Imbuere Lat. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to fill V. 219. Nor Tongue ineloquent Nor does thy Tongue want fit and full Expressions Ineloquens Lat. that cannot speak readily and copiously V. 223. Each Word each Motion forms Whether thou speak or art silent Gracefulness and Comeliness wait on thee and form each winning Word and each becoming Motion V. 231. On Excursion Bo. II. V. 397. V. 235. Incens'd Incensus Lat. angry of Incendere Lat. to fire to anger Behests Bo. III. V. 533. Enure Bo. II. V. 216. V. 241. Barricado'd strong strongly barr'd and fortified of the Fr. Barriquer to fence or strengthen a place with Barrels fill'd with Earth against the Enemies Shot of Bà rrique Fr. a Barrel V. 244. Torment and loud lament c. Lament Bo. I. V. 448. Primisque in faucibus Oris Luctus ultrices posuere cubilia curae Ferreique Eumenidum thalami discordia demens AEn 6. V. 253. To Converse induc'd me The desire of conversing and discoursing longer perswaded me to this hard Undertaking Converse Bo. II. V. 184. Induc'd perswaded of Inducere Lat. to lead to V. 259. By quick instinctive Motion Till raised by powerful and provoking Motion I started up Instinctive stirring of Instinguere and Instigare Lat. to perswade whence Instinctus Lat. a natural Perswasion aad inward Motion V. 263. And liquid Lapse of Murmuring c. The moist motion the nimble gliding of pure purling Streams Lapse of Lapsus Lat. a sliding away a quick yet gentle motion At amnis Labitur labetur in omne volubilis aevum Hor. The motions of the Heavenly Bodies is express'd by the same word Cum medio volvuntur sidera lapsu AEn 4. V. 267. My self I then perus'd I look'd my self all over heedfully Perus'd of Pervidere Lat. to look over V. 269. Witb supple Joynts With yielding Nerves Of Souple Fr. soft and bending of Sub and Plico Lat. to yield to bend as the Joynts Juncturae Lat. do V. 272. My Tongue obey'd And well it might as being the fittest Instrument of all Human Organs to signifie and express the conceptions of our Minds wonderful in its easie Motion as well as Situation in the very way of our Breath by the breaking of which against the Palate Teeth or Lips those many different and distinct Sounds are made Thô to speak be natural to all Mankind yet this or that Language is artificial and the difference of 'em arises from the consent of numbers of Men to understand such Things by such Names and Sounds That Adam spoke Hebrew is most probable as well as his Descendents till the confusion at Babel a Language whose Purity the Jews have by their frequent Captivities their being dispeopled and dispersed all over the World as well as by their upstart Pointings and Antichristian Depravations and blind Obstinacy quite lost V. 290. To my former State insensible To my First and Original Condition of Insensibility void of all Sense and Being of which I was able to give no account Insensible Insensibilis Lat. that comes not under the comprehension of Sense Unfelt not understood V. 291. To dissolve To be broken in pieces thinking my whole Frame as coming together beyond my knowledge was now forthwith like to be loosed and united Dissolve of Dissolvere Lat. to untie and from the breaking of those suttle Bands that bind Soul and Body together to die Adam as yet Sinless is supposed to have no notion of Death or but a very imperfect one What e'er death is some dreadful thing no doubt Bo. IV. Vers. 425. V. 292. Stood at my Head a Dream Where busie Fancy in which those strange dark Scenes are laid has its Seat and Residence according to Homer's Philosophic Observation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V. 293. Whose inward Apparition Whose Image working inwardly in my Imagination gently stirr'd my Fancy and perswaded me I was still in Being such as lately I survey'd my self Apparition Apparitio Lat. the appearance of any thing of Apparere Lat. to be seen V. 301. By the Hand he took me rais'd and over Fields c. The Lord God took the man and put him into the Garden of Eden Gen. 2. 15. On which Text Interpreters have these three Opinions That God either by some inward Admonishment directed Adam to Paradise as our Saviour is said To have been led up of the spirit into the wilderness Matth. 4. 1. Or by his Angel appearing to him conducted him as those did Lot out of Sodom While he linger'd the men laid hold on his hand and upon the hand of his Wife c. And they brought him forth and set him without the City Gen. 19. 16. Or lastly according to the Translation of Enoch Wâ—â— walked with God and was not because God took him Gen. 5. 24. And Philip who having baptized the Eunuch was caught away by the spirit of the Lord and found at Azotus Acts 8. 39 40. To this our Author seems to incline making Adam's unaccountable Progress from the Place of his Creation to Paradise like to a Dream and Fancy of the Night V. 311. As the Dream had lively shadow'd As my Dream had in the Images of my Imagination represented it express and plain Shadow'd is an admirable word setting forth the dark Resemblances of Dreams those imperfect Night-pieces dimly presented to our drowsie Senses V. 323. Whose Operation brings c. Forbear to taste of the Tree whose forbidden Fruit if thou presume to eat of contrary to my command will work in thee the Knowledge of Good and Evil Good lost by thy transgressing my Command and Evil brought on thy self by Disobedience Good lost by forfeiting my Favour and thy Innocence Evil drawn on thy self by Sin the bitter Consequence the sad Sequel of thy Offence the woful Effect of thy Folly Death Operation Operatio Lat. working Consequence Consequentia Lat. the Effect what follows necessarily V. 330. Inevitably die Shalt be sure to die thô not precisely on that day but from that day shalt become Mortal as our Author well interprets the Sentence recorded Gen. 2. 17. Inevitably unavoidably Inevitabilis Lat. that cannot be escaped V. 333. Sternly he pronounced the rigid Interdiction Severely he commanded the strict Forbearance Sternly awfully of the Lat. Austerus Pronounced Bo. II. V. 353. Rigid Bo. III. V. 212. Interdiction Interdictio Lat. a forbidding V. 335. Not to Incur Thô in my Power left to the choice and freedom of my Will not to offend against not to violate of Incurrere Lat. to run into or against Purpose Bo. III. V. 172 And thus his merciful Commands renew'd V. 344. To receive their Names Names according to the best Enquiries have no other relation to the Things they signifie than the common Consent of those agreeing so to difference and distinguish them thô the Jews pretended the Names of Animals in their Language for on those only Adam imposed them Gen. 2.
