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A42446 The certainty of the Christian revelation, and the necessity of believing it, established in opposition to all the cavils and insinuations of such as pretend to allow natural religion, and reject the Gospel / by Francis Gastrell ... Gastrell, Francis, 1662-1725. 1699 (1699) Wing G301; ESTC R14557 148,794 394

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offered himself a Sacrifice upon the Cross was made a Curse died was buried rose again and is sat down at the right hand of God that thereby he might redeem us from our Iniquities and from the Curse of the Law be a propitiation for our Sins and reconcile us to his Father through his Blood that our Trespasses might not be imputed to us but that by his Obedience we should be made righteous That he might become the Mediator of a new and better Covenant between God and Man than that which God made with the People of Israel when he brought them out of the Land of Egypt and that he might abolish the Law of Commandments contained in Ordinances and break down the middle Wall of Partition between Jew and Gentile that so both might be united in one Building of which Christ was the chief Corner Stone and all of us be Members of one Body or Church of which Christ is the Head That he might be an Advocate with the Father when we sin and make continual Intercession for us that so upon our Confession and Repentance God might forgive us our sins and cleanse us from all unrighteousness And lastly That he might obtain a Kingdom and by that means spoil Principalities and Powers triumphing over them destroy the works of the Devil and put all Enemies under his feet and that when Death the last Enemy is destroyed he might raise the Dead and judge the World Part of which he has already performed and the rest he does and will hereafter fulfil The most remarkable matters that occur in the New Testament concerning the Nature Condition and Circumstances of Mankind are these Adam was the first Man Adam was first form'd then Eve the first Man Adam was made a living Soul the last Adam by which is meant Christ was made a quickening Spirit which two different Expressions are distinguish'd as Natural and Spiritual Earthly and Heavenly by one Man Sin entered into the World and Death by Sin and so Death passed upon all Men for that all have sinned Adam was not deceived but the Woman being deceived was in the Trangression notwithstanding she shall be saved in Child-bearing if they continue in Faith and Charity and Holiness with Sobriety Death reigned from Adam unto Moses even over them that had not sinned after the similitude of Adam 's Transgression who is the Figure of him that was to come A Man is the Image and Glory of God but the Woman is the Glory of the Man notwithstanding which all that are of the race of Mankind are stiled and accounted in the Scriptures sinners ungodly enemies of God dead in trespasses and sins servants of sin and corruption Children of the Devil by nature Children of Wrath of whom it is said further That Sin dwelleth in us and reigneth in our Mortal Bodies that when we would do good evil is present with us and we find the Flesh lusting against the Spirit and a Law in our Members warring against the Law of our Mind and bringing it into Captivity to the Law of Sin The Jews are represented as subject to Ordinances and a Law which had only a shadow of good things to come and as in bondage to weak and beggarly Elements and all other Nations are reckoned as Aliens and Strangers from the Covenants of Promise having no hope and without God in the World This is the state of Mankind considered without relation to Christ but by Christ we are cleansed from our sins we are made free we are justified by Faith in him and by his righteousness we are saved But the advantages which accrue to Mankind by the means of Christ and the change that is made in our Condition by him will be more fully understood from these following passages As by one Mans disobedience many were made sinners so by the obedience of one shall many be made righteous as sin hath reigned unto death so shall Grace reign through righteousness unto Eternal Life by Jesus Christ Cursed is every Man that continueth not in all things that are written in the Book of the Law to do them the Man that doth them shall live in them but this being impossible 't is evident that no Man is justified by the Law in the sight of God if there had been a Law given which could have given life righteousness should have been by the Law but the Scripture hath concluded all under sin that the promise of Faith by Jesus Christ might be given to them that believe In many things we offend all but if we repent and are baptized and believe and shew our Faith by our Works and persevere unto the end we shall be saved but if we believe not the Truth and have pleasure in unrighteousness and repent not of the evils we have committed we shall be damned Those that have embraced and obeyed the Gospel of Christ are said to have put off the Old Man with his Deeds and put on the New Man which is renewed in Knowledge after the Image of him that created him Thus through Christ only we are to expect Salvation there being no other Name given under Heaven whereby we might be saved which Salvation if we neglect we shall be condemned by God at the last day when he comes to judge the World in Righteousness by his Son whom he has appointed Judge of the quick and dead Then shall we be raised from the dead by Christ and receive every Man according to his Works As in Adam all died so in Christ shall all be made alive and since by Man came Death by Man came also the Resurrection of the dead The dead shall be raised incorruptible their mortal corruptible Bodies shall put on immortality and incorruption and those which are alive at the coming of Christ shall be changed in a moment at the last Trump As we have born the Image of the earthly Man Adam so we shall also bear the Image of the heavenly Man Christ Then shall