Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	sleep_n	soul_n	4,464	5	5.7670	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93596	Englands vvarning by Germanies vvoe: or, An historicall narration, of the originall, progresse, tenets, names, and severall sects of the Anabaptists, in Germany, and the Low Countries: continued for about one hundred and twenty years, from anno 1521. (which was the time of their first rise,) until these dayes. VVherein is set forth their severall errors dangerous, and very destructive to the peace both of church and state: the way and manner of their spreading them: the many great commotions: (yea,to the effusion of much blood,) which they occasioned in those parts, by their opposition to, and resistance of the civill magistrates; and what course there was taken for the suppressing them. / By Frederick Spanhemius, Doctor, and Professor of Divinity, in the Vniversity of Leyden in Holland. Published according to order.	Spanheim, Friedrich, 1600-1649.	1646 (1646)	Wing S4798; Thomason E362_28; ESTC R201224	43,736	52

co-operation Apol. Fund Jac. Outer Demonst partly in the act it selfe while they ascribe perfection of holinesse to us Pilgrims here in this life insomuch as we can be free from all sinne whatsoever Brief Informat partly consequently while they teach that the grace of Sanctification may be cast off and wholy lost by the children of God and therefore those who are truly and properly such doe sometimes totally and finally fall away and incurre everlasting damnation and that this is manifest by the exhortations to perseverance by the carefulnesse which is required of the regenerate and by divers examples Confess Mennon Conf. Cl. Claess 5. While they erre about faith partly touching its originall denying that God alone workes the same in us without our working together with him but that faith is the worke aswell of man as God Jacob. Outer demonst Cl. Claess Confess partly touching the act it selfe while they deny that faith is a firme trust of the remission of our sinnes by the grace of God for the merit of Christ but confound it with obedience to the commandements teaching that faith consists partly in eschewing evill partly in doing good Joh. Pet. Vand. Moul. Pref. to his Christ Instit Treat of the 7 Artie confirmed by Menn Touching mans estate after this life the Anabaptists erre 1. 4. The state of glory Concerning the place of Souls teaching that the souls of the children of God loosed from their Bodies are not received into Heaven before the day of judgement but are untill then held in unknowne receptacles not expressed in the Scriptures Confess Menn and Claes Claess 2. Concerning the state of soules teaching that the soules of Gods children enjoy not the sight of God yea sleep with their bodyes untill the last day or at least-wise like those that are asleep are deprived of all knowledge both intellectuall and sensitive 3. While they deny that the soules of the wicked presently after death are cast into Hell and there punished for their wickednesse before the last day of judgement yee say that they cannot be punished before Colloq Embd. Confess Menn and Claes Claess 4. While they doe not onely deny the resurrection of the same bodyes which were buried but contented likewise that they shall be turned into Spirits and deny that the dead shall arise having feet hands flesh and bones because flesh and blond cannot inherit the Kingdome of God Conference of Frackendale And as the Anabaptists maintaine grievous errors about things to be beleeved Errors about things to be done so doe they not a little offend about such things as are to be done whether we consider the whole body of the Church in common or its members in particular and those either publique as in the policy is the Magistrate and in the Church are the Pastors or else private as are every one of the faithfull which professe the Christian verity in the Church of God What concerns the whole body of the Church in common 1. Concerning the whole body of the Church the Anabaptists erre while they imagine that those which are not perfect are to be kept out of the Church supposing that the Church consists of none but those that are perfect according to these ought to be judged of Cl. Claess Conf. Menn Summ. 2. While they will indeed have the Sacraments administred by the Pastors and received by Christians but withall will have them taught that they are but onely naked signes of the passion of Christ and badges of Christians but not seales of our communion with Christ Conf. Leeuward Menno Simonz booke of the fundam Theod. Phil. 3. While they deny that the Infants of the faithfull ought to be admitted or accounted for members of the Church Confer of Franck and Embd. 4. While they will not have Ministers administer Baptisme to Infants nor Infants brought unto them for that end yea teach that it is an abuse of Baptisme and an abomination before God Colloq Francothal Embd. and Leov Menno Simonz de fundam Theod. Phil in Enchirid. 