Weeds of St. Dominic Are cloathed and buried in the Habit of St. Dominic to make sure of their Passage into Paradise thô not half so well assured of it as the order is of a considerable Legacy Weeds an old Word of the Sax. Waede Cloaths V. 481. They pass the Planets seven They get up above the seven Circles assigned to the wandring Lights Saturn Jupiter Mars Sol Venus Mercury Luna styled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Wanderers or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Wandring because of their various and unequal Motions Ibid. And pass the fix'd And soar above the Firmament where the fixed Stars are placed called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. unerring not as if this Sphere were void of all motion but because it moves so slowly on the Poles of the Ecliptic as not to compleat its compass in less than 25000 years therefore seeming fix'd to the giddy Planets V. 482. And that Chrystalline Sphear Gassendus tells us this Caelum Chrystallinum is so named being void of Stars it is transparent and as clear as Chrystal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. The same Astronomer for the convenience of solving the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 has divided this Chrystalline Heaven into two constituting the 9 and 10 Sphears which are supposed to be so equally poized and ballanced the ninth on the Poles of the Ecliptic and the tenth on the Equinoxial Points that by a kind of trembling libration the one inclines from the West to the East and so back again and the other from North to South reciprocally with a trepidation so slow that the first is moving two degrees and one third which makes one libration 1700 years and the latter is twice as long in performing a libration but of 24 minutes an Invention that might have become a Quaking Astronomer Gass. l. 2. c. 8. V. 483. The Trepidation talk'd They pass the Chrystalline Orb so poized that it moves forwards and back again by a slow trembling too much fancied and talk'd of like a Spanish Jennet never standing still and yet gaining no ground Ballance of the Lat. Bilanx a Beam that holds Scales poized and centred upon a Point Trepidatio Lat. trembling of Trepidare to shake Ibid. And the first moved The eleventh Heaven the Primum mobile because the twelfth is by the School-men made immoveable the Empyrean of a square form as to its outside according to the description of the Heavenly Jerusalem Rev. 21. 16. V. 484. At Heaven's Wicket seems to c. And now St. Peter seems to stand ready to open Heaven's Doors waiting for 'em with his Keys in his hand How the Romanists have conferred this Office of Door-keeper on St. Peter and for what reason I know not unless they interpret the Power of the Keys our Saviour gave him which is generally by them understood the absolute Power and Authority of Governing Christ's Church on Earth delegated to him to be exercised Literally by him now in Heaven the Popes his pretended Successors managing the other Magisterially enough on Earth Read Matth. 16. v. 18 and 19. Wicket of the Fr. Guichet a little Door V. 486. At foot of Heaven's Ascent Now at the beginning of Heaven's high rise at the bottom of the going up or arising up towards Heaven Ascent of Ascensus Lat. a climbing up of Ascendere Lat. to mount V. 488. Blows them transverse c. Blows them aside Mutati transversa fremunt vespere ab atro Consurgunt venti AEn 5. Transversus Lat. turned aside put by Ibid. League At Sea especially is three English miles so called of the Fr. Lieûe as this of Leuca Lat. derivable says Ammi Marcellinus a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from white Stones whereby the Accients distinguished them as the Romans also did Decimus ab Urbe Lapis 10 miles from Rome V. 489. Into the devious Air Out of the way into this blustering Climate Devius Lat. Devid out of the way V. 490. Cowles Hoods and Habits The Dresses and Habits of Monks and Friars Cowle Sax. Cugle Fr. Cagoulle of the Lat. Cucullus a Monk's Hood Habit of Habitus Lat. a Dress Cloaths V. 491. Flutter'd into Rags Torn and rent into Rags Flutter'd beaten B. 2. V. 933. Reliques Lat. Reliquiae the Remainders of Saints Bodies Bones Ashes old Garments c. supposed to work miraculous Cures by their credulous Admirers and Adorers V. 492. Indulgences Dispenses Bulls Licenses Dispensations Proclamations and Edicts of the Pope Indulgentia Lat. a Permission from the Pope to do something otherwise forbid Dispenses of Dispensatio Lat. Leave given to do things against the Laws of Men and often those of God as Murders incestuous Marriages breach of Faith c. Bulls the Popes Letters Patents sealed with a piece of Lead hanging to 'em of Bulla Lat. for the Boss of a Bridle and thence a Seal V. 493. The sport of Winds Vacuis Ludibria ventis Or as Virgil of the Sibyls Verses writ on Leaves of Trees Haec turbata volant rapidis ludibria ventis AEn 6. V. 495. Into a Limbo large and broad Limbus Lat. for the Welt or Hem of a Garment by the School men supposed the place in the Neighbourhood of Hell where the Souls of the Just who dyed before the Ascension of our Saviour were detained and into which they consign the Souls of the Infants dying unbaptized A daring and enterprizing Opinion grounded on these following Texts of Scripture Jacob mourning for the suppofed Death of his Son Joseph says in the bitterness of his Soul I will go down into the Grave unto my Son mourning Gen. 35. 35. The Hebr. word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifying generally the place of Human Bodies after Death and therefore in our Bibles well translated the Grave The same word does indeed signifie the lowest Place and is understood of Hell As Hell is naked before him Job 26. 6. Of which Aben Ezra says in his Commentary on the place Centrum ipsius terrae ipsi in aperto propatulo est the very Center of the Earth where Hell is supposed to be is open and plain before him The next place assigned for a Support and Foundation is that where the Witch of Endor tells Saul I saw Gods ascending out of the Earth 1 Sam. 28. 13. And in the Eulogy of Samuel this ascending God it is said And after his death he Prophesied and shewed the King his end and lift up his Voice from the Earth Eccles. 46. 20. Another Text is Zecha 9. 11. where the Prophet foretelling the joyful Coming of the Messiah says As for thee also by the blood of thy Covenant I have sent forth thy Prisoners out of the Pit wherein is no Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vinctos tuos those that are bound which Place if compared with its Parallel Isa. 61. 1. where it is said of our Saviour He hath sent me to bind up the broken-hearted to proclaim liberty to the Captives and the opening of the Prison to them that are bound it
