Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	raise_v	soul_n	5,861	5	5.5283	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14048	The rescuynge of the romishe fox other vvyse called the examination of the hunter deuised by steuen gardiner The seconde course of the hunter at the romishe fox & hys aduocate, & sworne patrone steuen gardiner doctor & defender of the popis canonlaw and hys ungodly ceremonies. Rede in the last lefe the xij articles of Bisshop Steuens neuu popish credo.	Turner, William, d. 1568.; Gardiner, Stephen, 1483?-1555.	1545 (1545)	STC 24355; ESTC S118747	102,679	202

man̄is polytike lawes By thes polytike lawes ye cannot understande the law of moses nether the law of the gospel for ye mean of suche lawes as ye accuse me here after to be a transgressor and a breaker of in the huntyng of the fox in thes wordes with uiolatione of the sayd lawes to make a tumult under the pre tence of huntyng the fox but in my huntyng of the fox i wrote only agaynst thos ceremonies traditiones whiche ye can̄ot deni but the bisshop of rome hathe made therfore ye mean by your politike lawes of whos transgression ye accuse me nether the lawes of the new testament nor the olde but the ceremonies and traditiones whiche the bisshop of rome hathe ordened If that i had writen in my huntyng agaynst the lawes of moses or the gospel ye myght haue found out sum excuse for your self but now seyng that i wrote only agaynst the popis ceremonies i gather of yow thys that ye say that god hathe inclosed as it were inparked the kyngis dere beloued subiect es vnder the authorite of the kyngis maiesti alone by the ceremonies traditiōes which ye grāt that the pope hath ordened for other polytike lawes can ye not meane of in thys place I beleue that all the subiectes of all kynges and emperourers ar enclosed under theyr autoxite alon bi the euerlastinge worde of good and not by any corruptible polytike law of man for as man is corruptible so is all that he makethe then if the kyngis subiectes be enclosed ūder hys autorite by mānis polytike lawes whē thes lawes is broken as he that maked a law may breake the same agayn the kynges subiectes ar no longer under hys auto rite wherby ye gyue mē occasion to gather of yow that yemeāe that the kyng is supreme guerner of all hys suciectes all hys ar under hys autorite alon by the popis cerēonies traditiones Is not thys a suer grounde that ye byld the kynges supremeci upon Hathe not the kyng autorite ēoghe of the scripture for to māteyn hyssupremeci with al but that he must be fayn to fet sum of the popis ceremonies to help the scripture whiche were not able to do it alōe What a crasty for is thys to say that ceremonies enclose the kynges subiectes under hys autorite alone for that intent that the kyngis hyghnes seing that hys suprēicie were fortified with ceremonies suld be the redier to fortifi thē agayne Mark also ā other subtiltie of the fox where as in my former hūtyng i made suche argumētes agaynst the popis ceremōies traditi ones as he could not solute now because he seyng that he cānot defēde the pope ūder the nāe of ceremonies traditiōes now calleth hym good polytike lawes where with the kyngis subiectes ar inclosed under hys autorite alō after thys meruelous trāsformatiō he makethe the popis ceremonies the kyngis polytike lawes Marck also how that he wold makethe pope the kyngis frēde whi lsi he makeththe popis ceremōies māteyners of the kyngis supremeci for whē as the pop hys doctrine ar al on if the popis ceremonies māteyn the kyngis supremeci the pope doth the same Is not the kyngis hyghnes myche bound to master gardiner for purchessyng hym such a frende Now syr tell me if ye cā whiche of thes polytike lawes that i haue writen agaynst haue enclosed the kyngis subiectes under hys autorite If that there be no polytike lawes whiche i haue writen agaynst that incloseth the kyngis subiectes under hys autorite alon as iam suere ye can shew non that i wrote agaynst then must ye be taken as ye haue bene many a day for an impudent an vnshamefaced lyer Because ye say that i breake good polytike lawes therwithe make a tumult and a clamor let me know i pray yow whiche good polytike lawes i haue broken and i shal knoledge my offence take the ponishement worthy for suche an offence I wrote agaynst a sorte of popishe ceremonies vngodly tradiciones but that i remembre i neuer in all my booke wrote