than it should do Rejoyce not against me O my Enemy for though I fall yet shall I rise again The Bush burneth but is not consumed The Lord knoweth how to uphold and comfort and deliver No body knows the Comforts and the mighty Assistances that flow from the Divine Spirit upon the Spirits of afflicted Servants and Children of God making ample satisfaction for all the Sufferings of this life superadding the Assurance of everlasting Salvation into which through many Afflictions we must enter The Righteous suffer justly from God but wrongfully from the Sons of Men they have deserved it from God but not from Men. They are basely betrayed and abused even for Well-doing Christ was numbred among this Transgressors but he was innocent and had done nothing amiss The two Thieves had their deserts He was betrayed with a Kiss of his Servant that did what he listed with the Purse and eat of his Masters Bread and dipt his Morsel in his Dish Joab took Abner aside to speak with him quietly he thinking no harm and smote him under the fifth Rib that he died not as a Fool died bound hand and feet that he could not help himself but unawares as a man falleth before a Treacherous Enemy Such usage the best of Men find of whom the World is not worthy Let us oppress say they the poor Righteous man and not spare the Widow nor reverence the ancient Gray-hairs Let our strength be the Law of our Justice for that which is feeble is found to be nothing worth Let us lay wait for the Righteous because he is not for our turn and he is clean contrary to our doings he was made to reprove our thoughts He is grievous unto us even to behold for his life is not like other men his ways are of another fashion If the Just man be the Son of God he will help him and deliver him out of the hand of his Enemies Let us examine him with despitefulness and torment that we may know his Meekness and prove his Patience But the Souls of the Righteous are still in the hand of God whatever becomes of their Bodies and there shall no torment touch them Though they be punished in the sight of God yet their hope is full of a glorious and blessed Immortality And having been a little chastised they shall be greatly rewarded for God proved them and found them worthy for himself They that put their trust in the Lord shall understand the Truth and such as be faithful in Love shall abide with him for Grace and Mercy is to his Saints and he taketh care for his Elect. These are the Sufferings and this is the perfecting of the Patience and Faith of the Saints even unto the death of the Body and after death the Patience of their Souls continueth waiting and crying from under the Altar Lord how long how long O Lord holy and true dost thou not judge and avenge our Blood on them that dwell on the Earth While they lived the eyes of their Faith were upon God an Evidence of their deliverance not seen and the Substance thereof hoped for If they fail in the Flesh they never fail in the Spirit if they fail in the false Honours and Riches they never fail in the true Honours and Riches For them to live is Christ and to die is gain and whether they live or die they are the Lords Whatever their Beginning be their End is Peace A bed of Thorns is to them a bed of Roses The Wicked kiss a painted Jezabel ravish a Cloud tantalize Chimera's desperate trying all their Wits using all means but the true which is Repentance from dead works to serve the living God instead of which they die in their sins cursing God and blaspheming cursing the Stars and the Fates and what not so they go to their place Such shame have all God's Enemies and such honour have all his Saints SECTION III. I might here make a Metaphysical Discourse of Spiritual Desertions and Streights that they say Spiritual Desertions God puts his People into and leaves them in for a time and times hiding his face and again looking upon them casting them down and lifting them up Like Parents leaving their Children to cry and want and then satisfying their wants I am not certain that these are the usual waies and methods of God's dealing with Souls God's waies are in the Deep and his paths are in the great Waters and his footsteps are not known I find it was the way of God's proceeding under the Old Testament in Legal dispensations of Judgments and Mercies but I do not find it is so now I find the Spirit is called the Spirit of comfort and when in seems to depart fear not for it is not departed as to the comforts of the Body much more of the Soul And that God delighteth not in grieving the Sons of Men nor doth he fright-Mortals into Regeneration for though there be fear in the Flesh which is weak yet there is joy in the Spirit which is willing all along under various Dispensations and Measures creating hope above hope and contrary unto Hope which is the Anchor of the Soul The Messenger of Satan hath been miraculously sent to buffet some great Saints in the Body here to try their Faith that the Soul might be saved in the day of the Lord Jesus St. Paul was in a great strait but it was of Love between two that is betwixt his own and his Disciples happiness whether it were best for him to live or die he