top reaching to Heaven does his Divine Nature Oh that thou wouldst rent the Heavens that thou wouldst come down Isai. 64. Vers. 1. Christ indeed may well be represented by this Heavenly Ladder for by him not only the Angels but all the Saints and faithful Servants of God who in Heaven shall be like the Angels Matth. 22. Vers. 30. do ascend and descend that is have free access to God and the Throne of Grace and attain by his Merits Everlasting Happiness So Rupertus Vatalbus and others Others interpret this Ladder to be the way to Perfection towards which we must endeavour to ascend gradually Many are the Stairs and Degrees of Faith Repentance and all the Christian Virtues to be persued by perseverance in well-doing ere from the bottom fixed on frail Dust and Ashes we can climb up to the highest pitch of Perfection where GOD stands at the top ready to receive us into Everlasting Joy Mysteriously was meant Contained some Divine Matter was not to be understood according to the Letter but signified some Secret more considerable Of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Sacred Secret something concerning holy Things concealed from being common of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to instruct to interpret the knowledge of Sacred Rites V. 519. Or of Liquid Pearl Or of Pearl dissolved made liquid and fluid like Water of a bright shining White Praeferuntur Margaritae quae Candidissimae Lucidissimae Rotundissimae Levissimae Minimi Ponderis sunt Rueus de Gem. Lib. 1. Pliny tells us the Oysters whose pretious Off-spring Pearls are are so knowing of their Treasures that upon the approach of any Humane Hand they compress their Shells harder than ordinary and if forc'd open often bite off the Invaders Fingers Justissima tantae temeritatis Luxus avaritiae poena an Observation very fictitious and fallacious and contradicted by every Days Experience and found by chance as dangerous to the Mouse caught by the Nose in this Scaly Trap as by accident it may have proved to any Man Of Jasper see V. 363. of this Book V. 522. Rapt in a Chariot drawn by Fiery Steeds Snatch'd up into a Chariot drawn by Shining Horses this is meant of Elijah 2 Kings 2. Vers. 11. as he that is said to sail o'er the Liquid Lake of Pearl wafted by Angels must be Enoch Gen. 5. Vers. 24. That both these were translated into the Earthly Paradise which they were of Opinion did still exist Irenaeus Hieronymus Justinus and others held where by Eating of the Tree of Life they remain free from all Distempers both of Body and Mind in continual Contemplation of God though not in the Beatifick Vision of Him Others affirm That without Meat or Drink or the want or desire of them they continue unchanged and incorruptible GOD suspending in them the Act and Power of Natural Heat from preying upon the Radical Moisture that feeds the Lamp of Life Others who believed the entire abolition of Paradise suppose 'em carried into some Superiour Orb illustrious and delightful unknown to Mankind where free from all Inconveniences both of Body and Soul they are to continue till towards the end of the World they are to appear against Antichrist and to be put to death by him Tertull. August Rupertus Suarez grounding the last part of their Opinion on Mala. 4. Vers. 5. Matth. 17. Vers. 11. and Revel 11. Vers. 3. V. 524. Or aggravate his sad Exclusion Or to make his Banishment from that place of Bliss more grievous to him of aggravare Lat. to render more heavy and uneasie Exclusio Lat. shutting out V. 529. Wider by far Because GOD in the first Ages of the World did more frequently visit his chosen Servants and People Abraham Isacc and Jacob and the Children of Israel by his holy Angels not only calling to them out of Heaven but by conversing Face to Face of which see divers Instances before Vers. 511. of this Book V. 531. The Promised Land Canaan promised to Abraham and his Seed after him by GOD. Abraham dwelt in the Land of Canaan and the Lord said to Abraham Look from the place where thou art Northward and Southward Eastward and Westward for all the Land which thou seest to thee will I give it and to thy seed for ever Gen. 13. Vers. 12 14 and 15. See Gen. 12. Vers. 7. Deut. 34. Vers. 4. V. 532. Those happy Tribes Of the Children of Israel so happy in GOD's particular Instruction of 'em and his continual Providence over them Tribes of Tribus Lat. a Division of the Romans at first into the three parts Senators Soldiers and the common People Hence Tribus of the Numeral Tres. V. 533. On high Behests On extraordinary Commands and Occasions Hest and Behest are old words of the Sax. Here a Command Obeying Natures first Behest Spen. F. Q. Book 6. Cant. 4. St. 14. Who his Hest observ'd Idem Book 5. Cant. 12. St. 43. V. 535. From Paneas the Fount c. Was by the Ancient Geographers accounted a Fount of Mount Libanus and thought to be the Head of Jordan till later and better Discoveries have found its true Sources to be Jor and Dan whence it takes its Name as our Thames is of Tame and Isis two Fountains both at the Foot of Libanus in the Confines of Caelosyria running Southward It is a rapid River of a thick Warer as washing a far Soil full of Fish and its Banks adorn'd with thick and pleasant Woods as Monsieur Thevenot an Eye-Witness of it testifies Ibid. Jordan is perhaps the most famous River in the World for the many Miracles and Mysteries there wrought It was past over by the Israelites on dry-foot Josh. 4. Also by Elijah and Elisha in the same manner 2 Kings 2. Vers. 8. In it Naaman the Syrian left his Leprosie Chap. 5. Vers. 14. In it John Baptized the Jews into Repentance and afterwards our Saviour himself was in this River Baptized by him Matth. 3. Vers. 5. and 15. The Talmud derives his Name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as descending from Dan the City anciently called Lais near Paneas formerly supposed the Spring and Fountain of Jordan by Plin. Lib. 5. Cap. 15. and Solin Cap. 38. V. 536 To Beersaba c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Well of the Oaths because there Abraham and Abiâ—â—lech swore and made a Covenant together Gen. 21. Vers. 31. A Town of Idumaea at first belonging to the Edomites afterwards to the Tribe of Symeon which the Christians warring against the Infidels for recovery of the Holy Land so styled because our Saviour wrought there the Salvation and Redemption of the World Fortified as bordering on the Arabian commonly call'd the Red-Sea not far from Egypt as our Poet truly says this was the Southern as Jordan and Libanus the Northern Limit of the Promised Land V. 539. As bound the Ocean Wave Well has our Poet declared the Bounds appointed to Darkness and encroaching
