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death_n	body_n	sleep_v	soul_n	4,511	5	5.8271	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15453	Great Britains Salomon A sermon preached at the magnificent funerall, of the most high and mighty king, Iames, the late King of Great Britaine, France, and Ireland, defender of the faith, &c. At the Collegiat Church of Saint Peter at Westminster, the seuenth of May 1625. By the Right Honorable, and Right Reuerend Father in God, Iohn, Lord Bishop of Lincolne, Lord Keeper of the Great Seale of England, &c.	Williams, John, 1582-1650.	1625 (1625)	STC 25723; ESTC S120058	36,498	80

Kings have their Periods by Dame Natures date The poore man dies so doth the Potentate And though to the Worlds eye Kings seeme compleater Their standing high makes but their fall the greater Pauosian sculp Great Britains SALOMON A Sermon Preached at THE MAGNIFICENT Funerall of the most high and mighty King IAMES the late King of Great Britaine France and Ireland defender of the Faith c. At the Collegiat Church of Saint PETER at Westminster the seuenth of May 1625. By the Right Honorable and Right Reuerend Father in God IOHN Lord Bishop of Lincolne Lord Keeper of the Great Seale of England c. LONDON Printed by John Bill Printer to the Kings most Excellent Maiestie 1625. 1 Kings 11. 41. 42. 43. and part of the Verse And the rest of the words of Salomon and all that he did and his wisedome are they not written in the Booke of the Acts of Salomon And the time that Salomon raigned in Hierusalem ouer all Israel was forty yeeres And Salomon slept with his Fathers and was buried in the Citie of Dauid his Father Great Britaines SALOMON Most high and mighty MOst honorable worshipfull and well beloued in our Lord and Sauiour IESVS Christ It is not I but this woful Accident that chooseth this Text. You know best that no Booke will serue this turne but the Booke of the Kings no King but one of the best Kings none of the best Kings but one that raigned ouer all Israel which must be either Saul as yet good or Dauid or Salomon no King of all Israel but one of the wisest Kings which cannot be Saul but either Dauid or Salomon none of the wisest Kings neither vnlesse hee be a King of Peace which cannot be Dauid a Man of War but onely Salomon no King of Peace neither the more is our griefe aliue and in his Throne and therefore it must of necessitie be the Funerals and Obitts of King Salomon which wee haue in these words And the rest of the words of Salomon c. I Must no otherwise paint Salomon this day then as Apelles was wont to doe King Antigonus which was imagine lusca halfe-fac't and of one side onely to conceale the want of an eye which hee had on the other For if I should set him out in the full proportion and leaue not so much as a wart or a mole vndescribed he would proue but a foile and a shadow and not as I desire he should a liuely image and repraesentation to decke and adorn these praesent Funerals His Vices can be no blemish to that King that resembled him onely in his choisest Vertues The Rule in Scripture doth differ much from that in the Painters shop For here Coppies doe many times exceede the Originals Salomon was a Type of Christ himselfe and by consequence a Paterne for any Christian I doe therefore in these three Verses obserue three parts the Happy Life the Happy Raigne and the Happy End of this great King Salomon For the first part his Life was happy in foure respects First for his Sayings The rest of the Words Secondly for his Doings And all that hee did Thirdly for his Wisedome And his Wisedome And fourthly for the Eternitie and preseruation of all these In a Booke of Annals of the Acts of Salomon And the rest of the words of Salomon c. For the second part his Raigne was Happy for three Circumstances First for a great Capitall Citie wherein hee resided which was Hierusalem Hee raigned in Hierusalem Secondly for a great Circuit of Ground in which he commanded which was all Israel ouer all Israel Thirdly and lastly for a great Space of time wherein he flourished which was forty yeares And the time which Salomon raigned in Ierusalem ouer all Israel was forty yeares For the third part his End was Happie in a threefold Circumstance First in regard of his death which was not a sudden and violent dying but an affected and premeditated kinde of Sleeping And Salomon slept Secondly in regard of his Soule at the time of his death the which how euer wanton and