had a desire to both but did not well know which to choose though the one were better for him than the other To depart and to be with Christ was far better for him but to stay among his Disciples was better for thein A great contest and striving of Love as in another place he saith He could wish himself accursed for his Brethren his Companions sake the Jews rather than they should be cast away The like Spirit we find in Moses in a Rapture of Love wishing to be blotted out of the Book of Life rather than the People should perish David was brought into a great strait which to choose for one he must of the three Judgments of Pestilence Famine or the Sword but he chose the last and least because it was better to fall into the hands of God than of men for with God there was mercy but with men there was none Job complained in the errour of his life cursing the day of his birth and wishing for death Elijah in distress prayed that he might die Jonah was angry even unto death for a small matter of the shadow of a Gourd and because his Prophecy came not to pass Thus for want of Faith in Extremities of Sufferings many fools in all hast would go down to the Grave to secure themselves there and many of them died indeed by their own hands in a mad mood and wished themselves alive again when it
this World Why Because I know and feel That 1. God is mine by his own Act and Deed not only of Creation as he is to all but of Redemption as he would be to all if they would take it and is to all that do embrace it to whom he therefore giveth power that they should be called the Sons of God And then God's Work is done 2. I am God's by my own Act and Deed not only by owning my self to be the Work of his Hands but covenanting with him to do and suffer his Will in and upon me and to trust to him that he will be my exceeding great Reward And so I may call God Father And then my work is done While a Soul is abstracted with mutual Enjoyments Studies and Raptures with God no worldly Grievances can affect such sublime Spirits as they do those that grovel upon the ground in the concerns chiefly of the Flesh and of the World 'T was said of Archimedes that his Mind being intent upon Demonstrations when the City was besieged and the Enemy broke in upon him he perceived not the Danger of his Death till it seized upon his Contemplations Death it self is not fear'd nor felt so much in the Flesh to a man that is mortified to the Flesh before-hand from the Corruptions and Lusts thereof waiting all the days of our appointed time till his change do come looking for after this earthly house of his Tabernacle is dissolved to have a building of God an house not made with hands eternal in the Heavens but groaning earnestly desiring to be clothed upon with his house which is from Heaven that being clothed he shall not be found naked not for that he would be unclothed but clothed upon so that mortality might be swallowed up of life desiring not in the Flesh but in the Spirit to be dissolved and to be with Christ which is far better Other thoughts and cares are eating fretting and consuming but these are healing comforting and reviving caring for God how we may please him that cares for us By these the Soul is upheld from sinking into despair when the Flesh the World and the Devil are alltogether about our ears Thus we bear up against the Waves because our Stern is good or Keel is sound and our Pilot steers a right Course Do not therefore break my heart with worldly fears I have a mind to hope as well as fear I have crowded my Head already among the Stars I may be vex'd in my Body but that also being ioyn'd to the Head will follow after it by degrees and Christ which is my Head will draw my whole Body Soul and Spirit after him with whom I am already in Faith in Heavenly places My Tribulation worketh in me patience and patience experience and experience hope and I shall never be ashamed So I encourage all Sufferers Durate rebus vosmet servate secundis Dabit Deus his quoque finem Virg. Upbraid me not but pity me for I am resolved and therefore tempt me no more it is enough that I suffer I murmure not let me alone Oro miserere laborum tantorum miserere animi non digna ferentis They that sow in tears shall reap in joy and bring their Sheaves with them after a few days I shall find the comfort of it An humble Soul aims high God and my Right but all in Christ God be merciful to me a Sinner for his free Grace in Christ Jesus only Amen If in this Life only we have hope we are of all men the most miserable It is so short and miserable that in our Extremities we look one upon another and know not what to do What shall we do in Death That puts an end to all worldly Extremities eases the poor Captive in the Dungeon from his Bonds and the oppressed from all Tyranny and is too often wished for in the error of our Life but is a beginning of endless Extremities to them that have no hope We that could not tell what to do in Life what shall we do in Death When the naked Soul sits trembling upon the pale lip to be plunged into the bottomless Abyss of Eternity But if in this Life our hope be full of a Glorious and Blessed Immortality