grievous and more grating Aggravate Bo. 3. v. 524. Pennance the contraction of Penitence Penitentia Lat. Punishment or the fear of it being the Parent ef Repentance V. 557. Could not abstain Could not forbear Abstain of Abstinere Lat. properly to forbear eating to fast from Delude Bo. 9. v. 639. V. 560. That curl'd Megaera Hung thicker on those tempting Trees than curling Serpents on the dreadful Head of dire Megaera her hissing horrid Hair Megaera one of the three Snaky Sisters Daughters of Acheron and Night-Furies of Hell so invidious and detestable of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to hate Odit ipse pater Pluton odere sorores Tartareae monstrum tot sese vertit in ora Tam saevae facies tot pullulat atra colubris AEn 7. Tot Erynnis sibilat Hydris Tantaque se facies aperit Ibid. Quas Tartaream nox intempesta Megaeram Uno eodemque tulit partu paribusque revinxit Serpentum Spiris AEn 12 Curl'd Megaera Crinita Draconibus ora Met. l. 4. So Medusa's Hair was turn'd into curling Snakes Gorgâ—neum turpes crinem mutavit in Hydros Ibid. V. 562. Bituminous Lake where Sodom flam'd The Lake Asphaltites near which Sodom and Gomorrah burnt by Fire from Heaven Gen. 19. 24. were situated Josephus affirms the Shapes and Fashions of 'em and three other Cities called the Cities of the Plain were to be seen in his Days and Trees loaden with fair Fruit styled the Apples of Sodom rising out of the Ashes which at the first touch dissolved into Ashes and Smoak Bo. V. of the Wars of the Jews c. 5. This Lake is named Bituminous Bituminosus Lat. of Bitumen Lat. a fat clammy Slime gathered on the Lake See Asphaltic Bo. 1. v. 411. V. 563. This moâ—e delusive c. This fair Fruitage was more deceitful and disappointing than Sodom's cheating Apples which only deceiv'd the Touch by dissolving into Ashes but this endured the handling the more to vex and disappoint their Taste by filling the Mouths of the Damned with grating Cinders and bitter Ashes in stead of allaying their scorching Thirst provoking and inflaming it So handsomly has our Author improved their Punishment Gust Taste of Gustus Lat. the pleasure of Tasting V. 567. With spattering Noise As the manner of those is that disgusted by any ill Taste spit out its Cause with a spattering Noise A word coin'd of the Sound thereby made Rejected cast out of Rejicere Lat. to throw out V. 568. Drug'd as oft c. Vex'd as often with hatefullest Distaste Drug'd of the Sax. Drecan to vex to toyl whence a Drudge one employed in the vilest and most loathsome Offices Disrelish Disgust Distaste Bo. 5. v. 305. Illusion Bo. 4. v. 803. V. 572. Laps'd Fall'n Lapsus Lat. Of Labi Lat. to fall V. 578. Tradition they dispers'd They spread abroad some Account among the Gentiles Tradition Traditio Lat. an ancient Account of Tradere Lat. to deliver down as those of the Jews were from Father to Son Dispers'd Bo. 3. v. 54. Heathen the Idolatrous Gentiles of the Sax. Haeden or Ger. Heyden of Heyde Ger. a Heath because when Christianity was received in the great Cities the Heathen practised their wicked Rites in little Villages and Country Obscurities for a long time V. 581. Ophion with Eurynome c. And reported how the Serpent whom they disguised under the Name of Ophion with his Wife Euâ—â—nome that Govern'd far and near was the most ancient of all the Gods and Reign'd on Olympus till driven thence by Saturn and Ops long before Jove their Son was born and Nurs'd in Crete Ophion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Serpent was one of the Titans possess'd of the Empire of all things before Saturn but overthrown by him as he was at last by his Son Jupiter as Isacius reports Eurynome was the Daughter of the Ocean and Consort of Ophion of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. wide and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Law thence here styled The wide encroaching Eve who by her powerful sway over the Souls and Bodies of her Sons subjected 'em to Sin and Death encroaching and usurping wide on her Posterity involved both in her Crime and Punishment down to her last Descendent Haec arma Mimantis Sustinet hos onerat ramos exutus Opion Claud. de Raptu Proserp l. 3. V. 584. Saturn The Son of Caelus and Vesta espoused his Sister Ops on whom he begot Jupiter named Dictaeus of Dicte a Mountain in Crete Di nempe suâ—s habuere Sorores Sic Saturnus Opim junctam sibi sanguine duxit Met. l. 9. Dictaeo caeli regem pavere sub antro Geo. 4. V. 587. Once Actual When the first fatal Transgression was committed now in Body now personally present Actualis Lat. done ab Agendo V. 588. Habitual Habitant A constant Inhabitant Habitual of Habitus Lat. a custom a constant habit of Body or Mind Habitant Habitans Lat. of Habitare Lat. to dwell to aâ—ide constantly in a place V. 590. Not mounted yet on his pale Horse The first Generations of Men were so vicavious there Longevity being necessary to the Peopling the World that Death seemed as then to walk on foot and follow Sin but slowly He had not those dreadful Executions to do that have since required his mounting on Horse-back as he is described Rev. 6. 8. And behold a pale Horse and his name that sate on him was Death and Hell follow'd with him c. V. 592. Second of Satan sprung Death is said to be the second Offspring of Satan Sin being his first and Death her Son and his therefore styled the Sin-bred Monster V. 596. according to the Holy Writ When lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Jam. 1. 15. By one man sin entred into the world and death by sin Rom. 5. 12. V. 599. Where most with Ravin I may meet Where I may best find wherewithal to glut my self Ravine of Rapina Lat. Pillage Spoil all Ravenous Creatures being violent and rapacious V. 601. This vast unhide-bound Corps This vast wide Womb of mine Death is so all-devouring that his Body may well be styled Not hide-bound as those Creatures are whose Leanness makes their Skin stick to their Ribs Death on the contrary seems of so loose a Constitution that thô he eats up all things nothing stays with him Maw of the Ital. Magone the Stomach Corps the contraction of Corpus Lat. a Body V. 602. Th' incestuous Mother Sin the Mother of Death by Satan her own Sire Incestucsus Lat. one that has carnal knowledge with a Person within the Degrees forbidden Of Incestare Lat. V. 605. No homely Morsels No course Fare Morsel of Morceau Fr. of Morsus Lat. a bit V. 609. And season him c. Season him with much Sinfulness thy sweetest and most delicious Dish the highest Morsel of Mortality Season Assaissonner Fr. Sasonare Ital. to relish with Salt or Spice V. 611. Or unimmortal