vnruly wits haue made their disputes went to no other place then the receptacle of his Fathers And Salomon slept with his Fathers Thirdly and lastly in regard of his Body after his death which was no way despised or neglected but solemnely interred in the Sepulchers of the Kings in the Tower of Sion and the Citie of Dauid his Father And Salomon slept with his Fathers and was buried in the Citie of Dauid his Father Nor doth this Text hang together like a rope of sands but the parts thereof are chained and linked very fast in a mutuall cohaerence one with another For first Nullus magnam potentiam sine Eloquentia est consecutus saith Tacitus No glorious King but was a Kinde of Speaker and therefore here are Words Reliquum verborum as Saint Hierome reades it the rest of the Words Secondly because they are not Words but Actions that aeternize a King here are Actions likewise Quae fecit All that hee did Thirdly because Actions from without are of small continuance without a Well from within for a new supply here is a Pond to feed them from time to time Sapientia eius His vnderstanding and wisedome And his wisedome Fourthly because this Wisdome would be soone forgotten as M. Aurelius was wont to complaine without a Historie here is a Historie prouided of the Acts of Salomon The Booke of the Acts of Salomon Fiftly because a Historie written in an obscure place of a little Countrey and but a short time is of no esteeme and reputation here are all things fitted for Fame and aeternitie A great Citie to wit Hierusalem He raigned in Hierusalem A great Empire the twelue Tribes of Israel ouer all Israel A great and a long raigne for the space of forty yeares The time that he raigned ouer all Israel was forty yeares Sixthly because such a long and glorious life would be crown'd as Augustus was wont to say with a faire and an easie death here is a dying compar'd to a sleeping Dormiuitque Salomon And Salomon slept Seuenthly because the Soule which cannot sleepe must be prouided for as well as the Body it is disposed of to his hearts desire In the Societie of Dauid and the rest of his Fathers Cum Patribus suis With his Fathers Lastly though this be enough for a Priuate Man yet somewhat more would bee wished in a King That Body which so repraesented God himselfe when it was aliue must not bee neglected now it is dead And therefore he is buried in the Sepulchre of the Kings and the Citie of Dauid in Ciuitate Dauid Patris sui In the Citie of Dauid his Father And the rest of the words of Salomon c. But you will say All these parts referre to King Salomon and that King IAMES is forgotten in the diuision Most High and Mightie Right Honourable and

a King I consider well his death and his Funerall Verily I haue done so both now and heretofore and that with more then ordinary diligence I haue read all that Peraldus Cognatus Vilalpanda Pineda Delrio Suarez and some others haue said of this Theme I know that Saint Basil saith in one place he died not so well and Prosper plainly that he died ill No doubt but he sinned against his God for hee was not Christ but his Type onely Yet I know on the other side the whole Armie of the Fathers Schoolemen and Commenters vpon the Scripture doe bring him with Faith and Repentance to his Graue moued principally with the end of my Text that his Soule departed as the Soules of the Saints are said to doe by a sweet sleeping that then it rested in the societie of his Fathers and that his Body was buried with the better Kings in the Citie of Dauid his deuout Father And Salomon slept with his Fathers and was buried in the Citie c. THe first happinesse of Salomons end is this that his Death is resembled to slumbring and sleeping And Salomon slept It is obser●'d by one Quod Hebraei Homines in stat●●perditionis mortuos Sanctos autem do●●ientes vocent that the Hebrues say of Wicked Men that they dye but of the Saints that they fall a sleepe I cannot tell whether the Rule be generall but Chrysastome saith directly that without Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 death is still death and Hell in the bargaine and they are onely said to sleepe that dye in him Surely it is the godly dying that most resembles slumbring and sleeping For first as wee praepare our selues vnto the one before it comes by setting aside the traffique of the World so are the godly disposed to the other Looke vpon Salomon at his deaths bed for then saith Hierome this Booke was penn'd Two things haue I prayed of thee denie mee not before I dye Take away from mee Vanitie and Lyes Prouerbs 30. 