Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	sin_n	true_a	4,199	5	5.1283	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93062	The sinfulnesse of evil thoughts: or, a discourse, wherein, the chambers of imagery are unlocked: the cabinet of the heart opened. The secrets of the inner-man disclosed. In the particular discovery of the numerous evil thoughts, to be found in the most of men, with their various, and severall kinds, sinful causes, sad effects, and proper remedies or cures. Together with directions how to observe and keep the heart; the highest, hardest, nad most necessary work of him that would be a real Christian. / By Jo. Sheffeild Pastor of Swithins London.	Sheffeild, John, d. 1680.	1650 (1650)	Wing S3064A; Thomason E1863_1	165,696	337

any that yet carries about a body of death with him saith the same Bernard And hence it was that holy Austine was wont to pray Educ me a necessitatibus meis Lord deliver me from my unavoidable sins My unavoidables are also inexcusables These kind of thoughts it is true lesten not our Justification in the least which is perfect and compleat notwithstanding them no nor do they spoil sanctification though they grieve the Saint Sanctification is neverthelesse true notwithstanding these the lesse perfect it is indeed and perfection who looks for here These moates are as inseparable from the mind as the shadow from the body and shew all is not yet so clear below our ayre not so pure and our earth when thick fogs ascend not yet a dust there is These are we to be humbled Daemonum est malas cogitationes suggerere nostrum est cas illico expellere Nam in animo nostro eas jacere nostrae deputatur culpae Voluntate sua cadit qui cadit voluntate Dci stat qui stat Bern. for yet not to despair because of them unlesse in thy self-sanctification who can say his heart is clean Prov. 20. 9. These we can no more help or hinder then we can the flying of a bird over our heads though we may hinder the birds resting on our head and building her nest there Josephs Brethren could not hinder the putting of the money into their sacks or the Cup into Benjamins when they had not the keeping of their sackes themselves but they could when they saw their sacks open disown disallow and dislike what they could not help These are like the weeds which the earth puts up of it self which the Gardiner never sowed nor willingly watered but when he finds them peep he is at them with his spade or hands to dig or pluck them up yet do they grow again they are his trouble and find him continuall work but they are not charged upon him as if he was altogether negligent or unskilfull These are like the Ship sailing in the sea which cuts the waves but leaves no impression like the Eagle in the air or the Arrow shot out of the Bow or like the Serpent on a Rock which slides away and leaves no mention of their abiding These are in scripture called by Misso ratiocinio recti quod dcus mandaverat ac indiderat infinita alia ratiocinia cogit●tiones studia suscepit Jun. in Eccl. 7. 29. severall Names 1. Motions Rom. 7. 2. Imaginations Gen. 6. 5. 3. Reasonings 2 Cor. 10. 4. 4. Wanderings or walkings of the soul Eccles 6. 9. 5. Inventions Eccles 7. 29. 2. There are also other Thoughts which are more ● deliberate and therefore far more dangerous Those were Gnats these Camels those Moats in the Eye these Beams those Atoms or Moates in the Air not hindering the Sun-shine these thick Clouds those Arrows Flying these Sticking fast in the But those a Ship Volant or Sailing these a Ship at Anchor those a Serpent on the Rock these a Serpent in a Rock or in his Den these as the Birds Roosting in our house those as Samson Judg. 15. 15. assaulted with the Philistines whom he discomfited these as Sampson asleep in Dalilahs Judg. 16. 19. lap if he sleep on he is undone In a word those are like the pulling off of Josephs Garment when his chastity was not touched he was accused troubled yet conscience pure These like Tamars Vail and harlots Gen. 38. 14. attire put on who purposely sat in the way ready to yield if not to entice her Father in Law These if not the worst of sins of which more hereafter yet we may safely say they are the sins of the worst who have deliberated plotted projected conceived travailed to be delivered of their sinfull conceptions Thus did Cain Lamech Pharaoh Amnon Absalom Jeroboam Ahab Judas Magus and those Grandees in iniquity come to be so transcendently impious and their sins and persons out of measure sinfull These shew more of the habit and temper of the soul and are described by other names and expressions as 1. Saying in the heart Psal 14. 1. 1 Kings 12. 26. 2. Minding and savouring things of the flesh Rom. 8. 5 6. 3. Searching of heart Judg. 5. 16. Psal 64. 6. 4. Devices Prov. 3. 29. Psal 36. 4. Prov. 6. 18. Isa 33. 7 8. Micah 2. 