AEn 7. Laurus erat tecti medio c. V. 925. Under Bann to touch Under Command and Injunction or under a Curse not to touch it Ban Fr. for a Proclamation Command or Edict solemnly publish'd Or Bann is of the Belg. Bannen to curse in the Fol. Edition it is misprinted Bane See V. 663. V. 934. Inducement strong Powerful Perswasion Inducement of Inducere Lat. to move or perswade Most probable it is that Adam had hopes of attaining to a higher degree of Life and Knowledge and that the Temptation attack'd him on that side as well as his weaker Eve for most Interpreters supposed that meant of him by way of Rebuke Job 28. 28. And unto the man he said Behold the fear of the Lord that is wisdom and to depart from evil is understanding V. 943. With us must fail dependent c. Sharing in our Welfare or Woe depending on our Condition as being made our Servants and thence subject to Vanity as the whole Creation is by St. Paul described Groaning and travelling in pain together until now Rom. 8. 20 21 22. Even as we our selves groan within our selves waiting for the adoption to wit the redemption of our body v. 23. Dependent Dependens Lat. subject to of Dependere Lat. to rely upon V. 954. If Death consort with thee If Death must be thy Portion thy Lot of Consors Lat. a like a Companion Cui communis sors est V. 963. Ingaging me to emulate Obliging me to imitate this high Example of thy Love AEmulari Lat. to endeavour to be like V. 977. Death menac'd would ensue Could I think Death wherewith we are threaten'd would follow upon our Eating would certainly overtake us Menac'd of Menacer Fr. of Minari Lat. to threaten Ensue Ensuyvre Fr. Insequi Lat. to persue to follow after V. 980. Die deserted Die alone forsaken and forlorn Desertus Lat. Deserere to forsake Pernicious Bo. I. Vers. 282. V. 989. Fear of Death deliver to the Winds Throw away and despise this vain fear of Death 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nec ferre videt sua gaudia ventos AEn 10. Tristitiam metus Tradas protervis in mare Creticum Portare ventis Hor. Carm. 1. Od. 26. V. 998. Not deceiv'd According to the Historical Relation of Moses he did not plead for himself that he was deceiv'd the Excuse of Eve cheated by the Serpent but rather inticed and perswaded by her The woman whom thou gavest to be with me she gave me of the tree and I did eat Gen. 3. 12. Whence St. Paul Adam was not deceived but the woman being deceived was in the transgression 1 Tim. 2. 14. V. 999. Overcome with Female Charm Credendum est illum virum suae faeminae uni unum hominem homini conjugem conjugi ad Dei legem transgrediendam non tanquam verum loquenti credidisse seductum sed sociali necessitudine paruisse Aug. l. 11. de Genes ad litt c. 42. Which the holy Page styles Harkening unto the voice of his wife Gen. 3. 17. Improbe Amor quid non mortalia pectora cogis AEn 4. V. 1003. At compleating of the Mortal Sin Original For till Adam had transgress'd by eating the Forbidden Fruit the Original Sin that infected all the Nations of his Posterity was not accomplish'd See V. 782. Original Bo. VI. V. 511. Compleating of Complere Lat. to fulfil Mortal Mortalis Lat. deadly of Mors Death V. 1005. Nor Eve to iterate c. Nor Eve to repeat her Transgression Of Iterare Lat. to do over again So Horace Cras ingens iterabimus aequor Carm. l. 1. Od. 7. V. 1008. As with new Wine intoxicated As if disorder'd by new Wine Intoxicated of Intossicare Ital. to Poison Tossico and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Poison of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Bow because barbarous Encmies used to poison their Arrows at last Toxicum made Lat. was used to signifie any sort of Poison many of which as Phitra c. did disturb Men's Minds and made 'em mad Operation Bo. VIII V. 323. Display'd Bo. II. V. 10. V. 1013. Carnal Desire enflaming Blowing the Desires of the Flesh into a Flame Carnalis Lat. fleshly of Caro Lat. Flesh. V. 1014. Lascivious Eyes Wanton Looks Eyes full of Lust. Lascivus Lasciviosus Lat. lustful Dalliance Bo. IV. V. 338. V. 1017. Exact of Taste and Elegant Well skill'd and curious in thy Taste Exact Bo. VIII V. 539. Elegant Elegans Lat. Choice of Eligere Lat. to pick and choose Ut in epularum apparatu à magnificentiâ recedens non se parcum solum sed etiam elegantem videri volet eliget quibus ut atur Cice. de Orat. Sapience Bo. VII V. 193. of Sapere Lat. to taste to distinguish thence to be wise to know V. 1020. Savour we apply and Palate call judicious We use Taste in many Senses and apply Judgment to the Palate Palatum sagax in gustu Plaut Hic planè nihil sapit Cic. is an unfavory Fellow a Fool. Nec enim sequitur ut cui cor sapiat ei non sapiat Palatus Cic. de Fin. Savour Sapor Lat. Tincam multa ridiculè dicentem Granius obruerat nescio quo sapore vernaculo Cic. de Cla. Orat. So we say This savours of Atheism c. Judicious of Judicium Lat. Judgment so a Man is said to be a good Judge of Wine that has a good Palate Palatus or Palatum Lat. the Roof of the Mouth Purveyed Provided of Pourveoir Fr. Providere Lat. V. 1024. True Relish tasting Did not understand Taste in its heigth and perfection Relish of Relecher Fr. to lick over again as Hauts Gousts entice us to do V. 1036. Darted Contagious Fire Shot forth Infectious Fire Darted of Darder Fr. to fling a Dart. Contagiosus Lat. Infectious V. 1040. Pansies Violets and Asphodel c. Pansies of Pensée Fr. Viola Flammea of Tricolor called a Paunsie or a Fancy Violets Violette Fr. Viola Lat. Aspâ—odel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Daffodil Hyacinth Hyacinthus a Flower that sprang out of the Blood of a lovely Boy the Darling of Apollo slain by him by mischance See Bo. IV. V. 301. V. 1047. That with exhilerating Vapour bland As soon as that deceitful Fruit whose soft and pleasing Fume had fed their Fancies and play'd about their Animal Spirits had lost its force and having misled their Minds was now spent and evaporated Exhilerating of Exhilerare Lat. to delight to refresh Bland Bo. V. vers 5. Exhaled of Exhalare Lat. to breath out V. 1050. With Conscious Dreams encumbred Loaded and perplexed with guilty Dreams such as arose from an inward sense of their Transgression Encumbred of the Fr. Encombrer or Ital. Ingombrare to vex disturb of the Ger. Kummern to molest V. 1053. Soon found their Eyes how open'd Not as the Serpent had promised 'em To be as Gods Gen. 3. 5. but to be less than Men such as they were while Innocent They were naked before and were not ashamed Gen. 2. 25. Non quod eis sua
