like himself Immaculate By th' Holy Ghost whose over-shadow'd power Being graciously vouchsaf't unto her Impregnated Oh Heavenly bridal-groom A chast unspotted Virgins womb Born of the Virgin Mary mother she To him that gave her first to be Happy to be his Mother happier far That he his Daughter counted her Whose sinless chast conception did bring forth A Sin-Curse-Free a painless birth Fourth Article S. James the Great Suffer'd not for his own but for the Sin Of hopeless helpless wretchless men Vnder a Governor a Zealous pleaser Of the Ambitious jealous Caesar Pentius Pilate who his death Commands And washes then his guilty hands Was Crucified Condemned and forc't to be Hang'd on the Cross the Cursed tree Where while nails pierc'd his sacred plants and palms his wounded side dropt healing balms Blood that might pay the score to justice then Water to wash and make us clean To evidence redemption finished Water from 's heart to prove him dead Dead truly dead the Lord of life and breath Fast-fetter'd in the Chains of death And buried buried in a Tomb obscure And guarded too to make him sure Yet was the Guest not common and the grave No common entertainment gave A Rock receiv'd him and the Scriptures say A Rock where never man yet lay Fifth Article S. Thomas He whom the heav'n and heav'n of heav'ns in vain Might have endeavour'd to contain Descended into Hell Content to have His lodgings in a six-foot grave Thence to th' infernal pit where Satan lurks To triumph over him and 's works The third day ere his sacred body saw Or yielded to corruptions law He the first fruits of life which he in spight Of Death and Hell would bring to light Rose again from the dead and shew'd it plain That man being dead can live again Sixth Article S. James the Less He then his work being done redemption wrought Hells works destroy'd and man rebought Ascended into Heaven his first abode The only proper place for God And sitteth not till now his labour ceas't And not till now he sits to rest At the right hand of God to signifiâ— As well his pow'r as dignity Where now in our behalf he dayly pleads And with the Father intercedes For such continual and benign supplies As suits our wants and miseries The Fath'r Almighty who can all things do But to his dearest Son say no Who as Almighty can his sute fulfill And as a gracious Father will Seventh Article S. Philip. From thence when judgments Trump shall sound a Call And to the Barr shall summon all And not before to raign as some mean dream A thousand years on earth with them He but not such as formerly was he Cloath'd with disgrace and poverty But he such as he is eye-dazling bright With Majesty and heav'nly light Shall come attended as he truly merits With Legions of Scraphick Spirits To Iudge impartially according to The works that in this life they do The quick who though in death they sleep not shall Be changed in a moment all And the dead too whose perish'd bodies then Shall by his pow'r be rais'd again And re-united with the soul together With that shall live and live for ever Eighth Article S. Bartholomew I Believe in him who proceeds as third Both from the Father and the Word Proceeding as the Godheads Emanation Yet coeternal in duration The third yet equal person in the One Both with the Father and the Son The Holy Ghost the blessed Lord and giver Of life whose lease bear's date for ever Who by his various gifts dispenc'd abroad So edifies the Church of God And by his works upon the hearts of men So lively influences them That they who thus the seeds of grace inherit Brings forth the gracious fruits o' th' Spirit This is the sum of what my faith doth gather Of God my gracious heav'nly Father Ninth Article S. Matthew Another part of my belief remains And that the Church my Mother Claims And here I do believe not in nor on Such faith respecteth God alone But with a faith Historically meant Which does to truth reveal'd assent The holy Cath'lick Church that lovely spouse For which her Lord his life did lose Holy as builded up and founded on Christ the most holy corner stone Whose Constitutions Principles Profession Teach us her Sons this holy Lesson That holy as he is holy we must be Or never hope his face to see Catholick as all those it comprehends Whom our dear Lord accounts his friends Whether they Militate for him below Or having conquer'd triumph now A Church truth's rocky pillar and firm ground ' Gainst which Hell-gates no force have found Tenth Article S. Simon The sweet communion of the Saints that high And most Angelick harmony Which they have first with God Christs father and theirs As his beloved sons and heirs With God the Son as branches with the vine As members with the head combine With God the