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A62392 The faithful souldier's reward, or, A glimpse of the saints happiness discovered in two sermons, occasioned by the death of that truly vertuous and religious gentle woman, Mrs. Katherine Disney : the former preached at Kirkstead, the place of her last abode here upon the earth, on the 18th day of May, 1690, being the Lord's Day, and the latter at Swinderly, near Lincoln, where she was interr'd the Tuesday following / by William Scoffin. Scoffin, William, 1655?-1732. 1692 (1692) Wing S933; ESTC R11432 41,514 126

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is opposed to it and 't is explain'd ver 25. He is comforted but thou art tormented Heaven is a Place of Comfort and Hell is a Place of Torment No sooner did Lazarus die but he was carried by the Angels into Heaven No sooner did the rich Man die but he was dragged by the Devils into Hell Ver. 23 24. And in Hell he lift up his Eyes being in Torment and seeth Abraham afar off and Lazarus in his Bosom Therefore I argue not only from Lazarus his being in Abraham's Bosom but also from the rich Man's being in Hell for God is not more prone to punish than he is to reward If the Wicked be in Torment as soon as they die then the Saints are in their Happiness presently upon their Dissolution Another Place is Luke 16.9 And I say unto you make to your selves Friends of the Mammon of Vnrighteousness that when ye fail they may receive you into everlasting Habitations i. e. Do good with your worldly Riches and thereby evidence your Faith to be true and so consequently make God your Friend that when you come to die he may receive you into Heaven 1 Tim. 6.17 19. Luk. 19.8 Act. 10.4 Mat. 25.34 36. When ye fail What is that time failing It cannot be meant of Condemnation in the Judgment for there is no escaping or reversing that Sentence therefore 't is meant of the Hour of Death then are Believers received into everlasting Habitations and their everlasting Habitation is in Heaven Another Argument which proveth this Truth is that with which Christ silenc'd the Sadduces Mat. 22.31 32. Have ye not read that which was spoken unto you by God saying I am the God of Abraham and the God of Isaac and the God of Jacob God is not the God of the Dead but of the Living The Sadduces denied the Immortality of the Soul as well as the Resurrection of the Body and Christ disproveth both by this Argument I am the God of Abraham and the God of Isaac and the God of Jacob. Exod. 3.6 These words were spoken by God unto Moses long after the Decease of Abraham Isaac and Jacob and it is not said I was but I am the God of Abraham c. Now saith Christ God is not the God of the Dead but of the Living therefore Abraham Isaac and Jacob though long ago deceased are yet alive So the Souls of all the Faithful departed out of this World do live to God in Heaven Luke 20.38 Another Scripture which clearly proves this Truth is Luke 23.43 The penitent Thief had desired Christ to remember him when he came into his Kingdom And Christ answered him again and said Verily I say unto thee To day shalt thou be with me in Paradise Christ sheweth that he would not defer his Hope but his Desire should be accomplished that Day 't is not adjourned to many Days Months or Years but to Day saith Christ q. d. Thou shalt immediately enjoy thy Desire Now what Christ promised to him he promised it to him as a penitent Believer and what belongeth to one Believer belongeth to all in a like Case Therefore if his Soul in the very Day of his Death was translated to Paradise the Souls of other Believers will be so in like manner Rev. 2.7 To him that overcometh will I give to eat of the Tree of Life which is in the midst of the Paradise of God No doubt but by Paradise is meant Heaven and so the Apostle explaineth it 2 Cor. 12.2 4. Thither the penitent Thief went immediately after his Death and so doth every believing Soul Another Scripture that proves this Truth and the last that I shall name is 2 Cor. 5.8 We are confident I say and willing rather to be absent from the Body and to be present with the Lord. This is so plain a Text for the proof of this Truth that if we had no other Scripture to prove it by even this alone were sufficient For we know saith the Apostle that whilst we are at home in the Body we are absent from the Lord ver 6. But are will rather to be absent from the Body and to be present with the Lord ver 8. So that as soon as the Souls of the Faithful are separated from the Body they are taken immediately into the Presence of the Lord in whose Presence there is Fulness of Joy Psa 16.11 and at whose Right-hand there are Pleasures for evermore And thus I have sufficiently prov'd that the Souls of the Faithful at Death do immediately pass into Heaven and their Bodies lie asleep in their Graves as in Beds of Rest Now 2. At the general Resurrection when Christ shall come to Judgment the Bodies of the Saints shall be raised in Glory and re-united unto their Souls even these very self same Bodies which now we have 1 Thess 4.16 For the Lord himself shall descend from Heaven with a Shout with the Voice of the Archangel and with the Trump of God and the Dead in Christ shall rise first So Joh. 5.28 29. Marvel not at this saith Christ for the hour is coming in the which all that are in the Graves shall hear his Voice and shall come forth they that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Damnation This will be a joyful Day to every believing Soul but a Day of Terror and