the Papists mean a Visible Man called Antichrist and a Monarch and absolute Owner of the World who exerciseth upon others good Christians much barbarous Cruelty and sheddeth much Innocent Blood whether then may not all except themselves and have they not reason too who have but heard of their Visible Head the Popes and what Monatchs and what absolute Owners of the World they have been and what Barbarous Cruelty they have exercised upon good Christians and what an abundance of Innocent Blood they have caused to be shed during the term of their outragious Cruelty reasonably conclude that the Head of the Papists the Pope hath been or is that Antichrist that Monarch that exerciser of barbarous Cruelty upon good Christians and that shedder of much Innocent Blood mentioned in the written Prophecies of Ezekiel Daniel and the Apostle John which the said Robert Persons one of the Popish Priests writes of as aforesaid who writes or stiles himself Priest of the Society of Jesus which signifieth Saviour but seems rather of the Society of Destroyers for Blood shedders are Destroyers And this appeareth by the Decrees of their own Councils which tend to enjoin all to conform or burn an Antichristian Decree indeed and wo will be the portion of them who make such Unrighteous Decrees and prescribe such grievous things what will they do in the Day of Visitation and in the Desolation which shall come from far to whom will they flye for Help and where will they leave their Glory Isa 10.1 2 3 4. And if any be offended at what is here written let such know that he that writeth this hath no evil will or prejudice in his Heart towards any Man or any People in the World but desireth the good of all even as he desireth the same for himself and according to the Mind of Christ would not that any should perish but that all through true Repentance might find Mercy and obtain Eternal Salvation by Jesus Christ For I have by woful Experience known a time when the deceivable unrighteous power of the Devil the Man of Sin prevailed upon me so far that I could not then believe that ever I could be free from Sin while in this World because I daily felt my self overcome by and subject to Sin which daily deceived me and so I was perswaded of the common received Tenet viz. No freedom from Sin whilst in this World but that all must carry a Body of Sin and a Body of Death whilst on this side the Grave And so was I long in a miserable condition being often troubled exceedingly in my Heart and Conscience with a deep sence of my own sinful condition which in and by the true Light of Christ Jesus in my Heart and Conscience I plainly saw to be very wicked and deplorable wherewith my Soul was grievously oppressed but knew not how to be eased of my Burden which seemed to me such an intolerable heavy Burden or Load that I was very near to have fainted under it for the more I looked into my inward condition the worse it then seemed unto me being exceedingly afraid lest the Lord should have cut me off in mine Iniquity wherewith I had provoked him And the sence of this my Condition kept me in a constant Care lest I should do any thing whatsoever that might further incense or provoke the Lord God of Heaven and Earth against me and so make my Load more grievous and as I thus looked upon my Soul to be in a most wretched forlorn condition and in continual danger to be cast into everlasting Fire in which the Devil and his Angels are tormented Day and Night for ever and ever then for a long season I cryed in bitterness of Soul unto the Lord that I believed knew the very seeret Thoughts and Intents of all Hearts that he would shew Mercy unto me and teach me to know the Way wherein he would have me to walk for I was yet as a Stranger to and unacquainted with that which then and formerly reproved me for Sin in my Heart which is the Light of Christ and the true Christians Spiritual Way to God which when I did or spake any thing that added unto my Burden ever made me sensible that it was wrong before I did it and this aggravated my Sorrow And after several Months continuance in this dolorous condition by the Light of Christ in my Heart I saw the emptiness and insufficiency of all Formal and Ceremonial Worship of God that is not in his own Spirit and Truth in the inward parts which Spirit God ever heareth the cry of and which Truth he ever loveth out of which I could not but judge my self to have been with those I associated my self in that formal insufficient Worship which was no sooner ended but though Confession of Sins and Prayer for Repentance in a seeming Zeal had been made and Sin preached against yet before parting and sometimes in the Worship too the spirit and power of the Man of Sin that tempts into all Sin arose amongst us causing Laughter and â—olly and Vanty to appear amongst us which was far from a State of true Repentance And though of late before I had kept over the Witness of God the Light in my Conscience though it had often reproved me for Sin and had been like the rest of the company with whom I joined in Worship yet then the sence of my own deplorable state being upon me continually I could not appear in my former Jollity and Vanity amongst them but though mine Eye was chiefly upon mine own condition yet I could not be unsensible of their state which had so lately been mine own but in the love that thinketh no evil I mourned over them and sorrowed for them who then began to deride me And after I had thus remained for a Season till I durst no longer delay the time then I began to question them that had been my Teachers concerning the Light the Way of God and the Just Man's Path which had convinced me of all my Sins and in my Heart and Conscience reproved me for the same but alas the Teachers though professing to be Ministers of Christ the Light yet they were untaught by the Light and untaught of God by whom all true Christians are taught as Christ and his Holy Prophets and Apostles declared John 6.45 Isa 54.13 John 14.26 1 Kings 8.35 36. Heb. 8.11 1 John 5.20 And being willing to be satisfied as fully as I could amongst them as well concerning the Light as their doubtful Doctrines Ordinances and Ceremonies I passed over a considerable time in reasoning and discoursing with those of my Teacher whom I judged most able but though the most or all of them understood several Languages yet none of them owned the true Light wherewith Jesus Christ enlighteneth every Man and Woman that cometh into the World to be saving John 1.9 or of sufficiency to lead to Salvation whereby I plainly saw that they were
about Religious Tenets c. let such consider That he who abideth not in Christ the true Vine which none can do but they that continue in his Love and Doctrine is cast forth as a Branch and is withered not knowing a partaking of his Vertuous Life which is called his Flesh and Blood and the Love and Doctrine of Christ teacheth Mat. 5.39 44. Mat. 7.12 Mat. 7.28 Luke 12.4 not to resist evil but when any smiteth on the Right Cheek to turn the other also and to love Enemies and to pray for Persecutors and despiteful Users and to do as they would be done unto and not to be afraid of them that kill the Body but cannot kill the Soul And which of them of any of the said three Opinions about their Bread and Wine continue in this Love and Doctrine of Christ But such as war sight oppress persecute or cast into Prison Innocent People till Death if they can for Wages for Preaching or make havock and spoil of their Goods or Imprison them for Tythes Easter-Reckonings or Midsummer Dues as they call them or for not paying for their Bread and Wine which they neither had nor would buy knowing therein is no true spiritual Food as the Sellers of it pretend and also knowing true and substantial Food for their Souls daily given of God freely which those Sellers of Bread and Wine are ignorant of for if they knew it they would not persecute those for their Price of their Bread and Wine who will not Buy of it And also they that Persecute or Imprison others for meeting together to Worship God in his holy Fear Spirit and Truth they that do such things are far from doing to others as they would have others to do to them and are far from a state of loving their Enemies and of truly praying for Persecutors and despiteful Users of themselves being themselves Enemies and Persecutors and despiteful Users of others and they are far from turning the one Cheek to the smiter when the other is smitten and so not resisting evil who themselves persecute smite or abuse the Innocent And if such suspect danger how should they but be afraid of them that kill the Body who are such evil Doers themselves to the Bodies and Goods of the Innocent And so live unprepared for Death themselves And let it be considered whether Persecution and Imprisonment of the Innocent for Tythes and Wages for Preaching and about their Worship of God c. be not Persecution of Christ in his Members And whether any of such Enters of Bread and Drinkers of Wine in their Worship of any of the said Three Opinions especially their Teachers when many of them are such Persecutors and despiteful Users of others when they have power And whether such be not guilty of the Body and Blood of Christ and so in their eating and drinking their Sacramental Bread and Wine as they call it eat and drink their own Damnation not discerning the Lord's Body which is a spiritual Body And what Condition are the Followers in when the Leaders are such And as to those who take the Bread and Wine in remembrance of the Death of Christ and affirm That the Flesh and Blood of Christ is Really and Sacramentally received by the Faithful in the use of Bread and Wine and make the Communion or Participation thereof to relate to that outward Body that was Born of the Virgin Mary and suffered without the Gates at Jerusalem in Judea whereas it should relate to the spiritual Body Flesh and Blood of Christ the spiritual Rock which was and is the Souls Food of his Faithful Servants in all Ages And who al 's tye this Participation of the Body and Blood of Christ to the Ceremony of breaking outward Bread used by him with his Disciples as if it were only to be enjoyed in the use of that Ceremony and therefore reckon that Ceremony to be a perpetual standing Ordinance in the Church of Christ and of Necessity to be used Mat. 26.26 27 28. Mark 14.22 Luke 22.17 18 19 20. because the Evangelist Luke only for Matthew and Mark mention only the action Recordeth that Christ took Bread and gave thanks and brake it and gave unto his Disciples saying This is my Body which is given for you this do in remembrance of me And both before and after taking of the Bread Luke mentioneth that he took the Cup and giving thanks said This Cup is the New Testament in my Blood which is shed for you or as Matthew relates This is my Blood of the New Testament Upon this said Sentence to wit this do in remembrance of me lyeth the stress of the Argument that Christ commanded the Continuance of this Ceremony of taking outward Bread and Wine in his Church in remembrance of him perpetually but the words being spoken figuratively as they also grant imply no such thing but rather the Discourse mentioned by Luke Luke 22. maketh