Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n body_n sin_n true_a 4,199 5 5.1283 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62911 The preaching of Christ and the prison of God, as the certain portion of them that reject Christ's word opened in several sermons on 1 Peter III. 19 / by Samuel Tomlyns ... Tomlyns, Samuel, 1632 or 3-1700. 1694 (1694) Wing T1862; ESTC R9741 60,054 138

There are 5 snippets containing the selected quad. | View lemmatised text

heavier Yoke on himself for us He puts his Name into our Bond and became a Surety for us the Debt was great he was to discharge it was not to be paid off with Gold and Silver but with Blood the Debt was not only possible or probable or likely only to fall on him but certainly to take hold of him and to be required of him He was to be wounded with the Sword of his own Father to bear the heaviest Burden to drink the most bitter Cup this Lamb of God was to be roasted by the hottest Fire he was to sweat Blood and to pour out his Soul to the Death and is it not reasonable now that the Son of God should require us to renounce our depraved Wills base Lusts and vile Affections and put our Necks under his easie Yoke bound on us by Cords of Love Did our Lord submit and obey and shall we be proud disobedient and rebellious 3. The Son of God preached Peace Ephes 2.17 His Gospel is a Gospel of Peace Ephes 6.15 His Covenant a Covenant of Peace Isa 54.10 In the days of his Flesh he preached Peace Acts 10.36 And now he still publisheth Peace to humbled Sinners This Peace the Son of God Preaches is a costly and righteous Peace His own Father did wage War with him that he might make Peace with us Zech. 13.7 He called the Sword of his Justice to awake smite and wound his own Son The Sufferings the Wounds of Christ were great and deep they came from they were made by the awakened Sword of Justice Our Sins had made a wide Breach between God and us and this Breach was filled by the dead Body of Jesus Christ Our Iniquities had kindled the Fire of God's Wrath and this Fire was quenched by the Blood of the Son of God He made Peace for our Souls because he made Atonement for our Sins 4. Jesus Christ preached Salvation That we should be saved from the hands of our Enemies and from all that hated us Luke 1.71 Sin and Death are our Enemies wicked Men and Satan hate us here is a Salvation from Enemies and all that hate us And this is a full and perfect Salvation Christ saves from sin Matth. 1.21 And he saves from wrath Rom. 5.9 And by his own Sufferings he was delivered up to Death Rom. 8.32 that he might deliver us from the Wrath to come 1 Thess 1. last He fell into the hands of God as an angry Judge that we might not fall into the Bottomless-pit He went out into the most dreadful Storm that he might allay it and free us from it The Cup of Wrath came to him that the Cup of Salvation might come to us Jesus Christ could not have been a Shield to us if he had not been pierced by the Arrows of Divine Vengeance himself He could not have been a shadow to us from the burning scorching Wrath of God if he had not been himself exposed to it That Cloud that skreened Israel from the hottest Beams of the Sun was exposed to them that Cloud did not feel the burning Beams of the Sun but Jesus Christ had a tender sense and feeling of the Wrath of God that for our sakes he was liable to 5. Jesus Christ preached the Kingdom of God Matth. 4.23 He went about Preaching the Gospel of the Kingdom and declaring the glad Tidings of the Kingdom of God Luke 8.1 Jesus Christ doth not only Preach to us Salvation from the greatest Evil but also the Enjoyment of the highest Good The Apostle 2 Tim. 2.10 saith The Elect shall obtain the Salvation that is in Christ together with everlasting Glory As Shadrach Meshach and Abednego were not only called out of and saved from the Fiery Furnace but also promoted and exalted to Honour and Rule in the Province of Babylon Dan. 3. last So Believers are not only preserved from a Furnace of Fire but also called into a Glorious Kingdom they do not only escape Ruin but are advanced to Reign And this Kingdom is bequeathed by Jesus Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the word as Budaeus * In Comment Graecae Linguae observes is Verbum Testamentale a word used by the Graecians in making their Wills Though in the account of wicked Men Jesus Christ died as a Malefactor yet in the Eye of God he died as a Testator when he was robbed of his Liberty Garments and Life then he bequeathed a Kingdom to enrich us for ever The Eternal Inheritance is a Legacy of Christ's Testament Heb. 9.15 Christ that is Heir of all things Heb. 1.2 takes us to be Coheirs with himself Rom. 8.17 Those that serve God shall