Amazement to the Wicked When the Lord Jesus Christ shall be thus revealed from Heaven with his mighty Angels in flaming Fire taking Vongeance on then that know not God and that obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting Destruction from the Presence of the Lord and from the Glory of his Power When he shall come to be glorified in his Saints and to be admired in all them that believe 2 Thess 1.7 10. The Thoughts of this most Blessed Day which Job foresaw by Faith did much refresh his Soul under his heavy Afflictions Job 19.25 26 27. I know saith he that my Redeemer liveth and that he shall stand at the latter Day upon the Earth And though after my Skin Worms destroy this Body yet in my Flesh shall I see God whom I shall see for my self and mine Eyes shall behold and not another though my Reins be consumed within me Job was well assured that the self-same Body which had suffered so much in the World and which should not in the Earth and be eaten with Worms should be raised again at the last Day Yet this we must know that tho the same Body shall be raised again yet a very great Change shall pass upon it 1 Cor. 15.42 44. It is sown in Corruption it is raised in Incorruption it is sown in Dishonour it is raised in Glory it is sown in Weakness it is raised in Power It is sown a natural Body it is raised a spiritual Body So Phil. 3.20 21. Our Conversation is in Heaven saith
several Metaphorical Names as sometimes it is called Paradise 2 Cor. 12 2 4. Sometimes it is called an House Joh. 14.2 sometimes it is called a City Heb. 11.16 sometimes it is called a Kingdom Luke 12.32 And sometimes it is called a Crown as here in my Text. For the Pleasantness of it it is called Paradise to note our Abode and Rest in it it is called an House for the Amplitude of it it is called a City and for the Splendor of it a Kingdom And to shew the exceeding Height of Glory that Believers are advanced to it is called a Crown Sometimes a Crown of Life Jam. 1.12 sometimes a Crown of Glory 1 Pet. 5.4 And here in my Text a Crown of Righteousness Why is it called a Crown of Righteousness Answ It may be so called on several accounts 1. Because it is the Purchase of Christ's Righteousness Ephes 1.14 Heb. 9.12 Rom. 5.18 2. Because it is given as a free Reward to such as lead a righteous Life Rom. 2.7 10. chap. 6.23 Isa 3.10 3. Because the Righteous God hath promised it and therefore will bestow it Jam. 1.12 Heb. 6.10 Now the whole Verse may be thus paraphras'd Henceforth or as to what remains there is appointed prepared and in safe keeping for me eternal Life and Happiness an immortal Crown of Glory which the Righteous God hath promised and therefore will bestow it a Crown which is the Purchase of Christ's Righteousness and ample Reward of mine though I have no ways merited or deserved it Another kind of Crown is this than what the Conquerors used to have in the Grecian Games even a great and most excellent Reward a Glory with which my whole Man shall be encompassed as a Man's Head is with a Crown Such a Crown of Righteousness will the Lord the righteous Judg give me at the Day of Judgment Mat. 16.27 Rom. 2.6 10. when all shall be rewarded according to their Works and not to me only shall this Crown be given as my particular Reward but whosoever shall truly believe in Christ and shall so lead their Lives in this World as that they can desire wait for and be well pleased with the Thoughts and Hopes of his coming to Judgment unto them will he give the same Reward also Thus much shall suffice for Explication I come now to the Doctrine And that which I shall build my present Discourse upon and which naturally ariseth from the Words of my Text is as followeth Doct. There is eternal Life and Happiness an immortal Crown of Glory yea the highest Felicity that the Heart of Man can wish or desire appointed purchased and prepared for every believing Soul who overcomes in the spiritual Warfare and continues faithful unto the Death Jam. 1.12 Blessed is the Man that endureth Temptation for when he is tried he shall receive the Crown of Life which the Lord hath promised to them that love him Rev. 21.7 He that overcometh shall inherit all things and I will be his God and he shall be my Son 1 Cor. 2.9 Eye hath not seen nor Ear heard neither have entred into the Heart of Man the things which God hath prepared for them that love him The Eye may have seen much and the Ear may have heard of more but the Heart may conceive of a far greater Happiness than either Eye hath seen or Ear hath heard of yet all comes infinitely short of that Happiness which God hath prepared for his faithful People Mat. 13.43 Then shall the Righteous shine forth as the Sun in the Kingdom of their Father Rev. 2.10 Be thou faithful unto Death and I will give thee a Crown of Life Many more Scriptures might be brought for the proof of the Point laid down but these which I have mentioned are sufficient to evidence the Truth thereof Now the Method which I shall observe in speaking to this Doctrine will be to shew you so far as the Lord shall enable me 1. When Believers shall come to the Enjoyment of this Happiness 2. Wherein it will chiefly consist 3. Vpon what account the Lord will confer it upon them And 4. Make Application I. Then When shall Believers come to the Enjoyment of this Happiness I answer They shall enjoy it in part at their Death but fully at the Resurrection For 1. At Death the Souls of the Faithful do immediately pass into Heaven and their Bodies lie asleep in their Graves as