plainly to appear that Christ intended only that their so doing which was in a state of their weakness might be a means to instruct them in the Mystery of the spiritual eating of his Flesh and drinking of his Blood in his Kingdom Luke 17.21 which was within them And to this purpose he said With desire I have desired to eat this Passeover with you before I suffer for I say unto you I will not any more eat thereof until it be fulfilled in the Kingdom of God and said he I will not drink of the Fruit of the Vine until the Kingdom of God shall come and said he Ye are they which have continued with me in my Temptations and I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my Table in my Kingdom Luke 22.15 to 38. And said he I say unto you That this that is written must yet be accomplished in me he was numbred among the Transgressors for the Things concerning me have an end By which words it is plain that Christ appointed to his Disciples that they should eat and drink spiritually at his Spiritual Table in his heavenly Kingdom which was within them which shall never have an end and that the outward things concerning him were to have an end for the inward or spiritual things concerning him have no end And so by the outward Bread and Wine which he gave them he instructed them in the knowledge of their spiritual eating of the daily Bread of Life Mat. 6.5 to 15. John 6.51 without which no Soul can live to God which he bade them to pray in secret for which cometh down from Heaven and giveth Life which Bread Christ giveth which is his Flesh And also in the knowledge of their spiritual drinking of the new and spiritual Wine in his Kingdom which is his Blood and is also the Living Water which he freely giveth and inviteth all and every one that is athirst to come unto John 4.10 13
Words so well that they think they cannot leave them till they dye what an Account will they have to give then because they hated the Light of Christ which reproved them in their Hearts and Conscientes for every one that doth Evil John 3.20 hates the Light therefore they must be cast into outer Darkness they must then have Darkness enough where there is Weeping Mat. 8.12 Ch. 22.13 Ch. 24.51 Ch. 25.30 Wailing and gnashing of Teeth And though the Swearer think it impossible to leave Swearing or the Drunkard think it impossible to forsake Drunkenness and those that are accustomed to sinful Words or Actions think it impossible to leave them because the Man of Sin hath gotten power over them and so perswadeth them yet those that have chosen the Fear of the Lord and believed in his Name in his Light in the Word of his Power in their Hearts and from the very Heart have obeyed the Teachings thereof have come in the Lord 's due time to know hard things to be made easie to them and the power of Christ in which they have believed to be stronger in them than the power of the Man of Sin which once prevailed in them But those have first sought the Kingdom of God and his Righteousness and they have sought God with all their Heart Deut. 4.29 Pro. 8.17 Mat. 7.7 Ch. 21.22 Mark 11.24 and with all their Soul and have experienced his Promise truly fulfilled that they who seek so shall find him And Christ the Wisdom and Power of God hath been their Beloved and they have sought him early and found him as he promised Luke 11.9 John 16.24 But while they sought him as in the Night or in Darkness and in their ease as upon their Beds then they sought him but they found him not and when they arose and sought him as about the City where multitudes dwell and in the broad Ways of Profession wherein many walk where there is room for Sin there they sought him but they found him not and then they enquired of the Watchmen that go about the City the professed Teachers and pretended Ministers of Christ saying particularly Isa 56.10 11 12. Cant. 3.1 2. Saw ye him whom my Soul loveth Alas the Watchmen were blind and all ignorant as such like were in the days past and they saw him not how should they but they smote and wounded these diligent Enquirers after Christ their Beloved in telling them that is impossible really to enjoy him the Righteousness of God in them to be the Lord their Righteousness while in this World they must only have the Righteousness of Christ imputed to them for they cannot be freed from Sin and the Body of Death while they are on this side the Grave said the Watchmen And such Doctrine as this smote and wounded the Enquirers who could not so be satisfied because there was no enjoyment of their Soul 's beloved and therefore they passed from them and it was but a little that they passed from them Cant. 3 3 4. and they found him whom their Souls loved and they held him and would not let him go for all the Glory of the World But these were and are such as were first sick of Love who mightily thirsted after the Fountain of the Water of Life Cant. 5.8 Rev. 21.6 Isa 55.1 Mat. 5.6 Luke 14.33 Luke 14.26 Rev. 13.11 John 12.25 Luk. 9.23 and 24. Mat. 8.19 20. Rev. 14.4 John 10.5 27. Joh. 14.4 5 to 26. John 16.13 Phil. 2.7 Luk. 6.20 to 36. Mat. 5.1 2 to 48. who truly hungred and thirsted after Righteousness that could forsake all that they had knowing that none but such can be true Disciples of Christ and who could not only forsake but also hate the enticement of Father and Mother Wife and Children Brethren and Sisters yea and their own Lives also for none others though they could come to him can be true Disciples of Christ for he that loveth his Life shall lose it these were and are they who denyed themselves and took up their Cross daily and followed Christ who heard and believed in his Voice his Word his Light the Manifestation of his Spirit the Spirit of Truth which leadeth into all Truth or into Truth in every thing these were and are they who are willing with Christ to make themselves of no reputation who can rejoice and be exceeding glad when men revile them and persecute them and say all manner of Evil falsly for Christ's sake against them these were and are poor in Spirit meek and low in Heart and could and can endure Persecution for Righteousness sake and can do good to and love them that hate them and bless those that curse them and Pray for those that despightfully use them and it was these who received and do receive the comfortable Promises of Christ fulfilled in them and came and do come to the true enjoyment of their Souls beloved Mat. 10 22. Mat. 24. â—â— and are despised and hated of all Men and of all Nations for Christ's Name sake and are zealously affected to Christ who gave himself for them that he might redeem them from all Iniquity and purifie unto himself a peculiar People Tit. 2.14 zealous of good Works But those that continue in Sin and plead for Sin to continue in them till they dye how can they know Purification or Redemption from all Iniquity such have not in them the true Christians hope for the Apostle saith 1 John 3.3 1 John 4.17 1 John 2.6 1 John 3.7 Every one that hath 〈◊〉 this Hope in them purifieth himself even as Christ is pure but such are not as he is in this World as true Christians are such walk not as he walked such are not righteous even as he is Righteous such do not truly seek and therefore do not find such do not truly hunger and thirst after Righteousness and therefore they are not filled with it as Christ promised Mat. 5.6 For none can be so filled or satisfied who believe not in the Light of Christ in their own Hearts but disobey and rebel against it Job 24.13 and abide not in the Paths thereof and know not the Ways thereof which is the Path of the Just that is as a shining Light Prov 4.18 19. that shineth more and more unto the perfect Day but the Way of the Wicked is as Darkness 1 John â— 10 11. they know not at what they stumble for he that abideth in the Light there is none occasion of stumbling in him but they who abide in Sin while they live they stumble while they live because they know not whither they go nor how near they are to the Pits brink for they walk in Darkness and so in a dangerous state And so the power of Darkness the power of the Man of Sin prevailing upon them who yield their Members Servants thereunto it cometh to rule over them and makes them ambitious to rule
Coming even him whose coming is after the working of Satan with all power and signs and lying wonders and with all deceivableness of Vnrighteousness in them that perish Now in as much as he who is called the man of sin the Son of perdition and the wicked one is truly said to be in them that perish it is evident that he first by his deceit drawing them into disobedience to the Light and Spirit of God had beguiled and deceived them and so by the working of his deceitful power 1 Cor. 3.10 17. had gotten in them an usurped place of exaltation above the Light and Spirit of God which he had tempted them to disobey 1 Cor. 6.19 and oppose in themselves and so he and his dark power thereby was exalted in them above the Light Power and Spirit of God whose Temple true Christians are And so the Devil the Man of Sin sitteth in the Temple of God or that which ought to be the Temple of God being exalted above all that is called God or that is worshipped in and by them that obey him And let all mark that he is to be consumed and destroyed with the Spirit of God and with the Light or brightness of Christ when he comes to rule and reign in People whose right it is and that is when his Light or Voice in their Heart is obeyed And so though those who disobey the Light of Christ in themselves may yet in words confess him Rom 1.16 1 Cor. 1.18 24 and profess Christianity yet they by disobedience to his Light which is the Word of his Power who is the Wisdom and Power of God in yielding to and embracing the allurements drawings and temptations of the wicked One thereby he getteth the power over them and begetteth them into a belief of his Power perswading them that it is impossible for them while they live in this World to be set free from the ruling or prevailing of his Power over them And so he whose coming is after the working of Satan with all Power and Signs Ephes 2 2. Ephes 5.2 3 4 5 6. and Lying Wonders who is the Prince of the Power of the Air he worketh in the Children of Disobedience and he ruleth and hath all the power and prevalency in and over such whom he holdeth in such a Belief or Faith that they must carry a Body of Sin and Death while they live in this World which is a dead Faith and never like to give Victory over the World nor over Death nor him that hath the power of Death which is the Devil nor over his Works And so such through disobedience to the Light of Christ which is the Word of Life Phil. 2.16 Prov. 6.23 Prov. 21.16 and the Reproofs of its Instruction the Way of Life are wandred from the Way of Life and Understanding and remain in the Congregation of the Dead Ephes 2.1 and are dead in Trespasses and Sins and are never like to be by a dead Faith recovered to Life to live to God in Christ Jesus in whom is Eternal Life and such may contend for their dead Faith But the Faith which true Christians are earnestly to contend for â—ude 3. Eph. 6.16 Phil. 1.27 Rom. 10.8 1 Tim. 6.12 1 John 5.4 Chap. 2.13 14. which was once delivered to the Saints stands