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A16091
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On Saynt Andrewes day the Gospels with brief sermo[n]s vpon them for al the holy dayes in y[e] yere.; Bible. N.T. Gospels. English. Taverner.
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Taverner, Richard, 1505?-1575.
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1542
(1542)
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STC 2970; ESTC S193
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79,664
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130
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propre power and vertue as appeareth by that she putteth to but now also I know that whatsoeuer thou askest of god he woll gyue it the. So that she toke Christ but for a prophete and a very vertuouse and holy man Christ therfore answereth her Thy brother shal rise agayne I wote ê™ Martha that he shall rise againe in the resurrection at the last day Here we se that Martha was a good woman and beleued the general resurrection Wherfore our sauiour Christ to thintent he myght yet augment the womans feith opinion in him that he might declare that he coulde not only as an holy man prophet obteyne of god life to the dead but also that he himself is the fountaigne and giuer of life to al men and that no death is to be feared of them which put their trust and hope in him bicause that although death coÌ„meth yet it can not hurt him that beleueth on him which is fountaigne of al life he answered Martha in thys wyse I am the resurrection and the lyfe Ueryly my freendes this is the gospel â–ª this is the Euangel this is the glad ioyful tydinges most pleasaunt coÌ„fortable to al Christen men and women In this word Christ openeth himselfe vnto vs giueth vs resurrection life which be the greatest best gyftes that caÌ„ be giuen to maÌ„kynd But wherby is Christe made vnto vs our resurrectioÌ„ and our lyfe Uerily by feith And therfore he goeth further and sayth He that beleueth in me althoughe he be deade yet shall he lyue By feith doubtles the deade man liueth by feith the quicke maÌ„ neuer dyeth For ye may not thinke that Christ spake this only of Lazarus But who so euer he be that beleueth and hath the lyuely vnfeyned feith in Christ which in the begynnyng of this sermon â–ª I spake of he shall neuer dye albeit that the bodye for a tyme shall slepe This I say is the Gospell wherwith in the straightes of deth ours coÌ„sciencies must be fensed and made stronge agaynst al the gates of hell and of death For agaynst this sure feith thys rocke wherupon Christes church is buylt not al the gates of hell as Christ himselfe promiseth can preuaile And to thintent we shulde beleue this the better that Christe is oure resurrection he confirmed it with the raisyng of Lazarus froÌ„ death to life he coÌ„firmed it also with hys owne resurrection Why do we then mourne the deth of oure freendes Harken what Christ sayth I am the resurrection What do we fear thingê we wote not what in an other world Let vs beleue in Christ which saith I am the lyfe Truly he giueth himselfe hole vnto vs by this gospell only let vs take hede lest by our vnfeithfulnes we put froÌ„ vs so highe excellent a gyfte If Christ had neuer been made man we could haue hoped of no risyng agayne By our first father AdaÌ„ we were al made thral vnto death accordyng to gods worde in Genesis vnto AdaÌ„ What day so euer thou shalt eate of the tree of knowlege of good and euill thou shalt surely dye a death By Adam verily as witnesseth saynt Paule death entred first and agayne by Christe cam resurrection and lyfe Wherfore truly these wordes of our Sauiour Christe haue a ryght great comforte in them vnto all christen men forasmuch as they declare moost high vertue and power to be in Christe â–ª that is to witte that by hym chaunceth to maÌ„kind the vertue and power to rise againe into euerlastyng lyfe Both the good and bad shall ryse againe but not a like for the good shal rise vnto life â–ª and the badde shal rise vnto iugement and euerlasting death and therfore Christe to them is no resurrection For whiche they be that shal be