall as any Natural one i th' Body Eze. 18.20 Gen. 2.17 Rom. 6.23.5.12 the Soul that sinneth it shall dye In the day thou eatest thou shalt dye the death death is the wages of sin which shall be surely paid By one man Sin entred into the World 1 Kin. 8.46 and death by sin And in as much as no man liveth and sinneth not you may conclude that no man liveth Mors interficit omnes quos natura presentem perducit ad vitam ducit Reges trahit Populos gentes impellit non divitiis redimi non flecti precibus non lachrimis molliri non viribus potuit illa unquam superari Chrysologus Serm. 118. and dyeth not With what words then shall we bewaile or upbraid rather the Atheistical security and stupid madness of those men who will not be perswaded of this truth or which is ten times worse under convictions and confessions of it live here as if they should live here for ever and tempt us to believe they judge their Souls are Mortal they take so little care to save them and their Bodies Immortal they heap up so long provisions for them 2. Even young men may dye and often do Ours in the Text is expresly called so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the ver next following your common saying is Old men must dye and Young men may Senibus mors in januis Juvenibus in obsidiis sayth St. Bernard T is very remarkable how the Scripture Records the Death of Haran And Haran dyed before his Father Tera Gen. 11.21 in the Land of his Nativity Most Children dye before their Parents not one of an hundred

memoria Respice Sepulchra vide quis Servus quis Dominus quis Pauper quis Dives Discerne si potes Vinctuma Rege Fortem a Debili Pulchrum a Deformi Memor sis itaque ne extollaris aliquando Memor autem eris si te ipsum respexeris the Strong from the Weak the Comly from the Deformed think of this and it will keep thee humble and thou canst not but remember it unless thou forget thy self 4. Onely Children cannot escape 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vnigenitus Quod plus est quam unicus quem solum genuerat The onely begotten on her that bare him these are our Darlings as we translate 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vnicam meam Psal 22.20 No Argument moves pitty more then when those are taken from us yet Death knows none to spare them to us the Widow of Sarepta's Onely Son dyes 1 King 17.17 and so doth Jarus's Onely Daughter St. Luke 7.42 and Abraham must Offer up his Onely Son Isaack whom he Loved Gen. 22. and Jephtha his Onely Daughter Jud. 11.39 Death aymes so right hee 'l hit a single mark and needs not shoot at Herds and God often guides his Darts this way 1. Because they are Over-loved and stand so full betwixt their Parents heart and Him He cannot be Lov'd Himself till they are Removed out of'th way 2. To Try their Obedience Faith and Patience Gen. 22.1 as He Tempted Abraham 3. To Honour them before the World and make it known how quietly they 'l part with any thing He pleases to call for though never so dear Lastly to fit them by so deep a sorrow for some more Excellent and lasting Good and Joy He hath in readiness to give them in Exchange It being Gods usuall Method as Luther Observes when He hath some Eminent Comforts to bestow or some Signal Service to imploy us in to Vsher them in with some great Tryal and Temptation Oh therefore let not those whose Store is so Compendious too fondly hug those dearest Pledges least God grow jealous and be forc't to deal with them as he is used to do with his Rivalls and those who stand in Competition with Himself 5. Whole Families may fail in Childless Heirs Death takes root and branch and doth not onely deal by Retale Tota cum Regibus regna populique cum gentious tulere satum futum Sen. but slayes by Whole-Sale and with compendious and stupendous stroaks mowes down a Family at one blow and sweeps away the hopes of all Posterity as if he gap't for the Inheritance and all and had resolved with those bloody Rebells St. Mat. 21.38 Come this is the Heir let us slay him that the Inheritance may be ours Thus fayled the two Young Sons of Greatest Alexander Heirs of their Fathers Conquests all the World Thus half the Provinces Escheated into the hands of the People of Rome when they were Lords-Paramount of the Earth Vespasian Antoninus Philosophus Severus Valerian Domitian Commodus Bassianus Gallienus and of Forty Emperours from Julius Caesar to Constantine the Great but four left Heirs of Lineal Descent and all of them the Worst which ever wore the Roman Purple Their Fathers Vomicae Carcinomita Soars and Ulcers as Augustus called his Daughters Faelix Infortunio qui caret liberis Sen. three of whom had been happy unto Envy had they dyed Childless as Augustus wisht he had Lived Oh! therefore let not your Inward thoughts be that your Families shall continue for ever and your Dwelling-Places bear your Names to all Generations Their way is their folly who do so Psal 49.13 But know that Riches are not for ever neither doth the Crown Endure to all Generations Prov. 27.24 And let not such blows too much deject those on whom they Light because nothing is befallen them but what is common to Man 1 Cor. 10.13 6. Former sorrows do not excuse us from succeeding griefs The poor Mother in the Text whom the last Funeral made a Widow is made Childless too by this All thy Waves and Billowes are gone over me Psal 42.7 one in the neck or on the back of another troubles are often born out of the Womb of Providence as Esau and Jacob came from Rebecca linckt together and holding each other by the heel Take we heed then we flatter not our selves nor say with Agag The bitterness is past nor listen to a Desperate and Blasphemous suggestion now let him do his Worst Not wickedly as the Poet wittily Nil quod istic agat tertia tussis habet Mar. Mich. 6.9 I have no more Marks left for his angry Arrows nor other Blots to hit but with Submisse and Humble Reverence le ts hear the Rod at present and fear it for the Future and by the first lash be warned to prepare for or to prevent the second and so to stand in awe that we sin not Psal 4.4 John 5.14 least a worse thing come upon us and what we judge the worst prove but the beginning of our sorrows I might have added and the rather because the case is Paralel 7. That this Great Young Man dyed not i' th Country in some Remote Obscure Ville the Relatives of them who dye so 2 Chron. 16.12 being ready with Asa's Spirit to say to some Great Physitian as Martha did to Christ Sir John 11 21. If thou hadst been here my Brother had not dyed But in the City Inter Turbam Medicorum where probably no Ayd was wanting which Able Skilfull Physitians could afford And 8. In his Mothers House and Bosome who now was his Nurse the second time her self and therefore he wanted not most Carefull looking too t is not for want of Physick or good Nurses that Men are cast away or lost as some too often speak but where ever they be and whatever help they do enjoy whom Death comes for he will not go without them but will force them out of the most Skilfull Faithfull Painfull Carefull Loving and Tender hands and all the Strongest Guards which those can set about them Thus have you seen the Herse passe by and heard its Scutcheons Blazoned wee 'l view the train of mourners with a quicker glance And that deep mourner following next-the Beir is his Distressed Mother close-hooded with a Cloud of thick and blackest sorrow and over that a vayle of Love of Womans Love of Mothers Love of Mothers Love unto an Onely Son 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nyss in func Palch the truest Mourning dress and over all a dark Vmbrella made of the Shaddow of Death supported by the fatal Sisters She 's the Chief Mourner not in Pomp and Cerimony but in deep Anguish and bitterness of Soul She brings him forth And this is the second time she Travells of him and no Travells so difficult as of dead Children he came from her Womb before but now and never untill now he comes from her Inmost Bowells St Luke 2.35 A Sword