they which have done evil be condemn'd to everlasting torment and misery and they which have done good shall be rewarded with everlasting joy and happiness in the presence of God and his holy Angels This is the substance of what is taught and proposed to the Faith of Mankind in the New Testament which I have express'd as near as ever I could in the very language of Scripture as my design plainly obliged me to do The other Branch of the Gospel or Doctrine of Christ which concerns the Practice of a Christian and may properly be stiled Christian Morality consists of such rules and measure of Action as every one that believes in Christ is obliged to conform his life to and without which his Faith is dead and vain he is still in his sins and he must expect the Wages of them Eternal Death The principal Heads of Christian Duty are these To love God and the Lord Jesus Christ with all our heart and with all our power to honour praise
and his Birth proclaim'd by Angels That his Coming into the World was signified by a Star which brought Wise Men from the East to worship him That mighty Things were immediately before and after his Birth said of him by Angels and Just Persons moved by the Spirit of God From the Birth of Christ 'till he was thirty years of Age very little is mentioned of him besides some Discourse he held with the Doctors in the Temple at Twelve but when he began to be about thirty he was baptized by John who is stil'd his Forerunner that prepared the way for him and at his Baptism the Heavens were opened and the Spirit of God descended upon him like a Dove and a Voice was heard from Heaven saying This is my Beloved Son in whom I am well pleas'd The principal Things that are afterwards recorded of him are his calling of Disciples and Apostles his Sermons and Instructions to the People his Miracles and Prophecies and his Sufferings Death and Burial with some other remarkable Passages that happened after his Death His Disciples and Apostles but more especially Twelve of them were favoured with a nearer and more intimate Conversation than any of the rest he directed his Instructions to These were the constant Companions of his Labours and Witnesses of his most private Behaviour These he instructed in a more plain and open manner than he did others and communicated several things to Them which he kept secret from his common Auditors and Followers To these he gave a Commission to teach and instruct the Jews and to do mighty things among them while he lived and to preach to all Nations after his Death and propagate his Doctrine with Signs and Wonders He himself is represented as preaching and teaching throughout all Judea and several of his Publick Sermons and Discourses as also many things which he said in private to his Disciples are every where throughout the several Gospels repeated sometimes in short and only the Substance of them sometimes more at large in the same Form and Manner in which they were delivered The Miracles or wonderful Things mentioned to be done by Christ exceeding all the Observation and Power of Mankind are these Fasting Forty Days and Forty Nights together turning Water into Wine Stilling Tempests walking upon the Sea telling the secret Thoughts of Men's hearts curing the Blind Lame and Maimed healing all manner of Diseases with a word or touch of his Garment casting out Devils and unclean Spirits and restoring Men possessed with 'em to their former state of health and sense feeding vast multitudes of People with a few small Loaves and Fishes by his bare Word causing a Fig-Tree immediately to wither great numbers of Fish to be taken in a Net and a single Fish to come to the Hook with Money in its mouth to pay his Tribute with transfiguring himself before some of his Disciples so that they saw the fashion of his Face alter'd and his Raiment chang'd raising the Dead and rising himself after his Burial appearing to his Disciples after he was risen and conversing with them Forty Days sometimes being known by them and sometimes not according as he pleased and at last in their Presence ascending up into Heaven The Matters we find in the Gospels foretold by Jesus Christ were his own Passion Death Resurrection Ascension and Mission of the Holy Spirit or Comforter with several particular Circumstances of them the Persecutions and Sufferings of his Disciples the Death of some of them and the manner in which they were to dye as also their future Glory and Office at the end of the World the Rejection of the Jews Vocation of the Gentiles Success and Continuance of the Gospel or Christian Religion the Appearance of False Prophets and Teachers and False Christs the springing up of Heresies and falling away of Professors the Destruction of the Jewish Temple and Constitution and Dispersion of that whole People with many strange and terrible Signs foregoing and lastly the second Appearance of himself in Glory to judge the World which is set forth in a very large and pompous Description of the whole Scene As to his Sufferings Death and Burial and what followed afterwards which are the next things that challenge our Consideration we read that he was betrayed by one of his Disciples denied by another and deserted by all the rest that he was taken and carried first before the High Priest of the Jews and afterwards before Pilate and Herod that he was scourged mocked spit upon reviled and at last upon false and frivolous Accusations condemn'd by Pilate contrary to his Conscience only to please the Jews and then crucified between Two common Malefactors one of which reproached him the other believed in him while he was upon the Cross the Sun was dark'ned the Veil of the Temple was rent in twain and the Earth quaked and the Rocks rent and the Graves were open'd and many Bodies that slept arose and came out of their Graves after his Resurrection and appear'd unto many his Body being taken down from the Cross unbroken was laid in a Sepulchre hewn out of a Rock with a Stone roll'd to the door of it and the Sepulchre was made