is flesh and that which is born of the Spirit is spirit According to the quality of the Principle such is what proceeds from it The Flesh is a corrupt Principle and accordingly the natural Man is wholly carnal in his Propensions Operations and End The Disease is turn'd into his Constitution He is dead to the Spiritual Life to the Actions and Enjoyments that are proper to it Nay there is in him a surviving Principle of Enmity to that Life not only a mortal coldness to God but a stiff aversion from him a perpetual resistance and impatience of the Divine Presence that would disturb his voluptuous enjoyments The Exercises of Heaven would be as the Torments of Hell to him while in the midst of those pure Joys his inward inclinations vehemently run into the lowest Lees of Sensuality And therefore till this contrariety so deep and predominant in an unholy PersOn be removed 't is utterly impossible he should enjoy God with satisfaction Holiness alone prepares Men for the possession of Celestial Happiness that is against the corruption and above the perfection of meer Nature Let us then having such a Joy set before us lay aside every weight and the Sin which doth so easily beset us and run with patience the race that is set before us looking to Jesus the Author and Finisher of our Faith Methinks the sight of worldly Men so active and vigilant to prosecute their low Designs should quicken us to seek with the greater diligence and alacrity the Kingdom of Heaven and the Righteousness thereof A carnal Wretch urged by the sting of a brutish desire with what impatience does he pursue the pleasure of Sin which is but for a season An Ambitious Person with what an intemperate height of Passion does he chase a Feather A Covetous Man how greedily does he prosecute the Advantages of the present World that passes away and the Lusts thereof Ah! how do they upbraid our indifferent desires or dull delays and cold endeavours when such an high Prize is set before us Who is able to conceive the excess of Pleasure the Soul feels when it first enters through the beautiful Gate of Paradise and sees before it that incomprehensible Glory and hears a Voice from Him that sits upon the Throne Enter into thy Master's Joy for ever to be happy with him The serious belief of this will draw forth all our active Powers in the Service of God The feeding by lively thoughts on this supernatural Food will add new vigor and lustre to our Graces and make our Victory easy over the World If we believe indeed that our Bodies shall be spiritual and our Souls divine in their perfections it will make us resolute to subdue the Reble Flesh and rescue the captiv'd Spirit from all Intanglements of Iniquity Having the promise of such an excellent Reward let us always abound in the Work of the Lord. 3. The lively hope of this Blessedness is powerful to support us under the greatest Troubles can befal us in this our mortal condition Here we are tost upon the alternate waves of Time but hereafter we shall arrive at the Port the blessed Bosom of our Saviour and enjoy a peaceful calm and so we shall ever be with the Lord. Words of infinite sweetness This is the Song of our Prosperity and Charm of our Adversity We shall ever be with the Lord. Well might the Apostle add immediately after therefore comfort one another with these words More particularly They are a Lenitive to moderate our Sorrows upon the departure of our dearest Friends who die in the Lord for they ascend from this Valley of Tears to the happy Land of the Living What Father is so deserted of Reason as to bear impatiently the parting with his Son that goes over a narrow part of the Sea to a rich and pleasant Country and receives the investiture and peaceable possession of a Kingdom Nay by how much the stronger his Love is so much the more transporting is his Joy especially if he expects shortly to be with him to see him on the Throne in the state of a King and to partake of his happiness If then it be impossible to Nature to be grieved at the felicity of one that is loved according to what Principle of Nature or Faith do Believers so uncomfortably lament the Death of Friends of whom they have assurance that after their leaving our Earth they enter into an everlasting Kingdom to receive a Crown of Glory from Christ himself Our Saviour tells the Disciples If ye loved me ye would rejoyce because I said I go to my Father to sit down at his right-hand in Majesty A pure Affection directly terminates in the happiness and exaltation of the Person that is loved I am not speaking against the exercise of tender Affections on the loss of our dear Friends and the pensive feeling of God's hand in it which is a natural and necessary duty There is a great difference betwen Stupidity and Patience but violent Passion or unremitting Sorrow