in the Word of God's Power which is the Word of Faith which the Apostles preached which is nïgh in the Mouth and in the Heart and this is a Living Faith and gives Victory and overcometh as the true Christians testified And so they that in their dead Faith believe no overcoming the wicked One on this side the Grave they believe quite contrary to the true Christians as the Apostle John testified of them to whom he wrote 1 John 4.4 saying Ye have overcome the wicked One and though he writes 1 John 1.8 9 10. saying If we say that we have no Sin we deceive our selves and the Truth is not in us yet he writes in the next words after If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness If we say that we have not sinned we make him a lyar and his Word is not in us Now if the said Words to wit If we say that we have no Sin c. which some greatly object in this case be taken as they are in the common Translations yet that will not import the Apostle himself to be included as the Scripture hath such Expressions for the Apostle James speaking of the Tongue saith Therewith curse we Men c. James 3.9 And Paul saying Let us Eat and Drink for to morrow we dye 1 Cor. 15.32 Who can conclude from hence that the Apostle James was a Curser of Men Or that Paul was one of those luxurious Ones who used that saying about Eating and Drinking which was reproved by the Prophet Isa 22.13 and 56.12 Or who can from the Apostle John's Words here conlude that he then had Sin For as the Apostle James explained his saying of the Tongue to wit Therewith Curse we Men by saving presently after thus My Brethren these things ought not to be so vers 10. And as Paul also explained himself when he said Let us eat and drink for to morrow we dye by saying forthwith Be not deceived evil Communications corrupt good Manners c. vers 33 34. So also the Apostle John in this place after that which some translate thus to wit If we say that we have no Sin we deceive our selves and the truth is not in us which might relate to the Conditions of others though not to his own present condition saith in the very next words thus If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness Now is not all Sin Unrighteousness And therefore what can be more plain than that the Apostle here declareth that upon Confession and Repentance true Believers are not only forgiven but also come to be cleansed from Sin And doth he not also in the next Words before those that are objected as well as after fully declare the same speaking of the Light which they that love Sin do not love thus If we walk in the Light c. we have fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin And moreover according to said the common Translation if any should think the Apostle John here to be included yet he doth not say that we sin daily in Thought Word and Deed nor that the best Performances of the Children of God are sinful or mix'd with Sin as the pleaders for Sin for term of Life say therefore what he said importeth not the matter they contend for But according to those Translators much approved by Protestants Beza and Pasor and others the aforesaid objectible Words of the Apostle John are to be rendred thus
to wit If we have said us not to have Sin the Latin words being thus si dixerimus nos peccatum non habere which are according to the signification of the Greek words in which the Apostle wrote which are these 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which implieth the time past and that there had been a time wherein they could not have truly said that they had no Sin See Beza's Latin Testament and Pasor's Lexicon But that all are to continue in Sin while in this World the Words of the said Apostle here are very plain to the contrary to wit If we confess our Sins he is faithful and just to forgive us our Sins 1 John 1.7 and to cleanse us from all Vnrighteousness And again If we walk in the Light as he is in the Light we have fellowship one with another 1 John 2.1 to 10. and the Blood of Jesus Christ his Son cleanseth us from all Sin And again My little Children these things write I unto you that ye sin not And speaking of Christ he saith He that saith I know him and keepeth not his Commandments is a lyar and the truth is not in him And again saith he Every one that hath this Hope in him purifieth himself even as he is pure And again Ye know that he was manifested to take away our Sin and in him is no Sin whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him Little Children let no man deceive you it seemeth there were pleader for Sin then he that doth Righteousness is righteous even as he is righteous he that committeth Sin is of the Devil for the Devil sinneth from the beginning For this purpose was the Son of God manifested that he might destroy the works of the Devil whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot sin because he is born of God in this the Children of God are manifest and the Children of the Devil By all which and many other Scripture sayings it is evident that the Faith of those who believe that they cannot be free from sinning but must carry a Body of Sin and a Body of Death while they are in this World is quite contrary to the Faith and Testimony of true Christians For the Faith of true Christians is in Christ the Power of God 1 Cor. 1.2 and the Wisdom of God 1 Cor. 2.5 2 Cor. 13.3.4 5. 1 John 4.4 Phil. 2.13 Rom. 6.18 22. Jude 24. and that he is greater that is in them than the Prince of the power of the Air he that is in the World and that he must rule in them whose right it is who worketh in them both to will and to do and their Faith is that he is more able to cleanse and keep them free from Sin as true Christians were and are than the Devil is to lead them to Sin the Wages whereof is Death which the Servants thereof must have And so though those whose Faith is dead being servants of Sin may profess Christ who is a quickning Spirit 1 Cor. 15.45 Ephes 2.1 2 to 7. and quickned and quickneth them that truly believe in him who were dead in Trespasse and Sins yet in that dead Faith they cannot enjoy the benefit which true Christians did Rom. 8.1 2. and do enjoy which is to be set free from the Law of Sin and Death by the Law of the Spirit of Life in Christ Jesus for according to their Faith so it is unto them For as the People of Christ's own Country were offended at him for his Wisdom and his mighty Works and being astonished said Mark 6.1 to 7. Mat. 13.54 to 58. Whence hath this Man this Wisdom and these mighty Works Is not this the Carpenter's Son is not kis Mother called Mary and his Brethren James and Joses and Simon and Judas and his Sisters are they not all with us whence then hath this Man all these things And he did not many mighty Works there because of their unbelief So they that are offended at the Light of Christ in his Spiritual Appearance in their Hearts that shews them their Sins and reproveth them in their Souls and Consciences for all their Offences against it insomuch that they are sometimes astonished thereby yet say they Is not this the Check of a Natural Conscience Is not this a Natural Light that we are born and bred up with are not our Vnderstandings and Knowledge in Arts and Sciences Brethren and Sisters to it whence hath it these things And there cannot in such be mighty Works done because of their Unbelief But true Christians who have believed in the Light Rom. 8.11 Ephes 2. Rom. 6.1 2 to the end Gal. 2.20 1 Pet. 4.6 Phil. 2.13 the Manifestation of the quickning Spirit of Christ in their Hearts and Souls they have as they have been faithful in the obecience of it known by the effectual working of it in themselves a being raised from the Death of Sin to the Life of Righteousness and that where Sin hath abounded Grace doth much more abound and so to the Praise and Glory of God they live by Faith in the quickning Spirit of Christ in them But they that believe that they must carry a Body of Sin and Death with them while they live in this World and that the Devil's power and spirit must prevail in them so long as they live how can the Faith of such or their Works either honour God or Christ or his Power And they that deny Freedom from Sin being attainable while in this Life 1 Joh. 3.8 Jer. 23.6 Chap. 33.16 Dan. 9.24 deny the very end and purpose of Christ's coming which is to destroy the Works of the Devil and to put an end to Sin and to finish Transgression Rom. 8.3 4. and bring in Everlasting Righteousness and therefore it was prophesied that he should be called Mat. 21.1 The Lord our Righteousness and likewise it was said Thou shalt call his Name Jesus which is Saviour for he shall save his People from their Sins But are such his People or how doth he save them from their Sins who sin while they live in this World And likewise they that deny that Perfection to true Christians who are Saints is attainable while they live Eph. 4.11 to 17. they deny the very end of the true Christian Ministry which is for the perfecting of the Saints but they that are imperfect till they dye how doth the Work of the Ministry perfect them Eccles 11.3 or doth the Death of the Body perfect them for as the Tree falleth so shall it lie And if any believe that the Power of God if faithfully obeyed is able to make them free from Sin and so perfect one minute of an hour before Death why may they not as well believe that the same Power is able to make them so Heb. 13.8 Psal 111.3 10. two Minutes or two
Hours or two Months or two Years before Death for that Power is the same for ever and the Righteousness and Praise thereof endureth for ever And they that think themselves to be true Christians and Members of Christ and yet believe that they and every other Member of his Body while in this World must be as the pleaders for Sin commonly confess themselves full of Bruises and Wounds and putrifying Sores which daily and continually renewed Sin makes in them from the Crown of the Head to the Sole of the Foot 1 Cor. 6.15 16. Chap. 12.12 to 27. Eph. 4.15 16. Chap. 5.26 27. 1 John 4.17 such surely suppose that Christ hath a very corrupt putrid imperfect Body which is his Church contrary to what the Apostle Paul speaks of it being holy and without blemish spot or wrinkle or any such thing and contrary to what the Apostle John wrote saying Herein is our Love made perfect that we may have boldness in the Day of Judgment because as he is so are we in this World speaking of God which he truly could not have said if they had not been free from Sin but full of Bruises Wounds and putrifying Sores which Sin makes in the Soul but contrary to that he saith plainly This is the Love of God 1 John 5.3 that we keep his Commandments and his Commandments are not grievous And although there be some three places in the Scriptures which are translated as if they implied that all men sin to wit Eccles 7.20 There is not a just Man upon the Earth that doth good and sinneth not And 1 Kings 8.46 and 2 Chron. 