Reign Rev. 22.3.5 And those that are Subjects to Christ shall wear a Glorious and Everlasting Crown Rev. 2.10 As the Blood of Christ keeps destroying Justice out so it gives us boldness to enter into the Heavenly Sanctuary Heb. 10.19 6. The Cross of Christ is preached 1 Cor. 1.19.23 as the Meritorious cause of all Good Christ's Poverty enriches us his Abasement Exalts us his Infamy is our Glory He is a Priest of good things Heb. 9.11 he merits and procures them by his Sacrifice The Death and Testament of Jesus Christ is the very Foundation of our hopes of and of our call to the Everlasting Inheritance Heb. 9.15 In the Civil Law * Institut lib. 2. Tit. 19. Sect. 6. he that is an Heir is said to be Vocatus ad haereditatem and that by the Testament of the Deceased This much illustrates Spiritual things Christ makes a Testament designs Heirs and calls them in due time to what he hath designed for them The Cross of Christ should be preached and the Death of the Son of God should be most valuable in our Eye because this is the Foundation and Confirmation of Christ's Testament If he had not made a Will and died to confirm it there had been no Heirs appointed there had been no Inheritance bequeathed and there had been no ground to call any to the Kingdom and Glory of God 3. To whom did the Son of God Preach I Answer sometimes to more sometimes to fewer before Abraham was called and his Seed chosen and separated to be God's Peculiar and only People he preached more or less to all Mankind if they did not cut off and cast themselves out by their Negligence and Profaneness as Cain's Posterity seemed to do Afterward God made an Inclosure of a Common when he took Abraham redeemed him from his Idolatry and called him from his Ignorance and Blindness Since that God hath made a Common instead of an Inclosure We read of the Common Faith Titus 1.4 And of the Common Salvation Jude's Epistle Verse 3. After Christ's death the Hedges were pulled * Luke 14 23. up the Inclosure thrown open Christ was to be a Light to the Gentiles and to be Gods Salvation to the ends of the Earth Isa 49.6 The Son of God is the true Universal Bishop 1 Pet. 2. last The
Depart from us Job 12.14 15. they would not suffer such Thoughts to break in upon them to lodg or stay with them because they begin their Hell and anticipate their Torments before the time yet tho it be so greivous to sinners to remember God to have their Thoughts fixed to have their Minds dwell on God yet they must behold they must Converse with this Angry God for ever O! what a doleful dreadful Prison will it be when a guilty Creature and an angry God shall be alone together Sinners now have their divertisements they drink deep draughts of the Pleasures of Sin of the Wine of Sensual Delights that they may forget their Misery and shake off the thoughts of a Final Account of a Righteous Condemnation and of an Everlasting Destruction but in this Prison they can no more steep their Souls in Pleasures nor soak them in Sensual Delights all the Comforts of the World are gone but sin remains guilt abides Conscience can never be Charmed Silenced or suppressed When sinners lye down among Thorns of Terrours and in Sheets of Flames when they make their Bed in Hell Behold God is there Psal 139.3 This is an awakening a dreadful Behold O think on it behold God is in Hell There he meets Sinners with a frowning Face with a punishing Hand behold God is there to remember Iniquity against men to bind the yoke of their Transgressions on them This will most surprise and astonish this will most dismay sink overwhelm the Damned to meet with a God they have so wearied so grieved so vexed so burdened with their Iniquities Behold God is there but it is still to fill their Cup of wrath to deal out blows and give wounds to them by his Almighty Power Behold God is there and doth unveil his rowning Face to scorch them and make bare his glorious Arm to destroy them The second thing that I proposed to speak to is That the Spirits of Sinners when they go out of the Body shall be cast into and shut up in Gods Prison The Scripture confirms this truth in several places The rich man is said to die and in Hell he lifted up his Eyes being in Torments Luke 16.22 23. No sooner was his Soul out of the Tabernacle of the Body but it was in the Prison of Hell So Judas is said to go to his own place when he passed into the Regions of Darkness and of Misery Acts 25. The filthy Sodomites after their Bodies were burnt with a Temporal Fire their Souls were Tormented in Eternal Fames Judes Epistle 7. He that wandereth out of the way of understanding shall remain in the Congregation of the Dead in the Hebrew it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the word