made pertakers of euerlastynge lyfe he sheweth when he goeth on and sayeth in thys wyse He that beleueth in me shal lyue that is to say he shall not dye the second death We haue therfore good people two maners of risynge agayne for first we rise agayne here by grace out of the doungeon of synne when we â—e renewed into a new life and be regenerate by Christ as it is declared in the thyrde chapter of Ihon. And who soeuer after thys sorte doth ryse agayne out of synne here in thys lyfe â–ª shall neuer tast of the second death which is euerlastyng damnation but shal be pertaker of the seconde resurrection through Christ at the day of iugemeÌ„t which shal be lyfe euerlasting and endles ioye Thys in effecte were Christes wordes to Martha and after he had thus opened hymself vnto her he asked her whether she beleued this Wherunto she answered and said Yea Lorde I beleue that thou art Christe the sonne of God whiche hast come into the worlde Uerily thys confession of feith that this blessed woman Martha maketh here of Christe semeth to be lyke vnto that whiche saynt Peter and the rest of thapostles made when Christ asked them whom they said that he was and saynt Peter in al their names answered Thou art Christ the sonne of the liuyng god that is to say thou arte the Messias or Sauiour of the worlde whiche was so long before promised by the prophetes and loked for of the fathers And lyke as fleshe and bloud disclosed not thys feith to saynt Peter but the heuenly father so thys lyke confession that Martha made ê“ceded not of any carnal loue but of the holy ghost But what do these wordes betokeÌ„ thou art Christ Uerily to be Christ is to be the lorde and coÌ„querour ouer synne afflictions death and helle And for this cause was he promised euen to vanquish al the aduerse powers in heueÌ„ly thyngê I say he is that sede of the woman which shulde breake the serpeÌ„tes hed that is to wit the power of the deuill For the deuill ruleth in the worlde through Gods permission and sufferaunce by synne afflictions death and helle But all these thynges in the feithfull persons be ouercome and vanquished through Christ. Christ is our mediatour our peace He is the hed foundatioÌ„ of the church he is our prest our byshop to make sute to his father for vâ— and to saue vs hys people from our synnes Yea there is none other lucy to heuen but by him for he is the doore He is our lucy he is the trouth he is the lyfe for lyke as all were dead by Adam so by Christ must they he reuiuâ—â— This haue I spoken concerning the declaration of thys present Gospell Now deare freÌ„des accordyng to the instruction whiche we haue rehersed here out of holy scripture let vs not feare nor lameÌ„t this bodily death but rather the spiritual deth of the soule both in this worlde and in the next And on the contrary as often as we fall into synne let vs by due repentaunce rise againe here in thys lyfe let vs beleue stedfastly
that Christe is our resurrection and lyfe and no doubt after thys slepe of the bodye we shal rise agayne at the general rising into lyfe euerlastyng by Christ our lorde Which with the father and holy ghost thre persons and one god be glorified and lauded for euer and euer Amen finis ¶ Imprinted in Fletestrete next to the white ⧠harte by Rycharde Bankes ☞ cuÌ„ priuilegio ad imprimenduÌ„ solum Chrysostom S. Austine Erasmê° in paraphrasi Mat. xi Chrysostom Gen. iiâ— Mat. â—â— Iere. 16. The cause of Christes incarnation Hebr. 2. psal 2â— Esai 8. Rom. i. Mat. 22. psal no. Two lig nagies in scripture Rom 8. Hiere 11 Psal. 109 S. Hierom Hierom Mat. â— ExeÌ„ple of modestic â— Tim. 4 â—â—â— â— Luc. â— Luc. â— Rom. â— The nobilitie of Christ both spiritually and carnally The nobilitie of christen meÌ„ psal 23. why we be called chri stians Didimê° in greke betokeneth in English a twynlynge Luc. 24. Iohn 20 S. Gregorie ☞ Chryso stom ☜ Rom. 3. Chryso stom Act. 9. psal 23. Gregorie Exod. xiii and xxii Num. viii Christe that is to saye annoyn ted Nunc dâ— mittis A figure of the olde lawe Omne masculi num Mulier si suscep to semine pepe â—erit ma sculuÌ„ Ambrose Origen salutare tuum The occasion of christes wordes after Chrysostom CoÌ„fessio