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death_n body_n sin_n world_n 8,924 5 4.9560 4 true
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A30991 A testimony against Jeffrey Bullock, his antichristian and foolish pamphlet stiled Antichrist's transformation within discovered by the light within wherein his perverse spirit, darkness and whimsical conceits are reprehended by the true light. Barnadiston, G. (Giles), d. 1680. 1676 (1676) Wing B855; ESTC R28351 10,496 16

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being risen with him becomes a Joynt-Heir of his Kindness and Mercy And thou ownest the Light and Spirit to be the Resurrection but denyest the Resurrection of the Power and Light How great is thy Darkness and how do the Chains of it wrap thee about How canst thou own it to be the Resurrection if it rise not in Man for Resurrection signifies that which is risen again which necessarily implyes a descending before that And unto them that fear my Name shall the Son of Righteousness arise but thou being out of the Fear of his Name opposest his Rising and so knowest not truly the Resurrection and therefore believest against and wouldst not have him arise in Man and Woman But his Power is risen in Thousands who can testifie against thee and he which was dead is alive and risen over Death Hell and the Grave Glory Glory forever And who sayes that God has lost his D●minion in man for we say That Man is only in fault who is under the Region and Power of Darkness and therefore is Christ sent to seek and to save that which is lost and he that seeks a Thing declares thereby 'tis lost and he hath both sought us and found us out who were as Sheep going astray And thou denyest the Travail of the Seed and so art unacquainted with the Labour of Love and Kindness of God in Christ and wouldst make it void in Men and Women who being deprived of the Right of his Dwelling place does stand at the Door and Knock and cryes Open open unto me till hi● Head is filled with Dew and his Locks with the Drops of the Night and his Light has been put out as to Man and by him though in it self it cannot be put out and the Candle of the Wicked is often put out and is put out in thee and so thou writest not what thou hast seen for the light that thou actest and writest by is Darkness and how great it is thy Book in a great Measure does manifest And the Devil thou sayest could never get into Heaven since he was thrown down How then came the War in Heaven that John saw who was in the Spirit and so thou art not in the Spirit but in the Transformation that hath not seen it and Iohn's Revelation was since the Fall who saw it Michael and his Angels making War against the Devil and his Angels and so thou art ignorant of the Scriptures and the Power of God that makes War against the Devil and his Angels who sits in the Temple of God shewing himself that he is God and is exalted above all that is called God and his Seat and Power in thee and thy Brethren is that which makes War against them who sit in the Heavenly Places in Christ Jesus who are his Ministers and Elders but John saw they prevailed not neither was their place found in Heaven any more and so do we And as to our Testimony to that Christ that dved without the Gates at Jerusalem we are glad for the Truth our sakes thou hast printed it and our dealings with thee in that Particular concerning thy Opposition to us in it and we can leave it to the Witness of God in the Consciences of them that see it and thy seeming Answer unto it is something Answered in what is already written and I am willing to add this further seeing thou thinkest thou art yet unanswered and also for the sake of the Simple Rome and the Priests saying That they own Justification and Condemnation by that Christ that dyed at Jerusalem makes it not antichristian Doctrine and we do not deny the True Doctrine that Rome and the Priests own but the Antichristian and it s not contrary to the Scriptures and the Form of Sound Words to expect Just●fication and Condemnation by that Christ that dyed at Jerusalem but agreeing with them And thy Subtilty is seen in taking those Expressions to exclude the Manhood in which it is really included which sayes By Grace you are saved and therefore not by him that dyed though he was full of Grace and by it tasted Death that he might reconcile unto God without which no Salvation And by the Light of the World we are condemned as if that was not he who dyed who said I am the Light of the World so that I might as well say because it is said The Seed of the Woman shall bruise the Serpent's Head therefore not the Seed of God and a Man shall be for an Hiding-place and a Covert from the Storm therefore not Christ the Son of Man's Coming is as the Lightning therefore not the Spirit God shall judge the World by the Man Christ Jesus therefore not by the Light this is contrary to the Sense of Scripture for that includes them in one and joyns them together whom thou wouldst part assunder as thou mayest read in John when Christ said The Son of Man must be lifted up and they asked him Who is the Son of Man his Answer was Yet a little while and the Light is with you while you have the Light walk in it likewise when the Babe was brought to Simeon he took it in his Arms saying of it Mine Eyes have seen thy Salvation a Light to lighten the Gentiles c. and the Prophet speaking of him And thou Bethlem-Ephrata who art one of the least amongst the Tribes of Judah out of thee shall come forth unto me he who shall be Ruler in Israel whose Goings forth are from of old from everlasting so He that came out of Bethlem was he that dyed at Jerusalem who is the Ruler that judges and condemns who was from Everlasting so that the Gentiles need not perish that were in the World before that Body came in it for want of Salvation for his Goings were from of old from Everlasting and God's Anointed is spoken of which is Christ though thou understandest it not before his coming in that Body But thou tellst us Only all the World was freed from their Offerings for Sin by that One Offering and that Only has an Also too they were outwardly reconciled by the Death of his Son And was not he that was the One Offering for Sin that ended all other Offerings the Justifier Condemner and Saviour why else did he put an End by it to all other Offerings but because they were faulty and had not Efficacy in them to justifie save and he that reconciles to God by his Death must needs be the alone Justifier and Saviour and there 's not another And then to thwart thy self thou sayest 'T was the Man in the Mystery that dyed that was one with the Mystery who was the Christ of God being one with the Spirit of God so then according to this he that dyed that was one with the Spirit of God doth both justifie condemn and save And then in Contradiction again to the Man in the Mystery thou say'st 'T was the Woman's Part that dyed which was