1. 5. Purposes Job 33. 17. As Esau purposed in his heart to kill Jacob Gen. 27. 42. Herod to kill Peter Acts 12. 6. Councels 1 Cor. 4. 5. Psal 33. 10. 11. 7. Plottings Psal 37. 12. So this word in the Text spoken of Magus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies 8. Travelling with sin Psal 7. 14. 9. Studying Prov. 24. 2. 10. That which is set upon the heart or spirit Ezek. 20. 32. Quod ascendit super spiritum vestrum Arias Mont. That which cometh into your mind 11. Reckoning of sin afore hand I will pursue I will overtake I will divide the spoile Exod. 15. 9. Nothing but I will I will 12. Fixed resolutions for time to come Eccl. 8. 11. The heartfully set to do evil 13. Delight in sin if they can come at it to commit it Prov. 2. 14. and 4. 17. 14. Greediness after sin to be committed Ephes 4. 18. Lastly Greevedness of mind if disappointed of their sinfull desires Prov. 4. 16. Their sleep is taken away that night when they could do no mischief by day These are Scala inferni the Devils ladder whereby sin is raised to the highest elevation of these and such as these are we to speak Yet I do not promise to speak of every particular Thought that were more then I could make good or any other whatsoever It were an easier task to write of the whole habitable world or of all the severall Creatures in the Universe then to speak of every kind of thought those may be numbered these cannot Man hath sought out so many inventions CHAP. V. Ot the severall kinds of Deliberate Thoughts BUT here beloved before I begin I must forewarn you not to expect any pleasant sight I am not about to raise up a Samuel but a more horrid Ghost and if you come but to gaze and behold I may say to you as our Saviour concerning John What went ye out into the wildernesse to see A reed shaken with the wind such is the thought but would it were no worse But what come ye out to see a man clothed in soft raiment or come ye to see a Prophet no but a man clothed with filthy raiment as Josua was and no prophet neither but an impostor Yea I may say as David to Saul What are we come into this wildernesse to look after a 1 Sam. 24. 14. and 26. 20. Dead dog or stinking carrion yea that we are and worse for its noisomenesse or a flea or Partridge for their mobility and nimblenesse Yea I shall dig through the wall and represent you with the ugliest sight of

thought is as the children of Israel in Egypt destined to death before it is brought forth or persecuted by the Dragon as soon as born or cut off in the Cradle as the children of Bethlehem by Herod when they are spared that deal treacherously they are planted yea take root they grow yea they bring forth as Jeremy complaines Jer. 12. 1 2. in another case Oh what a piece is this heart of man Oh what a piece of carrion which hath alwaies such a swarm of flies humming about fastening and blowing on it and what a breed and nest of Vermine that are bred in it and at last devour it I have read of a poor Monk who rebuking a rich Prelate was bidden in scorne go kill his lice who answered boldly My Lord I have killed mine but yours will kill you The poor mans lice and Vermine are not so dangerous to the body as the rich proud and wicked mans are to his soul What a deal of trash and beggery do we find when we rave into an old ruinous house but worse when we come to rave into an old rotten heart We look sometimes with disdaine upon a Beggars garment past mending where is patch upon patch of twenty severall colours and pieces look in and thou wilt find a more displeasing sight The comparison is not so homely as home and true In a fair clear River when we drain it what mud and Vermin at the bottom do we spie such is thy heart or when we scour an old deep pond It was an Herculean labour to cleanse the Augaean Stable not cleansed of seven years before he turned in a River to cleanse it What labour then will it cost to cleanse thy heart not cleansed may be of twenty or thirty yeares need we had to turn in the whole stream of the bloud of Christ the upper springs of the spirit of grace all the conduits of Scripture arguments the lower springs and all the water the standing ponds of diligence repentance endeavour and circumspectnesse can procure The lower we dig as for water so for springs of sinne the faster the water comes in The best eye having the help of the best perspective upon the fairest prospect and in the clearest summers day sees much but not the thousandth part of heaven or earth nor we of sin They say much of the earth is unknown to be sure much of hell in thy heart is If there be any part of an unknown world yet undiscovered I am sure there is a great part of an unknown world yet undiscovered in thy heart It is long ere a stranger can know all the streets lanes and allies in the City but thou wilt never know all the windings and turnings of thy heart In a great house sometimes at first a stranger looseth himself but in the heart to the last it is strange if the owner hath not been lost My heart saith Bernard is like the deep sea in which are creeping things and that without number A flint it is which though cold and dark hath seeds of fire and a thousand sparks lodged in it if you strike and break it the seeds of all sin are there even of the sin against the holy Ghost Noahs Ark was a great Microcosme in which to the wonder of all the world the species of all the creatures were contained Man is said to be a Microcosme And if the Apostle call that little member the tongue a Microcosme Jam. 3. 