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death_n body_n sin_n world_n 8,924 5 4.9560 4 true
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A87498 The best fee-simple, set forth in a sermon at St Peters in Cornhil, before the gentlemen and citizens born in the county of Nottingham, the 18. day of February, 1657. Being the day of their publique feast. By Marmaduke James, minister of Watton at Stone, in the county of Hertford. James, Marmaduke. 1658 (1658) Wing J432; Thomason E955_2*; ESTC R207614 34,420 74

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Not only his body but his soul the greatest part of mans sin lay in his soul and therefore his greatest sufferings were in his soul or else what meant those Grumi those great drops of blood Why else so troubled so heavy unto death many Martyrs that have not had the thousand part of his strength have gone to the place of execution as to the bride chamber kissing the chain and stake and hugging death as it were about the neck with joy because their sufferings were only in the body when their souls were comforted the soul of Christs sufferings was in his soul Sixtly For sin First that he knew not Secondly that he hated Thirdly for sin in the indefinite that is all sin none excepted Hence it is that he was called a Winebibber a friend of Publicans a Traitor a Conjurer one that dealt with Divels 'T is true unjustly by man but justly by God because he had taken the sins of such miscreants upon him Mary Magdalen had seven Divels and yet saved by Christ Lastly If you look upon all those promises which the Father made to his Son viz. He shall see his seed prolong his dayes and the pleasure of the Lord shall prosper in his hand These I say deeply looked into prove more redundant to the advantage of the Church then of Christ himself as if the Deity could look besides it self as the highest end and was resolved to make man the treasury and the store house of all his loves which stupendious mercy the Angels are said to stoop down as the original bears it 1 Per. 1.19 wishly to look into You see we have here a large Field but my purpose is to point unto you only one plain proposition Doct. which you hear of every day viz. That the Lord Jesus Christ hath laid down his soul an offring for the sin of man or Christ died for the sins of his people That he died is plain or else why did the Earth tremble and why did the Sun hide his face as if he was ashamed to see what was done to the God of Nature and why did the graves open and the bodies of the dead arise and walke up and down the holy City That he died for sin is as plain for there is no death without sin Rom. 6.23 The wages of sin is death That he died for the sins of man is still as plain for he had no sin of his own 't is confest on all hands that he had done no violence neither was there deceit in his mouth Esay 53.9 That he died as an offering for sin is most apparent I might give you an hundred Scriptures but shall one for all And walk in love as Christ hath loved you Ephes 5.2 and hath given himself an offering a sweet smelling Savour As if the Apostle should say before Christ died all the World stunk in the nostrils of God such stinking and poyson us vapours did the sin of man send up to Heaven but after Christ died then was the Scene changed the World began then to smell like the Spring of the year of Hony-Suckles and Violets and Roses He gave himself an effering a sweet smelling Savour And indeed he was the substance of all those typical offerings and Sacrifices which were from the beginning of the World for they were either of things without life or things that had life he answereth them all Things inanimate were either dry or moist if dry as the shew bread then it was broken in pieces for an offering was ever the destruction of the thing offered Thus Christ was broken It pleased the Lord to bruise him saith the Text This is my body that was broken for you Things moist those were either wine Mar. 26.26 or oyle and they were poured out before the Lord thus it is said that he poured out his soul unto death Isa 12.53 If of things that had life then was the heart bloud taken from them for without shedding of blond there was no Remission Thus was Christ said to be a Lamb slain from the beginning of the World Heb. 9.22 Hence it is that John the Baptist upon the sight of him saith Rev. 13.8 Behold the Lamb of God Jo. 1.29 that taketh away the sins of the World The Lamb of God why not the Bullock the Goat or the Ram or the Calf of God seeing all these were Sacrificeable Creatures not onely because as some would have it a Lamb for innocency though that be true nor onely as others the substance of that typical anniversary Lamb the Pascal Lamb but because the Lamb was the daily standing Sacrifice of the Temple every morning and every evening through the year was there a Lamb Sacrificed at the Temple as the standing Propitiation for all Israel Thus much for the Doctrinal part We come now to the application Use 1 If it be so that Christ bath made his soul an Offering for sin then they do very ill that bring strange Offerings to the Lord. What else do the Papists when they tell us that a man may not onely merit for himself but supererogate for others and poor ignorant people amongst our selves who think to be saved by their good meaning by their good thinking and by their good serving of God as they say 't is true these are good things and to be incouraged but not trusted unto in point of justification We are all Isa 64.10 saith the Prophet as an unclean thing and our righteousnesses as filthy rags our best actions are rags but pieces of that perfection the Law requires there is no whole cloth in them they fail in their quantity again they are filthy rags polluted with original sin and so fall short in their quality and alas how are these things to be trusted to It was the Law when any brought his sacrifice unto God Deu. 15.19 21. vers He was to bring the firstling male of the flock but if it were halt or lame or blind or had any blemish he was not to offer it unto the Lord. What do these men do that trust to their own works but bring the halt and the lame and the blinde when there is a firstling male in the flock whose soul was made an offering for sin Use 2 Was Christ made an offering for sin surely then there is no small comfort for humbled sinners Hath the Lord affected thee with the sence of sin Christian look up to this offering It is with a man in the state of sin as with one looking through a Prospective Glass while he looks at the wrong end things that are great and nigh seem little and afar off but when he looks through the right end then things appear in their dimensions at the very end of the Glass Just thus it is while a man is in the state of sin though his sins be great yet they seem little and afar off is the danger Psal 10.5 vers Thy