5. While they teach that Baptisme conferd upon Infants is by the Pastors to be repeated againe and by such Baptized to be admitted yea earnestly defired and those likewise ought to be Baptized againe which were Baptized in other Christian Churches so that they will have even those of their own party rebaptized if they go over from one Sect to another Colloq Embd. Menno Sim. in his Summary Theod. Phil. in Enchir. 6. While they teach that the Lords Supper was instituted for none but pure and perfect ones nor to be administred to any others then such nor to be sought for but by such John Pet. Vand. Meul Christ Instit 7. While they condemne publique prayers pronounced with a loud voice and thinke that all the Psalmes are not fit to be sung in publike assemblies Frans. Knuyt Pref. Cl. Claess Ep. demonstr 8. While they will have Ecclesiasticall discipline exercised against offenders by all the members of the Church promiscuously and that without either convenient admonition afore going or consideration of their repentance following Coll. Embd. Leov and Conf. Menn 9. While they teach that when the sentence of excommunication is pronounced against any all rights and dutyes both naturall and civill are to be broken off towards them and that such as are cast out ought by no meanes either actively or passively to be communicated withall so that for this cause a divorce ought to be made between Parents Children Husband wife Brothers sisters Masters servants Col. Emb. Conf. Men. Jac. Out Apol. 10. While they teach that those which are unequally yoked with unbelievers ought notwithstanding their repentance by perpetuall excommunication to be shut out of the Church untill the unbelieving party be either converted or dead Coll. Embd. 11. While they imagine that Oaths ought neither to be taken nor required of any under the New Testament Coll. Franck. Leeu and Embd. confes Menn As concerning the members of the Church in particular 2. Errors concerning the particular members of the Church the Anabaptists erre both concerning those which are publique whether Civill or Ecclesiasticall and those wrich are private 1. Touching the publique Civill persons 1. While they teach that no man under the New Testament can with a safe conscience exercise the office of a Magistrate and that those things cannot stand together to beare the office of a Magistrate and be a member of the true Church Coll. Franckend Embd. confes Menn Cl. Claess 2. While they deny that the office of the Magistrate extends to both tables of the Law Coll. Embd. conf Menn 3. While they deny that it is lawfull for a Magistrate under the new Testament to proclaime or make warre Cl. Claess conf Dordr confes 4. While they deny it to be lawfull for the Magistrate to punish any man with death For say they as under the Old Testament civill punishments were inflicted without the discipline of the

that Christ in the New Testament first taught his disciples to call on the Father in the name of the Son Confess of faith So will they that the Third Commandment is more perfect in the New Testament then it was in the Old for that in the Old Testament oathes were permitted and perjury only forbidden but in the new Testament all maner of oathes are altogether forbidden Apoll. So touching the Fourth Commandement they maintaine that in the New Testament the observation of the Sabbath is by Christ made meerly ceremoniall and the inward Sabbath only necessary to Christians Confess of faith Apol. Likewise the Sixth Commandement permitted revenge in the Old Testament and the Seventh divorces and Polygamy by reason of the imperfection of the precepts of the Old Testament but under the New Testament these things are not permitted 9. Against Christs Priestly office Apolog. About the Priestly office of Christ the Anabaptists offend 1. While they think it not enough to ascribe to Christ as God sufferings and death as the person which suffered and died but make the divine nature that in which he suffered and died as if Christ did not suffer and dye according to a nature truly and meerly humane but according to a divine nature as it were turned into an humane so that they either deny Christ to have been true God or else turne his passion into a seeming one only as did the Marcionites Iacob Outerm Answ and Apolog. For otherwise say they we cannot be said to be redeemed by the death of the Son of God and God should be deprived of the due honour we owe unto him for our salvation Confess Mennon 2. While they deny that Christ felt in his Soule the wrath of God and the paines of Hell Confer Embden 3. While they contend that Christ hath reconciled all men whatsoever without difference unto GOD the Father making one object of the acquisition of salvation and another of the application that more large this more strict 10. Against Christs Kingly office Conference Franckend confess Mennon Iacob Onterm Claes Claess Concerning Christs Kingly office they offend likewise 1. While they dreame of a carnall Kingdome to be set up by Christ in the Earth before the day of judgment Monast Lib. de Myst Scrip. and Lib. Restit 2. While they deny the Almighty power of Christ whereby he constantly preserves all that are his in the salvation once purchased for them and the means leading to the same confes Menn Claes Claess Epist About the twofold estate of Christ they offend moreover 1. 