signifies Giants some have thought that Hell is called the Congregation of the Giants there were Giants before the Flood Gen 6.4 as they were of High Stature in Body so they were no Dwarss in Sin and Wickedness their Iniquities grew to so great a Height that God was provoked to send a destroying Flood these Giants were not only drowned in the Waters but also swallowed up of Eternal Death These were such heinous Sinners that they seem to be presented as chief Proprietors and Principal Possessors and Inhabitants of Hell I shall endeavour to Demonstrate to you that it must needs be so That the Souls of wicked Men when they go out of the Body do pass into a Prison For 1. Here in this World they do cast off all restraints they are all for Carnal Liberty they exempt themselves from Gods Jurisdiction they count their Hearts their own they will Love and Lust as they please Heb. 9.10 Their Abominations were according as they Loved Sinners reckon their Tongues to be their own Psal 12.4 Our Lips are our own Who is Lord over us Therefore they will Talk and speak as they please The ten Tribes are called Aholah Ezek. 23.4 as much as to say her Tent because that Israel like an Adulterous Wife left the House of God her Lawful Husband forsook him and repaired to her own Tent Idolatrous Israel built high places set up Temples in Dan and Bethel these were the Israelites own Tents they did break off from Gods Temple they thought it Bondage and Slavery to be tied to Worship in Gods House they would Offer their Sacrifice in their own Tent. The Prodigal thought himself not a Freeman while he was under his Fathers Eye and Government he would not depend on him for Maintenance or be controuled by his Authority or Subject to his Commands he would have his Portion in his own Hands and Live of himself so he gathered together all that his Father gave him and departed into a far Country Luke 15.12 13 14. There he lived according to his own Lusts and liking he wastes his Fathers Goods keeps bad Company and indulgeth his vile affectiones to the height So Sinners carry it as if they were not under Gods Eye or Subject to his Authority Jer. 5.5 It is said of the great Men That they altogether broke the Yoke and burst the Bonds So Psal 2.23 The Kings of the Earth did set themselves and take Counsel together against the Lord and against his Anointed saying let us break their Bands asunder and cast away their Cords from us Tho Jesus Christ came as a Redeemer to ransom and as a Deliverer to rescue Souls from Slavery yet they took up such wrong Notions such hard Thoughts of him as if he came to chain and fetter them to yoke and enslave them to spoil them of the Pleasure and deprive them of the liberty of their lives Hose tells us that the Princes of Judah were like those that remove the bound Hos 5.10 Sinners will not be restrained and limited by Gods Bounds or be held by his Bonds or bare his yoke Our first Parents affected inordinate Liberty to cast off all restraints to remove all bounds to be lawless and independent tho this indeed be Monstrous to have the limited Nature of a Creature and yet the boundless unlimited will of God Our first Parents thought to change their Tenure and of Tenants to become absolute Lords They denied God that little Quit Rent that he reserved to himself and invaded the Fruit of that Tree that he restrained them from that Carnal Liberty that Sinners so much hunt after and aspire to is a stream from this Poysoned Fountain and pernitious Fruit from this corrupt root their degenerate Children have all like sheep gone astray and have turned aside into their own way Isa 53.6 yea they love to wander Jer. 14.18 They choose their own ways and their Soul delights in their Abominations Isa 66.3 They think God a poor Master that can do little for them Job 22.14 15. Job 22.17 What can the Almighty do for them They account him a hard Master that requires too much of them Matt. 25.24 I knew thou wast a hard Man Reaping where thou hast not sown and gathering where thou hast
said to remain and so wrath doth abide Repentance in Hell will be without any Fruit their Grief without Relief their Groans Cries Petitions will not prevail can obtain nothing at the Hand of God sinners were deaf to God in time and he will be deaf to them in eternity Their Hearts were hardned and his Bowels will be shut The Fewel of Gods Anger will be everlasting therefore the Fire will be eternal an Immortal Death an ever dying Misery and endless Torments will be the Portion of the Damned The suffering Jews complain and say that God had hedged them about and they could not get out Lam. 3.7 so the damned in Hell are so hedged in by their own guilt and the just wrath of God that they can never get out Their