7. Verse Secondly as wee willingly yeeld to Nature in the one so doe the Saints to the God of Nature when he cals vpon them in the other Listen to Salomon in his Ecclesiastes written not long before his death The Righteous and his workes are in the hand of God Eccles 9. 1. vers Lastly as Men lay by their cloathes with an expectation to vse them againe in the one so doe the Saints their bodies with an expectation of Iudgement in the other So ends the Sermon of this Royall Preacher God shall bring euery worke vnto iudgement Eccles 12. and the last vers And therefore this praeparing and composing of our selues ouer-night with a full Resolution to awake in the morning is no bitter dying but a gentle sleeping Dormiuitque Salomon And Salomon slept And so much of this first happinesse THe second Happinesse is in regard of his Soule which is said here to remaine with his Fathers Dormi●●…tque Salomon cum Patribus suis And Salomon slept with his Fathers His Fathers Nonotiosè scriptum est hoc sed perpensè examinatè saith Saint Ambrose in his first Booke of Caine and Abel This is no phrase light on by chance but to be well weighed and considered It cannot be expounded of his dead Body for none of the kindred were entombed with Salomon but Dauid onely Vnde claret non ad Sepulturam corporis sed ad consortium vitae relatum as hee saith of Isaac and therefore we must conclude that Salomons sleeping in this place was not to rot with his Fathers in the graue but to liue with them in the Kingdome of Heauen And so Salomon slept with his Fathers Idem est apponi ad populum suum ac apponi ad Patres saith Burgensis To sleepe with his People Gen. 25. 8. is the same thing as to sleepe with his Fathers And to sleepe with his People is expounded by S. Augustin to rest in the society of the Angels with Abraham Isaac Iacob Dauid who praeceded Salomon in this Faith and Repentance as spirituall Fathers And Salomon slept with his Fathers And so much likewise of his second Happinesse THe last Happinesse at his End or rather after his End was this to be solemnly interred as a great Prince in the Citie of Dauid his Father And was buried in the Citie of Dauid his Father After his End I say For I will not straine this note as some haue done Bachiarius a Writer as auncient as Saint Augustin makes it an Argument of his very Saluation that he was buried inter Reges iustos in the Sepulchers of the better Kings in the Citie of Dauid It is true indeede that those wicked Princes Amon Ioram and Ioas were not and it is as true that Rhehoboam Amasias and Abiam as wicked as they were all buried in the same place Leauing therefore his Soule in blis●e with his Fathers these Funerals shall serue for a double vse first for an honor to this Body already dead and secondly for a Comfort to all Bodies as yet aliue For the first the Bodies of Saints must bee respected as Phidias his Images were wont to be not for the Stuffe but for the Makers sake Non contemnenda sunt spiritus sancti organa saith Saint Augustin This Body of his so glorified by God while hee was aliue must bee glorified in some proportion although hee bee dead Amongst other magnificencies of his owne hee built this Sepulchre of Dauid his Father and therefore was rightly interred in the Sepulchre of his Father In the Citie of Dauid his Father And as Funerals doe honor the Bodies that be dead so doe they comfort the Bodies that are aliue Sepultura Spiritualiter prodest viuentibus in quantum per hanc astruitur resurrectionis sides saith Aquinas writing vpon the fourth of the Sentences The Buriall of the Dead is a lesson to the Liuing to put them in minde of the Resurrection Indeede if I were of Heraclitus his Faith I should be iust of his opinion as Origen quotes it in his fift Booke against Celsus that dead Bodies are to be neglected as dissolued for euer to dust and ashes But we Christians must bee more carefull where we lay these cloathes being to weare them againe in the Resurrection I beseech you remember in Herodian and Xiphiline what costly beds the Emperors lay in when in their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they were to be burn't and changed to Gods With what cost doth the Phoenix consume her selfe because shee knowes she shall be reuiued Had not Salomon beene to rise with Dauid he had neuer prouided in this sort to be buried with Dauid In Ciuitate Dauid Patris eius In the Citie of Dauid his Father And so I haue done with the parts of my Text the Obit and the Funerals perform'd of old I come now to what I promis'd to adde to the same which is a liuely Statue