Spirit who in them as God Within his Temple keeps abode This bond of Charity does kindly move Their hearts and souls in mutual love And keeps the Church of God by this Communion A City in it self at Vnion Not tainting her nor truth perverting by Blind and erroneous heresie Nor yet with Schisms Rents dividing one And making many so make none The full and abs'lute free and gracious No way deserv'd or earn'd by us Forgiveness Pardon plenary remission Indempnity and abolition Of Sins of whatsoever kind degree Whether in thought word deed they be Granted to such as having faith that 's true Are by repentance born a-new Eleventh Article S. Judas Thaddeus The Resurrection of the fleshly part To share the spirits joy or smart The body to corruption now inclin'd But then more purer and more refin'd Whose scatter'd ashes erst base earth and clay And bones with drought consum'd away New-fram'd and reunited shall restore The self-same man that was before So though those crawling Cannibals the worn Destroy these bodies in their urns Yet in the flesh with these not other eyes We shall to see the Lord arise Twelfth Article S. Matthias And as the end the Crown and recompence Of this my faith and patience The Life not frail as this whose every breath Brings the man one step nearer death But everlasting such a life as when Thousands of years and after them Miriads are spent by millions multiply'd Though each brought forth an Age beside Shall have when this is spent and ten times morâ— As long to last as 't had before And so shall still roll on without conclusion In an Eternal revolution In which all Souls Eternally shall dwell As Kings in Heav'n or Fiends in Hell Ravish'd with Musick in the Angels Quire Or Brands of Everlasting Fire Amen this was is will be true till when My Faith and Expectation say Amen Question I 've gladly heard you word by word explain This sacred Symbol great might be the pain To learn this young but greater sure the
up gold a God to vie For Soveraign honour with the Deity 'T was this gave pleasure an envenom'd sting Made honor death in glorious titles bring This licens'd fraud for wise and force for just And tipt loves-shafts with poison'd heads of lust So that her blessings now infected thus Good in themselves but deadly ill to us Are all but baits to catch the soul in sin Sugar without but poyson 's hid within There yet remains another dang'rous elf Which I must quit I mean my treacherous self With all my Carnal lusts though they as dear And useful as right hands or eyes appear Not one though ne're so small but out it must God never yet kept house with any lust They 'r bred of flesh corrupt that sink of evil That pimp to sin and strumpet to the Devil Like Vermin gendred in the filth and mire Of her corruption by that hellish fire Sinfully sinful in themselves as they Prompt all the powers o' th soul to disobey Make war against the soul and in her manners Advance against the Lord Rebellious banners From these the homebred foes with friendly faces Which kill with kindness murder with embraces From these and their allurements under pain Of death and hell I must resolve t' abstain That all these enemies should be forsook My sureties vow'd then further undertook I should what-ever purblind reason saith Believe all th' Articles o' th' Christian Faith Her scanty line in things divine will fail To fathom truth here she and wit must vail Thus far she may and will if manag'd duely To all faiths mysteries subscribe and truely Assent instructed thus to exercise In way of argument her faculties This Sacred Doctrine is attested by The God of truth who will not cannot lie His word 's the word of truth which does aver it Dictated by the Holy Ghost the Spirit Of saving truth my own dim sight adieu God says it and it is it must be true What though I cannot apprehend it well Though not with me with God 't is possible And where my unfledg'd wings can soar no higher I must not stand disputing but admire Lastly They vow'd I should with watchful care With awful reverence and holy fear Ev'n to the utmost of my pow'r and skill Inviolably kéep Gods holy will Compleat unsinning righteousness 't is true Though to the purity of God 't is due Yet by the frailties of our sinful nature Is ne're arriv'd at in its perfect stature But though no foot uprightly walk no hand Uprightly do the heart may upright stand And if obedience be well practic'd there It will be thought imperfect yet sincere And this sincerity will so supply All the defects of legal purity That God whose eyes could never once endure To see pollution shall account me pure Sincerely I must aim at what is best Do what I can and will to do the rest Where flesh and blood shall slip or stumble grace