Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	soul_n	temporal_a	4,259	5	8.5467	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17216	The olde fayth an euident probacion out of the holy scripture, that the christen fayth (whiche is the right, true, old and vndoubted fayth) hath endured sens the beginnyng of the worlde. Herein hast thou also a short summe of the whole Byble, and a probacion, that al vertuous men haue pleased God, and wer saued through the Christen fayth. 1547. Myles Couerdale.; Alte Glaube. English	Bullinger, Heinrich, 1504-1575.; Coverdale, Miles, 1488-1568.	1547 (1547)	STC 4071; ESTC S111672	65,283	130

fastinge lyke almes geuynge He nothynge regardeth mens tradicions diuersites of sectes long garmentes outwarde appearaunce their clensynge ne● all their ypocrisie He goeth into the temple ouerthroweth casteth downe powreth out euery thynge that is to be solde in the temple he dryueth the byers and sellers out of the temple with a whippe For the temple was ordeyned for generall prayer thankesgeuing and preachynge and not for choppinge and chaun gynge or other suche lyke thynges These thre poyntes doth he teach vs diligently to obserue First that we obteyne remission of synnes true righteousnes euerlastinge lyfe onely thorw hym and by hys passion and death and els by none other meane For he is the onely mediatoure prest intercessoure comforter the onely righteousnesse satisfacion raunsome santifyeng the onely perpetuall sacrifice the suertye of grace and saluacion Speciall testimonies hereof hast thou Johan iii. vi xiiii and .xvi. Secondly that we can not serue and pleace God with exterior sacrifices or any outward pompe but with suche workes as proceade of loue mercy And thirdly that all the children of God are bounde to kepe them selues from the workes of darekenesse and to applye them to lyue in righteousnes and in the lighte And herein also is comprehended all godlynes that is all right good Christen workes So whan he had taught all righteousnes and discloysed and ouerthrowen all ypocrisye in religion he offred vp hym selfe vpon the crosse for the remissyon of all oure synnes For wyllingly paciently put he him selfe in to the handes of hys enemy●s and of his betrayer suffred him selfe to be taken to be bounde to beled from one iudge to another to be langhed to scorne cried out vpon to be spytted on and at the last to be adiudged vnto death to be scourged to be crowned with a crown of thorne He himselfe bare hys owne crosse to the place of execucion where he was crucified hanged vp betwene the murthurers Then lyued he in greate payne from the sixte houre vntyll the nyenth At the last he cried It is fynished father in to thy handes commende I my spr●te thus offred he him self for oure synnes and dyed that we myghte lyue But soone after folowed the thinges wherby the frute of Christes passyon might be perceaued For the vayle which in the temple se●arated the holy from the moost holy dyd rent from the toppe tyll the botome wherby Christ testified that now with his death all ceremonies fig● ratyue thinges were at an ende and nomore of value that the waye to eternall saluation was opened that all thinges significatyue in the tabernacle in sacrifices rytes and obseruaunces were nowfulfilled and abrogate that now the bare onely cross of our Lorde Jesus Christ is al together vnto the faythfull that the hele of the virgines sede is well troden vpon his flesh well rente and slayne but that yet also in the meane reason he hath troden the serpent vpon the head Therfore dyd the deed also aryse and appeared vnto certayne at Hierusalem For the death of Christ is oure life The erthquaked the stones harst asunder For the preachinge of the death of the sonne of God hath altered the whole worlde and many hard stonye hertes are moued to repentaunce faith and good workes But whan the syde of the deed body of Christ was opened with the speare ▪ and the rocke as zachary saieth was dygged vp ▪ there ranne out water and bloude declarynge manifestly therby that vnto vs out of the death of Christ foloweth life and purifyenge For water clēseth in the bloud is the lyfe of man And with the bloude of Christ is all bloude stanched and now is Christes bloude onely avaylable beynge sprenkled thorowe fayth in oure hertes This oblacion and passion of Christ the rawnsome for the synne of the whole world was done in the. xviii yeare of the Empyre of Tiberius rekenynge from the begynnyng of the worlde 4007 yeres the .xxv. daye of Marche So the whole body of Jesu was taken downe from the crosse and honorably buryed and on