sure by sealing the Stone and setting a Watch notwithstanding which he rose again the Third day after he was buried and appear'd to his Disciples and many others But the Soldiers that were appointed to watch the Sepulchre being affrighted by the appearance of an Angel who descended from Heaven and roll'd back the Stone from the door came into the City and shew'd the Chief Priests all the things that were done and had Money given them to say his Disciples came by Night and stole him away after this the Disciple that betray'd him repented of the Fact brought back the Money he had received for betraying him and hang'd himself This is the summ of what is contained in the Four Gospels In the next Book call'd The Acts of the Apostles we find the Eleven who are peculiarly stiled Apostles after their return from beholding the Ascension of their Master assembled together at Jerusalem with the rest of those who were more particularly distinguished by the Name of Disciples where they make choice of another Apostle to supply the room of Judas that had hang'd himself After which choice the twelve being all with one accord in one place they were filled with the Holy Ghost and spake with other Tongues as the Spirit gave them utterance which wonderful Gift of divers Languages was conferred upon them with very strange amazing Signs and Appearances viz. a sound from Heaven as of a rushing mighty Wind cloven Tongues like as of Fire c. Having received this extraordinary Assistance we find them wholly employ'd in preaching the things concerning Jesus interpreting the Scriptures of the Old Testament with relation to him baptizing in his Name converting People to the Belief of those Facts recorded in the Gospels and the Doctrines built upon them
them Among the Chief Rulers many believed on him but did not confess him lest they should have been put out of the Synagogue His Country-men acknowledg'd that mighty Works were wrought by his hands but were offended because so mean a Person did them whose Birth Relations and Education they knew The Gergesenes were astonished at the wonderful Things he did though they besought him to depart out of their Coasts And the Devils confessed his Power before they were cast out though he came to torment them before the time A great many were convinced of the Truth of his Miracles but did not hearken to what he taught because none of the Rulers or Pharisees believed on him and because they took him for a Galilean and thought that no Prophet arose out of Galilee Several would not believe on him because they knew whence he was and when Christ came no Man they supposed knew from whence he was though they were thus answered by others who believed when Christ cometh will he do more Miracles than these which this Man has done Some were entirely satisfied of his Miraculous Power by being healed by him as Nine of the Ten Lepers and nevertheless regarded him not Abundance of People accompanied him where-ever he went and were continual Witnesses of the Signs and Miracles done by him and yet followed him not for the sake of them but because they were fed by him And many there were that believed in his Name when they saw the Miracles that he did but Jesus did not commit himself to them because he knew all Men. So that all these bore Testimony to the Truth of the greatest part of Christ's Miracles as well as those who became his Disciples and imbraced his Doctrine But other Miracles there are Recorded of Christ which were done in the presence of his Apostles and Disciples only who already believed on him some of which continually attended him and others of them were very frequently with him Several of these Miracles were done in his Life-time sometimes before the whole Twelve who are peculiarly Styled Apostles sometimes before a Select Number of the Twelve sometimes before a promiscuous Company of his Apostles and Disciples together After his Death he appeared at several times to different Persons and different Companies but his Resurrection and whatever he did or said during Forty Days Conversing upon Earth after he was risen his Ascension into Heaven and Mission of the Holy Ghost with many extraordinary Signs and Wonders none were Witnesses of but his own Disciples and Followers and therefore the Truth of all these Miracles must principally depend upon the Credit of the Disciples of Christ that relate them Besides all these wonderful things immediately attributed to Christ himself we meet with several others in the New Testament which are represented as done by some other Power but are such as have a manifest relation to Christ and are designed to confirm the truth of his Pretences Such were the Appearance of Angels to Mary the Mother of Christ Zachariah the Father of John and to the Shepherds the appearance of a Star in the East to the Wise-Men the Dumbness of Zachariah and other Signs that attended the Birth of John and Christ the Dove and Voice from Heaven at the Baptism of Christ the Darkness Earthquake Renting of the Vail of the Temple and Resurrection of dead Bodies at his Crucifixion Several of these things could not be known immediately to the Evangelists that relate them or to any other Disciples of Christ but to those only whom they are told of and upon their credit we must in a great measure rely for the truth of them but several of them were very publick and consequently the truth of these rests upon the Testimony of a great number of Witnesses besides those that relate them In this manner are the Miracles of Christ and all the Wonders and Signs that accompanied him from his Conception to his Mission of the Holy Spirit upon his Apostles Related and Attested in the New Testament But of the same Jesus Christ who has so many wonderful things there reported of him it is farther testified that he conferred a power of working Miracles upon a great many of his Followers who believed in him and that a great many Miracles were accordingly performed by their Hands In his Life-time 't is said that he gave this Power to