Must take advantage by 't and mend her pace Thus did my sureties vow I should fulfill And keep my holy Gods most holy will And that his just commands should be the ways My soul should chuse to walk in all my days Question Are you perswaded you are bound to do And to believe as they engag'd for you Answer Yes truely when they promis'd in my name I by their act oblig'd and bound became The Cov'nant betwixt God and me was made And what I could not say my self they said But I the party was i' th Covenant To whom since th' other party God did grant That grace on his part which my soul did want 'T is just I should perform with thankful heart What he requireth in the Counterpart And by Gods help I will for that must be The strengthning ayd that must enable me Without him of my self I can do nought Not think so much at best as one good thought 'T is his good Spirit and he only who Works in me both the pow'r and will to do And all unfeigned hearty thanks I give To God who thus hath given me pow'r to live My heav'nly father who vouchsafed t' enroll Into heav'ns liberty my Hell-bound soul That he hath call'd me to it doth afford Me power to be sav'd through Christ our Lord. And him I pray his pow'rful grace to send To keep me in it to my lives last end Question Faith and obedience then to Christ's commands Are the two props on which Religion stands Faith goes before as that that does beget Obedience in the heart and nourish it Perfumes and seasons it and makes it pass Accepted at the glorious throne of grace Faithless obedience is but fruitless fruit Sprung from a tree that wants both sap and root And he that works it does but build on sand An unfoundation'd house that cannot stand Let your first care be then to see the ground Whereon you build your hopes be firm and sound And this to shew be 't now your Christian lesson Of th' Articles of faith to make confession First Article S. Peter I Not another for me no mans Creed Besides my own stands me in steed Nor boots it any man that he receives And holds the faith the Church believes Unless his reason giving her assent He chose it as most excellent Believe confess rely upon and trust As holy gracious true and just In God the best the greatest first and last That being infinitely vast That great I AM first cause first mover he That was and is and is to be That God that from Eternal ages stood The highest greatest chiefest good The Fath'r of all things living by creation And by continual preservation And by Adoption father of his Sons The new-born Holy chosen ones Almighty whose unbounded pow'rful hand Did all create does all command Maker who all created beings brought Out of a Chaos out of nought Of Heaven his starrie seat that upper story Where earthly grace turns heavenly glory And Earth his footstool yet mans Royalty Mans head at Gods foot plac't stands high Second Article S. Andrew And in not any other God than he No more there are no more can be But in the second of the Vni-trine Persons transcendently divine The true God-man in whom both natures joyn'd Union but not confusion find Iesus the Saviour of the souls of men Ransom'd by him but lost till then Which name in heav'n above and earth below Calls upon every knee to bow Christ the Anointed with that oyl of gladness Which chears his fellows press'ed with sadness As King to rule us Priest in priestly guise T' attone for sin by sacrifice And Prophet to instruct and teach us how To chuse the good and evil eschew His onely Son begot by him and yet Equal to him that did beget Our Lord who bought us and the purchase stood The Purchaser his dearest blood Who are not being bought with such a price Our own by property but his Third Article S. John Who was conceiv'd not in a sinful state But
eats his God Not thinking how by such Religious fictions He vents these inconsistent contradictions First that our Lord behold a fatal shelf That splits their Doctrine once did eat himself That accidents taste colour outward show Should be in things and yet not subject know That the same Body is at once existent In many places from it self is distant Does at the same time rest yet truly move Is here and there below and yet above Can meet it self and then with wondrous Art Retire again and from it self depart Nor are the Lutherans indeed less out Who seek t' unty the Knot and salve the Doubt By Consubstantiation For that they With little Reason less Religion say The words This is my Body this my Blood Must in the lit'ral sense be understood Yet not the Elements chang'd They only deem The Blood and Body in or under them Nor do they this a Local Union call But Personal and Hypostatical As Christ his humane nature cannot be At all divided from the Deity And in this