in Beds of Rest Isa 57.2 They shall enter into Peace they shall rest in their Beds The Death of the Righteous is a sweet Sleep out of which they shall be awaked and their Graves in like manner are Beds of Rest out of which they shall rise again That the Bodies of the Saints do thus rest in their Graves till the general Resurrection I know none that will deny but that their Souls the mean while are in the actual Enjoyment of Happiness with Christ is denied by some though I know not the least Grounds they have to deny it And it has often been a wonder to me as it may be to any who considerately reads the Scriptures that ever so plain a Truth as this is should be so much as questioned by any Yet some professing the Christian Religion do positively deny it affirming that the Soul doth sleep with the Body till the general Resurrection But surely St. Paul would never have been in a Strait as he expressed himself to be Phil. 1.23 if he were to be reduced upon his Dissolution into a Condition of stupid Sleep without any Capacity of glorifying or enjoying God See Dr. Manton on 2 Cor. 5. v. 8. p. 67. I am in a Strait betwixt two saith he having a Desire to depart and to be with Christ which is far better To be with Christ is to be in Heaven for there Christ is at the Right-hand of God Col. 3.1 Now the Apostle speaketh not this in regard of his Body but in regard of his Soul for his Body could not be with Christ presently upon his Dissolution till it was raised up at the Last-day but he knew that his Soul should and that it would be in a far better State than the estate it enjoyed here But is it not better you will say to remain here and serve God than to depart hence It were so if the Soul was in a State wherein we neither know nor love Christ Yea it would certainly be far worse for Paul to have his Body rotting in the Grave and his Soul without all Fruition of God if this were true But he well knew that if once his Soul was separated from the Body he should enjoy a far greater Happiness than he was capable of enjoying whilst he was here Many more Scriptures might be brought for the proof of this Truth I shall name a few Luk. 16.22 And it came to pass that the Beggar died and was carried by the Angels into Abraham 's Bosom By the Bosom of Abraham is meant Heaven and Hell
Enemies can do us here Mat. 10.28 is only to kill the Body and this they cannot do neither without the permission of God and when God permits them to injure our Bodies Rom. 8.28 he thereby designs us good to our Souls So that our Enemies are very unskilful whatsoever Evil they design unto us for when they impair the outward Man they thereby better the inward Man 2 Cor. 4.16 And if they root us out of the Earth they do but send us the sooner to Heaven Yea Mat. 5.10 11 12. and the greater our Sufferings are here in the World the greater will be our Happiness hereafter 'T was a Saying of one of the Antient Fathers when vilified by his Enemies He that willingly takes from my good Name unwillingly adds to my Reward Surely then the Hopes of Heaven should chear our Hearts under all our Trials 3. It administers Comfort to Believers even against Death it self These Earthly Tabernacles must be dissolved 2 Cor. 5.1 but what then We have a Building of God an House not made with Hands Eternal in the Heavens We shall but leave a poor tottering Cottage to live in a Princely Palace and forsake an unquiet and troublesome World for a place of everlasting Repose Isa 57.2 Rev. 14.13.1 Thess 4.13 14 15. Death to Believers is but a sweet Sleep and the Grave but a Chamber of Rest where the Body doth quietly repose it self till the general Resurrection And then it shall certainly awake from its Sleep and be raised again a most Glorious Body Phil. 3.21 And while the Body doth thus quietly rest in the Grave the Soul is in actual Joy and Felicity It doth not sleep in the Grave with the Body 2 Cor. 5.8 Phil. 1.23 as some do foolishly imagine but is present with the Lord and in a State of Activity Death is to the Soul of every Believer an immediate Passage into Glory Believers may therefore look Death in the Face with a great deal of Joy and Comfort 1 Cor. 15.55 56 57. for its Sting is taken away by Christ and it is unto them a Translation Their Life is not taken away but changed 't is changed from a miserable and corruptible Life to that which is Blessed and Eternal There 's a Glorious State provided for Believers in the World to come and Death is the ready Passage into it Wherefore comfort one another with these Words 1 Thess 4.18 saith the Apostle With what Words Why that Jesus Christ shall come in the Clouds Ver. 16 17. and take Believers unto himself and so shall we for ever be with the Lord. Lastly The Doctrine affords matter of Comfort to the Dear Relations of our Deceased Friend who hath fought a good Fight and hath finished her Course and is now gone to receive the Crown which the Lord hath prepared for her She was one that was assaulted with many Temptations but through the Captain of her Salvation she did conquer and overcome Jam. 1.12 Rev. 2.10 and is now enjoying as we have ground to hope the Reward of a Faithful Souldier of Christ even an immortal Crown of Life and Glory yea the highest Felicity she is capable of receiving till her Body and Soul be again reunited and then will her Happiness be full and compleat Ever since I knew her I look'd upon her to be one that desired to make Religion her Business or the chief concern of her Life She had very low and mean Thoughts of her