6.36 If they sin against thee for there is no Man that sinneth not Yet in all the said places the Latin Translations as Iunius Tremellius and Vatablus render it instead of that sinneth not that may not sin or cannot sin it being the very same Word that is used in Psalm 119.11 to wit I have hid thy Word in my Heart that I may not sin against thee And any sensible one may see that it is imperfect Sence to say If they sin against thee for there is no Man that sinneth not for if all Men sin continually there would be no occasion here to say if they sin but it is good sence to say if they sin against thee for there is no Man that may not sin or that cannot sin which only implieth a possibility and not a continuation of Sin as likewise the next Verse but one after the last mentioned places doth where it is said If they turn unto thee that is to God with all their Heart and with all their Soul which Words plainly intimate a possibility to leave Sin for such a turning is certainly no Sin But there is no Man but he may sin if he be not continually watchful in the Light against the Man of Sin the Devil who is continually endeavouring to tempt Mankind to sin but as Man waits in the true Light of Christ Jesus 1 Pet. 5.8 9. Jam. 4.7 which is the Word of Faith and the Word of God's Power in his Heart and Soul as he is truly faithful in the obedience of it and walketh in it he cometh to feel Power in the Faith of it to resist the Devil in all his Temptations and the Devil will flee from such a one and hath not power to take him captive at his will 2 Tim. 2.26 as he hath over his own whom he perswades that it is impossible for them to recover themselves from under his sinful power Heb. 11.6 Rom. 14.23 while they live in this World and so they confess that their best Daties are intermix'd with Sin and so they are for whatsoever is not of Faith is Sin and it is plain that such are not turned to God with all their Heart and with all their Soul whatsoever they profess For the Holy Scriptures say plainly That as many as received Christ and believed on his Name John 1.1 to 14. Rev. 19.13 Rom. 10.8 1 John 3.1 to the end which is called the Word of God which is nigh in the Mouth and in the Heart to them he gave Power to become the Sons of God which were born not of Blood nor of the Will of the Flesh nor of the Will of Man but of God and such do not commit Sin But admit that the common English Translation of the aforesaid Words of Solomon were true Heb. 7.19 Heb. 9.9 Heb. 10.1 to 24. yet that was under the time of the Law which could not make perfect as pertaining to the Conscience and that which was not attainable under that Law may by the Grace of God be attained in a Gospel state Rom. 8.1 to 5. And although the Apostle Paul writing to the Romans saith The Good that I would I do not but the Evil that I would not Rom. 7.9 to 25. that I do Yet it is plain by what he wrote before and after that in the same Epistle that he wrote not of his own then present condition but of himself as well as others passing thro' that Condition for in that continued kind of Speech he likewise there saith I am carnal sold under Sin but a little before he had told them Rom. 8.7 the Carnal Mind is enmity against God and is not subject to the Law of God neither indeed can be And saith he The Natural or Carnal Man cannot receive the Things of the Spirit of God 1 Cor. 2.14 for they are fool shness unto him neither can he know them because they are Spiritually discerned And in the beginning of his Epistle to the Romans aforesaid he expresseth himself to be able to impart unto them Spiritual Gifts Rom. 1.11 which a Carnal Man could not do By which it is plain that when he wrote that Epistle he was not Carnal sold under Sin neither a Servant of Sin and therefore he was in another condition than he had been in of which he wrote the said objectible Words And that which renders it more plain is that in the same Epistle before the said Words Rom. 6.16 to 24. he gave testimony of the Romans to whom he wrote that they were made free from Sin and become Servants of Righteousness and Servants to God But they that are carnal sold under Sin are not so for how can they be free from Sin who remain carnal sold under Sin And the Apostle immediately after that kind of Speech which intimated his former condition declared plainly that he had when he wrote that Epistle attained to a better state for in the conclusion of that kind of speech he writes thus I see another Law in my Members warring against the Law of my Mind and bringing me into Captivity to the Law of Sin which is in my Members O wretched Man that I am who shall deliver me from the Body of this Death I thank God through Jesus Christ our Lord Now for what doth he give thanks
if not for Deliverance for he saith presently after The Law of the Spirit of Life in Christ Jesus Rom. 8.2 hath made me free from the Law of Sin and Death So it is plain that he was delivered and set free from the Law of Sin and Death unto which he had been in Captivity while he was carnal sold under Sin and therefore the aforesaid Words of Paul with which some plead against the possibility of freedom from Sin cannot properly be rendred to describe his present condition at the writing thereof And it may at large be read in the Epistles of the Apostle Paul as also of the other Apostles that Freedom from sin Eph. 2.4 to 11. Rom. 6.22 1 Cor. 15.56 57. and the servitude thereof may be and was attained by true Christians while in this World And those that from the aforesaid Words of Paul do plead for continuance in sin during Life 1 Cor. 15.32 33 34. Isa 22.12 13 14. Isa 56.10 11 12. Wisd 2.5 6 7. they may as sensibly plead that he in a commanding manner spake to the Corinthians saying Let us eat and drink for to morrow we dye which in Scripture is recommended as a Motto of Epicures and Libertines though he writes next after saying Be not deceived Evil Communications corrupt good Manners awake to Righteousness and sin not for some have not the knowledge of God I speak this to your shame But the Apostle Peter as it were to put the matter concerning the understanding of Paul's Words out of all question 2 Pet. 3.14 15 16. writes thus Be diligent that ye may be found of him without Spot and Blameless and account that the Long suffering of our Lord is Salvation even as our beloved Brother Paul also according to the Wisdom given unto him hath written unto you as also in all his Epistles speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other Scriptures to their own destruction By which Words it is plain that some things written by Paul and here spoken of by Peter were things concerning Spotlesness and Blamelesness which things are not consistent with Sin and concerning which things Paul wrote in all his Epistles And it was such who obeyed not the Light and Grace of Christ which is the Word of Faith Tit. 2.11 12. Rom. 10.8 2 Cor. 10.4 5. 1 John 2.13 14. 1 John 5.4 nigh in the Mouth and in the Heart which the Apostles preached who were not diligent to be found spotless and blameless and it was such as those that wrested Paul's Words to their own destruction for such being in Sin and out of the living Faith whereby true Christians overcome they feeling themselves under the power of the Man of Sin in themselves he easily perswades them that there is no overcoming sin or attaining freedom from sin or spotlesness and blamelesness on this side the Grave and there he would have all Mankind And so such Rom. 6.18 22. quite contrary to the Doctrine of Paul and of the other Apostles wrest the Words of Paul to their own destruction Rom. 8.2 〈◊〉 Cor. 15.57 1 Tim. 6.12 14. 2 Tim. 4.7 Heb. 11.6 and plead for Sin with the Words that he wrote concerning his Warfare in the Faith against Sin though presently after he declares himself to be in another condition but they being out of that Faith without which it is impossible to please God they do not undertake the Warfare aright and therefore are not like to witness the Victory as Paul did And now let all those that plead for Sin for term of Life beware lest they be of those Unlearned and Unstable who wrest the Words of Paul to their own Destruction for though they may have learned many Languages and all the Learning that can be gotten for Money at Schools and Colleges yet if they be not learned in the Mystery of the Faith of Christ which is in his Light and Word of Faith nigh in the Mouth and in the Heart they will be found to be of the unlearned that the Apostle Peter here speaketh of Acts 1.13 for concerning humane Learring Peter himself was called unlearned and ignorant And let all consider whether are most likely to wrest the Apostles to their own destruction they who are truly diligent to be found spotless and blameless who take his Words as well as the words of the other Apostles against Sin in so strict a sence that according thereunto and for f ar of offending God they dare not allow themselves in any Sin lest it be to their destruction Job 28.28 Psal 111.10 Prov. 1.2 to 7. Prov. 9.10 Prov. 8.13 Prov. 14 26 27. Prov. 13.14 Prov. 16.6 or those that take liberty in Sin and chuse not the Fear of the Lord which is Wisdom whereby they might better understand the Words of the Wise and their dark Sayings which Fear is not only to hate Evil but to depart from Evil and from Sin the snare of Death and so they make use of the Apostle's Words to plead for the continuance of Sin reckoning that the Apostle when he wrote Letters on Truth 's account and reproved Sin with severity in others was himself continually sinning And so such who reject the Fear of God and his Counsel in their Hearts they are perswaded by the spirit of the Man of Sin in themselves that though they may strive and talk against sin yet while they are in this World they must continue in sin yea even in their best Performances and then what are their worst And so they do not believe that while they live God Feb. 12.29 who is a consuming Fire is able in them with the Spirit of his Mouth and the Brightness of his Coming to consume the Man of Sin or the Body of Sin and Death whose coming is after the working of Satan Mat. 3.11 12. Luke 3.16 17. with all Power and Signs and Lying Wonders and so for all their using signs of Baptism that is a sign that they are not baptized througly with the Baptism of Christ who baptizeth with the Holy Spirit and with Fire whose Fan is in his hand and he will throughly purge his Floor and gather his Wheat into the Garner but he will burn up the Chaff with unquenchable Fire Mark his Floor which is the Heart of Man he will throughly purge gather his Wheat and burn up the Chaff that which proceeds from the Prince of the power of the Air the Spirit that worketh in the Children of disobedience And what Mat. 15.18 19 20. must Sin remain in the Heart when it is throughly purged or if Sin be not in the Heart where is 〈◊〉 And let all consider that to whom they yield themselves servants to obey Rom 6.16 17. his servants they are to whom they obey whether of sin unto death or of obedience unto righteousness as