inqt August noÌ„ est solius peccatoris sed aliquando etiaÌ„ laudatorio Rom. i. ☞ S. Aug. contra Maximum Hilariê° Chrysostom Austinâ— Chrysostom Theophilactê° Origen HieroÌ„ in sermo de assuÌ„p Ambro se. Origen Chryso stom Ambro se. Rom. ix Chrxsostom ☞ Ego suÌ„ viâ—is vera Vos mü di estis S. Augustine Et verb a mea in vobis maÌ„serit Augustine ☜ Chysostome S. Augustine i. Cor. iij templuÌ„ dei saÌ„ctum est quod estis vos Rom. i. Abac. 2 Hilariê° Saynt Austine Benedictus dominê° deus Israel Chry sostom Luc. i. Bede S. Ambrose Origen ☞ Erasmê° in paraphra S. Ambrose Luc. i. S. Ambrose Exasmê° Chrysostom Mat. xv Ro. ix Bede Osec ij Tu es Petrus et super hanc pe traÌ„ aedificabo ecclesiaÌ„ meam Origen Malach iiij Hiere i. Voâ— auteÌ„ queÌ„ me esse dicitis Bar Iona Rom. x. Chryso stom Aug. libro i. retract cap. xi Austine Erasmê° in anno ta Origines homilia prima Origen Iohn xx Math. xviij Mat. vij Rom. x. Gregorius Nicenus Augusti nus de concordan Euangel Gregorius in homilia Mat. vij Erasmê° in paraphrasi Mat. ix S. Ambrose Erasmus in paraphrasi The soÌ„nes of Zebedee be IhoÌ„ and Iames christes Apostles August de concordantia EuaÌ„gel Chryso stomus sup Maâ— thaeum Mat. 19. Origen Chryso stom ☜ Gen iis 1. Cor. 9. Chryso stom ☞ Mat. 19. Rom. 8. i. Timo ij Of the callyng of saynt Matheu Osee. vi what be publicans Remigius Hieronimus Christe is likened to a Magnes stone Chryso stom i. Cor. â—5 Corrum puÌ„t mo res bonos collo quia mala Rom. ij Esay 4. i. Pet. ij Rom. 4. Osee. vi Chryso stom Maâ— 24. i. Coâ— â—â— IhoÌ„ iiij i. Cor. 1â— Mat. â—â— S. Augustine Luc. i. â—acta eÌ„ coÌ„teÌ„tio Et â—â—â— disâ—â—â— Luc. 22. Basilius magnus Ioh. x. Tit. 2. 1. Tim. 3 Act. 20 2. Pet 5. â— Cor. â— Bede Ioh 18. Ambrose ☜ A diuision of angels Gen. 3â— Exo. 14. Tob. v. Daniel iij. Act. 12. Exod. â—â— 4. ReguÌ„ xix 2. ReguÌ„ xxiiij Gen. 28. A puestion The solution Act. 1â— Simile simili gaudet Psal. 90. Hierom Origenes homil 71. Grego rie Barnarde of euyll angels Satan Diabolus CacodaemoÌ„ â— Cor. 2. 4. Reg. xx Ephe. 2 â–ª Exod. iiij v. Ihon. â— Mat 13. Mat. 4. 1. Cor. 1â— The wordes of saint Austine LactaÌ„tius lib. 3. diui instit S. Gregorie An exeÌ„ple of mans in firmitie Chryso stom Hierom Mat. 17. Luc ix Mat 16. Mar. 8. Luc. ix Mat. 17. Hierom Ihon. 3. Mat. 23. Luc. 14. Phili. 2. Mat. â— Psal. 32â— â–ª Luc .i. i. Pe .iij. Iac .ij. Hierom Chryso stom Of the veritie of this numbre of .lxx. rede the aÌ„notations of Erasmê° Luc. 1. Lege TheophylactuÌ„ in argumento suo super E uaÌ„geliuÌ„ Lucae The nuÌ„bre of 70. amoÌ„ge the Iues. Num. â—â— Ioh. iiij Mat. 3. ☜ Abac. â— Rom. 1. SalomoÌ„ Obiection Mat. â—0 Ihon. 16 ☜ who is the son of peaâ— QuestioÌ„ 4. Reg. iiij Cyrillus Ambrose psal 35. and 69. 1. IhoÌ„ 2. Rom. 2. Mat. 20. Saynte Austin Rom. â— Psal. 35. and. 69. Chryso stom Hierom Beati pauperes spiritu Obiection Aunswere Beati mites Phil. iij. Hebr. â—3 Beati qui lugent Beati quiâ—e suriunt â—â—on 6. â—â—on 4. Beati misericordes Beati muÌ„do corde August in primo de trinitate Hierom Beati pacifici Hierom Chry so stomus Augustinus Chrysostom ☜ Bâ—ati es t is â–ª quuÌ„ Gen. i. and ii The first institution of mariage S. Austine Gen. â— i. Cor. v Gen. ix Ephe. 5. ☞ S. Hierom S. Ambrose S. Hieronimê° Deut. 24. Gen. ij Chrysostom obiection Deut. 24 The solutioÌ„ of Christe Ab instio autem noÌ„ fuit sic ☜ The office of the wife Ephe. 5. i. Pe. iij. Gen. 16. 1. Cor. 11 i. timo â— Ephe. 5. 1. Pet. 3. Coloss. 3 Gen. 2. Mat. 19. 1. Cor. 7 Tob. 6. and. 7. Gen. 1. psal 127 ☞ Mat. â—â— Chryso stom Gregorie Ia. 1â— Mat. 5. Mat. 25. The â—â—terpretation of saynt Hierom Chryso stom Ihon. 9. Chryso stom ☞ Ihon. i. Ihon. â— S. Austine Erasmê° in aÌ„nota Theophilactê° Luc. 12. The deth of godlye persons is but a slepe â–ª i. Tessa iiiâ— S. Austine Lazarê° mortuê° est ExempluÌ„ modestie Chryso stomê° Vt â—redatis Chryso â–ª â—tomê° IhoÌ„ â–ª xx â–ª Luc. 22. Mat. ix Mat. 29. Gala. v. Mat. vi ☜ Chryso stom Fgo suÌ„ resurrectio et vita Mat. 16. Gen. ij To whoÌ„ Christe is a resurrection two sortes of resurrection Ihon. 3. Mat. 16 Mat. 8. Luc. ix ☜ Gen. 3. Gal. iij. psal 1â—â— Hier. ij i. Pe. ij Coll. ij Ihon. x. IhoÌ„ â—4 i Cor. â—5