Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	soul_n	way_n	6,089	5	4.7618	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15783	An epistle dedicated to an honourable person in the which are discouered a dozen bad spirits, who from the beginning haue much haunted & grieuously tormented the Protestant congregation, so that euery one may perceaue, if he be not tooto [sic] partiall, and ouermuch carryed away with affection, that such an assembly cannot be the true Church of God.	Wright, William, 1563-1639.	1622 (1622)	STC 26046.5; ESTC S3299	20,837	34

l. de sacra f. 411. 401. 337. Ibidem p 401. no reason be explained or excused for Luther clearly and manifestly confesseth that he will not acknowledge Christ to be his Sauiour if only his humanity had suffered He calleth him also Marcion and sayth he is guilty of most high blasphemy against the nature and essence of God And elswher against Luther he writeth thus If thou contumeliously go on in this sentence that the humanity of Christ Iesus is essentially and corporeally present wheresoeuer is his diuinity God willing we will bring thee to these straites that either thou shalt be forced to deny the whole Scripture of the new Testament or to acknowledg Marcions heresy This I say in good fayth we promise we will do Againe D. Bilson tells vs That the Protestants D. Bilson in his suruey p. 467. Idem in praefat p. 466. 474. defens pag. 126. 122. Bilson pag. 490 defen pag. 134. Bils pag. 496. 486. defens pag. 131. 136. Bill pag. 497. 503. defens pag. 197. 138. Bils p. 55. defens pag. 141. Bils pag 517. defens pag. 142. Parks ep dedicat pag. 1●9 sect 20. cleare not Christ from sinne It was rife in the pulpits and vsuall in the Catechisms sayth he that the death of Christ Iesus on the Crosse and his bloud shed for the remission of our sinnes were the least cause and meanes of our Redemption And reiecting further these Protestants doctrines thus he relateth them Christs wil was contrary to Gods will Christ in his agony knew not Gods will Christ was forsaken both in body and soule Christ suffered hell torments Christ suffered the paines of hell Christ suffered the death of the soule the death of the soule is such paines and sufferings of Gods wrath as alwayes accompany them that are separated from the grace and loue of God God did forsake Christ. Thus you may see how our most B. Sauiour Redeemer of mākind consequently as well all Christians as all others are damned with him by these blasphemous Protestants Lastly M. Parkes tels vs That the person of Christ is prophanly spoken of the Scripture is falsifyed to fasten blasphemy vpon Christ heauen hell the Diuinity and Humanity yea the very soule and saluation of Christ our Sauiour himselfe is called in question But to conclude although it be an artiticle of our Creed That Christ shall come to iudge the quike and the dead and that he will render to euery one according to his workes yet D. Luther most blasphemously vomiteth out this hellish Lu●h tom 1 Germ. VVittem fol. 273. §. 3. speach When Christ comes to thy mind as a Iudg which is to command thee to giue vp the reckonings of thy stewardship or of thy life now at an end be thou assured sayth Luther that he is not Christ but the Diuell himselfe To shew that they are tormented with the spirit of Atheisme will be witnesse worthy Zanchius in his epistle before his confesson pag. 7. D. King vpon lonas §. ●2 pag. 442. D. VVhitguift in his defence ●ract 3. c. ● p. 278. Zanchius who affirmeth That among other monsters Atheisme hath beene fetcht out of hell by the Ministers of Sathan in some of the reformed Churches And Doctour King late Bishop of London sayth So farre is it off that we are become true Israelits with Nathanael or but almost Christians with Agrippa that we are proued fully Atheists To whom we may add D. Whitguife Bishop of Canterbury who tells vs in plaine tearmes That the Church of England is replenished with Atheists And that they want not the Diuell to teach instruct them to be as it were a familiar friend with them to make them aquainted Hosp in bist Sacrament part altera fol. ●●● Courad Riss lib. Germ. contra Ioan. Hessi de C●●a lib. ● with all these former spirits they will not deny themselues For Hospinian sayth That Luther being taught by the Diuell that the Masse was wicked and being ouercome with Sathans arguments did therupon abandone the Masse And another Protestant tels vs That Luther bought a familiar Diuell of Carolostade for four shillings And Luther himselfe blusheth not to speake thus The Diuell sleepeth neerer and oftener by me Luth. in Collo men● f. 271. 275. then my Katherine and Satan fauoureth me much more then he doth others He also tells vs That the cause why the Sacramentaryes do not vnderstand the Scripture is Luth. in colloq de vero Deo pag 33. Luth in colloq Pranck f. 18. S●hlussel in prafat lib. de Theol. Ca●uinist because they want the true opponent to wit the Diuell who at length is wont to teach them very well for when we haue not such a Diuell hanging about our neckes sayth Luther we are nothing but speculatiue Deuines But Conradus tels vs that for all this the Caluinists or Sacramētaryes do not want the Diuell for their maister and suggester For it is certaine sayth he that the Sacramentaryes do destroy and ouerthrow the Testament of the sonne of God with dreames suggested vnto them by the blacke Diuell And againe D Luther sayth That we are held captiue by the Diuell as by our Prince and God so that we are forced to do what soeuer he will and Luth. tom 3. Germ. Ien f. 247. Luth. in colloq mēsal de oper Dei p. 49. Vide concio Luth. de Domin loeta●e inter 27. concio VVittem Argēt impress 46 fol. ●8 suggesteth vnto vs. Heere you see how Luther makes no bones to challeng the Diuell for his God And in another place I know not whether I teach truth or no sayth he for very often Sathan doth assault me and oppresse me so violently as altogeather I forget Christ. I haue the Diueill within me and I know him in his skin because he hath eaten more then a bush●l● of salt with me he is wont to walke with me in the Dormitory and especially I haue two pleasant Diuels who are Doctors of Diuinity in this Colledge and obseruers of all my actions Moreouer he was so deuout to the Diuell In colloq ●nensal Germ. fol. 281. 