it will teach also to take up thy daily Cross to thy own Lusts and to follow Christ in the Regeneration or New Birth Luk. 9.23 John 8.12 Rev. 14.4 and so thou mayest come inwardly to know the true Spiritual Baptism of Christ with his Spiritual Fire and Fan and Water to burn up Sin root and branch in thee and to blow away all Lightness and Vanity and to wash thee inwardly from sin which hath defiled thee and so thou mayst know a walking as a Child of the Light in newness of Life and enjoy the Salvation of God For it is plaâ—n that true Christians are truly baptized with the inward and spiritual Baptism of Christ and are Children of God who is Light through believing in the Light of Christ in their Hearts Tâ—ess 5 John 12.35 36 46. and the Spirit of God beareth witness with their Spirits that they are the Children of God and Heirs of God Rom. 8.16 17. and Joint Heirs with Christ and they are led of his Spirit and walk in his Light Rom. 8.14 1 Cor. 12.13 Luk. 12.32 and they are also members of Chrst being baptized by his one Spirit into his one Body and they are also Inheritours of the Kingdom of Heaven by the obedience of Faith in the Word of his Kingdom in their Hearts And I know by certain experience that though I was in my Childhood and Youth told by my Parents and others that I was baptized in my Infancy and that such were my Godfathers and such a one was my Godmother of whom I was taught Idolatrously to ask Blessing and also was taught according to their Catechism that in that Baptism I was made a Member of Christ and a Child of God and an Inheritour of the Kingdom of Heaven and I was so trained up in my Youth by my Parents yet in a somewhat moderate manner and being held in this implicite Faith by yielding to the power of Darkness I was prevailed upon to stand as a Godfather as they term it to three Children which were sprinkled with Water Yet ever when I took a serious view of my own condition by the Light of Christ Jesus in my own Heart though I knew not then what it was I plainly saw that I was not in such a condition as I heard the Preachers Preach of and I my self could read of that the Children of God were inâ— for the Light and Manifestation of the Spirit of Christ instead of bearing witness with my Spirit that I was a Child of God it bore witness in my Heart and Conscience against my Sins and reproved me for them and so witnessed with my Spirit and Conscience that I was not a Child of God though no Man was my Accuser And so it shewed me how unclean I was as the Preachers used to confess in their Prayers even full of Bruises and Wounds and putrifying Sores inwardly as from the Crown of the Head to the Soles of my Feet and therefore unlike a Child of God or a Member of Christ and unfit to be an Inheritour of the Kingdom of Heaven which no unclean thing can enter And blessed be the Day wherein I first received the reproof of the Light in the Love of it for there had been a time wherein I had slighted its Reproofs and when it troubled me in my Heart and Conscience for my Sins then I sometimes gat amongst such as are called merry Company to put the trouble away but well was it for me that the reproof pursued me until I inwardly received it in its love and then in some little time I saw Sin to be exceeding sinful yea and loathsom too and I became weary of it and could no longer delight in folly and vanity where Sin ever dweleth no more then a man can delight to see others to laugh at him for his being outwardly full of grievous Wounds and Bruises and putrifying loathsom Sores as I was inwardly And so my greatest need and desire was to be inwardly healed for I saw I was unlike to heal others or to assist to make them Children of God being in that forlorn condition for I saw my self to be in extream need of an able Physician and therefore I consulted them that had been my Teachers who pretended to be Divines and spiritual Physicians having great need of such a one and they told me that my distemper could not be cured on this side the Grave and said it was not to be expected that any Soul of Man can be cleansed from Sin and from the contagion of it and have the grievous Wourds and Bruises and loathsome Sores that Sin hath made all over it to be cured till its Body dye And when I had considered their dismal Opinion for they could not tell me where my Soul could certainly be cleansed or cured after the death of my Body but judged it could not be before then I preceived they were all like Job's Visitants when he was afflicted outwardly as I was inwardly to whom he said Job 1â— 4 15 16 ye are all Physicians of no value and speaking of God he said though he slay me yet will I trust in him and he also shall be my Salvation for an Hypocrite shall not come before him and so Job had a confidence and faith in God that he would save him and whatever became of aim he would curst in God And I then had a little Grain of the Faith in which Job was that God would cleanse me and heal me if I continued Faithful unto him and would be my Salvation and therefore though my said Teachers and pretending Physicians offered me then not questioning their Pay if I would Buy more of their Physick and Salve yet I durst Buy no more of them but refused both their Physick and Merchandize knowing it to be certainly of a pernicious quality and that it would but cast me into a Spiritual Lethargy and so stupifie my Senses that I should not be sensible of my dangerous condition for while I bought of it before-time I knew it was apt to make me so but though I left Trading with them then which is now some Years since and had paid formerly as freely and duly as other their Customers and owed them nothing and since that time never bought nor offered to Buy any more such Physick c. yet Men have Yearly made spoil of my Goods pretending they want Pay of me for their Physick which I would not have taken upon their Gift for I have met with a far better Physician who can Cure all manner of Diseases and therefore I wtll deal with them and their Physick no more and this is a Physician of Value who can and is willing to Cure all manner of inward Diseases of the Souls of those who with all their Hearts commit themselves to him and his Heavenly Orderings and neither requireth nor plundereth for Tythes nor other Wages for his Excellent Cure when fully performed But these Men that
for they abide not in Christ the true Vine but are cast forth as Branches and withered and it will not profit them at all to have a Name to live and be dead And this eating of spiritual Meat 1 Con. 0.1 2 3 4. and drinking of spiritual Drink was witnessed by the Fathers in Israel who were all under the Cloud and all passed through the Sea and were all Baptized unto Moses in the Cloud and in the Sea for said the Apostle they all drank of the spiritual Rock that followed them or went with them and that Rock was Christ and these were directed by Moses to the word very nigh in the Mouth Dent. 30.11 12 13 14. and in the Heart and he told them of the Prophet that God would raise up unto them in the midst of them that was to be heard in all things which the Martyr Steven said was Christ who was with the Church in the Wilderness whom said he our Fathers would not obey Acts 7 37 to 51. but thrust him from them and in their Hearts turned back again into Egypt And he said to the Jews The stiff necked and uncircumcised in Heart and Ears ye do always resist the Holy Ghost as your Forefathers did so do ye And so they that believe in and faithfully obey the Light of Christ which is the Manifestation of his Holy Spirit and the Word of his Grace in their Hearts which is nigh to reprove for sin they become Children of the Light and with his inward Baptism by his own Spirit they are all Baptized into one Body whereof Christ is the Head and so they are Members of Christ whether they be Jews or Gentiles 1 Cor. 12.11 12 to 21. whether they be Bond or Free being all made to drink into his one Spirit for as the Apostle Paul saith The Body is not one Member but many for as the Body is one and hath many Members and all the Members of that one Body being many Eph. 4.5 are one Body so also is Christ And saith he If they were all one Member where were the Body but now are they many Members yet but one Body And these all eat the same spiritual Meat and drink the same spiritual Drink even of the spiritual Rock Christ Jesus of which the Fathers who were under the Cloud of old drank and of which all the Servants Children and People of God and Disciples and Members of Christ in all Ages have drunk Even as all the Members of the Body receive Nourishment from or of the Body and as all the Branches or Members of the Vine receive Nourishment of the Vine in which they dwell But they that believe not in but Rebel against the Light the Manifestation of the Spirit of Christ in their Hearts they resist his Holy Spirit and will not by it be Baptized into his one Body and so they are not Members of Christ nor Branches of him the true Vine nor they do not receive Nourishment from him as his Members and Branches do neither do they know an eating of his Flesh or drinking of his Blood to have Eternal Life thereby though they may talk much of it for the power of Death and Darkness even the Man of Sin prevaileth over such and they are subject to his unclean dark unholy Spirit and so are Servants to him whose coming is after the working of Satan with all Power and Signs and lying Wonders And so he prevailing upon them to yield to his Temptations and to obey his Power and so to disobey the Light of Christ in their Hearts which reproveth them for sin so that they can have no true spiritual satisfaction then he perswadeth them to endeavour for satisfaction in the use of outward Signs as well of Baptism before treated of as also of eating and drinking the Lord's Supper to wit cating his Flesh and drinking his Blood and so they use Bread and Wine as signs thereof but it is but after the Doctrines and Commandments of Men some after one manner and others after another manner for the Spirit of the Man of Sin doth not Baptize its Followers all into one Body as the Spirit of Christ doth his Followers to whom he giveth one Heart Jer. 31.39 and one Way but it makes them of many different Hearts and Ways and filleth all its Followers with Confusion and Disorder inwardly and outwardly For some believe that the visible Bread and Wine at or by the words of their Priest are Converted or Transubstantiated into the very Body and Blood of Christ and so they think they eat the Body of Christ with their outward Mouths though under the form of outward Bread and that they drink his Blood under the form of outward Wine See Councel of Trent Sess 13. C. 1. Others hold that the Body of Christ is in or with or about the Bread and Wine others only use it in remembrance of Christ's Death c. affirming That the Body of Christ is not there Corporally or Substantially but yet that it is Really and Sacramentally received by the Faithful in the use of outward Bread and Wine In Contention about these Opinions especially about that first mentioned much Innocent Blood hath been shed which is a plain Argument and Evidence that such Blood-shedders are not such as feed spiritually upon the Flesh and Blood of Christ Jesus Mat. 26 5â— whose coming is not to destory Mens Lives but to save them But it is also very plain that such who kill and destroy one another or the Servants of Christ about their Religions and Opinions John 16.2 are such as Rebel against the Light or Manifestation of Christ's Spirit in their Hearts being gradually drawn to that high degree of Rebellion Luke 23.34 by their being prevailed upon by the deceitful Power of the Man of Sin even the Power of Death and Darkness in themselves which maketh them so dark and sensless in spiritual things Acts 3.17 that they know not what they do no more than the Jews did when they Crucified Christ who came to save them but they think they do God good service 1 Cor. 2.7.8 9 10. as Christ foretold of them when they kill his Servants and Children in whom in and by his own meek innocent Spirit he appeareth testifying against all ungodliness and wickedness And so they become as Mystery Babylon their Mother drunken with the Blood of the Saints and Martyrs of Jesus whose Plagues shall come in one Day Death and Mourning and Famine instead of eating as they say the Flesh and drinking the Blood of Christ Jesus and having Eternal Life thereby And as concerning the said Opinions themselves it is needless to make particular Refutations of them if any think themselves to be clear from shedding Innocent Blood concerning their manner of Doctrine and using of their Bread and Wine and that they have killed none about that matter particularly though they have warred with and probably killed some