the thirde daye after he rose vp agayne so that his soule came agayne to the body and his very flesh was raysed vp from death how be it now nomore mortall and passible but glorified For he is the first in the resurrection of the deed For lyke as by one man came deathe so by one man must come the resurrection of the deed And lyke as in Adam we all dyed in body and soule so shall we be all together restored agayne to lyfe in Christ Jesu This hope vnto lyfe wolde the Lorde prynte substancially in vs with the resurrection And therfore after his resurrection he contynued fortye dayes wyth his disciples that he mightwell instructe them of his resurrection and that they shuld haue no doulte therin So whan he had shewed and declared vnto them his very resurrection dyuerse wayse and had perfourmed all that the father commaunded him to fynde he ascended vp vnto heauē with body and soule fro moūt Oliuere in the sight of his disciples and is set at the righte hand of God there to remayne corporally vntyll the last daye in the which he shall ▪ come agayn bodelye to iudge the quycke deed And all suche as haue walked in faith shall he take to him with body soule in to heauen lyke as he himselfe is receaued in to heauen And shall with body and soule condemne all them that haue walked in the waye of the olde serpente and haue not conuerted from vnrighteousnesse to the righteousnesse in Christ And thus shall saluacion be perfectly fynished and gods chyldren shall lyue eternally with God thorow Jesus Christ To whome be prayse for euer Amen ☞ That also the electe Apostles preached thys olde fayth and declared that all saluacion is ▪ onely in Christ THus thorow Christ Jesus is al fulfilled that the prophetes prophecied of hym a fore thus is he become y ● saluacion of all faithfull beleuers euen the lampe of God whiche hath bene sacrificed sens the beginninge of the world that is this is he whose power and delyueraunce hath clensed all them that euer put their trust in God thorow the blessed sede Herein now is the righte true ●aluacion this is the summe of the right perfecte religion Who so peruerteth thys from him shall God turne him selfe who so addeth oughte vnto this to hym shall God adde his wrothfull hand who so taketh ther frō his lyfe shall God ●●nishe But blessed are they which walke in this simplicite clennesse contynue so vnto the ende euen they that heare gods worde do therafter whose onely hope is Jesus Christ This onely true and euer durynge saluacion wolde he to be shewed and declared to all nacions whiche came to saue all nacions but he wold it sholde be declared by the preachinge of the holy gospell and thorow the ministracion of the hol● sacramentes And therfore by his

is whole and clensed from synne and delyuered from the curse from the deuell and euerlastinge damnation onely thorowe the mercy and mere grace of God by Jesus Christ As touching this Paul sayde whan he wrote to the Romaynes in the ighte chapter God ●eet hys sonne in the simylitude of synfull fleshe and thorowe synne that is to saye thorow the synne offring and willyng death of Christ he condemned synne in the fleshe * And in the fyrste Epistle to the Corinthians the first chapter the same P. sayeth Christ Jesus is appoynted of god to be oure wisdome and righteousnesse and sayntifieng redempcion that as it written who so glorieth reioyseth let hym glory and reioyse in the Lorde But for asmoche as this is the ferst promes and the first sure Euangelion ▪ I wil now speake of euery worde in especiall First God calleth his sone our lord Je sus the sede of the womā A sede because of the very nature of man and because that our Lorde sh●lde not take vpon hym a phantasticall but a very true bodye But to these wordes ther is added Of the woman For our Lord was not conceaued and borne of mās s●de but of the holy goost out of the virgyn Mary Therfore can not this sentence be vnderstonde of Eue but of the virgyn Mary Nowe where as she is called a woman it is done because of the kynred For euen the daughters also and maydens are rekened in the womens kynred and yet contynue vndefyled virgins God also hath spoken here distinctly and sayde not I will put enemyte betwene the and this woman but betwene the and haischah the woman vnderstand some speciall woman no doubte euen suche one as he afterwarde set forth clearly by Esaye sayeng Beholde a virgy● shall conceaue and beare a sonne c And this worde ▪ sede was alwaye afterwarde in euery renewynge of this promes concernynge Christ Jesu amonge all the patriarkes and prophetes rehearsed vsed and expressed vntyll the tyme of