self and was greatly afraid of being mistaken and of thinking her Condition to be better than it was She has oft in my hearing lamented and bewail'd her Distractions of Mind in Duty and would tell me she found it a very difficult thing to keep her Heart close unto God And where is there a Christian indeed that doth not experience this It was her practice every Day to read a considerable Portion of the Holy Scriptures and to meditate and pray in secret besides her constant joyning in Family-Duties She would say that she found those two Soul-enriching Duties of Meditation and Self-examination very hard and difficult to perform them aright She had a very hearty Love I believe to all God's Faithful People 1 Joh. 3.14 not only those that were of the same Judgment with her but also to those that differed from her in some Circumstantials of Religion She was far from that factious and narrow Spirit which too many have discovered in these our Days that has no hearty Love for any but those that are of their own Perswasion No wheresoever she saw any thing of the Image of God Psal 15.4 Psal 16.2 3. in Rich or Poor or any Person that differed from her in Judgment such Persons were always welcome to her and she ever expressed an high esteem of them Psal 119.63 She delighted most in the Society of those who truly feared the Lord. She would speak her Mind freely and with very great Zeal in vindicating God's Faithful Servants when she heard any of them spoken against or reflected on by others Her Humility was very conspicuous and apparent to all that conversed much with her And you of her Neighbours who knew her well can give your Attestation to what I say How free was she always in her Converse with you And how familiar would she be with the poorest of you The Poor was as welcome to her as the Rich and more especially such as feared the Lord. She would visit the poorest of her Neighbours with delight when she could have any hopes of doing them good or of administring any Relief to them She went very modestly in her Apparel ever since I knew her chusing rather to go below her Quality than in the least to exceed She could not endure those ridiculous Fashions which are now so much followed by many those foolish and fantastical Dresses which abundance do please themselves with And for my part I verily believe that a great many Persons amongst us do please but a very few with their Dress besides the Devil and themselves And I wish the Lord may not bring upon these what he brought upon the haughty Daughters of Zion Isa 3.16 26. Jer. 15.9 chap. 14.1 18. and 52.1 27. Many there are which seem not to approve of these foolish fantastical Fashions and yet forsooth they must follow the same lest they make themselves ridiculous But our honoured Friend the deceased Gentlewoman was not of their Mind for she rather chose to be accounted ridiculous by proud and foolish Sinners than to make her self so indeed in the Sight of the All-seeing God She spent little time in dressing her self and as little she spent in Idleness She would constantly be employed in one honest Business or other as knowing it sinful either in Poor or in Rich to trifle and idle away precious Time She had indeed her Infirmities and Weaknesses which none are free from while here in the World but
see whatever Favours are shewed to Christ's poor Members Mat. 10.40 41 42. whatever Acts of Mercy and Charity are exercis'd towards them Christ takes all as done to himself And on the other hand whatsoever is done against the Members of Christ whatsoever Unmercifulness or Acts of Cruelty are exercis'd towards them Christ takes it all as done against himself When ever they are slighted and neglected he looks upon himself as concerned therein I was an hungred Mat. 25 42 will he say and ye gave me no Meat I was thirsty and ye gave me no Drink Ver. 43. I was a Stranger and ye took me not in naked and ye clothed me not sick and in Prison and ye visited me not For in as much as ye did it not to one of the least of these my poor Members Ver. 45. ye did it not to me So Act. 9.4 5. Saul Saul why persecutest thou me saith Christ And Saul said Who art thou Lord And the Lord answered him and said I am Jesus whom thou persecutest Why the Lord Jesus was in Heaven quite above Saul's reach How the could Saul persecute him It was in his Members For Saul had been persecuting the poor Members of Christ and was now going to Damascus on the same Design and Christ took all those Acts of Cruelty which were exercised towards his Members as if they had been done to his own Person Thus also saith the Prophet to the People of the Lord Zech. 2.8 He that toucheth you toucheth the Apple of my Eye This speaks Comfort to the Members of Christ who are hated and persecuted for Righteousness sake but sure it speaks Terrour to their Enemies Isa 34.8 For the Day is coming when the Lord will vindicate his own Cause and will call all such to a Reckoning And then they will assuredly find it hard to have kick'd against the Pricks Act. 9.5 3. We may further observe how very acceptable unto the Lord the Works of Mercy and Charity are These are the only Works which are mentioned in the Description of the Last Judgment The Lord takes delight in nothing more than he doth in shewing of Mercy no wonder then Luk. 6.36 that Acts of Mercy are so very acceptable unto him Jam. 1.27 Pure Religion and undefiled before God and the Father is this to visit the Fatherless and Widows in their Afflictions and to keep himself unspotted from the World And on the other hand as God is well pleased with Acts of Mercy so he 's greatly provok'd with Vnmercifulness and Acts of Cruelty As he will say to the Righteous and Merciful Come ye Blessed So he will say to the Wicked and Unmerciful Depart ye Cursed He shall have Judgment without Mercy that hath shewed no Mercy Jam. 2.13 4. Observe the different Tempers of the Righteous and Wicked in Judgment The Righteous who have done many good Works will be asham'd to hear any of them mentioned by Christ so sensible are they of their great Imperfections Lord when saw we thee an hungred and fed thee c. will they say But the Wicked who have done little or no good at all will be ready to excuse and justify themselves saying When saw we thee an hungred Matth. 