whole Sex as a Punishment not gentle easie and uncontested as Originally it would have been but uncasie and constrained and often exacted with too high a hand Proud and Imperious V. 198. Because thou hast harken'd c. Gen. 3. 17 18 19. V. 203. Thorns also and Thistles Grandia saepe quibus mandavimus hordea sulcis Infelix lolium steriles dominantur avenae Pro molli violâ pro purpureo Narcisso Carduus spinis surgit paliurus acutis Ecl. 5. V. 205. In the sweat of thy Face Pater ipse colendi Haud facilem esse viam voluit primusque per artem Movit agros curis acuens mortalia corda Nec torpere gravi passus sua regna veterno Geor. 1. V. 210. Th' instant stroke of Death c. Deferr'd the immediate Execution of Death the Punishment denounced against them on the day of their Transgression Instant Instans Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. immediate that should have been presently inflicted by God's Justice if not mitigated by his Mercy in order to their Repentance and Pardon Gen. 2. 17. Denounc'd Bo. 2. v. 106. V. 214. The form of a Servant c. But made himself of no reputation and took upon him the form of a servant Phil. 2. 7. As when he wash'd his servants feet John 13. from v. 4 to v. â—â— Disdain'd Desdaigner Fr. Dedignari Lat. to refuse to be too proud forâ— Assume Assumere Lat. to take upon him V. 216. As Father of his Family He provided Food for his offending Children Thou shale eat the herb of the field Gen. 3. 18. and Rayment The Lord God made coats of skins and cloathed them Ibid. v. 21. Not only to conceal the Reproach but to cover and cure the Inconvenience of their Nakedness against the Air that now must suffer change V. 217. With Skins of Beasts or slain Interpreters torment the Text Gen. 3. 21. with their curious Enquiries Who flew the Beasts Who flay'd ' em Quid ergo nunquid Dominus Deus sutor aut Pellifex erat impensâ artis operâ tunicas fecit pelliceas Fecit utique tunicas pelliceas quia sic praesens testatur scriptura non tamen cogit nos confiteri quod eo modo quem rideant sed eo modo quem flere debeant omnes tunicati fecerit illas fecit enim id est faciendi necessitatem illis imposuit Rupert 1. 3. c. 27. de Trinit The cold inclement Air now changed by pinching Frosts forc'd our first Parents to provide more substantial Covertures than Fig-leaves to guard their naked Bodies but with Skins of Beasts how slain By their own fierce Antipathies as our Author observes But Discord first Daughter of Sin among th' Irrational Death introduc'd through fierce Antipathy Of this Book V. 707. That the Skins of Beasts were the Primitive Cloathing of Mankind and the first intention of their being slaughter'd by 'em Plato testifies in his Protag So Lucretius Pellibus spoliis corpus vestire ferarum Lib. 5. Curia praetâ—xto quae nunc nitet alta senatu Pellitos habuit rustica corda Patres Propert. So Virgil describes some of his ancient Warriours Cui pellis latos humeros erepta juvenca Pugnatori operit caput ingens oris hiatus Et malae texere lupi cum dentibus albis AEn 11. V. 218. Or as the Snake c. Mercennus tells us Jonathan the Caldee Paraphrast was of Opinion that the Protoplasts first cloathed themselves with Serpents Skins which they naturally cast but certainly the sense of their Sin wrought by the Temptation of that subtle Animal which introduced the necessity of those dreadful Disguises must have given them the utmost horror and detestation for that Creature so as not to cover their Nakedness with any thing borrow'd from the occasion of their Crime Our Author better supposes there may be some Creatures that cast their Skins as well as Snakes of whose manner of putting off his old Cloaths read Plin. lib. 8. c. 27. Cum positis nâ—vus exuviis nitidusque juventâ Volvitur Georg. 3. Annosae pellem posuere senectae Met. 7. V. 225. Reassum'd Taken again into of Reassumere Lat. Appeas'd Appaisè Fr. pacified reconciled V. 229. E're thus was sin'd and judg'd Before Man had thus sin'd and God thus sentenc'd him Two Impersonals Recounted of Raconter Fr. Racontare Ital. to report relate V. 231. In Counterview Over-against one another gazing on one another Of Countre Fr. Contra Fr. Vâ—ne Fr. Visus Lat. sight Belching Bo. 1. v. 671. Outrageous Bo. 2. v. 436. V. 233. The Fiend The Devil Of the Teut. Feind or Viant an Enemy or the Sax. Fandian to tempt the Tempter of Mankind V. 241. By his Avengers By his Perusers those that take Vengeance on him Of the Fr. Vengeur a Revenger V. 246. Some connatural force c. Or some strange Power which by Nature does so influence and affect Things of like kind as to be able at the widest distance to bring 'em together with a secret force of Friendship by ways most unaccountable A description of Powerful Instinct Connaturalis Lat. natural to Sympathy Bo. 4. v. 465. Amity Amitie Fr. the contraction of Amicitia Lat. Friendship Love Kindness Conveyance of Convehere Lat. to carry to remove V. 250. Thou my Shade inseparable Thou my constant Companion must like my Shadow attend me where e'er I move for Death from Sin no Pow'r can separate Death is the Associate and Salary of Sin The Wages of Sin is Death Inseparabilis Lat. that cannot be parted of Separare Lat. to divide V. 261. For Intercâ—â—â—se or Transmigration In their passage to and fro or setling there our new Abode Transmigratio Lat. a removing V. 203. Attraction and Instinct So strongly drawn by this strange new-felt Power and Force irresistible Attraction Bo. 4. v. 492. Instinct Instinctus Lat. the unaccountable bent of Nature the Propensity of all Things towards the accomplishment of their End by Cicero often styled Divinus Instinctus V. 264. The meager Shadow Death that lean and empty Apparition thin like a Shadow Meager of Maigre Fr. lean V. 266. Nor err the way Nor miss my way Err of Errare Lat. to mistake V. 268. Such a scent I draw of Carnage I draw in so strong a smell of Slaughter Scent smell à Sentiendo Lat. Carnage Fr. murder killing c. V. 272. He snuff'd the smell of Mortal Change He drew in the scent of all Things changing to decay Snuff'd of the Ger. Snoeven to draw breath through ones Nose seeming to be made of the sound V. 274. Of ravenous Fowl Vultures Ravenous greedy voracious of Ravineux Fr. of Râ—pina Lat. violence See Bo. 3. v. 431. League Bo. 2. v. 486. Lur'd Bo. 3. v. 664. V. 277. Of living Carcasses Of Bodies which thô yet alive will suddenly be slain or by the smell strong enough from the multitudes of Men pent up in close Incampments Carcasses of the Fr. Carquâ—sse Quasi Caro cassa Flesh corrupted V. 279. So