14. and take which Water whosoever drinketh shall never thirst their Souls will not want Refreshment from any outward Bread John 7.37 38. Wine or Water but saith Christ the Water that I shall give him shall be in him a Well of Water springing up into Eternal Life Now observe it was Christ's Disciples who had learned of him to deny themselves and to take up their Cross to their own wills daily and who had left all to follow him with whom he desired to eat and did eat the Passeover and whom he so instructed by the Bread and Wine which shewed forth his Death But there was a great difference between these his Disciples and the Priests of those Times 1 Cor. 5.7 who were very strict in keeping the Passeover which Typified Christ the true Passeover and caused him to be Crucified and so all that will not be instructed by the Light of Christ in their own Hearts nor learn of him that they may truly be his Disciples nor will not deny themselves nor take up their Cross nor follow Christ spiritually such may be strict in their outward Performances wherein they know not what they do Crucifying Christ afresh in their Affections and in their Lusts but God is displeased with all such their Performances And they who disobey the Light of Christ in their own Hearts and Consciences are all ignorant of the true spiritual Food which Christ daily ministreth to the Souls of the Children of the Light and such depend upon the Shadow or Ceremony not enjoying the Substance and as such as they did by Christ formerly so now they number among Transgressors the Children of God who feed upon the Bread of Life the Flesh and Blood of Christ and know the end of the things concerning him Now People may eat Bread and drink Wine in remembrance of Christ and of his Death also and yet not spiritually eat the Flesh nor drink the Blood of Christ for they are two different things and the Apostle Paul reproving the Corinthians for some abuses about their eating and drinking in their Assemblies and of themselves mentioneth the words of Christ to wit this do in remembrance of me 1 Cor. 11.20 to 28. and concerning the Cup he renders the Command thus to wit this do as oft as ye do it in remembrance of me and saith Paul As often as ye shall eat this Bread and drink this Cup ye do shew the Lord's Death till he come wherefore whosoever shall eat this Bread and drink the Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. Where it is to be observed that the Corinthians being newly Convinced and in a weak estate of Faith of which mention is often made in this first Epistle of Paul to them and being in the use of this Ceremony of eating and drinking in their Assemblies they performed it as a Religious Act and so it is to all those that use it as a Religious Act for as much as therein their end is to remember the Lord's Body that was Crucified for them and his Blood that was shed for them and to shew the Lord's Death But to remember the Lord and his Body and Blood and to shew forth his Death is not the same as to partake of the Flesh and Blood of Christ for the Lord and his Death may be remembred by those who do not truly partake of his Flesh and Blood And the words of the Command mentioned by Paul are also to be considered to wit This do as oft as ye do it in remembrance of me which Command doth not imply that they were always to continue in that Ceremony of outward eating and drinking in their Assemblies in remembrance of Christ the continuance of it was not so positively commanded Gen. 17.9 to 14. as the continuance of Circumcision was and also of keeping the Passeover for Circumcision was commanded of God Exod. 12.14 to be in their Flesh for an Everlasting Covenant and the Passeover was commanded of God Phil. 3.2 3. Rom. 2.28 1 Cor. 5.7 Gal. 4.10.11 to be kept a Feast by an Ordinance for ever and yet the true Apostle of Christ under the Gospel Dispensation laboured to bring People out of the outward use of them to witness them inwardly in themselves but that saying in the said Command about the Cup to wit As oft as ye do it implieth that they were not enjoined how oft they should do it nor how long they should continue in that practice and so though the Corinthians Rom. 14. or others were then in such a practice it is not binding upon others to use it no more than was observations of Days or making a difference between Meats And those that do truly partake of the Flesh and Blood of Christ as he himself saith they dwell in him as the Branches do in the Vine and he dwelleth in them John 6.56 John 15.5 as the Life of the Vine extendeth thorow all its living Branches and therefore such cannot but remember him as naturally as a Man remembereth his natural Food when hungry or thirsty and so they need no Ceremonies to put them in remembrance of him or of his Death who always bear about in the Body the dying of the Lord Jesus 2 Cor. 4.10 that the Life also of Jesus may be made manifest in their Body And so such truly know Christ to be come the Abolisher of Ceremonies and outward Typical Ordinances And so it is good for every one to be a Disciple of Christ which none can be but who learneth of him by his Light the Manifestation of his Spirit in their Hearts which reproveth for sin before they presume to eat Bread and drink Wine thereby to shew forth his Death lest they eat and drink their own Damnation not discerning the Lord's Body And if any believe it is their Duty so to take or use Bread and Wine and make it a matter of Conscience to forbear yet if they do not so prepare and examine themselves as is required of all that appear before the All-seeing Eye of God to perform every Religious Act whatsoever then surely they do it unworthily and instead of feeding upon the precious Flesh and Blood of Christ or of truly remembring him or shewing forth his Death they make themselves guilty of the Body and Blood of the Lord and so they unworthily eating and drinking the Cup of the Lord as it is to them they eat and drink Damnation to themselves And though such pretend to be sorry for their sins whereby Christ is as in them Crucified and seem to be thankful for what Christ hath done for them who laid down his Life for them yet they are in the same Spirit in which formerly were the Jews Scribes and Pharisees who garnished the Sepulchres of the Prophets and said If we had lived in the Days of our Fathers we would not have been partakers with them in the Blood of the
like two or three Berries on the top of a Tree And many were put to Death for their Testimonies about several things and particularly about the Popish Tenet of Transubstantiation before-mentioned for denying that the substance of Bread and Wine by the words of the Priest is Transubstantiated or changed into the very substance of that same Eoâ—y Flesh and Blood of Christ which was Born of the Virgin Mary and Crucified by the Jews and for saying That the Bread was but a signification and not the Body that Christ suffered in and that the words of Christ whilst in the Body in which he suffered which Body was not the Bread that he gave his Disciples to eat before it was Crucified spoken concerning the Bread to wit this is my Body c. were spoken siguratively and in the same sense that Christ called himself a Vine and a Door c. And for this matter the Papists Burned the Bodies of many Innocent Christians and yet they call'd themselves Christians but were far from the nature of true Christians who cannot render evil for evil and so are far from putting any to Death or Persecuting about Religion And yet this is undeniable that it was a Thousand Years after Christ before their Tenet of Transubstantiation crept in and was generally received by or in their Greek and Latine Churches witness Elfricus his Homily that was Antiently before his time received by the then Papists which the said Elfricus an Archbishop of Canterbury Translated out of the Latine into the Saxon Language which Homily was clear against Transubstantion saying That the Bread or Eucharist is not the Body that Christ suffered in which the said Elfricus and one Wulfstius then Bishop of Sherburn and one Wulfstane Archbishop of York who all had their Calling and Succession in the Roman or Popish Church commanded the Priests to read publickly on Easter Day so called to the common People for their better Preparation or Instruction in the Sacrament as they called it See the Epistle of Elfricus in Worcester Library compared with a Book in the Saxon Tongue at Excester Thus the Man of Sin the Power of Darkness hath drawn his Followers from one degree of Darkness to another for since then in Queen Mary's Days the Papists Burned Hundreds of Men and Women for confessing their Faith that the Bread or Eacharist as they call it is not the Body that Christ suffered in And so they might have Burned many more but the Lord disappointed them and so all Persecutors about Religion must meet with disappointments and God will be the great Reward of the Righteous For they that hearken unto the Voice or Light of Christ who is the Sun of Righteousness Prov. 9.10 which shineth in their Hearts and reproveth for Sin it will teach them the fear of the Lord which is the beginning of true Wisdom Rev. 21.24 and as they faithfully obey this Light wherein they that are saved must walk they shall know the Beams of the Sun of Righteousness to be displayed more and more upon them and shall know that the Reproofs of its Instruction is the Way of Life Prov. 6 2â— Prov. 4.8 Isa 35.8 1 John 1.7 and that the Light is the Path of the Just and shineth more and more unto the perfect Day and as they walk in that Way which is the Way of Holiness wherein the Wayfaring Men though Fools shall not err they will know a cleansing from Sin by the Blood of Jesus Christ and so a Fellowship with true Christians who walk in the same Way Jer. 6.16 which as it is a good Old Way so also it is the New and Living Way which Christ hath Consecrated for the Faithful thorow the Vail Heb. 10.20 that is to say his Flesh and such fearing the Name of the Lord they will meet with Refreshment