Hierusalem ouer all Israel And so much of the sixt Circumstance THe seuenth Circumstance is the time of his Raigne the which though it falls short in a diuided yet in a compounded sense exceeds the patterne For though he raigned not so long ouer all Israel yet in all hee raigned 58. yeares A long and a blessed raigne wherein he was married to one Queene and as he said of Tigranes to a thousand Vertues A Raigne like that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or golden chaine in Homer whereof 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the seuerall linkes were seuerall blessings with the one end fastened to his Cradle and the other dropping into his Graue And surely God Almightie to let vs know that it is by him that Kings doe raigne makes them sometimes to gouerne States and that very well before they be able to gouerne themselues Varanes his childe was crowned King while he was yet in his Mothers wombe Fredericke the second when he was but three yeares old Ioas when hee was but seuen Salomon as some Rabbins thinke when hee was but ten Charles the ninth when hee was but eleuen St. Lewis when he was but twelue And our late Soueraigne aged little more then so mamy moneths Thus God stockes those Kings with Daies whom he meanes to stocke with Goodnesse Thus our Deare Master who raigned better raigned also longer then King Salomon whose Raigne in Hierusalem ou●r all Israel was no more then fortie yeares And so much of the seuenth Circumstance AND hitherto Most High and Mightie most Honourable Worshipfull and welbeloued you may imagine I haue offered vnto your thoughts not only a Statue of King Salomon but withall as the Graecians did in their Hercules and Xenophon in his Cyrus an Idaea or Repraesentation of all the perfections requir'd in a King But out alas those Statues of theirs are as the Soule that frames them lasting and immortall but this of ours made of Flesh and Bloud Maiore nostrûm damno quam suo as hee said of Titus to our losse but his great Aduantage is proued Mortall I but did you not know before will some men say that the King was mortall I did indeed And I know withall the state of Christendome doth require that such a King as this of these Sayings and Doings and Wisedome and Experience of 58. yeeres should haue beene immortall Verum oneranda mihi non sunt memoranda recepi Fata Our onely comfort is this that as he liued like a King so he died like a Saint He did rather as Saint Hierome said of Nepotian migrare quam mori or as Saint Bernard writes of Hubertus abire quam obire hee did not dye but fall asleepe Dormiuitque Salomon And Salomon slept Neuer haue you read of any King that left this world more resolued more prepared as though hee had vnbrac't himselfe for his Bed rather then for his Graue And it was his fashion so to doe when hee was summoned by any sicknesse God dealt with this Blessed Prince as he did with Ezechia for certaine yeeres before his Death hee was call'd vpon by his sicknesse at Royston to set his House in Order Lord what a Speech hee then made to his Sonne our praesent Soueraigne O Verba Bracteata Not a syllable in all the same but deserues to be written in letters of Gold How powerfully did hee charge him with the care of Religion and Iustice the two Pillars as hee tearm'd them of his future throne How did he recommend vnto his loue the Nobilitie the Clergie and the Communaltie in the generall How did he thrust as it were into his inward bosome his Bishops his Iudges his neere Seruants and that Disciple of his whom he so loued in particular And concluded with that heauenly Aduice to his Sonne concerning that great Act of his future marriage To marrie like himselfe and marrie where hee would But if hee did marrie the Daughter of that King hee should marry her Person but hee should not marry her Religion But now at this sicknesse more shaken with the fits of a raging Feuer the neerer Death drew vnto him the more he prepar'd himselfe for it All his Latter dayes hee spent in prayer sending his thoughts before into Heauen to bee the Harbingers of his happy Soule Some foure dayes before his end he desired to receiue the Blessed Sacrament Viaticum Aeternitatis as it is tearm'd in the Ancient Councels a blessed Bait that the