25.44 or a thirst or a stranger or naked or sick or in Prison and did not minister unto thee But their vain Excuses will do them no good For these shall go into everlasting Punishment Ver. 46. but the Righteous unto Life Eternal And now I come to the Second Thing propounded which is to shew you as the Lord shall enable me wherein the Happiness of Believers in the other World will chiefly consist And I humbly conceive it will chiefly consist in these two Particulars following 1. In a perfect freedom from all that is really Evil. 2. In the full enjoyment of all that is truly Good There is no Tongue indeed can possibly express the greatness of the Saints Happiness Yet so much may we conceive thereof by seriously considering these two Particulars as might fill our Souls with breathing Desires after the Enjoyment of it and with admiration of God's wonderful Love in providing such an Happiness for us Quest What then are those Evils that Believers shall be freed from at Death Why Heb. 12.23 1 Cor. 13.10 Eph. 5.27 1. They 'l be freed from all their Sins Infirmities Weaknesses and Imperfections And O what an Happiness will this be to be perfectly freed from Sin You that groan under the burden of Sin can set your Seal to this Truth that a perfect Freedom from all our Corruptions will make us happy indeed Chear up then believing Soul whose Infirmities and Weaknesses are thy greatest Burden for a time of Refreshment will shortly come Yet a little while and thou shalt sin no more nor sorrow any more Thou art now troubled for thy Unbelief thy hardness of Heart and deadness of Spirit and that thy Affections are so flat and low thy Corruptions so strong and thy Failings so many and that thou walk'st on so heavily in the Ways of God and canst not do the good thou wouldst but Death will knock off all these Fetters and set thee free within a while O that I might never sin more against my good and gracious God! Rom. 7.24 says a poor gracious Soul Why I tell thee poor Soul and take it for thy comfort that it is but a little while and thou shalt sin no more nor sorrow any more nor dishonour thy gracious God any more which is now the chief cause of thy greatest Sorrow There is no Comfort ariseth from hence to such as are in Love and in League with Sin but to those whose Sin is their great Grief and Burden it affordeth matter of very great Comfort 2. Believers shall likewise be freed from all their Temptations and Enemies 2 Cor 7.5 Now they are troubled on every side and molested with many Temptations but Death within a while will set them free For if the time will come when God's People here on Earth shall obtain Freedom from their Enemies in a very great measure how much more when they come to Heaven See Isa 11.9 and chap. 65.17 25. Rev. 20.1 2 3. Chear up then Believing Soul who art here surrounded with many Temptations for there is no Tempter in Heaven either to entice thee to Sin or to trouble and molest thee there are no Snares there to entangle thee no Enemy there that shall in any-wise hurt thee No no thou 'lt have none but Friends in Heaven and the best of Friends There Triumph over Sin is won The Devil and Death defac'd The Kingdom of the Just begun And there in Glory plac'd There Tyrants nothing have to do Nor Rack nor Rope is known Tormentors all and Satan too Are fully overthrown As one thus expresseth it in Metre 3. Believers shall be perfectly freed from all their Sicknesses Pains and Sorrows Rev. 7.16 17. They shall hunger no
thou art Known and Love as thou art Beloved of Him O Blessed Condition indeed With what raised Affections will the Faithful serve God when once they arrive to this State of Perfection How will they contemplate his incomparable Excellencies And how joyfully then will they sing forth his Praises They 'l never cease to love and admire and therefore never cease to praise their God Their Hearts will be there eternally enflamed and their Mouths eternally opened to glorify him But with the highest Veneration they 'l adore his Goodness and sing aloud of his Mercy Psal 59.16 I will sing of thy Power O Lord saith David yea I will sing aloud of thy Mercy And again saith he in another Place I will sing of the Mercies of the Lord for ever Psal 89.1 'T is certain that the glorify'd Saints in Heaven will have such a Sense of God's Mercy and Love as shall fill their Mouths with Eternal Praises Ezek. 16.6 8. Joh. 3.16 chap. 6.44 Jer. 31.3 O how will they admire and adore that Love that pitied them in their lost Estate when no Eye pitied them That Love that provided a Redeemer for them and in time brought them to close with him That Love that in such an admirable manner conducted them through the World and ordered all things here below to their Spiritual and Eternal Advantage Yea and they 