agaynst one polytike law A polytike law is an ordinance deuised by wise men for the profit of a citie or a cuntre or a comon welth Suche ordinances did not i ones touch in my booke let them be iudges which haue red the book And that thys manis lying may be more manyfeste i will shorthy per use and go thorow all the traditiones whiche i haue ether made mention of or spoken agaynst in my boke What polytike law is it to command all the peple of a realme to knele before a pece of molten or casten syluer to crepe to it and to kiss it and to syng Crucem tuam adoramus Domine lorde we worship thy cross What polyci is it to go so ernestly about to dryue the deuel out of acorn or ij of salt whiche noman eatethe and to coniure the deuel out of the hally water fat where noman saylethe and to suffer hym to be still in the great heapes of salt wher with mennis meat is seasoned and to let hym tary still vn coniured in the great ryuers and brode se and in the alefattes It were a more polytike law to send thes coniuiurers to the salt pannes and to the brode se wher into we ar suer that the deuel ran ones with the swyne of the gergesenes then to make such a besynes a bout a litle water and salt whiche must bothe be cast way al to gether and neuer cummeth in any mannis belly What polycye is it to desyre of god to gyue a new vertu uuto salt to hele burnyng agues and to water to hele cold dropsies and other colde diseases What polytike law is it to orden that chirches shalbe consecrated for the sacramentes and for goddis worde then a non after to make a place of them to rede polytike lawes in and all deuelysh doctrine that antichriste cā deuise What polici is it to rrcey ue the sacrament of Christis body and blood whiche was ordened to be reuyued in the remnmbrāce of Christes passion to take it for sik horse and in the remembrance of dedemē What polytike ordinance is it to syng dirge ether to bryng damned sowles out of hell or ellis to rayse mē from death tolyfe agayn Thys is a praty polyci to deserue remissiō of syn̄es by the mixtur of bothe the partes of the Sacramēt to gether What polytike law is thys that the psalmes whiche were ordened for the maker and creator shal be song in the honor of the creatures What polytike lawes ar thes that amā may not as wel prays god in lent in he brew as in latin that all the yeare thorow messes matines diriges euensongas shall be song in a tong that noman understandeth sauyng they that ar learned What polytike laues ar thes that the lay menshal haue but the half of Christis supper and that the

recyuyng the Sacrament vnder the forme of brede receyuethe bothe the body b●●de therfore the prestes takyng the cup from the laymen ar not chirche robbers as ye say If that it were lauful to reson after Philosophi in a mystery of our faythe then myght a turk reson agaynst vs thus and proue that the bloud that ye haue in the chalice is non of Christis blood all the blood that is in a lyuyng body is warme but it that ye haue in the chalice is cold therfore it is in no lyuyng body but all Christes bloode is in a lyuyng body therfore it is none of hys blode that ye haue in the chalice ye may se now what inconuenience myght cum if a man myght reason after Philosophi of the Sacrament as ye do Therfore let your Philosophi ly a syde til ye haue nede of it resone after the worde of god where vpon thys Sacrament is bilded and not vpon Philosophi ye say that in the kynde of brede only is hole Christis body and bloude thē haue the lay men nothyng taken from them to whiche sayng i answer thus Whatsoeuer of the Sacrament the prestas haue that the lay mē haue not the prestes haue stollen from thē but the prestes haue the blissed and hallowed cup of Christes bloud that the lay men haue not ergo the prestes haue stollē it frō the lay men Euery sacrament hathe hys element with out it it can not be a Sacramēt but ye haue that the lay peple haue it not ergo also that haue ye stollē frō them If ye vnderstand not thes argumētes i wil declare thē withe ij similitudes A certayn father sent to hys son studying at oxforde ij purses one white with a croun in it and v. shillynges of white money the other rede with as myche in it he sendeth with thes ij a letter wherin be biddeth hys son remembre hym when he loketh on the white purse and pray for hym because that is hys gyft and when he loketh on the rede purse that he shuld remembri hys mother who