11. Aagainst Christs twofold estate 1. Humilation 2. Exaltation Touching the state of humiliation by teaching that Christ in his exinanition or emptying out of himselfe did not hide his divine glory but verily quit and forsake it confes Menn Jacob. Out Apol. 2. Touching the state of exaltation 1. By denying that Christ raised up himselfe from the dead but was raised onely by God the Father Cuyp in Apol. 2. By teaching that Christ in his ascension did not againe manifest the glory of his divine nature which he had before concealed but thereby really and fully recover againe the divine glory and likenesse with his Father which he before had lost Confes Menn Jac. Out Concerning man and Gods fourfold dispensation about him considered according to divers estates 12. Against mans-fourfold estate 1. Innocensie the Anabaptists doe many wayes offend § 1. Touching the State of integrity 1. While they deny the holinesse of the first man to wit that he was created of God furnished with originall righteousnesse and holinesse but onely in such a disposition in which he might attaine unto both by a holy life Briefe Inform. 2. While they deny the immortality of the first man and some of them hold that he was neither created mortall nor immortall others that he was created mortall of himselfe and in his owne nature yea and should certainly have dyed although hee had beene without sinne and that death must have beene necessary unto him that he might be translated into glory Ant. and Corn. Jacobz against Pupp Touching mans destitute estate they are faulty 1. 2. The state of man By taking away originall sinne denying that all men are by the disobedience of one made sinners the children of wrath and subject to death Although some of them seem not absolutely to deny it Conf. Franck. conf Menn Joh. de Ries Confess 2. While others of them plainly deny that there is in Infants any inclination and pronenesse to evill yea some of them teach that they are created in the same estate which Adam was Others confesse that there is in children some inclination to evill but deny that it proceeds from any originall corruption but that men are inticed to actuall sinne onely by the working of Satan and bad examples as for the inclination it selfe to sin however it be ingrafted into nature notwithstanding is not to be accompted sinne nor is of it selfe guilty of damnation but onely actuall and voluntary sinnes Conf. Men. Brief Inform. Claes Claes Confess 3. While they attribute to our free will in the state of corruption leberty to good and evill and sufficient strength to understand will and performe that which is good and consequently power to convert our selves Confer Leonard and Embd. Confess Mennon Jac. Out Apol. Concerning mans restored estate they offend 1. While they teach 3. Restauration by Christ that all men whatsoever without exception whether Jews or Gentiles whether faithfull and those that shall be saved or unbeleevers and those which shall be damned are altogether reconciled to God by the death of Christ and restored into the state of grace Confer of Franck. and Embd. and Confess of Mennon 2. While they deny that there was any difference between Jews and Gentiles in the Old Testament except in the ceremonies of the Law and outward and bodily cleannesse and uncleannesse Necess Vpolog 3. While they corrupt the benefit of justification partly before going partly in the act it self and partly concerning the object therof Before going forasmuch as they ascribe to man as proceeding from himselfe preparations to justification to wit hearing the voice of the Sonne of God desire of and beseeching for grace spirituall hunger and thirst and forasmuch as they teach that this working together with God is necessary that a man may be made partaker of justification Claes Claess Conf. In the act it selfe while they teach that God justifies us by faith as it is a good worke and obedience performed to the commandements of Christ Joh. Pet. Vander Menl Instit Christ Claes Claess Confess Concerning the object they likewise corrupt the doctrine of justification while they teach that all men whatsoever are justified by the righteousnesse and obedience of Christ Jacob. Outerm Colloq Embd. Necess Apol. 4. While they corrupt the benefit of Sanctification partly before-going teaching that God doth not worke regeneration in us without our