we know what to do there is hope in Death When the Body goes to the Dust the Soul returns to God that gave it to the God of Abraham and of Isaac and Jacob who is not the God of the Dead but of the Living for they are all alive in the Spirit with God and shall live with him in the Body when the times of Refreshment shall come from the Lord. My Son if thou come to serve the Lord prepare thy Soul for Temptation set thy Heart aright and constantly endure and make not hast in time of trouble Cleave unto him and depart not away that thou mayst be encreased in thy last end Whatsoever is brought unto thee take chearfully and be patient when thou art changed to a low estate For Gold is tried in the Fire and acceptable men in the Furnace of Adversity Believe in him and he will help thee order thy way aright and trust in him Ye that fear the Lord wait for his Mercy and go not aside lest ye fall Ye that fear the Lord believe him and your reward shall not fail Ye that fear the Lord hope for good and for everlasting Joy and Mercy Look at the Generations of old and see Did ever any trust in the Lord and was confounded Or did any abide in his Fear and was forsaken Or whom did he ever despise that called upon him For the Lord is full of Compassion and Mercy long suffering and very pitisul and forgiveth sins and saveth in time of Affliction Wo be to fearful hearts and faint hands and the Sinner that goeth two ways Wo to him that is faint-hearted for he believeth not therefore shall he not be deseded Wo unto you that have lost patience and what will ye do when the Lord shall visit you They that fear the Lord will not disobey his Word and they that love him will keep his ways They that fear the Lord will seek that which is well-pleasing unto him and they that love him shall be filled with the Law They that fear the Lord will prepare their hearts and humble their Souls in his Sight saying we will fall into the hands of the Lord and not into the hands of Men for as his Majesty is so is his Mercy Blessed be God even the Father of our Lord Jesus Christ the Father of Mercies and the God of Comfort who comforteth us in all our tribulation that we may be able to comfort them which are in any trouble by the comfort wherewith we our selves are comforted of God For as the Sufferings of Christ abound in us so our Consolation also aboundeth by Christ and whither we be afflicted it is for our Consolation and Salvation which is effectual in the enduring of the
and asked for them often And except they had Signs and Wonders they would not believe In the broad Day-light of the Gospel we have no need of these things nor want we awakening by Monitors in Heaven or Earth into a Sense and Awe of the Divine Majesty We must now believe without a Sign and derive our Repentance not from mighty Earthquakes and Prodigies but from the ingenuous understanding sense of Sin Representation of God Terrible Among all Nations Christian and Heathen the Sweetness of Divine Goodness hath been too much sowred with this Leaven and disgusted by this Gall of Bitterness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 said Herodotus taxed justly therefore by Plutarch God is represented as envious and dreadful to Mankind As if his Counsels were taken up with contriving nothing but Plagues and Thunderbolts forged in the shop of Torments perplexing Mortals from living a quiet life here for the short moment of time which they have to live A Pestilential Air breathed from Hell eating out the Vitals of the Soul of Devotion The quite contrary is to be believed of God that he doth not willingly grieve the hearts of the Children of Men. That he delights not in the death of any Sinner but rather that he should turn from his Sins and live Judgment is his strange work Mercy is that in which he most delighteth above all his other Works Blessed be God The more the heart of Man out-grows the Joys and Fears of the World the less Prodigies for futurities are esteemed Divination by Heathens The Gentiles that lifted not up their minds sufficiently unto Heaven invented and practiced most the Arts of Magick and Divination by Augury Sorcery Magick Guts of Beasts c. The Jews that were promised a Heaven on this side thereof looked after the Signs of the Times here below But the Introduction of a better Hope hath few Intimations of future Events except in the Revelation which most Learned men do judge to be already accomplished as looking after another World The Devil is not of God's Counsel Christ's coming hath put our all the Fires of his Altars silenced all his Oracles Even the Temple and Ceremonial Services of God are all abolished to bring in a Spiritual Worship every where And as for Judgments and Calamities they are changed into the nature of Mercies and are as a launcing of a corrupt Member to save the rest that are sound A true Son of Wisdom doth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kiss and embrace all the Issues of Divine Providence and Goodness and they are welcom by the Grace of God and God is above the Devil Ergo We look not to Prodigies but to Providence not downwards upon Earthly Judgments and Deaths but upwards to