sent hym that the carier lykyng the rede purse well putteth all the money that was in it into the white purse and delyuereth all the money to the scolare in the white purse but he kepeth vnto hym self the rede purse the scolare after hys letters ar red requireth also a rede purse the carier answereth hym frowerdly and sayeth haste thow not all the mony that thow shuld haue what maketh mater whether thow haue thy mony in one purse or ij so thow haue it all and so the child can not git hys rede purs which is worth xiiij d. whether is thys carier a thyefe or no whether hath he don any iniury to the childes mother or no If that he be a thief and haue don iniury to the childes mother for taken a way the remembrance wherby she shuld haue ben remembred an prayed for then ar ye theues and fals cariers in puttyng hole Christe in to the forme of brede and takyng quite a way from the lay peple the forme of wyne whiche ought as wel to call to theyr remembrance by seyng and drynkyng of it the sheddyng of Christes bloud for theyr soules as by breakyng eatyng and seing of the forme of brede they ar bounde to remembre that Christes body was broken offered for the redemption of theyr bodyes as ambrose writeth acordyng to the vayn of scripture vpon the xj chapter of the first Epistel of Paul to the Corinthianes after thys wise Because we ar delyuered by the death of the lorde we remembryng thys thyng betoken it with earyng hys flesh and drynkyng hys blode whiche wer offered vp for vs. The fleshe of our sauiour was offered for the helth of our body and hys blode was shed for the soule as it was a fore hand figured of Moses for so sayeth he the flesh is offered for your body but the bloud for your soule ther fore ye may not eat the bloode Thus far ambrose Nether is the supper of the lorde ordened as ye seme to vnderstand it only to purches for gynenes of synnes but it is ordened to be a remembrance of Christes death and a thankyng of allmyghty god for the benefittes whiche we haue receyued of hym then all they that haue receyued lyke benefit ought to be lyke thankful and mynde ful then lay men ought as wel as the preste to se taste and drynke the forme of wyne as the preste that by the seyng tastyng and drynkyng ther of they may cal as well to remembrance the sheddyng of our sauioures Christis bloud for theyr soules as the preste dothe Thē is your glos al in vayn wher ye say that when as hole Christe is vnder the form of brede that the lay man receyuyng it receyueth the fruit of the hole Sacrament What if ye commanded your steward to gyue euery one of your seruantes to hys diner brede and flesh to eat and wine to drynk to quence hys thurst with and he knede all the brede with wine and gaue them no other wine then it that is dronken vp in the flour and they when they had eaten vp theyr fleshe brede wer fayn for lak of wyne to drynk water and compleyned vnto yow wold ye alow your steward in thys hys doyng or no Doth the wine dronken vp in the brede and so taken as wel quench amānis thurst as it doth when it is taken alone if ye say nay then so doth not the forme of brede receyued alone so wel put vs in remembrāce of Christis blodsheddyng and deth as when the form of brede is taken firstand the forme of wyne is immediatly taken after it after the ordināce of Cyriste More ouer how can he haue lyke sruyt that kepeth but half the commandmēt with hym that kepeth the hole commandmēt He that receyueth only vnder on forme kepeth but half of the cōmandment which is accipite commedite leueth our the other half of the cōmandment bibite ex hoc omnes hoc facite c. Drynk ye all of thys do thys as oft as ye shal drynk do it in the remēbrance of me it foloweth agayn that your sayng is fals wheras ye say that vnder the form of brede alone the lay man receyueth the fruite of both the kyndes The rescuer If ye vnderstand not the mysteri of Christis supper as we do then it is no great sclander for trew men to be called theues of an heretike al thoghe the example were not to be vnponisshed The hunter A man may vnderstand the mysteri of Christis super other wise then ye do and yit be no heretike specially when ye make merchandice of it and appli it to heale swine and shepe and abuse it to bryng ether dede men to lyfe agayn or ellis to redeme damned soules out of hel I called yow no theues till that i shewed your theft and conuict yow of it so shuld ye not haue called