is most unbecoming the blessed Hope assur'd to us in the Gospel Chrysostom treating of this Argument and reflecting upon the custom of those Times wherein at Funeral Solemnities a train of Mourning Women attended the Corps tearing their Hair and Face and crying out with all the expressions of desperate Sorrow breaks forth Ah Christian Faith and Religion that was triumphant over thine Enemies in so many Battels and Victories by the Blood and Death of the Martyrs how art thou contradicted by the practice of these who profess thee in words Is this not to be sorrowful as those that have no hope Are these the affections the expressions of one that believes the blessedness of Immortal Life What will the Heathens say How will they be induc'd to believe the Promises of Christ to his Servants of a glorious Kingdom when those who are so in title behave themselves as if they had no stedfast Faith in them 4. The hopes of this blessed state is able to free us from the fear of Death This last Enemy gives a hot Alarm to Mankind both as it deprives them of all that is pleasant here and for the terrible consequences that attend it To the Eye of Sense a dead Body is a spectacle of fearful appearance He that a little before heard and discours'd and with a chearful Air convers'd and enjoy'd the World now is dead and all his Senses in him the Eyes are dead to light and the Ears to sounds the Tongue to words the Heart to feel any affections and the Countenance to discover them nothing remains but silence horrour and corruption Besides after Death comes Judgment and a state of unrelenting Torments to the wicked But a true Believer that has been obedient to his Saviour sees things by another Light than that of sense and has living hopes in his dying Agonies He knows that Death to the Saints is but a sleep and while the Body rests in the Grave the
Soul is as it were all Act continually exercising its most noble faculties on the best Objects Does the Soul sleep in that all-enlightned World that sees with open face the infinite Beauty of God that hears and bears a part in the Hymns of the Angels and Saints encircling his Throne that drinks of the Rivers of Pleasure that flow from his Presence that freely and joyfully converses with all the Celestial Courtiers the Princes of that Kingdom the Favourites of God Then it truly lives This reconciles Death to a Christian who has nothing more in his wishes than to be with Christ and knows that Diseases and Pains the fore-runners of it are but as breaking down the Walls of this earthly dark Prison that the Soul may take its flight to the happy Region and for ever enjoy the Liberty of the Sons of God And for his Body that shall be re-united to the Soul in Glory Methinks God speaks to a dying Believer as he did to Jacob when he was to descend to Egypt Fear not to go down into the Grave I will go down with thee and I will bring thee up again The same Almighty Voice that gave being to the World shall awake those who sleep in the Dust and reform them according to the Example of Christ's glorified Body O how should we long for that triumphant day and with most ardent Aspirings pray Thy Kingdom come in its full power and glory I Shall now come to speak of the Mournful Subject the Cause of my Appearing here at this time the Deceased Reverend and Excellent Divine Dr. Thomas Manton A Name worthy of precious and eternal Memory And I shall consider him both in the quality of his Office as he was an Embassador of Christ declaring his Mind and representing his Authority and in the holiness of his Person shewing forth the Graces and Vertues of his Divine Master God had furnish'd him with a rare union of those parts that are requisite to form an excellent Minister of his Word A clear Judgment rich Fancy strong Memory and happy Elocution met in him and were excellently improved by his diligent study The Preaching of the Word is the principal part of the Minister's Duty most essential to his Calling and most necessary to the Church For this end chiefly the severral Orders in the Ministerial Office were instituted Ephes 4. and upon our Saviour's triumphant ascent and reception into Heaven an abundant effusion of the Spirit in Graces and Abilities descended upon Men. Now in the performing this Work he was of that conspicuous Eminence that none could detract from him but from ignorance or envy He was endowed with extraordinary knowledg in the Scriptures those Holy Oracles from whence all Spiritual Light is derived And in his preaching gave such a perspicuous account of the order and dependence of Divine Truths and with that felicity applied the Scriptures to confirm them that every Subject by his management was cultivated and improved His Discourses were so clear and convincing that none without offering voluntary violence to