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A54153 Innocency with her open face presented by way of apology for the book entituled The sandy foundation shaken, to all serious and enquiring persons, particularly the inhabitants of the city of London / by W.P., j. Penn, William, 1644-1718. 1669 (1669) Wing P1304; ESTC R18823 9,223 40

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second hand and then we shall as little question your just opinion of our innocency as we have too much been made sensible of the sad effects that follow an ignorant and unadvised zeal for so monstrously fond are some of their perswasions and doting on the Patrons of them that seldom they have discretion much less religious desires to consider how true or false an other Religion is or what may be the consequence of its tolleration but with a fury not inferior to their ignorance cry Crucifie crucifie and Pharisee-like out of pretence of honour and service done to God Almighty and the memory of his holy Prophets not stick to persecute his beloved Son and righteouss Servants so Cruel Blind and Obstinate is Persecution Be therefore advised in the words of that meek Example Jesus Christ Call not for fire any more let the Tares grow with the wheat neither imploy that Sword any more which was commanded to be sheathed so many hundred years ago suppose we were Enemies to the true Religion but have a care you are not upon one of Sauls errands to Damascus and helping the mighty against God and his Anointed and rather chuse by fair and moderate debates not penalties ratified by Imperial Decrees to determine religious differences so will you at least obtain Tranquility which may be called a Civil-Unity But if you are resolved severity shall take its course in this our case can never change nor happiness abate that no humane Edict can possibly deprive us of his glorious Presence who is able to make the dismal'st Prison so many receptacles of Pleasure and whose Heavenly Fellowship doth unspeakably replenish our solitary Souls with Divine Consolation by whose Holy Meek and Harmless Spirit I have been taught most freely to forgive and not less earnestly to solicite the Temporal and Eternal good of all my Adversaries Farewel William Penn jun. A Questionary Postscript WHere doth the Scripture say that Christ suffered an Eternal Death and Infinite Vengeance for did not Christ rise the third day and is not infinite vengeance and eternal death without end and doth not God say he was well pleased with his Son before his death and was not his Offering acceptable and did not the Apostle say that the Saints were accepted in Christ that was God's beloved and this was after Christ died and rose and God was said to be well-pleased with his Son both before he suffered in his suffering and after he suffered though displeased with those that caused him to suffer These Lines were added by a Friend WE are bought with a price and therefore we are to glorifie God with our bodies souls and spirits which are his and not to live in sin which dishonors God and Christ tasted death for every man not that men should live in sin and death Christ's Blood was shed for all men and by his Blood he redeems from iniquity not that people should live in iniquity and die in their sins for he came to make an end of sin Christ's Righteousness is not put upon people that lives and dies in unrighteousness for Abraham believed and it was counted to him for righteousness as it is written he that doth righteousness is righteous even as he is righteous and he that commits sin is of the Devil and he that hath the Son hath Life and he that hath not the Son hath not Life and Christ was the Offering not for our sins only but for the sins of the whole World and so he is the Way the Mediator and so Christ's Birth Blood Offering Death Mediatorship Covenant his being Priest Prophet and King is owned according to the Scriptures of Truth and all the Prophesies of him And Christ who is the Foundation which no other can be laid then what is already laid the Foundation of the Prophets and Apostles we own and there are three that bear record in Heaven the Father the VVord and the Spirit which are one and there are three that bear record in the Earth the Spirit the VVater and the Blood and these three agree in one THE END Jam. 1. 27. Prov. 8. 12 15 20 23. 1 Cor. 1. 24. Psal 27. 1. Isa 49. 6. and chap. 60. 20. Joh. 1. 9. 1 Joh. 1. 5. Rev. 21. 23. Isa 43. 11. Hos 13. 4. Luke 1 47. Joh. 4. 42. 2 Tim. 1. 9. 10. 2 Pet 1. 1. 1 Tim. 4. 10. Jud. v. 25. Joh. 1. 1. 3. Col 1. 16 17. Hebr. 1. 3. 10. Joh. 1 24. Guide Mistaken p. 28. con 9. Clap. Stil con Cr●ll pag. 269 270 271. 272 273 274. p. 160. Jam. 2. 26. Id. pag. 164 165 166. 1 Cor. 8. 5. 6. Hebr. 1. 1. 1 Cor. 8. 6. Joh. 1. 14. 1 Tim. 3. 16. Mat. 4. 17. Luk. 24. 47. Joh. 14. 17 3 18. Ch. 16. 16. 2 Cor. 3. 17. 1 Cor. 1● 7. Rom. 8. 14. 17. Rev. 21. 3 Prov. 28. 13. Luke 14. ●● 〈…〉 〈…〉 Mat. 10. 37 38 39. Luke 18. 32. and Ch. 23. 36. 1 Pet. 4. 14. See Tho. Vincent's late railing piece against the Quakers also Tho. Danson's and Dr Owen's Mat. 5. 39. 39. 40. Coun. Trent p. 14. 1 Cor 21. 9.