6. a little world of sin what is the heart but a great one The opening of the heart is like the fourth Rev. 6. 8. seal opened when the pale horse appear'd death and hell followed or like the opening of the bottomlesse pit rather where what darknesse Rev. 6. 2. and smoak issued and in them a world of horrid multiformed Monsters or Locusts How sad a judgment was that threatned to Babylon Esa 13. 19 20 21. and Esa 34. 12 13 14. where it is said that Ziim Iim the Satyrs wild beasts should dance there and the screetch Owl and nettles and brambles should be where was once the glory of Kingdomes Josephus tells how the Jewes took on and lamented when their Temple was polluted twice under Antiochus first with swines flesh offered and a second time under Herod who caused the Roman Eagle to be set over the porch Many a man lost Bel. Jud. l. 1. c. 21. his life in that quarrell whetted on by the indignation of the sight It grieves us to see the wayes of Zion mourn and fairest Churches to be turned into stables But how should we mourn and be transported with indignation to see the soul the onely spirituall and holy Temple of God defiled Many have made Epitaphs and funerall Monuments upon great men good and bad and have been able to give them all their Titles and full Characters and to say Here lies such a one None is able to make the hearts Epitaph and to say what lies there Unlesse we shall write as of Pope Sixtus the Fourth Hic scelus omne simul clauditur vitium All Sin and Vice Here buried lies Or that like it of Pope Clement the 8th Urna brevis vitium claudit omne scelus A world of Sin Lies hid within Or this of a mean Poet. Under this stone of flesh and bone Lies more of sin then can come in my narrow Verse Here ly more lusts Then earth hath dusts and much more hell then you can tell or I rehearse Here lies the whole Body of death which hath more members then this naturall body hath members or hairs Physitians and Surgeons have a thousand times raved into the bodies of men and yet are to learn all the joints limbs ligatures nerves arteries vessels and passages in this narrow body of flesh and bone what an endlesse labour is it to dissect and anatomize the heart The great Volumes of Arts and sciences have been Epitomized and the whole body or summe of Divinity hath been often contracted into a narrow compasse or Systeme but the body of sin in the heart is not to be contracted or summed up Some learned men of old and late have made Catalogues of the noted Errors and Heresies that have troubled the whole Church from the beginning but none dare undertake to enumerate and catalogue the errors and enormities of one poor single heart Here lies the killing stone or secret Ulcer as when the body is opened you see all Here is the root of the Caprificus wild fig or wild Ivy which like that Leprosie in Leviticus is not to be stayed but house and all Lev. 14. 45. must be pul'd down to kill it You cut down the branches yet it growes you cut the body yet it growes you cut it to the very hard root yet it growes you pick out the root as long as ever you can come at it yet it growes the house must be pul'd down and then it dies Or as it is with an

1 Cor. 4. 5. his praise of God as the Apostle saith in the place forenamed Lastly Evil thoughts as they are the first seed of Satan and originall of sin as we said in our first reason so are they the last refuge and strong hold which Satan hath to retire unto when he is driven out of his out-works He first hires these Cellars and Vaults below when he intends the most horrid powder plot and when he doubts open assaults to foule actuall sins may be repulsed his last device and stratagem is to lay a privy Ambuscado in the Thoughts Therefore must all our batteries be made against these strong holds to cast down imaginations and to bring 2 Cor. 10. 4. into captivity every thought to the obedience of Christ When we have with Joshua destroyed all the enemies that appear abroad we must at last destroy the Kings themselves and the very chief of them that were immured and shut up in caves After we have Josh 10. 