Destruction will be everlasting their Ruin irrecoverable God will not Release them and they cannot Rescue themselves 5. This heightens the Misery of departed Souls that their Prison is a place of Torments as well as of Restraint Dives complains he was tormented in that Flame Luke 16.24 and would have his Brethren warned that they might not come into that place of Torments Luke 16.25 God will exact his debts of and execute his threatnings on sinners He will tread them in the Wine-press and press out all that is sweet grateful and pleasant and leave only a dry Husk of Being the Damned seem to be called Carcases Isaiah 66. last Ye shall go forth and see the carcases of the men that transgressed against me The Expression is Elegant Significant and Emphatical Christ will command his Enemies that would not have him to reign over them to be brought before him he will sentence them to be slain in his presence when they are slain when all the Peace Joy Comfort of their Souls is destroyed what will remain but a meer Carcase of Being When men shall be only to be miserable to endure vengeance to suffer Torments this may well be stiled a Carcase of Being Bullinger de Triumph tells us that the day that an Emperour Triumphed the Prisoners were led in Chains and exposed as an open spectacle to the Eyes of the Spectators and that when the Chariot of him that Triumphed turned to go up to the Capitol then the Prisoners were led away to the Prison and the Triumpher staid in the Capitol till news was brought him that the Prisoners or some one of them was put to death in the Prison the Prison this day was a place of Execution among the Romans Gods Prison will be a place of Eternal Execution and Torments Dives begged that Lazarus might but dip the Tip of his Finger in Water and let fall a few drope to cool his Tongue Luke 16.24 his Request seems very modest he did not desire that Lazarus should dip his whole Hand no not his whole Finger but only the Tip of his Finger this was a very small Petition yet it is not granted but rejected and decried Sinners in Hell shall not obtain the least ease refreshment or mitigation of their Torments God will deal with sinners as they did with Jesus Christ he cried out I Thirst John 19.28 but did he receive any thing to refresh or ease him no his Enemies only filled a Sponge with Vinegar and put it to his Mouth John 19.30 this was to Torment rather than Relieve him As Christ obtained nothing from men to refresh him so sinners shall get nothing from God to ease them when once they are shut up in his Prison as the wicked Jews Priests and Scribes upbraided Christ with his words and works Mat. 27.40 41 42 43. that he said he would build the Temple that he asserted himself to be the Son of God that he saved others so a Righteous God and an Awakened Conscience will upbraid Sinners with their evil words and their sinful actions to eternity the iniquity of their Heels will compass them about the reward of their Hand will be given to them Isaiah 3.10 they shall feed on the fruit of their own way and be filled with their own inventions Prov. 1.31 They that glory in their wisdoms and applauded themselves in their inventions as of they had found out the true and chief Good as if they had discovered the true Pleasures the true Liberty the true Happiness shall smart for their Inventions and feel the woful effects of them for ever 6. This renders the Condition of those that are in Gods Prison terrible that they are under the fear and dread of future evils and of a more severe punishment As the thoughts of the Affizes are bitter and terrible to Malefactors they know that then their Crimes will be remembred accusations will be formed Witnesses will appear against them they will be Condemned and Executed So sinners in Hell may dread the appearing of Jesus Christ and the Judgment of the Great Day Sinners are not yet at the bottom of their Pit they are not yet fallen under the heaviest hottest fullest expressions of the Wrath of God they do not yet see the worst of their Condition It is said that Death and Hell shall be cast into the Lake of Fire and Brimstone this is the second death Revel 20.14 What is intended and meant by Death and Hell I suppose by Death here is meant the Body that died and so fell under the power of Death and Hell here signifies the Souls of the Damned that were cast into Hell The Continent is put for the thing Contained the Bodies of the wicked were held under death and their Souls were shut up in Hell but the Bodies of the Wicked shall not still sleep in the Grave they shall awake and rise be joined to and united with their Bodies but this resurrection will not be a benefit but a hurt to them it will not be a priviledge but a