Conscience could resist their Evidence And from hence they were effectual not only to inspire a sudden Flame and raise a short Commotion in the Affections but to make a lasting Change in the Life For in the humane Soul such is the composition of its Faculties that till the Understanding be rectified in its Apprehensions and Estimations the Will is never induc'd to make an entire firm choice of what is necessary for the obtaining perfect Happiness A sincere persevering Conversion is effected by weighty Reasons that sink and settle in the Heart His Doctrine was uncorrupt and pure the Truth according to Godliness He was far from a guilty vile intention to prostitute that sacred Ordinance for the acquiring any private secular advantage Neither did he entertain his Hearers with impertinent Subtilties empty Notions intricate Disputes dry and barren without productive Vertue But as one that always had before his Eyes the great End of the Ministry the Glory of God and the Salvation of Men his Sermons were directed to open their eyes that they might see their wretched condition as Sinners to hasten their flight from the Wrath to come to make them humbly thankfully and entirely receive Christ as their Prince and all-sufficient Saviour And to build up the Converted in their most holy Faith and more excellent Love that is the fulfilling of the Law In short to make true Christians eminent in Knowledg and Universal Obedience As the Matter of his Sermons was designed for the good of Souls so his way of expression was proper to that end Words are the Vehicle of the Heavenly Light As the Divine Wisdom was incarnate to reveal the Eternal Counsels of God to the World so Spiritual Wisdom in the Mind must be clothed with words to make it sensible to others And in this he had a singular Talent His Stile was not exquisitely studied not consisting of harmonious Periods but far distant from vulgar meanness His Expression was natural and free clear and eloquent quick and powerful without any spice of folly and always suitable to the Simplicity and Majesty of Divine Truths His Sermons afforded substantial food with delight so that a fastidious Mind could not disrelish them He abhorr'd a vain ostentation of Wit in handling Sacred things so venerable and grave and of eternal consequence Indeed what is more unbecoming a Minister of Christ than to waste the spirits of his Brain as a Spider does his bowels to spin a Web only to catch Flies to get vain applause by foolish pleasing the ignorant And what cruelty is it to the Souls of Men Suet. 'T is recorded as an instance of Nero's savage temper that in a general Famine when many perish'd by hunger he ordered a Ship should come from Egypt the Granary of Italy laden with Sand for the use of Wrestlers In such extremity to provide only for delight that there might be Spectacles on the Theatre when the City of Rome was a spectacle of such misery as to melt the heart of any but a Nero was most barbarous Cruelty But 't is cruelty of an heavier imputation for a Minister to prepare his Sermons to please the foolish curiosity of Fancy with flashy Conceits nay such light Vanities that would scarce be endured in a Scene whiles hungry Souls languish for want of solid nourishment His fervour and earnestness in Preaching was such as might soften and make pliant the most stubborn obdurate Spirits I am not speaking of one whose Talent was only in Voice that labours in the Pulpit as if the end of Preaching were for the exercise of the Body Si sudare aliter non potes est alind and not for the profit of Souls But this Man of God was inflam'd with an Holy Zeal and from thence such ardent expressions broke forth as were capable to procure attention and consent in his Hearers He spake as one that had a living Faith within
A Funeral Sermon PREACHED Upon the Death of the Reverend and Excellent Divine Dr. Thomas Manton Who deceas'd Octob. 18. 1677. By William Bates D. D. To which is now added The Last Publick Sermon Dr. MANTON preached LONDON Printed by J. D. for Brabazon Aylmer at the three Pigeons in Cornhil over against the Royal Exchange 1678. The Bookseller to the READER INtending to reprint this Funeral Sermon it was judg'd convenient to annex to it a Sermon of Doctor Thomas Mantons suitable to the Subject that was treated on and being the last he publickly preached This will shortly be followed with a Volumn of the Doctor 's Sermons now in the Press 1 Thess 4.17 the last clause And so shall we ever be with the Lord. THE Words are a Consolation brought by the Apostle from the third Heaven where he was by extraordinary Priviledge rais'd and saw and understood how great an Happiness it is to be with Christ And they are addrest to Believers to moderate and allay their sorrows for the death of those Saints who by their