22. escaped shipwrack as Paul by flying the pollutions of the world take heed this Viper fasten not on thee but cast it into the fire that thou be not destroyed by the Pollutions of the mind Our most dangerous conflict of all is not with flesh and bloud no nor with Principalities and powers the foulest and fiercest devils but with spirituall wickednesses Alwayes diseases of the mind are more dangerous then of the body and sins in the mind worse then carnall pollutions It is as poyson in the spring or in the heart that presently disperseth itself all over Who knows not that Error heresie atheisme unbelief hypocrisie are worse then carnall filthinesse Yet who considers it All the sins of Satan which are worse than mans are onely spirituall wickednesses not corporeall as flesh and bloud are not so dangerous as principalities and powers so bodily wickednesse in earthly things are not so bad as spirituall wickednesses in heavenly or higher things The one makes us like beasts indeed but the other like Devils Here look well about you Professors you have an enemy in your bosom a Dalilah in your bed Satan is secure you may go hear pray believe be baptized joyn with the godly in every duty and be as forward to see to as the best yet is he safe and you betrayed if he can fasten one evil Thought and get entertainment for a few sickly Souldiers as Pompeys Stratagem was none of the most desperate and violent yea give him but one he desires no more Possession in Law is kept as well by one as twenty Look to it then I say The Thought is Satans reserve and last charge Keep him out here thou art a Victor yeeld here all is lost You Prophane ones your first and greatest work is to wash your hands Jam. 4. 8. but you Professors your first and last work is to purify your hearts The filthy Leprosie sluck closer to Gehazi then to Naaman so 2 King 5. 27 will pollution of mind stick more dangerously to a disciple if he take not heed then all prophanesse to an ignorant man that never yet knew better CHAP. IV. Of the severall kinds of Thoughts AND now I may say I am in a Wood or am entering into a wild field being about to speak of Thoughts or into a howling wildernesse being about to speak of Evil Thoughts I am not entring into Jonathans Wood dropping honey but into Absaloms which devoured more men then the 1 Sam. 14. 25. 2 Sam 18. 8. sword and I may not say as in our Proverb where I cannot see Wood for Trees but where for Wood Trees it is hard to see any way Thoughts some Divines rank into three sorts Though I shall reduce them to two as to our purpose and insist mainly on one kind onely even the worst of the three There are three kinds of thoughts saith Learned and Acute Dr. Ames conversant about Evil. 1. The first and most innocent whereof is Lib. 3. de Consc●ent ● 20. about the simple and bare apprehension of Evil. 2. The second is not so good when together with the apprehension of the mind there is also some inclination in the Will to consent 3. The third and worst is when deliberated upon it hath gained a full consent and approbation The first of these is without sin for it was found in Christ when being tempted Mat. 4. he fully and sufficiently apprehended the Evil motion propounded but detesled and abhorred it Hence it is a Maxime and resolved Case Scire malum non est malum barely to know evil is no evil When Solomon meditated and wrote of the wicked wiles of the subtile Harlot Prov. 7. 6 7. When he gave himself to the Theory to the studying and investigation of mischief and madnesse and folly Eccles 2. 12. he was not thereby defiled but instructed The Physitian looking on the disease is not thereby diseased nor the Minister when studying or discoursing of the foulest nature of the foulest sins and Satans monstrous methods and stratagems is nothing thereby defiled yet had we need deal warily and considerately as the Dogs at Nile least we should be snapt or as Ulysses amongst the Syrenes stopt his servants ears and bound himself to a Mast that he might not be inchanted by their Songs So should Ministers and students herein do as those who go by some ill and offensive savour they stop their noses or smell to some better sent to prevent the offensivenesse The other two kinds have both of them their part of sin in them and the later more Holy Bernard makes also these three kinds and resembleth the first to Dirt which bes●otteth the body when dasht on it but makes no blunesse or skar when it is washed there is no sign of it The second he resembles to Blowes which cause bruises blacknesse wounds those make deformed and sick and cause pain but no death follows But the third sort of deliberate entertained thoughts he compares to a mortall Stab or deadly wound which neglected brings certain death So may a good Christian be touched with the first and troubled P●ccati cogitatio decolorat affec̄tia vuluerat consensus omnin● animam necat oss a frangit Idem with the second but let him take heed of the third that he be not heart-stabbed or have his bones broken with the last Let no man saith he be regardlesse of the two former for etsi non sint mortiferae sunt certe periculosae although they be not deadly yet are they dangerous But I shall as I said refer all ill Thoughts to two heads There are some which are transient unvoluntary undeliberate such are as the motes in the clearest sun-shine and not as congregated clouds causing any darknesse at all and are inseparable from our clearest day and purest state Ex toto caveri non possunt quamdiu in hoc corpore mortis peregrinamur a Domino It is impossible to be wholly free from them for