punishment their Bodies shall rise that they may fall into the Lake of Fire that they may feel Torments that they be obnoxious to punishment from the Revenging Hand of God those that are now in Hell do know that this will be that their Souls and Bodies must meet again that as they joined in sin so they may be Companions in misery this conjunction they dread they would rather their Bodies should dwell in the Grave for ever than that Soul and Body both should be united to be drowned in a Lake of Fire to be swallowed up of the second Death 7. Sinners shall have the misery of their Prison heightned by these two aggravations 1. They that remember what Mercy was once offered to them and was rejected by them 2. They that behold what happiness others enjoy and they are eternally deprived of 1. Sinners shall call to mind what means of Grace they once enjoyed what tenders of Salvation were made to them the Son of God preached to the old World he called them to Repentance he warned them to fly from the Wrath to come yet their Understandings were darkned their Consciences stupified their Hearts hardned their
Soul of Jesus Christ being separated from the Body did go and Preach to some of the Fathers of the Old Testament that were not as they say yet admitted into Heaven but were reserved in some out-rooms of Hell where they felt no pain but did not yet see the Glorious Face of God nor enjoy his Blessed Presence But this cannot be the true genuine sense of the words For 1. If Spirit signifies here the Soul of Christ and quickned imports his Resurrection then Jesus Christ must Preach to these Spirits not while his Body was dead but after his Resurrection which the Papists themselves will not own or admit 2. Spirit in the 18th Verse signifies Christ's Divine Nature and it was not in this or by this that he preached to the Spirits of the Old Testament after their Souls were separated from their Bodies 3. Those that Christ preached to lived and were disobedient in the days of Noah it is not said they did Repent of or break off from their sins but were hardned in their Unbelief and dyed in their Iniquities they went down uncircumcised in Heart into the Pit and so Eternal Death was their Wages and Hell was their own Place Now even Papists dare not say that Christ preached to the Damned their state is remediless the Sentence irrevocable their Loss irrecoverable there is no Year of Jubilee no Goal-delivery for imprisoned Spirits confined to and shut up in Hell Jesus Christ would not Preach to those that God had cast off for ever and doomed to Eternal Misery for their continued and obstinate Disobedience they whose Nature was not changed on Earth their Condition could not be altered in Hell 4. If the Soul of Christ had preached to Souls in the Prison of Hell what Reason can be assigned why he should Preach rather to those that were disobedient in the days of Noah than to those that were disobedient in the days of Abraham Moses or in the after-times of the Prophets This one Argument may shame this Notion and confute this ungrounded Exposition of the words that the Soul of Christ went down to Hell to Preach to Spirits there Before I come to the main Doctrines that the words afford I shall observe several other great Truths that the words do offer to us 1. That the Scripture is a most Excellent and Divine Book in that it gives us such a true Account and such sure Notions about a future and eternal state after Death As it tells us what is the Condition of Abraham Isaac and Jacob and all the Holy Prophets that they are in the Palaces and Kingdom of God Luke 13.28 so it informs us what is become of the Sinners of the Old World that these are cast into the Prison of God He that appoints Portion in the Paradice above and assigns places in the Prison below and adjudges to each of these by an irrevocable Sentence can best tell what is become of Saints and Sinners now they are departed out of the World 2. This Evidences the Immortality of the Soul that the Spirits of wicked Men are said to subsist after Death and to abide in God's Prison though their Garments of Flesh were pluckt off their Houses of Clay thrown down to the Dust yet their Souls did not expire or sleep as a Man can live though his Garments are put off or his House be demolished or drop down So the Soul hath no such necessary dependance on the Body but can exist though this Garment be put off this House be pulled down This Candle will burn though taken out of the Lanthorn of the Flesh Death doth not blow out only it removes this Light into another World 3. We may observe the Mercy and Goodness of God that though he had threatned a Flood and adjudged all the World besides eight Persons to be drowned by it yet the Son of