Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	soul_n	speak_v	7,704	5	5.1201	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78016	An old bridle for a vvilde asse-colt. Or, the new mystery of iniquity unfolded, briefely discovering the physiognomy of a wanton youthfull king, carnall reason, who under the name of true reason bewitcheth, and deceiveth many unstable soules; for those whose sakes is here declared their cunning wiles, and flights; by which they do deceive, and draw disciples after them, to their own perpetuall disgrace, if not destruction. In a briefe commentary on the second of Peter, chap. 2. Where the apostle hath plainly prophesied of that sort of antichristians, or false prophets, now commonly known by the name of ranters, whose unreasonable practises being only named, and laid open to view, wil be sufficient ground to reasonable men, to desert their wicked wayes, and societies, which they continue so infectious and disorderd. / By Raunce Burthall.	Burthall, Raunce.	1650 (1650)	Wing B6147; Thomason E615_9; ESTC R206546	11,945	16

place they would conclude that this resurrection is now and so there is now no right of marrying or giving in Marryage Answer I desire them first to Consider their predecessors the Sadduces that first framed this objection and their end in so doing which was to overthrow the resurrection of the body so that the resurrection of the soule in the state of grace here cannot be meant neither speaks he of such a state of men and women that had not first died the naturall death but of those seven men and that one woman that were dead and buryed saying whose wife shall she be of the seven for all seven had her to wife Now such as the death spoken of here is such is the resurrection that stands in opposition which is plainly that of the body And whereas it is fu●ther said they are as the Angells of God it is evidently knowne that Angels doe not procreat then let them cease to breake of Relations during the time of procreation except they are ceased to be reasonable men Verse 14. And cannot cease to sinne I know not well how they should cease to sinne when themselves would be lawlesse for they making good and evill God and the devill all one what cessation from sin can be expected Therefore the Prophet Malachi againe hath hath this additionall description of them saying yee have wearied the Lord with your words yet ye say Mal● 2.17 wherein have we wearied him He Answers them thus when ye say every one that doth evill is good in the sight of the Lord he delights in them mark here how they delude themselvs although they act sin and wickednesse they thinke God accounts them good and delights in them too Oh what a blinding sinne is this breaking of Relations which Malachi taxeth them of here I will close this with Asaphs words saith God these things hast thou done I kept silence thou thoughtest that I was altogether * Some of them stick not to say that Christ was a Ranter 2 Pet. 2.18 such an one as thy self Psal 50 51. but I will reprove thee and set thy sins in order before thine eyes Verse 14. beguileing unstable soules Mark well what people are misled by them they are unstable soules such as were newly out of the shell of a carnall state a little escaped from them who live in errour as Peter speakes they are silly people that are so led but most silly to continue long so led for when once the depth of their wicked wayes is perceived by an ingenious spirit he cannot but forsake both them and their wayes except he be willing to bury his reason and become a wicked man and a foole both at once Verse 14. An heart they have exercised with Covetous practises one would thinke this could not touch them at all for they account nothing their owne but all things common but if you were but a little acquainted with them as some are to their cost You should find that to be but their devellish cunning namly to teach you to account nothing * They say propriety is a devill but whether it be a devilish speech yea or no consider these places of Scripture 1 Tim. 5.8 Act. 5.4 2 Cor. 12.14 2 Thes 3.7 to 12. Acts 20.33 34 35. 2 Cor. 11.8.9 With many more yours that so they might with this Engine in a very short space deprive you of all you have Oh what quicke returnes have they in their journeyes to such places and houses where their lanck bellies and purses are made Plump they make hay while the sunne shines for feare least their beguiled Asses and Mul●s should throw off their burthen too soone Verse 17 Wells without water They would have you thinke them deeply learned in divine misteries when as it s but the mistery of iniquity new guilt over even their white witchery called the deepnesse of satan in the Revelation which can never salve the wounds their black witchery makes namely their Cursings Swearings Riotings c. they make shew of waters indeed because they are stiled wells but if you assay and let downe your bucket Prov. 20.5 like a man of understanding as Solomon speaks of where counsell in the heart of man is likned to deepe waters and by * As the Queen of Sheba proved Solomons wisdom and parts wise and prudent questions gage their depth there will come up nothing but dirt and stones there is no waters to refresh you but mudde to Choake you Iude Verse 13. He there calls them wandering starres This holds forth their Phisiognomy as clearly as a Father doth the childs that is like him no Limner can draw shape so neere his patterne if you come to a begger and aske him where he dwelles he will say he hath small dwelling whereas when you have well examined the matter he hath the largest dwelling of all for he dwels every where so these wandring unfixed starres as they are like so they are the boldest of all beggers for where ever they come they are at home still t is all common where they graze now ye know wandring starres are bad guides to seamen and travellers onely the fixed starres are serviceable to men even to such men that stay at home in their callings like fixed starres and are not inordinate bussie-bodies but do with quietnesse work and eate there one bread are profitable to themselves and others but these wandring stars are uselesse both at home and abroad they shine deceitfully They guide falsly but devour truely all that trust them both in their soules and bodies but as wandring starres blaze and instantly vanish and appeare no more so will these goe out ere long like the snuffe of a candle Verse 18. They speak great swelling words of vanity c. Observe here they are but words they are not true injoyments their words are great and swelling they break over all former bounds and limits both of nature and Religion they are all spirit full of visions and revelation on they are rapt up into the third heaven Higher then Paul was but with this difference Paul heard things unutterable but these have great utterance for their wares with strong lines and high expressions even to amazement Mat. 24.5.11.24 but our Apostle Peter here leads us out of that maze stiling them swelling words of vanity These are they They openly acknowledge themselves to be Christ spoken of by Christ himselfe saying many shall come in my name saying I am Christ and shall deceive many yea if it were possible they shall deceive the very elect they are very cunning therefore take heed you poore deluded soules looke well to your standing look how you are bottomed and principled for if your Religion come from no higher rise then man these cunning men will robbe you of it for they professe it to be the very end and scope of their message they will curse and sweare you out of all and leave