Heavenly Hopes and Comforts We take most care for the Inward Man We count our selves secure in God who hath freely given us Christ and will with him also freely give us all things Freedom of Spirit and Love secures us from Bondage and Fear All Jewish and Paganish Expiations are weak Holy Hearts and Lives are the best Sacrifices Spiritual Weapons overcome Carnal and this kind goeth not out but by Prayer and Fasting Agents free and not free As for Prodigies so long as God is a Free Agent so long as Natural Causes are Necessary Agents not knowing what they do So long as Men are Free Agents knowing what they do so long as Providence directs and rules Necessary Agents to produce or not produce Plagues Deluges or Droughts Plenty or Famine c. which are not in their own power and much less in our power So long as Providence orders Free Agents in their own power to do or not to do what is in their Sphere Agents free and not free So long as Peace and War Love or hatred depends upon those Free Agents in their Counsels and Elections under God and 't is their own fault if they miscarry otherwise then God would have them because not rightly chosen according to the Will of God So long Comets and Meteors point not directly nor indirectly at the voluntary Changes and Chances of this Moral and Mortal Life Comets are from Natural involuntary Causes and may produce Natural and Involuntary Effects of Fires and Waters Plagues or Famines c. as do more afar off the Sun Moon and Stars or may be hindred from producing them by the Arbitrary Will and Power of God So long we will lay no stress upon such things Astra regunt homines sed regit Astra Deus But for Arbitrary Effects they spring from Arbitrary Causes free to be produced or not to be produced according as the Wills of Men are pleased or not pleased to determine themselves one way or other as God hath ordered them that they should depend upon Mens free Will altogether as God hath ordered them that they should depend one way or another such as Coelibates Mariages Degrees Covenants Leagues Gifts Deprivations Degradations Releases Charges or Discharges c. depending upon the Will of Men as it is impowered under the Will of God Besides who can read in Stars or Meteors such Contingencies under God depend only upon mans free Will Obj. Josephus reports strange sights in the Aire before Jerusalem was taken Sol. The Synagogue was but newly buried and not yet setled in its Grave It was but early days yet and besides Comets must happen at one time or other and therefore either before or after fatal Contingencies if before then they are vulgarly accounted Causes if after What are they then All Causes must be before their Effects and not at the time of the effects nor after them If there be Characters of such effects which as yet lie fast asleep in their Causes and God knows how long if shall be before they shall be awakned Who shall dare to rouze them up before their time And how angry would such effects be to be disturbed or hastned to their birth by any but God their Master How can it be I say if there be any such Characters Of what kind are those Characters then Are Comets the Finger of God Or the Pen in his hands We are sure his Will is written in his word by his Spirit The writings of the Old Testament we know and the writings of the New Testament we know But what are these Thus far we read in great letters that he that runneth may read them The Heavens declare the glory of God and the Firmament sheweth his handy work and every Herb speaks a God look upon the Sun and praise him that made him whose eyes are Ten-thousand times brighter than the Sun in his full clearness But in future Contingencies God only knows them it is not for us to enquire after them And what eye of an Astrologer can discern them more than another mans or who brought them a Ladder to climb up so high and what skill have they to read them more than any other Man or to understand when they have read
them what the true meaning of them is more then any other Man Who perhaps hath better eyes and a quicker Judgment then they They must think well that we are not Fools altogether and that they must produce better Principles of their Art then they have yet done before they can convince learned Searching men of the Truth of their bold Assertions What shall we think of that great and wonderfull Change and Revolution of State after Twenty years Destruction in which time hapned that most horrid Parricide of King Charles the First that ever hapned in the World by the Restauration of Charles the Second in peace and honour Was this so much as dream'd of by all the privy Counsellors to the Stars Is not this enough to prove the Divines mad that could perceive nothing at all in all the Heavenly Indications of this great matter And how many more Instances might be given to the same purposes of secrets kept in the brest of God that neither Angels nor Devils nor Stars not Meteors had the least knowledge of them beforehand Who then should we look unto but to God in these and all other causes SECT VI. The Spanish Armada Christn'd Invincible was broke in pieces notwithstanding all the Popes blessings