God Preaches to this degenerate and wicked World before he destroys them though God designed Severity against their Bodies yet he offers Mercy to their Souls that though they could not avoid the first yet that they might decline the second Death and though their baser part were cast away yet that their Souls might swim to and Land safely on the Shoars of a blessed Eternity and God's means do not use to be totally ineffectual and in vain The Word is seldom if ever preached but that some are to be drawn out of the dead Sea and called out of their Graves by it Peter seems to tell us that the Word was not wholly lost on the Old World but that some received saving Benefit by it 1 Pet. 4.6 For this cause was the Gospel preached also to them that were dead that they might be judged according to men in the flesh but live according to God in the spirit This may be Vid. Piscal in locum and is expounded to relate to and point at the state of the Old World the Gospel was preached to them that though they were judged were drowned and perished in the Eye of Men as to their Flesh yet they might live to and with God in their Spirits Though God proclaimed War against their Bodies yet he tendred Peace to their Souls 4. We may further Observe that even those that the Son of God Preaches to may stop their Ears close their Eyes harden their Hearts and for their Unbelief and Impenitency may be cast into God's Prison and perish everlastingly The Gospel is to some the savour of death unto death 2 Cor. 2.16 They did shut Christ out of their Souls and for this are shut up under the wrath of God and are the Subjects of Eternal Vengeance 5. We may Observe what a hainous Evil Sin is and what a terrible Adversary God is He did not only sweep away the sinners of the World and drown their Bodies in a Flood of Waters but he imprisoned and punished their Souls God drowned their Spirits in Destruction and Perdition 1 Tim. 6.9 Sin is committed against an Infinite Majesty and cannot be sufficiently punished or satisfied for in a Finite Time by a Finite Creature It is an Axiom in the Civil Law Accusatio rei morte finitat An Accusation is finished by the death of the guilty Person all Process and Proceedings then cease against the Delinquent But it is otherwise here God's Accusation is not let fall his Actions are not withdrawn his Controversie doth not cease when sinners dye he pursues and overtakes them in another World there he meets them as one bereaved of his Authority Honour and Glory by them he resents the wrongs done to him he pours out the full Vials of his Wrath on them and fights against them for ever They are that they may be Miserables a bare Stock of Being is continued that God may graft Misery and Eternal Torments on it The words afford us two Doctrines First That the Son of God did Preach before he was Incarnate and doth as truly Preach by Instruments as he doth immediately in his
presence The 3d. thing I proposed to speak to was to shew you how dreadful this Prison is and that I shall open to you in these following particulars 1. This Prison is a very dark Prison the Scripture calls the darkness of it outer darkness Matt. 8.12 The Children of the Kingdom shall be cast into outer darkness so the unprofitable servant is sentenced to and sent into outer darkness Matt. 25.30 Sinners now are in darkness yea they are said to be darkness Ephes 5.8 but this expression points at the inward darkness of the minds of Sinners there is a Cataract on the Eye of the Soul a Veil on the Understanding but there is besides this inward darkness an outer darkness when sinners shall be removed at the greatest distance from God the Father of Lights James 1.17 They shall be eternally separated and cut off from the Communion with God In his light Saints shall see light Psal 36.9 In the light of his Countenance they shall see the light of Life but wicked men shall go to the generation of their ungodly Fathers they shall never see the Light Psal 49.9 The mist of darkness is their portion 2 Pet. 2.17 yea the blackness of Darkness is reserved for them as an eternal inheritance Judes Epist the 13th v. what Terrour is there in this expression The blackness of darkness Neither Creatures that Shine as a Candle to them nor God as a Sun shall arise on them Luke paints out the sadness of Pauls State and of those that were in the Ship with him Acts. 17.20 That no small Tempest laid on them and that neither the Sun nor the Stars for many days appeared to them Thus it shall be with the Damned in Hell a dreadful Tempest of the wrath of God will lye upon them and he will never appear as a Sun to chear them nor suffer Creatures as Stars to shine for their Comfort they will be shut out from Gods gracious presence