appointed Gen. 2. 17. Fixt of Figere Lat. to sasten to to appoint Why do I over live Why do I out live it V. 784. That pure Breath of Life My Soul Divinae particula Aâ—rae V. 788. Die a living Death Be eternally miserable Living Death everlasting Misery V. 791. The Body properly hath neither the Body hath neither Life nor the Power of doing Good or Evil being only the Organ of the Soul therefore what had Life and the faculty of doing well or ill my Soul must Die All of me then shall Die. Ibid. Let this appease c. Let this calm my disquieted Thoughts let this set my troubled Heart at rest Appease Appaisir Fr. to restore to Peace to quiet V. 799. Strange Contradiction To make Deathless Death immortal mortality to make that everlasting and endless that must destroy and make an end of all Things is an amazing Contradiction implying Impossibility of being true a Proposition that contradicts and gain-says what it proposes Contradictio Lat. V. 800. Which to God himself impossible is held The Schoolmen tell us God can do Quicquid non implicat all things but those that imply a Contradiction for such are absolutely impossible since the one destroys the other Quod enim cum affirmatur negatur impossibile est Atque haec impossibilia non posse immensae est potentiae posse infirmitatis est An Argument of Weakness not of Power For of two Contradictories one must be a Non Entity a meer nothing Therefore it would imply the highest Imperfection and Impotency in the Almighty Power Operari nihil efficere to imploy it on that which can have no Existence Impossible to be brought into Being But Deathless Death that is Eternal Death as everlasting Punishment implies no Contradiction Argument Argumentum Lat. a proof V. 802. Finite to Infinite Will he for the sake of his Vengeance make me who am Finite and Mortal Infinite endless and everlasting Finitus Lat. ended limited Of Finis Lat. an end Infinitus Lat. endless Eternal Punisht of Punir Fr. Punire Lat. to afflict V. 803. To satisfie his rigour satisfied never To satisfie his Severity that never will be satisfied to fulfill his Anger that to all Eternity will be in filling V. 805. Beyond Dust and Natures Laws c. That would be to stretch his Sentence that to Dust I shall return beyond this Dust and beyond Natures Everlasting Law by which all other Agents work on their subject matter in proportion to it not to the utmost possibility of their own vast Power Natural Causes act in proportion to the subject matter which they actuate called Sphaera Activitatis Virtutis Orbis the compass of their Power Terminus Activitatis quem propter limitatam suam agendi virtutem praeterire non pâ—ssunt Extend of Extendere Lat. to stretch out The Reception of their matter the matter which they act upon Reception Receptio Lat of Recipere Lat. to receive according to the capacity of their subject according as their matter will admit Extent Extensio Lat. a stretching out the utmost compass of Bereaving Bo. 6. v. 903. Perpetuity Perpetuitas Lat. Everlastingness In Perpetuum for ever V. 813. Ay me Alas Ahime Ital. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. all of the sighing Sound that Mourners make V. 814. Comes Thundring back c. The fear of endless Misery comes rowling back as dreadful as a Thunderbolt upon my bare Head Revolution Bo. 8. v. 31. V. 816. And incorporate both Lodged both together in one mortal Body as St. Paul says even Spiritually having the sentence of death in our selves 2 Cor. 1. 9. Oh wretch man that I am who shall deliver me from this body of death Rom. 7. 24. Incorporate Incorporatus Lat. of the same Body V. 820. So Disinherited So rob'd of the Inheritance of Sin and Shame and double Death both Temporal and Eternal an unlucky and lasting Patrimony entailed upon my Sons Patrimonium Lat. the Estate that descends from Father to Son of Pater Lat. a Father Disinherited of Dis the Privative Particle In and Haereditare Lat. to possess V. 825. Both Mind and Will deprav'd For a corrupt tree cannot bring forth good fruit Mat. 7. 18. Thence the Royal Psalmist's Confession Behold I was shapen in iniquity and in sin did my mother conceive me Psal. 51. 5. Death reigned from Adam even over them that had not sin'd after the similitude of Adam's transgression Rom. 5. 14. A designation of Original Sin even in Infants as the Commentators observe Nam peccante Adamo qui omnium Parens Princeps erat in eo omnes simul peccaverunt quia omnium voluntates consensus erant collocatae in voluntate unius Adami As all the Greek and Latin Fathers agree Acquitted discharged Acquitte of Acquitter Fr. to absolve to free from blame or guilt V. 830. All my Evasions vain c. All my frivolous Excuses vain Arguments all the sly ways I try t' avoid the imputation of my guilt lead me through all their intangled Turnings but to a plainer Proof and my own Confession Absolve Bo. 7. v. 94. Evasions Bo. 2. v. 412. Disputes Reasonings Arguing of Disputare Lat. to debate Mazes Bo. 2. v. 561. Conviction V. 84. of this Book Support undergo of Sub and Pâ—rtare Lat. to bear V. 840. Beyond all past Example c. That Adam as to the consideration of his being the first Offender of all Mankind and the spreading of the Pollution and Infection of his Fault over all his Posterity might reflect on himself as most sinful and thence most miserable of all Men his Sons and so exceeding all Examples of Futurity is not hard to be conceived But that he surpass'd all past Examples which could be only the fallen Angels must be understood as an aggravation of his Guilt and the excessive Sense of and Sorrow for it by which he was overwhelmed Refuge Bo. 2. v. 168. Future Bo. 2. v. 222. Lamented Bo. 1. v. 448. V. 852. Curs'd his Creation The Day on which he was created as Job did Chap. 3. of Tardy Execution of slow Dispatch Tardus Lat. slow V. 859. Mends not her slowest pace Sequitur pede Paena â—laudo Hor. V. 866. With stern Regard With an angry Countenance Stern Bo. 8. v. 333. Regard Fr. the looks V. 870. Colour Serpentine Color Serpentinus But that thy Milky Skin of the green Serpents colour might discover the hidden Falshood that lurks underneath that fair Disguise V. 872. Pretended to Hellish Falshood Lest thy Divine Angelic Beauty disguising thy Devilish Deceitfulness ensnare ' em Pretended Pretentus Lat. drawn over like a Curtain to hide Sicanio praetenta sinâ— jacet insula AEn 3. Morti praetendere muros AEn 11. Form Forma Lat. Beauty V. 886. More to the part sinister from me drawn Taken out of my left unlucky Side as leaning and inclining to my Enemy not determined by Gen. 2. 21. The right Hand and Side is every where accounted more honourable and happy God's Power
