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A25459 Dualitas, or, A two-fold subject displayed and opened conducible to godliness and peace in order, I. Lex loquens, the honour and dignity of magistracy with the duties thereupon depending and reverence thereunto due, II. Duorum unitas, the agreement of magistracy and ministry, at the election of the honourable magistrates of Edinburgh and the opening of a diocesan synod of the reverend clergy there / by Will. Annand. Annand, William, 1633-1689. 1674 (1674) Wing A3217; ESTC R27190 51,279 83

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DUALITAS OR A Two-fold Subject Displayed and Opened conducible to Godliness and Peace In Order I. LEX LOQUENS The Honour and Dignity of Magistracy with the Duties thereupon Depending and Reverence thereunto Due II. DUORUM UNITAS The Agreement of Magistracy and Ministry at the Election of the Honourable Magistrates of Edinburgh and the opening of a Diocesian Synod of the Reverend Clergy there By Will. Annand M. A. One of the Ministers of that Ancient City Sometime of Vnivers Coll. OXON JEREM. 31. 23. As yet they shall use this speech in the Land of Judah and in the Cities thereof The Lord bless thee O Habitation of Justice and Mountain of Holiness H●lar de Synod Aver● Ar●a● Vestrum est in Commune tract are ac providere at que agere ut quod nunc usque inviolabili Fide manetis Relig●●sa Conscientia Conservatis Teneatis quod Tenetis Edinburgh Printed by George Swintoun and James Glen and are to be Sold by Gideon Schaw Anno DOM. 1674. To the Right Honourable JAMES CVRRIE Lord Provost of the Ancient City of EDINBVRGH For Bailies William Johnston James Justice William Carmichael David Swintoun Robert Baird L. Dean of Gild James Southerland L. Thesaurer And all other Members of the Council and Counsellours of that City My Lords and Honourable Patriots JUstice of old being Painted according to her uncorrupt Nature a Beautiful Virgin Embelish'd with all Vertuous Array Dragging and Smiting a Prisoner on the Face of a Deformed Aspect named Injuria may cause some to Represent this my Adress in unfortunat Colours with a Meen Compelling Censure Judgement being designed for punishing Misdemeanour But such shall understand that unless Obedience be Culpable my Dedication can have nothing of Iniquity My Lord I appeal unto your self if there be not here presented what you have so far Honoured as of old to Request a Copy to which Motion I could name them who Adhered where still Declaration was made such was my Obligation that satisfaction should be given but craved Time expecting a demurr might procure a more beautiful Opportunity then to offer it in the dark The Hoped for Season Right Honourable is now and the General Suffrage of Authors Electing Patrons for countenancing Treatises for Evicting Gratitude in the Writer and Attracting Veneration from the Reader I make Address with this my DU ALIT AS before the Body of this Populous City in your Lordships Person and Venerable Council whose Ingenuous Behaviour in a Succession of Years towards all your own Called and Elected Ministery and to my Self in particular forms already Imaginations of Candid Acceptance How empty soever it may seem to others your Honours desire after it to me makes it Ponderous Ty●ng me withall in Gratitude to wish your Bench prosperous in its Worthies and that your City through the Vigilancy of its Watch-men in both Employs may continually merit its Gray-hair'd and Ancient Epithet being futurely known for the Good Town is the request of My Lord and Right Honourable yours in all Offices of Love and Duty Will. Annand From my Study Septemb. 15. 1674. TO THE READER Courteous Friend THe Morosity of this Age can hardly allow in probability of Discretion to Complement thee into a kind Conceit of what is here in thy hands It Treating of Magistracy and Ministry a Theme that more loudly than ordinary Whisper Suggests somewhat diminishing Respect Veneration to them being a Duty many called Christian not to say thought Godly hath forgot Yet if there be any Bowels of Love to God or Man Compassion to our Church or Affection to our own Interest there is something here inducing to a Perusal It speaks of Judgement and pleads for Justice as the great Axis upon which the Wheels of thine ow●●ffairs must Successfully move But as God together with these is endowed with Mercy so neither is there wanting here Documents of Clemency and Tenderness inflaming thee if God-like to Affability and Meekness without Sordid Sullenness or Aukward Surliness to review what is offered at the request of thy Well-wisher Otherwise to grant what is much better viz. Thy Prayers and good Wishes to be directed by the Line of Verity and led through the Labyrinth of Error and Mistake And as I never yet wished thee the least evil so shall I alwayes endeavour thy greatest good Farewel Will. Annand ERRATA Lex Loquens Page 6. Line 19. r. shining p. 23. l. 23. r. Fire DV P. 2. l. 2. r. Adapted p 21. l. 21. r. Princes and Priests l. 22. 2 Cbron. 23. 7. p 24. l. 7. r. Charnel LEX LOQUENS OR The HONOUR and DIGNITY of MAGISTRACY with the Duties thereupon depending and Reverence thereunto due Preached in the High Church of Edinburgh October 4. 1664. the day of Electing the Magistrates of that Honourable City for the ensuing Year EZRAH VII XXV And thou Ezrah after the wisdom of thy God that is in thine hand set Magistrates and Judges which may judge all the people that are beyond the River all such as know the Laws of thy God and teach ye them that know them not And whosoever will not do the Law of thy God and the Law of the King let judgement be executed speedily upon him whether it be unto death or to banishment or to confiscation of goods or to imprisonment AT the first infusion of the Reasonable Soul into man it was so Reasonable so Pure so full of Beaming Light directing to vertuous undertakings that his very Body was not under the Dominion of any not to be brought God himself excepted unto whom his Soul doth willingly adhere without so much as the shadow of desiring another Authority for the rendering of that we call Subjection What was intended or was founded in that primeve Soveraignty Adam was to have had over Eva or both of them over their Sons or Daughters sin hath eclipsed our Sun-like endowments that we are not able perfectly to discern But evident it is that man had at first dominion by publick decree only over Beasts of the Earth Fishes of the Sea Fowls of the Air Gen. 1. 28. That is as we now understand it over unreasonable Creatures hinting that where reason is perfected there is proclaimed freedom Dominion still hitting and falling upon that person with the heavier or lighter stroak where unreasonableness is more or less in-dwelling or any thing of the Bruit further in or faster rooted as Experience shews in Children Fools or Mad-men The Fall therefore in different degrees Bestializing Man Almighty Wisdom in all generations selected the most vertuous as Senior in parts to ●ule over those Younglings more inclined to debaur'd Yea hath from this their Office stiled them gods who were not eminent in that God-like quality of Holiness but Fiery and Tyrannical ruling over others as their creatures for the punishment of a people guilty of more atrocious crimes And as men multiplied and Nations increased so Rulers and Under-Rulers were propagated to restrain and curb persons more feral