285. as he was wont to pray to him in this manner saying O holy Sathan pray for vs for we haue neuer offended thee O most clement Diuel Conradus also tells vs That the spirit of the Caluinists is the spirit of darcknes and that Sathan doth speake by the Caluinists as by his owne instruments And againe Conrad l. 3. Ther. Calu. art 8. Conrad ibid. in proaem Osiand in Euchir cont Calu. pag. 267. That it is more cleare then the Sunne shining at midday that not the true God but the Diuell himselfe did suggest to Zuinglius the Sacramentary heresy in a dreame And Osiander likewise sayth Let any godly or friendly Reader think what deadly poison Sathan doth power out into men vnder the Caluinian doctrine by which almost all Christianity is ouerthrowne And another famous Protestant

called Iezlerus would haue vs know That the Lutherans call the Zuinglians conuinced Heretikes diuellish Iezler lib. de diutur belli Euch. p. 93. of euery side possessed aboue before behind within and without with Diuels to be numbred ●mong Anabaptists Nestorians Arrians Turkes to be the wickedest men that liue vpon the earth ● to be damned for all eternity And to conclude another Protestant called Ioannes Schutz hath published in print that Schutz in ●o caus in praefat the sect of the Sacramentaryes is a certaine sink● into which many heresyes flow the last wrath o● Sathan the which he stirring vp in his rage dot● exercise against Christ and his Church Of this sect M. Zuinglius and Caluin were prime pillars whose deaths were answerable to their liues For of Vldricke Zuinglius his state and death to whome the Diuel suggested the Sacramentary heresy D. Luther hauing condemned him for a● Heretike accounts him blessed that stands not in his way and exhorteth euery one to flye his bookes no otherwise then the poyson of the Diuell of hell He is a man sayth he so vnto ward that he hath lost Christ wholy and I confesse sayth D. Martin Tom. 2● 80 de Aduero ingenuously that I cannot place him now amongst Christians he teacheth no article of fayth truly is seauen tymes worse then when he defended the Popes fayth and Religion God is a iust Iudge his iudgments are right who suffereth not the blasphemers cōtemners of his word to go vnpunished but to perish miserably And lastly to the end he might bring others to his errour he went to warre and there was slaine and dyed like a thiefe And Franciscus Stancarus his censure of Caluin is this Beware sayth he Christian Reader Stane lib. 4. contra Caluin N6 4. and chiefly all you Ministers I say beware of Caluins bookes and especially of the articles of the Trinity Incarnation and Mediatour of the Sacrament of Baptisme and Predestination for they containe impious doctrins Arian blasphemyes that it seemeth the spirit of Seruetus who was burnt according to the Platonists opinion hath passed into Iohn Caluin And Sclusse●●urge a Superintendent and one of the most famous men that euer were among the Lutherans sayth God that woul● not be mocked by men hath shewed his iudgment i● Schlus ● 2. art 9. Theol. Cal●in f. 72. this world against Caluin visiting him by the scou●ge of his fury and horribly punishing him before the day of his death for he stroke this Sacramentary Heretike in such sort as he dyed desperate swearing and calling vpon the Diuell to whom he gaue vp hi● wicked Ghost But now if this Protestant Assembly by the Protestants owne confession be a Congregation stuffed with the spirit of Heresy of Lying and Rayling against all kind of people friends and foes Peeres Prelates and Princes a Congregation swelling with Lucifer-like Pride in the highest degree teaching the basest miscreant in it to perfer himself in matters of faith before all Doctours all Fathers all generall Councells and all Churches and in sanctity of life although they be truely nothing else but a meere masse and puddle of iniquity as Caluin sayth to equall themselues to the greatest Saintes that euer were the Apostles and the mother of God a Congregation taught doubtlesse by the suggestion of Sathan to contemne all lawes of whatsoeuer sort both humane and diuine a Congregation infected with the spirit of all kind of liberty lechery and lewdnes of life and yet assecuring the followers of it to be as sure and certaine of their Predestination Iustification Saluation as Christ himself a Congregation loaden with horrible Blasphemies and reproa●hfull speaches against Christ our Sauiour and the liuing God replenished with Atheists and fraught with Deuills so many kinds of vncleane spirits If I say this Protestant Congregation be such an Assembly as they themselues do acknowledge and confesse I wonder that this Parson was not ashamed to be so senseles and without braynes as to inuite your Honour to be a member thereof FINIS