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A26903 Compassionate counsel to all young men especially I. London apprentices, II. students of divinity, physick, and law, III. the sons of magistrates and rich men / by Richard Baxter. Baxter, Richard, 1615-1691. 1681 (1681) Wing B1229; ESTC R170462 84,953 211

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and Contention diverting Gods Judgments by Faith and Prayer forsaking all for Christ and patiently suffering for well doing and by Doctrine and Example teaching men to difference the Creator from the Creature Holiness from Sin Heaven from Earth Soul from the Body the Spirit from the Flesh and helping men to prepare by a mortified heavenly heart and life for a comfortable death and endless happiness Of such vast importance is it to the world whether the Clergy be good or bad skilful or unskilful holy or worldly and he is not a true Christian that is insensible of the difference or thinks it small And now do I need to say any more to shew young men designed for the Ministry of what importance it is that they be well prepared and qualified for it God can and sometime doth turn VVolves into faithful Shepherds and convert those that being unconverted undertake the work that should convert others and give wisdom and grace to ignorant and graceless Preachers of wisdom and grace But this is not ordinarily to be expected But as youth is trained up and disposed they commonly prove when they come to age Their first notions lie deepest and make way for their like and resist all that is contrary be it never so true and good and necessary Experience tells this to all the world Those that in youth are trained in Heathenism Mahometanism Popery or any distinct sect of Christians they commonly continue such especially if they live among those who are for it and so make it their Interest in reputation or wealth And if the Rulers and Times should be but Erroneous Heretical or Malignant at enmity to Truth and serious holiness alas how hard is it for ill-taught youth to resist the Stream How hard is it to unteach them the Errours which they first learnt A Vomit may easily bring up that which was but lately eaten but the yellow and the green humors that lie deep must cost heart-gripes before they will be cast up False Opinions as well as Truths are usually linkt together and the chain is neither easily cast off nor broken And they that have received Errours have received their defensatives These are like the Shell-fish that carry their house about them They have studied what to say for it but not what can be said against it or which is worse by a slight and false consideration of the arguments for Truth they have disabled them from doing them any good And if they had never so true Notions in their Memories if they come not in power on their hearts and make them not new spiritual holy men these will not master fleshly Lusts nor overcome ambitious and worldly Inclinations nor make men fit to propagate that Faith and Holiness which they never had And it is now that you must get those eminent qualifications of Knowledge and Holiness which you must after use And how will you use that which you have not And yet proud hearts how empty soever will be desirous of esteem and reputation and will hardly bear vilifying contempt or disregard When as though some few prudent hearers will encourage such young men as they think are hopeful yet most will judge of things and persons as they find them The ignorant dry and lifeless Orations of unexperienced carnal Preachers will not be magnified by such as know what Iudgment and holy Seriousness that place and sacred work require Few will much praise or feed on unsavoury or insippid Food meerly to flatter and please the Cook And then when you find that you are slighted for your slight and unskilful work your stomachs will rise against those that slight you and so by selfishness you will turn malignant and become Enemies to those that you take for Enemies to you because they are not contented with your unholy trifling And all your enmity will turn against your self and be like Satans against the members of Christs which is but his own self-tormenting § 15. II. The Case being so important I shall briefly conjoyn your Danger and your Remedy beseeching you as you have any care for your Souls your Country or the Church of God or any thing which Faith or reason should regard that you will soberly weigh the Counsel that I give you I. The first of your dangers which I shall mention lieth in a too hasty resolving for the Sacred Ministry Pious and prudent desires and purposes I would not discourage But two sorts of Parents in this prove greatly injurious to the Church First Worldly men that set their Sons to the Universities in order to their worldly Maintenance and Preferment looking at the Ministry meerly as a Profession or Trade to live by Secondly and many honest godly Parents ignorantly think it a good work to design their Children to the Ministry and call it a devoting them to God without due considering whether they are like to be fit for it or not And when they have bin some years at the University they think a Parsonage or Vicarage is their due Ordained they must be what have they else studied for It s too late now to change their purposes when they have been at seven years cost and labour to prepare for the Ministry They are too old and too proud to go Apprentices or Servants Husbandmen they cannot be They are used to an idler kind of Life To be Lawyers will cost them more time and study than they can now afford having lost so much and there are more already than can have practice Physicians are already so many that the younger sort know not how to live though they would for money venture on their Neighbours lives to their greater danger than I am willing to express So that there is no way left but for a Benefice to become Church Mountebanks and Quacks and undertake the Pastoral care of Souls before they well know what Souls are or what they are made for or whither they are going or how they must be conducted and prepared for their endless state And it seems to some the glory of a Nation to have many thousand such Lads at the Universities more than there be Cures or Churches in the Land all expecting that their Friends should procure them Benefices And they must be very ignorant and bad indeed that cannot find some Ministers so bad as to certifie that they are sober and of good lives and some Patrons so bad as to like such as they and for favour or somewhat worse to present them and some Bishops Chaplain bad enough to be favourable in examining them and then some Bishop bad enough to ordain and institute them And by that time nine Thousand such youths have got Benefices alas what a case will the Churches and the poor peoples Souls be in § 16. I. And what remedy is there for this That which I have now to propose is first to tell you who they be that should be devoted to the Ministry and next what both Parents and you should