in the Way whereby they will grow as Calves of the Stall Mal 4.2 Mat. â— 5 and they truly hungring and thirsting after Righteousness will come to be satisfied and the Sun of Righteousness will arise unto them more and more with Healing in his Wings that can heal all their Distractions and resolve all their Doubts and hard Questions And the Day is coming and now is broken forth Cant. 2.17 that the Shadows must flee away and the Everlasting Gospel must be Preached again unto them that dwell on the Earth and to every Nation and Kindred and Tongue and People and immediately the Voice of the Angel will follow saying Babylon is fallen Rev. 14 6 7 8.9 10. Rev. 17.4 is fallen that great City because she made all Nations drink of the Wine of the Wrath of her Fornication which she handed forth to them in a Golden Cup and the Voice of the other Angel followeth saying If any Man Worship the Beast and his Image and receive his Mark in his Forehead or in his Hand the same shall drink of the Wine of the Wrath of God which is poured out without mixture into the Cup of his Indignation and shall be tormented with Fire and Brimstone in the presence of the Holy Angels and in the presence of the Lamb in whose Light they that are saved must walk Therefore let all mark this who receive the Mark of the Cross in their Foreheads or offer their Infants to it or who receive the Eucharist as the Merchants call it or their Bread and Wine in their Right Hands for the Beast would cause all both small and great rich and poor free and bond to receive his Mark in their Right Hand or in their Forehead and would have no Man to buy nor sell save he that hath his Mark so he Excommunicates out of Church and Market as they say those that will not pay for his marking and if the King of the Country give him Power he throweth them into Prison upon his Excommunication as many in England have experience Now the Mark of the Beast which is the Man of Sin is his Signs for the Apostle Paul said His Coming is with Signs 2 Thes 2.9 and therefore it is good for all to beware that they neither receive nor buy his Signs Rev. 13.15 which is his Mark of those that would compel or cause them to buy their Water-Baptism or their Bread and Wine and tell them that they are outward visible Signs of inward and spiritual Graces for he that receiveth his Mark that is his Signs the same shall drink of the Wine of the Wrath of God Acts 17.30 for though the Times of Ignorance God hath winked at yet now in the Dispensation of his Everlasting Gospel which is now preached again in this the Day of his Power he commandeth all Men every where to Repent and to Fear God Rev. 14.7 and give Glory to him for the Hour of his Judgment is come and to Worship him that made Heaven and Earth and the Sea and the Fountains of Waters And in this the Hour of his Righteous
3. the Doctrine of Devils And they seem to imitate the Jews in taking Tythes now Tythes were given to the Tribe of Levi Numb 18.20 to 38. Deut. 14.22 to 29. Neh. 10.37 38. of which the Priests as Aaron and his Sons c. were and the Priests were to have a Tenth Part of the Tythes and the rest was for the Portion of the other Levites having none other Inheritance and for the Fatherless and Widows and Strangers But now the Priests Challenge the whole Tythes which may be as much as a Sixth Part of the clear Profits all to themselves and would rather have more than let either Levite or Fatherless or Widow have part with them for when a Widow hath her Husband taken from her by Death then presently the Priest or his Tythe-farmer or Servant cometh to threaten the Widow if she be not free to pay for a Mortuary as they call it what Children soever she have to maintain if all her Husbands Goods but amount to 6 l. 6 s. 8 d. though perhaps the Priest's Income amount to an Hundred times so much for one Year And their Mortuaries so called in the very Midnight caused by the prevailing Power of Darkness in the Apostacy and Popery were invented for pay for Prayers for the Dead to bring their Souls out of Purgatory as the Pope and Priests that had terrified poor People with a Dream of Purgatory after Death told and preached to People and that the Soul of the Dead might share in the Stock of Merits that they pretended they had to Sell to them who came with Money to buy And now those Priests that pretend Reformation from Popery and deny to pray for the Dead are not ashamed to Claim Mortuaries the Wages of Prayers for the Dead And Mortuaries and Pigs and other things they have annexed to their Tythes and so now the Priests exceed all the whole Tribe of Levi for Tythes though a Tenth Part of their Tythes given by the Law of Moses sufficed the Jewish Priests who were part of the Tribe of Levi but now under the Gospel Dispensation Christ Jesus Heb. 7. Heb. 8. Heb. 9. Heb. 10. who came of the Tribe of Judah is become the High-Priest for ever who by Offering up himself once for all hath changed the Levitical Priesthood and the Law that gave Tythes and hath established his Law of the New Covenant written in the Heart and his Everlasting Priesthood which is inwardly to be witnessed by true Christians But the Ceremony-preachers imitate the Jews and Heathens nearer in their Swearing and pleading for Swearing upon a Book which is Swearing by a Sign a Jewish or Heathenish Custom and contrary to the Command of Christ and his Apostle And likewise they imitate the Heathens in keeping and using their Names of Days and Months who were Idolaters and adored divers Idols and approprated Seven of them unto the Seven Days of the Week and worshipped each Idol on the appointed Day On the First Day of the Week See Verstiâ—an's Antiquities and Cambden's Brit. the old Saxon Heathens whom Records mention to have been the first that brought in those Names they worshipped the Idol of the Sun which was placed in a Temple and there Sacrificed unto to the Adoration whereof they gave to that Day the Name of Sunday likewise on the Second Day of the Week they worshipped their Idol of the Moon and from thence it retaineth the Name of Monday or Moonday and the Third Day of the Week they Dedicated to the Worship of an Idol called Tuisco and the Fourth for an Idol called Wooden and the Fifth to an Idol called Thor and the Sixth to an Idol called Friga and the Seventh Day of the Week to an Idol called Seator and from thence came the Names of Tuesday Wodensday or Wednesday Thorsday Friday and Saturday so they may see from whence those Names of the Days came And also the Heathens named the Months thus they called the first Month Maron from Mars whom they called the God of Battel and the second Month called they April from a Title of Venus whom they called the Goddess of Love and Beauty and they called the Third Month May from Maia otherwise called Flora who was a Strumpet in Rome and on the first Day of that Month she set up a Pole before her Door to allure her Lovers and thence came the Name of May-pole and they called the Fourth Month June from Juno whom they called the Goddess of Wealth and the fifth and sixth Months they called July and August in Honour to Julius Caesar and Augustus Caesar two Roman Emperors and four of the other Months retain their proper Names after the Latines as September October November and December but the Eleventh Month they called January from Janus a King of Italy who for his Wisdom they pictured with two Faces and honoured him as a God and they called the Twelfth Month February from Februnus otherwise called Pluto whom they called the God of Hell and so they may see how their Names of the Months and Days came from the Heathens And in as much as the People of God the Jews under the Law were strictly commanded to make no mention of the Names of other Gods Exod. 23.13 nor let it be heard out of their Months Psal 15.4 and David in obedience thereunto said That he would not take their Names into his Lips therefore Christians being Jews inwardly ought not to use such Names who are under a more glorious Dispensation than the outward Jews were for how can they truly claim the Name of Christians who call the Days and Months that God hath given them wherein they ought to serve him by the Prophane Names of the Heathenish False Gods and Idols And so the Preachers up of Ceremonies and Ordinances of Men may see how they imitate the Jews and Heathens and therefore it is to no purpose for them to use or plead for their Ceremonies as necessary to distinguish them from Jews and Heathens Now as the Man of Sin after the working of Satan cometh with all Power and Signs and lying Wonders and so prevaileth upon People who may profess Christianity by his dark Power to disobey the light of Christ in their Hearts so People come to be by degrees darkned and blinded in their Minds and their Senses come to be so stupified that they more and more depend upon their Teachers though they be as blind and stupid as themselves and after their Doctrines depend upon their Signs and Ceremonies which they receive as Ordinances of Christ but know not neither truly seek to know the Substance Christ Jesus whose Religion they profess but are out of as indeed all are though they may profess the Truth as it is in Jesus who disobey the light and walk not after the Spirit of Christ though they talk never so much of it but walk after the Flesh And because many that pretend Reformation from Popery the Nest of
used and for meeting together to Worship God in his Fear Spirit and Truth and they were Imprisoned and extream hardly used in so much that in their Petition to the Parliament they reckoned the Cruelty of their Persecutors to exceed the Cruelty of the Heathenish and Popish professed Tyrants and Persecutors and said The Records of the Heathen Persecutions under Nero Trajan Decius Galienus Maximinian c. could scarcely afford any Examples of the like Cruelty that was used to them they craved but the liberty either to die openly or live openly in the Land of their Nativity and many of them ended their Days in loathsom Prisons And Six of them were put to Death Sealing their Testimonies with their Blood whose Names follow viz. Henry Barrow and John Greenwood who were Executed at Tyburn John Penry at Thomas a Waterings near London William Denis at Thetford in Norfolk and one Coppin and one Elias at Edmundsbury in Suffolk And it appeareth by Records that the Chief Instruments of their Death was the Clergy and not the Queen for one Doctor Rainolds being by Queen Elizabeth much pressed to tell her what he thought concerning the said Barrow and Greenwood at last told her That he was perswaded if they had lived they would have been Two as worthy Instruments for the Church of God as hath said he been raised up in this Age then the Queen sighed and said no more But afterwards being near the place of their Suffering and calling it to mind she demanded of the Earl of Cumberland who was present at their Execution what an End they made he answered A very godly end and prayed for your Majesty and the State And there was a Famous Preacher one Phillips having seen and heard Barrow's Speeches and Preparation for Death who said Barrow Barrow my Soul be with thine And after Queen Elizabeth's Decease in the Reigns of King James and