Dauid Of whome the Lord afterwarde was called a floure the rote spr●w●ing or blossome of Dauid The holy apostle Paul expoundeth this worde sede clearly and planely and sayeth it is Christ Gal. iii. More ou●r it serueth to the prayse of the Lordes mother that ▪ God sayeth I wyll put enemytie betwene the woman and the. For he meaneth the difference of both their na ●urs The deuell is proude sotle wicked false and vntrue but the mother of Christ is lowlye symple vertuous faythfull and vpright ●haist and cleane And the same pure vyrgin and gratious mother hath borne vnto vs hym that trode downe the serpentes heade The heade of the serpent is the power and kyngdome of the deuell euensynne the curse and damnation All thys hath that blessed sede broken for hys faythfull All which thynges the holy apostle Paul also hath taught with these wordes The Lorde is become partaker of our flesh bloude that he thorow death mighte take awaye the power from hym which had the lordshippe ouer death that is to saye the deuell and to delyuer them whiche throwe fear e of death were all their lyfe tyme in bondage For he toke not vpon hym the aungels but the sede of Abraham toke he vpon hym c. * And to the same meanyng doth thys also serue that foloweth And thou shalt treade him on the hele The hele is the lowest parte in man and here it singnifieth the mooste inferiour thinge in Christ euen his fleshe Thys hath the olde serpent the deuell persecuted and troden downe by hys mēbres Cayphas Annas Herode and Po●te●s P●late For Peter sayeth Christe hath suffred for vs in the flesh The godhead is impussible and the soule immortall But by this treadynge downe of the lord hath God troden dowen the kyngdome of the deuell That is to saye by his death hath he destroyed death and brought lyfe agayne to al them that beleue Her of commeth it that Chryst sayeth hym selfe Johā xii ▪ Nowe is the iudgement of the worlde nowe shall the prynce of thys worlde be thrust out And I whā I am lyfte vp that is to saye cru●yfied from the earthe wyll drawe all thynges to me At the last sayth the Lorde that he wyl put enemytie betwene the serpente and the womans sede Thys maye we se in the deuell and hys membres and actes how they are contrary to Chryste and hys membres and dedes But how strong so euer the serpent is yet shall he be troden downe thorow Chryst and hys faythfull ▪ Herof commeth it that Paul spake so comfortable to the Romaynes Roma xvi The God of peace shall shortly treade downe the deuell vnder youre fete And here wythall is the dewty also of the faytfull in Chryst shortly comprehended For as touchynge them that saye It is ynoughe then and is all well whan I knowlege that I am a synner and saued thorow the blessed sede onely To them it is here answered and clearly geuē to vnderstande that all they whych put theyr trust in the blessed s●de take vpon them the kynde of the sede and hate the kynde of the serpent that is to saye synne and blasphemy and fight alway more and more agaynste the worlde and the Deuyll as longe as they lyue yee and occupie them selues moost faythfully about that whych is gods wyll And here to nowe serueth it that foloweth after For whan the Lorde had taken awaye the euerlastynge death he layed vppon man a tempo●all punyshement correction discipline in the whych he shulde be exercised as longe as he lyued vpon earth And vpon the womā he layed combre sorow and payne whan she shulde beare and bringe forth chyldren Subiection also and seruyce wyth feare obediēte which she oweth to the mā To man he enioyneth laboure for the Lord cursed the erth and sayde Wyth sorowe shalt thou get thy lyuynge all the dayes of thy lyfe Yee in the sweate of thy face shalte thou eate thy breade Moreouer he layed temporall death vpon them bothe and sayeth Earth thou arte and to earth shalte thou returne Of the fyrste doth Paull speake also .i. Timo. ii The woman shalbe saued by bearynge of chyldren yf she contynue in fayth and loue and in holynesse or clennesse and nurtoure Of the seconde speaketh the same Paul lykewyse to the Ephesians and Tessalonians Let noman vndermyne or dysceaue h●s brother in occup●enge and who so hath vsed falshed and dysceate let hym do it nomore but let hym rather labour wyth hys handes some honest thyng that he maye haue to distribute vnto such as haue nede And as touchinge death ▪ Paull also sayeth to the Hebrues in the .ix. Chapter Howe that it is oppoynted vnto men ones to dye and that euen to Chryste Jesus was offred vp and dyed ones for all Of Adam ¶ Of the fyrst faith full Christen Adam and Eue. ANd hytherto I trust we haue