Mind the Understanding hurt and disturb'd â—n Feavors by over-heating the Membranes of the Brain Downright Madness Manifiesta Phrenesis Mart. Ibid. Moaping Melancholy A sullen silent Madness occasioned by abundance of black adust Choler whence Melancholy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. the Distemper takes its Name Moaping dull sullen stupid because their Vital Spirits are choak'd and oppress'd by black Clouds of Choler V. 486. Moon-struck Madness Madness depending on the Moon whence those affected with it are stiled Lunatics of Luna Lat. the Moon whose Encreases augment the Malady Moon-struck 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. à Luna percussus a Lunatic Ibid. Pining Atrophie A continual Consumption by some defect in those Parts that should disgest and turn our Meat and Drink into wholsom Nourishment Pining wasting starving of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Hunger Atrophie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. want of Nourishment V. 487. Marasmus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. another kind of Consumption proceeding from an Habitual Hectic Heat over-drying the Body and quite consuming the Radical Moisture of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to dry up to parch Pestilence Pestilentia Lat. the Plague Wide-wasting that slays by wholesale V. 488. Dropsies c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Aqua intercus of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Water which getting between the Flesh and the Skin overflows and swells into an incurable Inundation and at last drowns with Death Ibid. Asthma's 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. the Tissick a difficulty of Breathing of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to breath hard and hot Joint-racking Rheums Gouts and Rheumatisms that rack and rend our Joints in pieces by torturing and tearing our Nerves asunder Rheums of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Flux of Humour of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to flow V. 490. Despair tended the Sick They were all in so sad a condition that they despair'd of their Recovery Despair Desperatio Lat. a sad but usual attendant on the Sick Deform Bo. 12. v. 706. V. 496. Compassion queld his best of Man Pity overcame all his Manhood Conquer'd all his Courage though he had no natural weakness as not Born of Womankind his Offspring Queld Bo. 4. v. 860. V. 504. Obtruded on us Why is Life thus forc'd upon us without our Consent Quae lucis miseris tam dira Cupido AEn 6. Degraded Bo. 8. v. 552. Wrested forc'd by violence from of Reissen Ger. to pluck from Obtruded Obtrudere Lat. to force upon V. 510. To such unsightly sufferings debased Humbled to such abominable Diseases under such loathsome Loads to suffer such excessive Pains Deba'st Desbaisse Fr. degraded V. 516. When themselves they vilified When they disparaged and undervalued themselves by yielding to unruly Lust. Vilifi'd Vilificare Lat. to render Vile Vilis Lat. base V. 519. Inductive mainly c. Ungovern'd Appetite that Brutish Vice our inordinate Lusts and Desires were the main persuasives which prevail'd with Eve to Transgress God's Command which has made the punishment of her Posterity so Beastly and Abominable suitable to her Brutish Sin Inductive Inducere Lat. to lead Abject mean base Abjectus Lat. vile naught V. 529. With our Connatural Dust Be mingled with our Original Clay Connaturalis Lat. of the same kind with us Dust out of which Adam originally was rais'd V. 531. The rule of not too much The Golden Rule of Temperance in Meats and Drinks Ne quid nimis Eating to support not oppress Nature by Gluttonous Delight by pleasing of thy Palate and indulging thy Appetite Gluttonois greedy Of Glouton Fr. Gluto Lat. a greedy and voracious Eater V. 534. Years over thy head return The years made by the circular Revolutions of the Heavenly Bodies are well said to return their Seasons moving in a perpetual round In sese vertitur annus V. 537. For death mature Ripe for thy Dissolution not like green Fruit with difficulty pluck from the Tenacious Tree but ripe and ready for the Grave Earth thy Mothers Lap whence thou grewst up Mature Maturus ripe thence Matura viro virgo V. 540. Thy Senses then obtuse Thy Senses then will grow dull and blunt their edge will be quite worn away Obtusus Lat. blunted All taste of Pleasure must forgoe Non eadem vini atque cibi torpente palato Gaudia Nam dudum gustus perit c. Juv. Sat. 10. V. 546. The Balm of Life A dull cold and dry Vapour will overcast and cloud thy Spirits and at last lick up the Oil of Life and put out its Lamp by consuming the radical moisture well assimulated to Balm which the Jews say is named so Balsamum as if 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Lord of Oil the principal of all Juices V. 549. This combrous charge Of this troublesome uneasie load Combrous of Komeren Belg. to trouble to molest Charge une Charge Fr. a burden V. 559. That made melodious Chime That made a sweet Musical Harmony Melodious Bo. 3. v. 371. Chime is properly the Sound of Bells Of Chiamare Ital. to call People to Church as there is use V. 561. Their Stops and Chords Who mov'd the Stops upon the Organ and strook the Harps shrill Strings Chords Chorda Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Gut of which the Strings of Instruments are generally made V. 562. His volant Touch instinct c. His nimble Fingers as if inspired flew through all the various distances of Sound o'er all proportions low or high Treble or Base and through all its Parts followed the Sounding Symphony Volant Volans Lat. flying Instinct Bo. 2. v. 935. Transverse crosswise both-ways Bo. 3. v. 488. Resonant Resonans Lat. loud Sounding A Fugue of Fuga Lat. a flight is in Musick the correspondency of Parts answering one another in the same Notes either above or below therefore exactly and graphically styled Resonant as Sounding the same Notes over again V. 566. Found where casual Fire c. Found at first where Fire by chance had burnt the Woods down to the Mineral Entrails of the Earth or washt from thence by Waters under-ground One of which most likely gave discoveries of the Earths hidden Stores Casual Casualis Lat. accidental by chance Ore Bo. 1. v. 673. V. 573. Fusil or Grav'n By Melting and Carving Fusil Fusilis Lat. meltable Of Fundere Lat. to cast Metal Graven of Graver Fr. to Carve to Grave V. 575. From the high Hills their Seat That Seth and his Descendents separated themselves from the Tents of Cain and his wicked Race who slew the Righteous Abel is easie to be imagined but how they came to Seat themselves on the Hills leaving the fruitful Plains to the Murderers unless for the conveniency of their Celestial Observations Seth being reputed the first Institutor of Astronomy is hard to be conjectured That there was a seperation between 'em Moses hints In that the Sons of God saw the Daughters of Men that they were fair Gen. 8. 2. which had not been so remarkable had they always converst and