King Charles the First many called Puritans c. suffered greatly and some for no other Cause but for refusing to join with the publick Worship Established by the Bishops and for separating themselves from the Church of England were Banished the Land of England And this is observable that the Long Parliament in the Year 1644. denying the Common prayer Book and by an Assembly of Priests setting out a Directory for Publick Worship the generality of the Priests then Conformed to that calling the Common-prayer Book Popish Rags of Rome Dregs of the Whores Cup and the English Mass c. And when Oliver Cromwell was made Protector he took Course in the Year 1653. for the Glergies Recovering their Tythes and other Dues as they pretended and many of the People of God who were led by his Light and Spirit to testifie against Tythes and to deny to pay them because they could not uphold what Christ came to pull down and were also made willing with the hazarding of their Lives and Estates to preach the Everlasting Gospel of Christ freely in Sincerity and Truth denying to join with their Man-made Hypocritical Worship and telling them plainly that if they repented not God would overturn them as it came to pass many such then suffered deeply by and under their Cruelty who through Killing and taking Possession were come from a suffering state themselves into high Places of Earthly Authority where being setled they soon forgot their own Sufferings and their Covenants and Vows made to the Lord therein and trod in the Antichristian and Popish steps of Persecution themselves of whose Cruelty both Old England and New England are Witnesses but the Lord preserved his People in Constancy and Faithfulness to him in their great and many Sufferings But notwithstanding all the aforesaid Reflections against Popery and the Common-prayer Book when King Charles the Second was Restored in the Year 1660. and the Common-prayer Book enjoined again how generally it was received and entertained of the Clergy is yet fresh in the Memories of many and how the strictest sort of them in Times of Persecution joined with it again or crept into Corners and ran from their Assemblies upon the sight of Informers or the like it is very well known whereby it appeareth they themselves who contended against the true Light and the Faith that is in it thought their own Faith not worth suffering for as really it is not and so they could not abide Persecution But in Times of Toleration for Liberty of Conscience those would numerously appear in publick again though when a Storm of Persecution arose as in the latter end of the Reign of King Charles the Second then few of them durst appear But when King James the Second began his Reign and proclaimed Liberty of Conscience which is desirable to all People which hitherto continueth and is now by Act of Parliament confirmed then and since then the Corner-creepers have bodly appeared in publick again By what is premised it is plain and evident that they who were prevailed upon by the power of the Man of Sin the power of the Devil and of Darkness to disobey the Light the Word of God's Grace and Power in their own Hearts whatever they might profess of Christianity yet they went in the Way of the Man of Sin and as they persevered therein he came to be exalted in them over all that is called God and so he made them Liars Persecutors and Murderers like himself who was a Liar and a Murderer from the beginning and such could turn as the Times turned from one Religion or Profession to the contrary to and fro any whither to save themselves and their worldly things with which the God of the World hath blinded their Minds lest the Light of the Glorious Gospel of Christ who is the Image of God 2 Cor. 4.3 4 5 6 7. who is Light should shine in them And also it is plain and evident that they that faithfully obeyed the Light and Spirit of Christ in their own Hearts they resisted the power of the Man of Sin in themselves and through Faith in the Word of God's Power in their Hearts were in good measure made Conquerors over the power of the Adversary in their Hearts and to the Honour of God through the same Faith and Obedience of his Light they were enabled patiently to undergo what their Antichristian Persecutors the Members of the Man of Sin were suffered to inflict upon them which was not only Imprisonment and loss of outward Enjoyments and Possessions but also to many Death it self they would rather part with Goods and Life and all than lose their Heavenly Treasure which God had given into their Earthen Vessels the Excellency of which Treasure and Power is of God and out of the sight of all those who disobey the Light of Christ in their Hearts And so they in whose Hearts God who commandeth the Light to shine out of Darkness hath shined to give the Light of the Knowledge of the Glory of God in the Face of Jesus Christ who not
they that believed not in the Light Luke 8.37 the Manifestation of the Spirit of Christ in their Hearts they did not believe his Miracles nor in him for his Works sake But they who believed in the Light the Name of Christ in their Hearts they believed both him and his Works who said He that believeth on me John 14.12 or in me the works that I do he shall do also and greater works than these shall he do because I go to my Father And likewise he said The hour is coming John 5.25 and now is when the dead shall hear the voice of the Son of God and they that hear shall live And so such as have been dead in Trespasses and Sins against God and his Light when their Minds have been truly turned to the true Light of Christ Col. 3.1 2. to 17. which is the Voice of the Son of God and reproveth for Sin in the Heart as they have believed in it and taken diligent heed to the reproofs of its Instruction which is the Way of Life Prov. 6.23 they have known a being made alive to God and a being dead unto Sin in which formerly they lived And so many have been and are made living Witnesses of the wonderful Operation of the quickening and healing Power and Spirit of Christ in their Hearts Souls and Consciences and have certainly and sensibly known and do know Luke 7.22 that the Blind have been restored to sight the Lame have been made sound the Lepers have been cleansed the Deaf have heard and the Dead are raised up and live to the Praise and Glory of God in that which is out of the sight and reach of the World Col. 3.3 that lyeth in wickedness for their Life is hid with Christ in God who hath raised from Death and with the daily Bread of Eternal Life preserveth their depending Souls alive in his Love and this is far more satisfaction than the seeing hearing of or doing of any outward Miracles that can be done by Man to know the Lord's wonderful doings in themselves Psal 118.22 to 28. and that the Stone which the builders refused is become the head Stone of the corner the true Light which Babel's Builders have refused the Lord hath made to become such a Day that those which he hath quickned can with trembling in his presence rejoice and be glad in it These are Built upon the sure Foundation the tryed Stone the precious Corner Stone that God hath laid in Sion for a Foundation Isa 28.16 1 Cor. 10.3 Deut. 32.4 according to his Promise of old this Foundation is the Rock of Ages and the Spiritual Rock of Spiritual Israel which is the Satisfactory Nourishment of all that are true Israelices indeed The Pope of Rome is not this Rock nor a Succession of their Popes nor the Apostle Peter is not this Rock though the word Peter signifieth a Stone or a Rock but the Lord Jesus Christ the Son of the Living God is this Heavenly Rock against which the Gates of Hell shall not prevail For when Jesus Christ asked his Disciples saying Mat. 16.15 16 17 18. Whom say ye that I am Peter answered and said Thou art Christ the Son of the Living God Jesus answered and said Blessed art thou Simon the Son of Jonas for flesh and blood hath not revealed it unto thee but my Father which is in heaven and I say also unto thee that thou art Peter and upon this Rock I will build my Church and the Gates of Hell shall not prevail against it By which words it is plain that Peter was not the Rock upon which Christ would Build his Church neither was Flesh and Blood that Rock but the Revelation of his Father which is in Heaven and that is by the Son for Christ had told them before saying Mat. 11.27 No man knoweth the Son buy the Father neither knoweth any man the Father but the Son Luke 10.22 and he so whomsoever the Son will reveal him And not only did the Apostle Paul testifie That another foundation can no man lay than that is laid which is Jesus Christ 1 Cor. 10.4 1 Cor. 3.11 Eph. 2.20 the Rock and Corner Stone but also the Apostle Peter himself testified that Christ was as a Living Stone disallowed indeed of Men but chosen of God and precious and the Chief Corner Stone laid in Sion Isa 28.16 according to Isaiah's Prophecy and that he was a Stone of stumbling and a Rock of offence to them which stumble at the Word which is nigh in the mouth and in the heart being disobedient And also he said 1 Pet. 2.1 to 10. That true Believers coming unto this Rock as unto a Living Stone are also as lively Stones Built up a Spiritual House then out of the sight of the Carnal-minded an Holy Priesthood to offer up Spiritual Sacrifices acceptable to God by Jesus Christ the Popes Mass is no such Spiritual Sacrifice and that they are a Chosen Generation a Royal Priesthood an Holy Nation then no * Witness Pageon of Popes and the Papists Order to allow Whore-houses proclaimed and published Jan. 24th 1509. Whore-houses allowed amongst them as have been at Rome a Peculiar People to shew forth the Praises of Him who hath called them out of darkness into his marvellous light of which Light he wrote thus speaking of the Voice which came to Christ from the Excellent Glory he said We have also a more sure Word of Prophecy whereunto ye do well that ye take heed 2 Pet. 1.10 to 20. as unto a light that shineth in a dark place until the day dawn and the day-star arise in your hearts And so according to the Testimony of Christ and of his Apostles Peter and Paul Christ is the Rock upon which his Church is Built against which the Gates of Hell shall not prevail and not Peter for did not the Gates of Hell prevail against Peter In so much that we read in the very same Chapter some Verses after mention is made of Christ's Building his Church upon the Rock Mat. 16.23 that in answer to other words of Peter Christ said to him Get thee behind me Satan thou art an Offence unto me for thou savourest not the things that be of God and was not he prevailed against by the Gates of Hell Mark 14.66 10 72. Luke 22.54 to 62. John 18.25 26 27. after that even so far as to deny his Lord and Master and to Curse and Swear And did not Peter err and so was not Infallible Though the Popes that pretend to be Peter's Successors reckon themselves Infallible and that they cannot err And so it plainly appeareth that Peter was not that Rock upon which Christ Buildeth his Church and that the Popes who call themselves Peter's Successors Bellar. de Poot lib. â— Câ—â— 1. Ibid. lib. 4. C. 6. Bellar. Conâ—ov Tom. 2 the Head of the Church and the Vicars of