Consecrated Swords Banners Daggers Pistols Agnus Dei's Cruzado's are meer Toys and Trifles They fly to their Saints and Angels as Heathens did to their Idol God's but we seek to the true God They come unto us with Sword and Spear but we come unto them in the Name of the Lord and he will save us for his great Name sake They trust as the Jews did in an Arm of Flesh but we trust in God alone God is our present help in time of trouble God is the hope of all the ends of the Earth and of them that remain in the broad Sea others pur their trust in Horses and in Chariots but we in the Name of the Lord our God The Lord's Arm is not shortned that he cannot save neither is his strength abated We live by Faith and not by sense We live above the World looking from all help and comfort in God Put not your trust in Princes nor in any Child of Man for they are utterly deceitful We have been delivered from many extremities but this is the most Universal that ever came upon this Church and Kingdom If the Lord had not been on our side may Israel now say if the Lord himself had not been on our side when men rose up against us they had utterly swallowed us up before now they were so wrathfully displeased at us Never more numerous powerful and implacable Enemies then now In perils at home in perils abroad in perils by Land in perils by Water in peril amongst false Brethren We can never trust them that profess never to keep faith with us but continually ly in wait to deceive by Mental Reservations and AEquivocations of all sorts that the wit of Man can invent O let us fall into the hands of God for with him there is mercy but not into the hands of men that know no mercy but their very tender mercies are cruel O Lord put a Hook into the noses and a Bridle into the lips of such men and curb their barbarous and monstrous malice that it may enlarge it self no further Discover the depths of Satan and bring to light the hidden works of darkness that are contrived secretly in the bosom of Hell it self against thy holy Child Jesus and against the Annointed of the Lord and this Church and Kingdom that they may come forth into the light of the open Sun who is ready to hide his face from seeing them We are as the Apple of God's Eye and as the Bracelets upon his Right Arm. Tender and dear in the sight of the Lord is the death of the Saints Touch not mine Annointed and do my Prophets no harm If the Lord were pleased to kill us he would not have accepted of our Sacrifices neither would he have discovered unto us all these Mysteries of Iniquities nor as at this time have told us such secret Plots of Murders and Assasinations as these are Still we cry out Lord save us or else we perish And still our ship lives and bears up against those roaring Surges and stands off from these fearful Rocks and Quick-sands that wait for her Witches Comets Polices Lyes of all sorts even unto death shall not plague us into dispair God hath raised up the Spirits of the best of the Nation as one Man to stand up and defend the Truth with might and main This is the Gift of God and its marvelous in our Eyes and we have cause to thank God for it A Gospel Faith a Gospel Love is a security above all Let the Earth be removed if it will and the Mountains fall into the midst of the Sea Tho the Plowers plow upon our backs and make long furrows tho we put our mouths into the very dust tho we are gon down to bottoms of Mountains into the belly of Hell and the Earth with her bates about us for ever and the Weeds of dispair are wrapped about our heads yet will wee look once more to the Holy Temple of the Lord. We will believe above hope and contrary unto hope and the gates of Hell shall never be able to prevail against us For we know on whom we do believe and he will never fail us Did any that trusted in him ever fail Tho he hide his face 't is but for a time tho he be angry he will not keep it in everlasting displeasure he will come he will not tarry with healing in his wings We shall one day say doubtless there is a God that Judgeth the Earth Stand still and see the salvation of God Let the Nations of the Earth gather themselves together they shall be broken in pieces No Weapon formed against God shall ever prosper It is in vain to fight against God it is in vain to kick against the Pricks O tarry the Lords leasure his time is the best time Stay and see what the Lord will do with us and what he will do for us When the Lord in the year 1660 brought again our Captivity out of Babylon then were we like unto them that dream We should utterly have fainted unless we had believed verily to see the goodness of the Lord in the Land of the living the living the shall praise thee as we do this day O let us live and we shall praise thee O tast and see how good the Lord is all ye that put your trust in him He will never leave us nor forsake us SECT VII 1. We know by woful experience that our unthankfulness and unfruitfulness for former mercies have brought these new extremities upon us We are at a loss as to humane Policy and strength What will all our Rebellion profit us It will be bitterness in the latter end And what shall we do in the end thereof