conjunction in Blood or Friendship were most dear to them Thus he speaks in the 13th Verse I would not have you be ignorant Brethren concerning them which are asleep that yè sorrow not as others which have no hopè The Heathens that were strangers to a future state and thought that after a short course through the World Mankind would be lost for ever in the Dead-Sea might with some pretence abandon themselves to the extremity of their Passions But Christians to whom Life and Immortality are reveal'd by the Gospel who believe that as Jesus died and rose again so all that sleep in Jesus that persevere in Faith and Holiness to the end God will bring with him are forbid upon the most weighty Reasons to indulge their Grief in excess The Union between Christ and Believers is inviolable and from thence it follows they shall be partakers with him in his Glory The Soul immediately after Death shall be with Christ Whiles the Body reposes in the Grave 't is in his Presence who is Life and Light and has a vital joyful Rest in Communion with him And in the appointed Time the Bodies of the Saints those happy Spoils shall be rescued from the dark Prison of the Grave and be sharers with their Souls in immortal Glory This consummate Happiness of the Saints the Apostle assures from the highest Authority the Word of the Lord and describes his glorious Appearance so as to make the strongest Impression on our Minds For the Lord himself shall descend from Heaven with a Shout with the Voice of an Arch-Angel and with the Trump of God and the Dead in Christ shall rise first Then we which are alive and remain shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we ever be with the Lord. Then Death the last Enemy so fearful and feared by Men shall be destroyed And the Captive Prince of the World with all the powers of Darkness and all other Rebellious Sinners that obstinately joyn'd with him shall be brought in Chains before his dreadful Tribunal and after the great Act of the Universal Judgment shall be compleated then all the Saints shall make their triumphant Entry with the Captain of their Salvation into his Kingdom and shall ever be with the Lord. The general Proposition from the Words is this The Saints after the Resurrection shall be Compleatly and Eternally happy in the Presence of Christ To make this supernatural Blessedness more easie and intelligible to us the Scripture describes it by sensible Representations For whilst the Soul is cloath'd with Flesh Fancy has such a dominion that we can conceive of nothing but by Comparisons and Images taken from material things 'T is therefore set forth by a Feast and a Kingdom to signifie the Joy and Glory of that State But to prevent all gross conceits it tells us that the Bodies of the Saints shall be spiritual not capable of Hunger and Thirst nor consequently of any refreshment that is caused by the satisfaction of those appetites The objects of the most noble senses Seeing and Hearing the pleasure of which is mix'd with Reason and not common to the Brutes are more frequently made use of to reconcile that glorious State to the proportion of our Minds Thus sometimes the Blessed are represented plac'd on Thrones with Crowns on their heads sometimes cloathed in White with Palms in their hands sometimes singing Songs of triumph to Him that sits on the Throne and to their Saviour But the reality of this Blessedness infinitely exceeds all those faint Metaphors Heaven is lessened by Comparisons from earthly things The Apostle who was dignifi'd with the revelation of the successes that shall happen to the Church till Time shall be no more tells us it does not appear what we shall be in Eternity The things that God has prepar'd for those that love him are far more above the higest ascent of our thoughts than the Marriage-Feast of a great Prince exceeds in splendor and magnificence the imagination of one that has always liv'd in an obscure Village and never saw any Ornaments of State nor tasted Wine in his Life We can think of those things but according to the poverty of our Understandings But so much we know that is able to sweeten all the bitterness and render insipid all the sweetness of this World This will appear by considering that whatever is requisite to constitute the perfect Blessedness of Man is fully enjoy'd in the Divine Presence 1. An exemption from all evils is the first condition of perfect Blessedness The sentence of wise Solon is true in another sense than he intended Dicique beatus Ante obitum nemo supremaque funera debet No Man can be named happy whilst in this valley of Tears But upon the entrance into Heaven all those Evils that by their number variety or weight disquiet and oppress us are at an end Sin of all evils the most hateful shall be abolish'd And all Temptations that surround us