'l always be under the Beams of his Love which will be vigorously reflected in their joyful Praises It will there be the highest Felicity to contemplate his most excellent Perfections their greatest Pleasure to love and please him and their highest Honour to glorify him They 'l there be employed in the noblest Work and excited by the highest Motives I will speak of the glorious Honour of thy Majesty and of thy wondrous Works saith David Psal 145.5 And again They shall abundantly utter the memory of thy great Goodness and shall sing of thy Righteousness Ver. 7. Now if the Saints while here on Earth do thus love and praise and adore the Lord how much more when they come into Heaven Their affectionate Praises will there be renewed without any let or intermission because the Divine Favours are there renewed every Moment O Blessed and Glorious Employment indeed Who would not strive to be thus employed All thy Works shall praise thee Psal 145.10 11. O Lord and thy Saints shall bless thee They shall speak of the Glory of thy Kingdom and talk of thy Power Ver. 13. Thy Kingdom is an everlasting Kingdom and thy Dominion endureth throughout all Generations O help us to love and praise thee now that we may be more fitted for Eternal Praises 2. The glorify'd Saints and Angels will be a Believer's everlasting Companions And what a blessed Society will this be and how much will it add to our Happiness 'T is comfortable to meet with the Saints of God now though it be but in a Mourning-Duty but most sure it is their Communion there will be quite another thing For then they 'l be perfectly and eternally freed from all their Infirmities and Weaknesses Heb. 12.23 Now alas their many Infirmities do much hinder the pleasure of their Society but most delightful then will their Company be Here their Affections are flat and low and they are often dull and out of frame but in Heaven it will be otherwise There we shall have the most raised Affections and shall always be in a serious Frame And this will indear us to one another and will make our Communion most pleasing and delightful David esteemed the Saints of God the most excellent Persons upon Earth Psal 16.3 119.63 Psal 15.4 1 Joh. 3.14 and declared that in the Society of them he took the greatest Delight And this indeed is the true Character of a Heaven-born Citizen of Zion He is one that greatly loves and delights in the Company and Society of the Saints The Wicked desire not their Society and shall therefore be eternally separated from it but the Faithful do greatly love and value it and therefore shall eternally enjoy it 3. The Faithful shall then see the Face and enjoy the Presence of their Glorious Redeemer Joh. 17.24 Father I will that they also whom thou hast given me be with me where I am that they may behold my Glory which thou hast given me for thou lovedst me before the Foundation of the World Phil. 1.23 The Souls of the Faithful shall be with Christ immediately after Death and both Body and Soul shall be with him at the General Resurrection Joh. 14.2 3. In my Father's House are many Mansions if it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also At Death Luk. 16.22 Christ sends his Angels to conduct the Soul to Heaven But at the general Resurrection he will come himself in Person and will fetch us thither in State which will make our Access to Heaven the more glorious He will then come to lead his Flock to their everlasting Fold to present his Bride unto God Eph. 5.27 decked and apparelled with Glory And O what a glorious Sight will it be to see Christ and his Followers with Crowns on their Heads To see their triumphant Entrance into those everlasting Mansions and the Angels welcoming them with Shouts of Joy And then to see Christ on his Throne of Glory and they themselves placed round about him beholding him there with open Face in his greatest Splendour and Dignity What a Soul-enravishing Sight will this be Happy are thy Men 2 Chron. 9.7 and happy are these thy Servants which stand continually before thee and hear thy Wisdom said the Queen of Sheba to King Solomon But O how much more happy will they be who shall stand before Christ and see his Glory Why thus shall his Faithful Servants do Joh. 12.26 If any Man serve me let him follow me and where I am there shall also my Servant be if any Man serve me him will my Father honour It will be an Honour and Happiness indeed to be ever in the Presence of their glorious Redeemer and there to be glorified with him What Comfort and Encouragement doth this afford to the Faithful Souldiers of Christ To him that overcometh will I grant to sit with me in my Throne even as I also overcame and am set down with my Father in his Throne Rev. 3.21 O how should this animate and encourage us against the Spiritual Enemies of our Souls If we now fight couragiously under Christ's Banner we shall one Day be crowned with Glory and Honour And this assuredly will make amends for all that we can do or suffer for him Moses was well assured of it and therefore esteemed Reproaches for Christ Heb. 11.26 above all the Treasures in Egypt for he had respect