deuout soule vseth for the most part to take in this life when it is ready to trauaile for the other life Being demanded if hee was prepared in point of Faith and Charitie for so great a Deuotion He said hee was and gaue humble thankes to God for the same Being desir'd to declare his Faith and what he thought of those Bookes he had written in that kinde Hee repeated the Articles of the Creede one by one and said hee beleeued them all as they were receiued and expounded by that part of the Catholique Church which was established here in England And said with a kinde of sprightfulnesse and viuacitie that what euer hee had written of this Faith in his life he was now ready to seale with his Death Being questioned in point of Charitie He answered presently that hee forgaue all Men that offended him and desir'd to be forgiuen by all Christians whom hee in any wise had offended Being told that Men in Holy Orders in the Church of England doe challenge a power as inhaerent in their Function not in their Person to pronounce and declare Remission of sins to such as being paenitent doe call for the same And that they haue a forme of Absolution for that very purpose set down in the Booke of Common Prayers He answered suddenly I haue euer beleeu'd there was that power in you that be in Orders in the Church of England And that amongst others was vnto me an euident demonstration that the Church of England is without all quaestion the Church of Christ And therefore I a miserable sinner doe humbly desire Almighty God to Absolue of my sinnes and you that are his seruant in that high place to affoord me this heauenly comfort And after the Absolution read and pronounced hee receiued the Sacrament with that Zeale and Deuotion as if hee had not beene a fraile Man but a Cherubin cloathed with flesh and blood And some houre after he said vnto his Sonne the Duke and others that stood about him that they could not imagine what ease and comfort he found in himselfe ●ithence his receiuing of the blessed Sacrament O saith hee that all my Lords would doe but thus when they are visited with the like sicknesse Themselues would bee more comforted in their Soules and the world lesse troubled with quaestioning their Religion From this time to the houre of his death the sicknesse preuailed more and more vpon his Body and his Sense and Memory not much

impaired Prayers were multiplied accordingly from houre to houre for the comfort of his Soule And as Nazianzen saith of Saint Basil that he did desire to dye 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with some sentence of pietie in his mouth so there were selected in English and Latine some short sentences of Deuotion to raise and lift vp his Soule into Heauen before it came thither With this he was so rauished and Comforted that as all his Seruants neuer sufficiently commended for Diligence and Deuotion can beare witnesse when he groaned now vnder the pangs of Death yet was hee euer still and as quiet as a Lambe when these Eiaculations were infused into Him To one of them to wit Mecum eris in Paradiso he replied presently Vox Christi that it was the voice and promise of Christ And another Veni Domine Iesu veni citò hee twice or thrice repeated And a while after his hastning on forward towards his End hastned vs also to that Prayer vsually said at the houre of Death the which was no sooner ended with that sentence In manus tuas Domine Commendo spiritum meum but his Lords and Seruants kneeling on the one side his Archbishop Bishops and other of his Chaplaines on the other side of his Bed without any pangs or Conuulsion at all Dormiuit Salomon Salomon slept And so much of this eight a most bitter Circumstance ANd yet this Bitternesse is like the bitternesse of Myrrhe very vnpleasing vnto vs but very praeseruatiue vnto him Mors ianua vitae He had no way but by this Mortalitie to cloath himselfe with Immortalitie Were it not for this Sleeping how had hee obtain'd this aeternall Dreaming which his Soule seuer'd from the dregges of the Bodie doth now enioy in the praesence of God enuiron'd no more with Lords and Knights but with troupes of Angels and the Soules of the Blessed call'd in this Text his Fore-runners or Fathers And Salomon slept with his Fathers And therefore as Papinius Statius reports of the old Arcadians that mourning all night for the setting of the Sunne they were comforted notwithstanding at the breake of day when they saw him in his Spheare againe