and endanger our Innocence shall cease Here the best Men lament the weakness of the flesh and sometimes the violent Assaults of Spiritual Enemies St. Paul himself breaks forth into a mournful Complaint O wretched man that I am who shall deliver me from this body of Death And when harrass'd with the buffetings of Satan renews his most earnest Addresses to God to be freed from them Here our Purity is not absolute we must be always cleansing our selves from the relicts of that deep defilement that cleaves to our nature Here our Peace is preserv'd with the Sword in our hand by a continual Warfare against Satan and the World But in Heaven no ignorance darkens the Mind no passions rebel against the sanctified Will no inherent pollution remains The Church is without spot or wrinkle or any such thing And all Temptations that war against the Soul shall then
cease The Tempter was cast out of Heaven and none of his poison'd Arrows can reach that Purified Company Glorious Liberty here ardently desir'd but fully enjoy'd by the Sons of God above And as Sin so all the penal consequences of it are quite taken away The present Life is an incurable Disease and sometimes attended with that sharp sense that Death is desir'd as a Remedy and accepted as a Benefit And though the Saints have reviving Cordials yet their joys are mixt with sorrows nay caused by sorrows The tears of Repentance are their sweetest refreshment Here the living stones are cut and wounded and made fit by Sufferings for a Temple unto God in the New Jerusalem But as in the building of Solomon's Temple the noise of a hammer was not heard for all the parts were fram'd before with that exact design and correspondence that they firmly combin'd together They were hew'n in another place and nothing remain'd but the putting them one upon another in the Temple and then as sacred they were inviolable So God the wise Architect having prepar'd the Saints here by many cutting Afflictions places them in the Eternal Building where no voice of Sorrow is heard Of the innumerable Company above is there any Eye that weeps any Breast that sighs any Tongue that complains or appearance of Grief The Heavenly State is called Life as only worthy of that title There is no Infirmity of Body no Poverty no Disgrace no Treachery of Friends no Persecution of Enemies There is no more Death nor Sorrow nor Crying nor shall there be any more Pain for former things are past away Rev. 21.4 God will wipe away all tears from the eyes of his People Their Salvation is compleat in all degrees Pure Joy is the Priviledg of Heaven unmixed Sorrows the Punishment of Hell A concurrence of all positive Excellencies is requisite to Blessedness And these are to be considered with respect to the entire Man 1. The Body shall be awak'd out of its dead sleep and quickned into a glorious immortal Life The Soul and Body are the essential parts of Man and though the inequality be great in their operations that respect Holiness yet their concourse is necessary Good Actions are design'd by the Counsel and Resolution of the Spirit but perform'd by the Ministry of the Flesh Every Grace expresses it self in visible Actions by the Body In the sorrows of Repentance it supplies Tears in Fastings its Appetites are restrain'd in Thanksgivings the Tongue breaks forth into the joyful praises of God All the victories over sensible pleasure and pain are obtain'd by the Soul in conjunction with the Body Now 't is most becoming the Divine Goodness not to deal so differently that the Soul should be everlastingly happy and the Body lost in forgetfulness the one glorified in Heaven the other remain in the Dust From their first setting out in the World to the Grave they ran the same Race and shall enjoy the same Reward Here the Body is the Consort of the Soul in Obedience and Sufferings hereafter in Fruition When the Crown of Purity or Palm of Martyrdom shall be given by the great Judg in the view of all they shall both partake in the honour Of this we have an earnest in the Resurrection of Christ in his true Body who is the first fruits of them that sleep 1 Cor. 15. He shall change our vile Bodies that they may be fashioned like to his glorious Body according to the working of his Power whereby he is able to subdue all things to himself Phil. 3.1 A substantial unfading Glory will shine in them infinitely above the perishing Pride of this World that is but in appearance like the salse Colours painted on the Feathers of a Dove by the reflection of the Light which presently vanish when it changeth its posture or the Light is withdrawn Indeed what can be more glorious than to be conform'd to the Humanity of Christ the Seat of all Beauty and Perfection This Conformity shall be the Work of his own Hands And when Omnipotence interposes nothing is difficult