Cor. 6.14 which is the Blessedness of Heaven It is the Holy Spirit must make us meet to be Partakers of the Heavenly Inheritance Col. 1.12 Except a Man be born from above he cannot enter into the Kingdom of Heaven Joh. 3.3 5. It is God by his Spirit that draws Sinners unto Christ Joh. 6.44 and powerfully worketh true Faith in their Souls giving them thereby a Title to Heaven Joh. 1.12 13. and then by renewing and sanctifying their Natures doth fit and prepare them for the enjoyment of it It is certainly therefore of God's Free Grace that any of us are prepared for Heaven as well as that Heaven is prepared for us Ephes 2.8 By Grace ye are saved through Faith and that not of your selves it is the Gift of God Faith as well as Salvation is God's Free Gift Rom. 9.23 Believers are said to be Vessels of Mercy which God hath aforehand prepared unto Glory And again He that hath wrought us for the self-same Thing is God who also hath given to us the earnest of the Spirit 2 Cor. 5.5 It is not therefore on the account of any thing that the Saints have done or can do that Heaven is prepared for them or that they are prepared for Heaven but all is of Free Grace Tit. 3.5 6 7. Not by Works of Righteousness which we have done but according to his Mercy he saved us by the washing of Regeneration and renewing of the Holy Ghost which he shed on us abundantly through Jesus Christ our Saviour That being justified by his Grace we should be made Heirs according to the hope of Eternal Life Objection But doth not God command us to work out our own Salvation and promise to reward us according to our Works Phil. 2.12 Mat. 16.27 Rev. 22.12 chap. 20.12 Answer Yes he doth so But yet these Scriptures do no ways imply that the best of our Works are meritorious And as to the First where we are commanded to work out our own Salvation it presently follows that it's God which works in us both to will and to do of his good Pleasure Phil. 2.13 We must indeed be diligent and serious in the Work and Service of the Lord and must yield sincere and constant Obedience to all his Holy Commands striving to put forth that Power to the utmost that he hath already given us and must wait upon him in the use of means that we may obtain more And without thus doing we cannot be saved Heb. 5.9 neither for thus doing shall any be saved There is a great difference between our being rewarded according to our Works and our being rewarded for our good Works 'T is true there are none can obtain Heaven without Regeneration and Holiness Joh. 3.3 Heb. 12.14 And 't is also as true that none shall obtain it upon the account of their Holiness Good Works are therefore necessary to Salvation but they are not meritorious No if we could do all those Things which are commanded us we must say Luk. 17.10 we are unprofitable Servants 1. Because we shall have done no more than what was our Duty to do Luke 17.10 We are many ways bound to obey God's Commands though the Heavenly Happiness had never been promised God has an absolute Right to all that we are or have or can do First By Creation Prov. 16.4 and as he is the Supream Soveraign of the World Secondly By Preservation Lev. 22.31 Act. 17.24 28. or as he is our Maintainer and Upholder on whose Goodness and Bounty we daily live Thirdly By Redemption 1 Cor. 6.19 20. 2 Cor. 5.15 he having laid down a Price of inestimable value for us Now on all these accounts the best that we can do is absolutely due unto God And a Servant that hath done no more than his Duty yea that cometh very far short of his Duty can plead nothing of Merit 2. Because the best of our Works can add nothing at all unto God Psal 16.2 Thou art my Lord saith David my Goodness extendeth not to thee So Job 22.2 Can a Man be profitable unto God as he that is wise may be profitable unto himself If thou be Righteous what givest thou him or what receiveth he of thine Hands Chap. 35.7 8. The more we abound in Works of Righteousness the better it will be for our selves But no Profit or Advantage will accrue unto God by any thing that we can do And therefore we can merit nothing at his Hands 3. Because It is God that works in us Eph. 2.10 Luk. 19.16 18. both to will and to do of his good Pleasure Phil. 2.13 By the Grace of God we are what we are as to any Good that is in us and by his Grace it is that we do what we do 2 Cor. 3.5 as to any Good that is done by us 1 Cor. 15.10 Heb. 13.20 21. I can do all Things saith the Apostle but how why through Christ which strengthneth me Phil. 4.13 Yea and without me saith Christ ye can do nothing John 15.5 i. e. Nothing in a way of Fruitfulness Yea further nothing that is truly good and acceptable in the Sight of God Now can we do nothing that is truly Good but what would have been our Duty to do though no Reward had been promised Can we do nothing that is any ways profitable or advantageous to God Yea Can we do nothing that he will accept of but what we do by the help of his Grace Then surely when we shall have done our best we may say we are unprofitable Servants Nay I may further add that the best Works of the Saints are so full of Imperfections that they rather need a Pardon than deserve the least Reward It is not therefore upon the account of any good Works which the Saints have done that the Heavenly Glory is conferred upon them Rom 6.23 Heb. 9.12 15. but it is freely given unto them of God Christ having by his Death obtained it for them We must therefore take heed as we love our own Souls of thinking to merit Heaven by our Works Rom. 9.30 33. Chap. 10. 1 2 3. It 's a Popish Principle yea and that indeed which all Men naturally are inclined to And for certain it is a most dangerous Principle and has been the undoing of many A Saving Faith will produce good Works Jam. 2.26 as the genuine Effects and Fruits of it Such Persons therefore as are destitute thereof 1 Joh. 3.3 can have no ground to hope for Salvation We must press after Holiness with all our Might 2 Cor. 7.1 and endeavour to be Fruitful in every good Work but yet we must beware that we do not think of meriting Heaven thereby We may indeed assure our selves Rev. 22.12 1 Cor. 15.58 and that upon good Grounds that in doing well we shall fare well for so hath God promised for our Encouragement Isa 3.10 11. Say ye to the Righteous that