pestilence among their cattle I among my first-born The woman with child travailes and hopes to cast out her sorrows but must I ever travell never be delivered of this dead child This body of death Ah sinfull base proud heart ah vain loose idle heart ah unconstant unstable uncertain heart ah falfe deceitfull treacherous heart ah sickly diseased faint heart ah unclean rebellious stubborn heart oh thou son of perverse rebellion dost 1 Sam. 20. 30. thou not know that thou hast chosen these companions to thy own destruction and that thou shalt never be stablished till these removed Ah! What shall I take to witnesse for thee What shall I liken to thee and to what shall I equal thee that I may bemoan or comfort thee Thy breach is great like the Sea Who can Lam. 2. 14. heal thee Unsafe was the valley of Siddim so full of slime-pits for a place of battel Gen. 14. there fell the Kings and holy Lot among them captive My habitation is among these slime-pits wherewith I am alwaies bemired too often foyled Sad was holy Ezekiels lot among Briers and Scorpions Jeremies Ezek. 2. 6. case sad in that mirie dungeon Daniels in the Lions Den the three childrens in the Dan. 6. Dan. 3. Jon. 2. Act. 12. fiery furnace Jonahs in the whales belly Peters in the midst of Iron chains and more stern keepers mine more sad than they altogether Sad the Egyptians case when the waters turned into blood their vines smitten with hail fruits consumed with locusts land covered with frogs their day turned into night themselves annoyed with flies and lice and frogs and evil Angels How many of these plagues are continually upon me Miserable Herod who was eaten up with the vermin Act. 12. that issued out of his own body more miserable to have the soul tormented with those vermin which are bred and ingendred there Miserable Sampson who was betrayed bought and sold into the hands of the Philistines and there made to grind or Jud. 16. make sport to his insulting enemies my case no lesse miserable Were we in this case sold for slaves or delivered to death or to make sport to men well we might bear it but to grind in Satans prison house and to make sport for hell who would not prefer death before it must the Cedar vine olive submit to a bramble And shall Athaliah Jud. 9. 2 King 11. 1. quietly possesse the throne when she hath destroyed the seed royal Avenge me of these Midianites Deliver me from mine enemies for they hate me with cruell hatred Hold not thy peace O God of my praise Why standest thou so far off Art thou a God that hast pleasure in wickednesse or delight in the death of a sinner Shall I say with Peter depart from me I am a Lu. 5. 8. sinfull man O Lord Or shall I say Lord carest thou not that I perish neither Lord Mar. 4. 58. Mat. 8. 2. But if thou wilt thou canst make me clean Say Lord I will be thou clean I ask no more Thou art of purer eyes then to behold evil and Hab. 1. 13. canst not look on iniquity why lookest thou then upon them that deal treacherously and holdest thy tongue when the wicked devoureth the more righteous Lord make this sea go back this Jordan stand still Let not the water floud drown me neither let the pit shut her mouth upon me Being invironed with these so many envious keepers as Peter was and loaden with so many chaines and deslined to death by mine enemies I cry the more importunately Lord send thine Angel loose these bonds disperse these keepers open the prison doors yea make this iron gate to open of it self that the ransomed of the Lord may go forth with songs and everlasting Esa 35. 10. Jon. 2. 4. joy upon his head Out of the belly of hell do I cry unto thee let my prayer come before thee O Lord heare O Lord forgive O Lord hearken and do defer not for Dan. 9. 17. 19. thin● own sake O my God cause thy face to shine on this sanctuary this soul that is desolate for the Lords sake Avenge me this once and help me this once and let me dye with Jud. 16. 28. these uncircumcised with whom I have conflicted all my life if I may not be so happy as to outlive them and see them cut ost If I can not see the Egyptians destroyed in the wildernesse but they still pursue me carry me through the red sea of death that I may see them dead on the shore Lord Ex. 14. 