The raising the Body to an unchangeable state of Glory is as easie to the Divine Power as the forming it at the first in the Womb. As the Sun labours no more in the Mines in the forming Gold and Silver the most precious and durable Metals than in the production of a poor short-liv'd Flower II. The Soul shall be made perfect in all its Faculties 1. The Understanding shall clearly see the most excellent Objects Now we know but in part 1 Cor. 13. The naked beauty of Divine Things is vail'd and of impossible discovery And the weakness of the Mind is not proportionable to their dazling brightness But when that which is perfect is come then that which is in part shall be done away In that enlightned state the glorious manifestation of the Objects shall as much exceed the clearest revealing of them here as the Sun in its full lustre one beam of light strain'd through a crevice in the Wall And the Understanding shall be prepar'd to take a full view of them Therefore the Apostle compares the several Periods of the Church in respect of the degrees of Knowledg to the several Ages of this Life When I was a Child I spake as a Child I understood as a Child I thought as a Child but when I became a Man I put away childish things In Children the Organs either from an excess of moisture or their smalness are indisposed for the vigorous exercise of the Mind some strictures of Reason appear a presaging sign what will be but mixt with much obscurity But when the Organs are come to their just proportion and temperament the Soul displays its strength and activity All things of a supernatural order shall then be clearly discovered The contrivance of our Salvation the ways of conducting us to Blessedness which are Objects of a sublime nature will afford an exquisite pleasure to the Understanding All the secrets of our Redemption shall be unsealed The great Mystery of Godliness the Incarnation of the Eternal Son and his according Justice with Mercy shall then be apparent The Divine Counsels in governing the World are now only visible in their wonderful effects either of Mercy or Justice and those most dreadful but the Reasons of them are past finding out But what our Saviour said to Peter What I do thou knowest not now but shalt know hereafter is applicable to these impenetrable dispensations All the original Fountains of Wisdom as clear as deep shall then be opened We shall then see the beauty of Providence in disposing temporal things in order to our eternal felicity We now see as it were the rought part and Knots of that curious Embroidery but then the whole Work shall be unfolded the sweetness of the Colours and proportion of the Figures appear There we shall be able to expound the perplexing Riddle How out of the Eater came Meat and out of
the admiring Soul poor blind and naked but O miraculous and happy Alteration I am full of Light enrich'd with the Treasures of Heaven adorn'd with divine Glory I was under the tyrannous power of Satan but he is bruised under my feet I was sentenc'd to an everlasting Separation from the Presence of God my only Life and Joy but now am possest of my supream Good O how transporting is the comparison of these wide and contrary Extreams How beautiful and pleasant is the Day of Eternity after such a dark tempestuous Night How does the remembrance of such Evils produce a more lively and feeling fruition of such Happiness How strangely and mightily does Salvation with Eternal Glory affect the Soul This gives a spritely accent to their everlasting Hallelujahs This preserves an affectionate heat in their Thanksgivings to their Victorious Deliverer And thus their Happiness is always the same and always new Their Pleasure is continued in its perfection Lastly The Blessedness of the Saints is without end This makes Heaven to be it self There is no satiety of the present no sollicitude for the future Were there a possibility or the least suspicion of losing that happy state it would cast an aspersion of bitterness upon all their delights they could not enjoy one moments repose but the more excellent their Happiness is the more stinging would their fear be of parting with it But the Inheritance reserved in Heaven is immortal undefiled and fades not away And the tenure of their Possession is infinitely firm by the Divine Power the true Support of their everlasting Duration With God is the Fountain of Life They enjoy a better Immortality than the Tree of Life could have preserv'd in Adam The Revolutions of the Heavens and Ages are under their Feet and cannot in the least alter or determine their Happiness After the passing of millions of Years still an entire Eternity remains of their enjoying God O most desirable state where Blessedness and Eternity are inseparably united O joyful Harmony when the full Chorus of Heaven