sense indeed the Papists may Be counted more allowable than they Whose Doctrine Christs two natures quite confounds His omnipresence and his Local bounds And by this argument as well we may Of common Bread as Sacramental say This is Christs Body since themselves declare That his divine and humane Nature are Inseparable whence where one is we Must think the other nature still will be And if his Deity all places fill His manhood not divided from it will That other practise of the Church of Rome Which will allow the Wine to only some And those the Priests is a bold Sacriledg That does the lay-communicant abridg Of half his right But Rome hath power of late What God himself hath joyn'd to separate Christ's blood to Laymen says the Priest 't is vain The body does the blood of Christ contain So Grass hath moisture in 't and therefore may The Shepheard to the Sheep when thirsty say Eat Sheep to quench your thirst if that won't do I will by Drinking do the rest for you Authentick Constance-counsel whose decree Can thus for Orthodox speak Blasphemy Be 't thus by us establisht Notwithstanding Primitive practice and Gods mouth commanding But no Non-obstance Act can supersede What in his institution Christ decreed Which was if Scriptures are be believ'd Both Bread and Wine by all to be receiv'd Question Now what 's the inward part that 's signifi'd Answer Though in the former notion I deny'd The real presence of Christ's flesh and blood As those at Capernaum understood Yet in a mystick sense both are I grant Partaken by the true Communicant And he that truly does in Christ believe Does both indéed and verily receive Question What are the benefits and graces that Receivers do hereby participate Answer Confirming grace which vig'rous strength imparts And grace of comfort to our feeble hearts For as our outward bodies by the Bread And wine which they receive are nourished So by the Body and the Blood of Christ Our inward-man is strengthned and refresht And as to temp'ral life those feed the carnal These nourish up the Soul to life Eternal Question What is required and expected front Such as to this great Wedding-Supper come Answer To come with Wedding garments trim'd and drest As suits the quality of such a feast First to examine the most inward parts And close recesses of their treach'rous hearts To try if there they find repentance true With stedfast purpose to be born anew Whether forsaking all their former Sin They do a Course of Righteousness begin The Room must first of filthy lust be clear'd And then with holy purposes prepar'd Before we must expect the Lord our guest Or dare approach his Soul-refreshing feast To this must come a lively faith and firm Such as may give the Man-of-no-man worm A confidence that God will mercy have On such as in his merits Mercy crave And to these graces next there must be joyn'd A pious thankful and Remembring mind Of Christ his death that Cursed death which he Dy'd freely from a worse to set us free In which his precious Sacred blood was shed To wash our Souls with those dear drops he bled He Gall and Vinegar drank that we might drink Rivers of pleasure that o'r-flow the brink And in a word to shame from glory fell To lift up sinful Man to Heaven from Hell And to compleat the man of God that he Furnish'd to all good works may perfect be It is requir'd that in his Soul there move An universal Charity and Love Not such a charity as does extend Only to benefactor lover friend Not such a narrow strait-lac'd love as will Requite a good turn and revenge an ill Not such half-love as can forgive and yet Will never be persuaded to forget Not such a squeamish love or rather passion As reaches not beyond its own persuasion Not that self-ended love whose only drifts In giving are to purchase greater gifts But such impartial love as deals abroad Its alms to all the images of God True objects of its Charity does chuse Gives freely looks for no return or use Such as does envy scorn revenge despise From heart forgives and prays for enemies As God himself who bids us pardon thus Both hath and will for Christ's sake pardon us This is the Card'nal grace the Axel-Pole The hinge of vertue in a Christian Soul This grace like Jacob's Scale by steps shall rise Mount up from earth and mounting reach the skies And when our faith shall be compleat in vision When hope shall be consummate in fruition Love an inhabitant in Heav'n shall prove As lasting as the God himself of Love 'T is this we stand or fall by this that brings Our Souls to Abra'ms bosome makes us Kings 'T is this that gives us Crowns which never fade Among the Spirits of Just men perfect made Who swallow'd up in joys in Heav'n above God and each other shall for ever love FINIS