30. Josh 10. 6. slack not thine hand to assist this poore Gibeonit● now in covenant with thee who flies to thy protection against the numerous host of the Canaanites round about deliver me from mine enemies for they are stronger then I and mo in number then the haires of my head Jacobs service was hard with Laban which lasted twenty years and he was deceived Gen. 31. 7. ten times by him I have served longer one who hath deceived me more then ten and ten times and shall I not be set free Thy people Israel were sadly oppressed in Egypt they sighed by reason of their burdens and their bondage and thou sentest a redeemer But when shall the Redeemer come out of Sion when will the Lord turn the captivity of his people They were after carried into Babylon and they that took them captives held them fast and refused to let them go But strong and faithfull was their Redeemer Jer. 50. 33. 34. who did throughly plead their cause and give rest again to his land and disquieted the inhabitance of Babylon And shall this captive exile dye in a pit and shall his eyes faile in Esa 51. 14. Esa 38. 14. expecting salvation I am oppressed undertake for me Well now I see what cause to cry out Oh the depth of the riches of the Ro. 11. 33. wisdome and knowledge of God! how unsearchable are his Judgments and his ways past finding out Thy waies and thoughts are all to me mysterious I read O Lord that David was thrice anointed to one kingdome ere he came to the full possession of it and must I be so too He was first anointed by Samuel when a child but for all that little like a 1 Sam. 16. kingdome followed but persecutions hatred exile poverty and misery The second time in Hebron after the death of Saul then somwhat indeed of a kingdome 2 Sam. 2. 3. a divided kingdome was given unto him though maintained and kept with long and sore wars But a third happy anointing followed after the death of Ishbosheth when he had possession given him of the whole kingdome which he held all his daies Lord when thou hadst first anointed me in thy eternall 2 Sam. 5. 3. decree of election there was a designation indeed to a heavenly kingdome but till the second anointing comes in effectuall vocation there is nothing like a King or of one designed for heaven to be discerned But then some small part of the kingdome is settled upon us A little grace set up in Gods throne the heart but opposed by much corruption Lord hasten the third anointing in Jerusalem that the kingdome of old designed in election entred into in vocation though yet engaged in doubtfull wars may be fully and quietly possest There was long war then between Saul 2 Sam. 3. 1. and David But David grew stronger and stronger and out lived that war and was settled in peace But when I have done with Saul I have an Absalom coming out of my own bowels and that rebellion scarcely quelled but another Sheba up he blows a Trumpet all make head and I almost forsaken 2 Sam. 20. 1. Oh must there be no discharge from this war must it continue as that between Rehoboam Eccl. 8. 8. 1 King 14. 30. and Jeroboam all our daies There was a● time when Kings went out to war and a cessation 2 Sam. 11. 1. time when David was at home walking on his roof must I neither expect a tryumph here nor hope for peace nor so much as look for a cessation Thou dost all in mercy and for the best I hope we should be in more danger on the roof then in the field Thy will be done The Canaanites were left to try thy Jud. 3. 1 2. people and to learn them war just and good They would otherwise have been secure and Deut. 7. 22. then the beasts of the earth had risen up against them Better it is I must needs say to be exercised continually with these Canaanites then to be destroyed for ever by the wild beasts I read of the care of a mother towards the 2 Sam. 21. 10. carcasses of her children when dead though they could take no more hurt Rizpah the daughter of Aiah Sauls Concubine suffered neither the birds of the Aire to rest on her two Sons by day when executed and hanged on a tree nor the beasts of the field by night even for a long time from the beginning of barly harvest till water dropped upon them out of heaven and then were they taken down and all that time she took sackcloth and spread it for her upon the rock And have I no care of a living-dead-carrion-heart and is there no help but the birds of the aire and beasts may come and rest upon it day and night Well I will spread sackcloth for me upon this rock till either water drop from heaven to soften and cleanse this heart or till it be not taken down but taken up and translated Collige oves Areā munda Templumque repurga Cor renova Satanam contere Christe veni 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rev. 21. 20. FINIS