shall sing This God is our God for ever and ever This adds an infinite weight to their Glory This redoubles their unspeakable Joys with infinite sweetness and security They repose themselves in the compleat fruition of their Happiness God reigns in the Saints and they live in him for ever From what has been discoursed we should 1. Consider the woful Folly of Men in refusing such an Happiness that by the admirable Favour of God is offer'd to their choice Can there be an Expectation or Desire or Capacity in Man of enjoying an Happiness beyond what is Infinite and Eternal O blind and wretched World so careless of everlasting Felicity Who can behold without compassion and indignation Men vainly seeking for Happiness where 't is not to be found and after innumerable disappointments fly to an Impossibility and neglect their sovereign and finà l Blessedness Astonishing Madness that God and Heaven should be despised in comparison of painted Trifles This adds the greatest Contumely to their Impiety What powerful Charm obstructs their true judging of things What Spirit of Errour possesses them Alas Eternal things are unseen not of conspicuous moment and therefore in the carnal Ballance are esteemed light against temporal things present to the Sense It does not appear what we shall be The Vail of the visible Heavens covers the Sanctuary where JESUS our High-Priest is entred and stops the enquiring Eye But have we not assurance by the most infallible Principles of Faith that the Son of God came down from Heaven to live with us and dy for us and that he rose again to confirm our Belief in his exceeding great and precious Promises concerning this happiness in the Future State And do not the most evident Principles of Reason and universal Experience prove that this World cannot afford true Happiness to us How wretchedly do we forfeit the Prerogative of the reasonable Nature by neglecting our last and blessed End If the Mind be darkned that it does not see the amiable Excellencies of God and the Will so depraved that it does not feel their ravishing power the Man ceases to be a Man and becomes like the Beasts that perish As a blind Eye is no longer an Eye being absolutely useless to that end for which it was made And though in this present state Men are stupid and unconcern'd yet hereafter their Misery will awaken them to discover what is that Supream Good wherein their Perfection and Felicity consists When their folly shall be exposed before God Angels and Saints in what extream confusion will they appear before that glorious and immense Theatre Our Saviour told the unbelieving Jews There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God and you your selves turn'd out They shall be tortur'd with the desire of Happiness without possible satisfaction 'T is most just that those who err without excuse should repent without remedy 2. Let us be excited seriously to apply our selves in the use of effectual means for the obtaining this Happiness Indeed the original Cause of it is the pure rich Mercy of God the meritorious is the most precious Obedience of our Saviour by whom we obtain plenteous Redemption His Abasement is the cause of our Exaltation The Wounds he received in his Body the Characters of Ignominy and Footsteps of Death are the Fountains of our Glory Eternal Life is the Gift of God through Jesus Christ our Lord. But the Gospel declares That without Holiness no Man shall see God An holy change of our Natures and perseverance in the Course of universal Obedience are indispensibly requisite in order to our obtaining Heaven Those who by patient continuance in well-doing seek for Glory Honour and Immortality shall partake of Eternal Life Now were there no other Reason of this Constitution but the sovereign Will of God it were sufficient But the Foundation of it is laid in the nature of the Things themselves Therefore our Saviour does not simply declare that an unregenerate Person shall not see the Kingdom of God but with the greatest emphasis cannot to signify an absolute impossibility of it Besides the Legal Bar that excludes unsanctified Persons from the beatifick vision of God there is a moral incapacity Suppose that Justice should allow Omnipotence to translate such a Sinner to Heaven would the Place make him happy Can two incongruous Natures delight in one another The Happiness of Sense is by an impression of Pleasure from a suitable Object The Happiness of intellectual Beings arises from an entire conformity of dispositions So that unless God recede from his Holiness which is absolutely impossible or Man be purified and changed into his likeness there can be no sweet Communion between them Our Saviour assigns this Reason of the necessity of Regeneration in order to our admission into Heaven That which is born of the flesh