And as the people enraged at the death of Romulus were quieted by and by with Proculus his newes that he saw him in glory riding vp to Heauen Much more must we Christians remain full of hope at the death of a Saint that is gone to his Fathers Dormiuitque Salomon cum Patribus suis And Salomon slept with his Fathers And no more of this ninth Circumstance ANd I must say lesse of the Last of all praeuented therein by the Magnificence of his Maiestie Because for any thing wee reade in the Scriptures the Funeralls of the first came nothing neare the Stately Funerals of our second Salomon Shall I say therefore of my praesent Master that he is a great and a hopefull King All that is true but I leaue it to another that hath time to enlarge it I will onely say as St. Ambrose said of Theodosius Summam votorum complexus est pius est He hath shew'd himselfe as we desir'd he should a pious Sonne of a most pious Father He layes with all possible solemnity the Bodie of his Father in the Sepulchre of the Kings erected by Henry the seuenth his great Grandfather Tanquam in Ciuitate Dauid Patris eius Iust as this other Salomon was In the Citie of Dauid his Father And yet with due reuerence to his Maiestie I must be bold to say that all this is nothing to that Honour which God hath done to the Funeralls of his Father So deare in the sight of the Lord is th● Death of his Saints For God hath prouided another Statue yet to adorne the Exequies of our Late Soueraigne I doe not meane this Artificiall Repraesentation within the Hearse for this shews no more then his outward Body or rather the Bodie of his Bodie his cloathes and Ornaments But I meane that Statue which beyond all former praesidents of Pietie walk't on foot this day after the Hearse one of Myrons Statues Qui paenè Hominū animas effinxerit which came so neare to the Soules of Men A breathing Statue of all his Vertues This God hath done for Him or rather for Vs. For as he hath made a liuely Repraesentation of the Vertues of Salomon in the Person of King Iames So hath he done a like Repraesentation of the Vertues of King Iames in the Person of King Charles our Gratious Soueraigne I will therefore conclude these Exequies of Salomon with a saying spoken by that imitator of Salomon Mortuus est Pater quasi non est mortuus Similem enim reliquit sibi post se Though his Father be dead yet is he as though hee were not dead for he hath left One behinde him most like himselfe Whom God long prosper and praeserue The Grace of our Lord c. FINIS LONDON Printed by JOHN BILL Printer to the Kings most Excellent Maiestie M. DC XXV a 1 Sam. 13 1. Filius vnius anni erat Saul S●mplex inno●●ns ●anquam pu●r vnius anni Cald paraph Hieron P. Dan●an l. 2. ad Albe●icum Cardin b 1 Sam. 13. 13. Stult●●gis●● ●●c custod ●●imandata Dom●ni D●i tu● c 2 Sam 32. 35. d Plutarchus in Eu●en● a Vid. Io. Monthol i● Prompt Iuris verbo Salomon a A●nal 1● b For as Alexander tells his ●ather Philip. Such Exquisitenesse in this kinde as he his Father expressed is not required in euery King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dion Chrys orat 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pyndar Olimp. od ● 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nazianz. Orat. 30. a Iul. Capitol in Antonino Philosopho Anton. de Gueuara in●orol ●orol p●n● b S●●ton in eius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 S●b● suis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pre 〈…〉 cap. ●9 a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Anton. Monach 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Datur hoc i 〈…〉 strium v●●orum posicrit●ti vt ex●qu●●●●●●●●iscua Sepultura s●●●● e●●ur c. Tacit. Annal. 16. b Antiq. l. 7. c. 1● a 〈…〉 Salom. 〈…〉 3. ●● Serli 〈…〉 Ar 〈…〉 〈…〉 b 4 Reg. 21. 28 2 Chron. 21. 20. 2 Chron. 24. 25. c Lib. ● d Matth. 12. 42. a Musonius apud S●ob s●rm 4● b Exod. 4. 10. a Octa●●●nus F 〈…〉 lib. de 〈…〉 b 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c Plutarch in P 〈…〉 d ●●● Alexander thought it vnnecessary in a King to bee exact in this kinde of learning 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dion Ch●ys Orat. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And Ta●●●us requires in a Prince 〈◊〉 ill●um illum ex Sa 〈…〉 De 〈◊〉 Agricol And Leo the Emperor made vse of M 〈…〉 his Eloquence 〈…〉 〈◊〉 in 〈…〉 Sid 〈…〉 Apol 〈…〉 in Panegyr e Annal. 15. a Prous ●● b In 〈…〉 Salomon 〈…〉 Aquinas 2 q. 113. a●● 3. ad 2. c Prior pars p●●b