these I believe were her great Grief and Burden Naturally she seem'd to be inclined to Passion the which I have heard her lament and bewail and I hope through Grace she did very much conquer it Some of her Servants have told me that when she has been most angry her Back was no sooner turned but all her Passion was gone and she would then be as mild and well pleased again as if she had never been angry She was a very Tender and Affectionate Wife and as suitable I believe as ever Husband enjoyed Sure never did two live more comfortably together than these two Persons did Their greatest Strife seem'd always to be which should exceed in their Love to each other She was a very careful and indulgent Mother and had a very tender love to her Children yet would never indulge them in any thing that was bad Her nearest and dearest Relations and Friends 1 Thess 4.13 18. have cause to lament and bewail their own Loss but to rejoyce and take comfort in the hopes of her Gain Her Expressions and Carriage in her last Sickness and the Morning before she was taken ill were very remarkable and affecting For immediately before her last Sickness seiz'd her she renew'd her Resolutions of praising God more and told her Affectionate and now Sorrowful Husband that they would join together in singing God's Praises And she also discoursed then with him of Death and of the great Concerns of their Souls and this with greater Affection and Freedom than usually she had done And she further expressed her willingness to die if she had but more hopes of her fitness for it And all this the same Morning before her Sickness seized her which was therefore the more remarkable And after she was taken Ill and her Pains were very great upon her she would justify God and be speaking good of his Name saying Mic. 7.9 I will bear the Indignation of the Lord because I have sinned against him Well would she say God is still Good and Gracious O! that I could love so Good a God more It is very affecting to hear a poor Soul who is even ready to breath out her last still breathing forth earnest Desires after God and after a more ardent Love unto him She desired to love him more while she was here and O now she loves even as she is beloved She renew'd her Resolutions of praising God more and now she 's gone to sing everlasting Allelujahs Let this therefore comfort her dearest Relations and every one of us who truly loved her Phil. 1.21 Heb. 12.23 that though her Death be a Loss unto us yet it 's far more gainful to her We have ground to hope that her Soul is gone to the Spirits of the Just made perfect where she shall sin no more nor sorrow any more Rev. 21.4 but all Tears shall be wiped from her Eyes and there shall be no more Death neither Sickness nor Pain for the former Things are passed away Now the Use that we should make of what hath been spoken in the Praise and Commendation of our deceased Friend is to follow and imitate her Example in whatsoever was excellent and imitable in her She was much in reading the Word of God in Meditation and Secret Prayer and in that necessary and too much neglected Duty of Self-Examination Let us endeavour therefore to be much in the practice of these necessary and most profitable Duties that we may live comfortably and die happily as we hope this deceased Gentlewoman did I am by no means for commending the Dead any further than may be for the good of the Living and for the Praise and Glory of God Yea I look upon it as a very great Sin to commend the deceased without good ground for it for in so doing God's People are grieved and the Wicked more hardened in their Impenitency And yet this alas is a practice too common But I hope I have said nothing of our deceased Friend but what may be attested by many and that which may be of good use to us all if we be not wanting to our selves Whatsoever Failings therefore we might see in her let us labour to shun and avoid the like and whereinsoever she did excel let us labour to imitate her Phil. 4.8 9. Heb. 6.12 And let us always endeavour to be Followers of those who through Faith and Patience inherit the Promises Now unto him that is able to keep you from falling Jude ver 24 25. and to present you faultless before the Presence of his Glory with exceeding Joy To the only-Wise God our Saviour be Glory and Majesty Dominion and Power both now and ever Amen An EPITAPH POor Mortals how can you once cast an Eye Vpon this Stone and Grave wherein I lie And not consider that your Bodies must Within a while also be laid in Dust But that 's not all your Souls must then ascend To God's Tribunal where your final End Shall be determined and you doom'd to A Place of everlasting Weal or Wo. And O! how happy they that shall obtain A Portion in those Mansions which remain To all Eternity where they shall sing Triumphant Allelujahs to their King But Wo wo wo ten thousand Woes to those Who God forgot and sinful Pleasures chose For they in everlasting Flames must lie And be tormented to Eternity Memento Mori Learn this Lesson well Think on the Joys of Heav'n and Pains of Hell Rouse from thy sinful Sloth cast off thy Chains Believe Repent and work while Time remains FINIS