and also shut up from the Creatures they shall neither have Beams from Heaven nor Lamps from Earth they shall leave all their Idols behind them in the world they shall loose all their sensual pleasures and delights God will give them no joy and Creatures will lend them no comfort therefore blackness of darkness must needs follow Thick darkness that might be felt was one of the plagues of Egypt Exod. 21.22 23. but this lasted but three days but here is Eternal Darkness 2. This prison is a strong prison there is no breaking out of it no Filing off the Chains of the Damned or Forcing open the doors the Judg himself by the arm of his own Omnisciency is the Keeper of this Prison the Eye of his Omnisciency still watches over the Prisoners that there is no flying or escaping God challengeth all creatures who shall deliver out of my hand Deut. 32.39 if he do tare in pieces and deliver up the body to the first and the Soul to the Second Death there will be none to rescue or deliver Ps 50.22 when God shuts up there is no opening Job 12.14 Tho there may be millions of Prisoners in Hell yet this Evidences their weakness and evinces Gods strength that this huge and vast multitude cannot wrest themselves ou● of the Hand of the Judg or break his Prison God that cast them thither will hold and secure them there 3. Gods Prison is a close Prison there will be no Addressing to Visiting or Releiving of his Prisoners Luke 16.26 consider what Abraham there speaks to Dives And besides all this between us and you there is a great gulf fixed so that they that would pass from hence to you cannot neither can they pass to us that would come from thence There is a great gulf that cannot be filled up or passed over and this gulf is Fixed it shall remain and continue for ever Gods Decree is Stable it cannot be changed revoked or repealed there is an unalterable an eternal separation between the blessed and the damned it is not to be thought that any of the Saints will pity the Damned will relent towards them or melt over them Saints that be perfected and even swallowed up in the Love of God they shall fully acquiess in his will and rejoyce that his Justice is Magnified and his Power Glorified in the Eternal Destruction of the Wicked but Abraham makes only a supposition if any such thing were possible if Saints could sympathise with the Damned if their Bowels did yearn towards them if they were willing to relieve them or to carry over any supplies to them if they did endeavour to case their Pains or mitigate their Torments all such desires would be in vain all such endeavours would be frustrated and inefiectual they could not get to the Damned their Kindness could not reach them or affect them all Communicatition with them is obstructed all passages are shut up these tormented Creatures are inaccessible Saints can carry no water to cool their Tongues can bring them no Cordials to revive their Souls the Damned cannot come forth nor others come in to them to succour or ease them 4. It is an Eternal Prison there will be no Goal-delivery no dismission or releasing of these Prisoners We read in Isa 24 21.22 of some that should be gathered together and shut up in Prisons but after many days they should be Visited Piscator understands this of Kings and Princes that should be Conquered by the King of Babylon and held in Bondage for many years but these oppressed men should at last be Visited and releived by the gracious Kingdom of Je●●s Christ that should give liberty to their Souls freedom to their Consciences But those that God apprehends and shuts up in his Prison shall never be visited and recover their Liberty Jeremiah was by the Fury of his Adversaries cast into a deep and miery Dungeon but God rais'd him up Friends Ebed-melech and others did let down Cords into his Dungeon drew him up and saved his life Jer. 38.10 11 12 13. But no Beam of Hope shall shine no Cord of a Promise shall be let down to the Damned to draw them up out of their Dungeon It was an Act of Oppression Cruelty and Tyranny in the King of Babylon that he opened not the House of his Prisoners Isaiah 14.17 but this is an Act of Pure and High Justice in God that he will never open the House of his Prisoners they that sinned without Dread of his Justice shall suffer without Relief from his Mercy There is now a Wall of Partition between God and sinners in this Life but this may possibly be broken down but there is a Gulf fixed in Hell that can never be passed over This is dreadful to consider that God executes sinners and yet they continue his Prisoners to feel more Wrath and suffer more Vengeance the guilt of sin still cleaves to them and the wrath of God will still abide on them John 9. last John 3. last sin is