Twelve Apostles and Seventy Disciples whom he sent out into all the Towns and Villages of Judea with a Commission to Preach his Gospel to cast out Devils and to cure Diseases and they went about Preaching the Gospel and Healing every where and the Devils were subject to them through his Name This we have their own Testimony for and whoever were Cured or Dispossessed by them and all that saw what they did are so many more Witnesses of the Miracles they wrought but none of the Particular Facts or Circumstances of them are mentioned After the Ascension of Christ we read that the Twelve Apostles being all with one accord in one place received a larger power of working all kind of Miracles by the Mission of the Holy Ghost who according to the promise of Christ was to be constantly with them to guide and assist them in the whole course of their Ministry This Power immediately shewed it self by their speaking in several different Languages before unknown to them the Witnesses of which Fact are not only these Apostles themselves but a great many others that heard them Parthians and Elamites and the Dwellers in Mesopotamia and in Judea and Cappadocia in Pontus and Asia Phrygia and Pamphylia in Egypt and in the parts of Libya about Cyrene and Strangers of Rome Jews and Proselytes Cretes and Arabians who were amazed to hear Galileans speak in their Tougues the wonderful things of God Those also confirm the truth of the Fact who foolishly imputed it to New Wine After this we read of a great many other Miracles of different kinds performed by several Apostles and Disciples who received their Power immediately from Jesus Christ and by the account that is given us of them we find that the particular Facts were more numerous more frequent and more publick then those of their Master Christ himself The time of Christ's Ministry was but Three Years or thereabouts the Exercise and Manifestation of his Power was confined to the Country of Palestine and whatever mighty things he did he did them in his own single Person Whereas the Apostles and Disciples of Christ were a great many all which were constantly imployed in Preaching the Gospel and confirming it every where with Signs and Wonders during the whole course of their several Lives and they performed this Work with Diligence not only in Judea and Samaria but in divers other Cities and Countries throughout the whole Roman Empire By which Account it plainly appears that most of the same Persons who were Witnesses of those Miracles of Jesus Christ were also Witnesses of those
great variety and disproportion of Faculties and Attainments observable among us a Man may be able by what he knows of himself so far to determine the Limits of Humane Force and Skill as to be firmly assured such and such things cannot possibly lye within the reach and comprehension of meer Man unassisted by any other Being Thus for Example to use the former Instances we are fully and intirely assured that no Man whatsoever barely by his own Power without the Assistance or Application of any other Being can Cure the Sick or Raise the Dead or Speak a Language he knew nothing of just before he spake it or foretell such Events as that of the Restoration of the Jews We may likewise be as fully sure that Persons of such an Education and Course of 〈◊〉 could not possibly of themselves by the force of their own Capacities and Acquisitions conceive speak write or do such and such things in such a particular way and manner as we can suppose or may actually find Whoever therefore believes the Miracles Prophe●●s and Doctrines of Christ and his Apostles according to the History given of them in the New Testament must have this assurance that if these Matters of Fact were so as they are there delivered 't is impossible that those Men should be the Authors of them as I shall shew more particularly by considering them apart To begin with Prophecies which have been always reckoned the most unexceptionable Testimonies of an Intelligence exceeding Humane Knowledge If the Books of the Old Testament were writ long before Christ came into the World and all those Passages out of them which we find applied to Christ and the Dispensation of the Gospel in the New Testament 〈◊〉 a designed relation to those Events they are there applied to 't is impossible to imagine that either the Prediction or Accomplishment of them was the effect of meer Humane Knowledge and Power Such a multitude and variety of surprizing Events never before heard of in the World that had no manner of perceivable connexion with the state of things when they were foretold nor indeed at any other time before they happened could not by any force of Humane Wisdom be so particularly and circumstantially foreknown Neither can it be supposed that Christ made all those Relations in the Old Testament pass for Prophecies by an Arbitrary Application of them to such Events as were in his own Power to bring about in such a manner as he thought would bear the nearest resemblance to those accounts of things he found already written for 't was manifestly impossible for Christ to order and contrive the time place and manner of his Birth and all the other Circumstances which attended his coming into the World and yet these things are as particularly and remarkably expressed in the Writings of the Old Testament as any other matters whatsoever applied by Christ to himself and as certainly believed by the Jews to belong to the Messiah before the Pretensions of Jesus Christ were heard of as any other Prophecies that were ever thought by them to concern him If the Prophecies cited out of the Scriptures of the Jews relating to the Death Resurrection and Ascention of Christ the Mission of the Holy Spirit Propagation of the Gospel Rejection of the Jews and Destruction of Jerusalem and the success and continuance of the Christian Religion among the Gentiles were allowed by the Jews of that time to belong to the Messiah when Christ applied them to himself then are they certain Arguments of a knowledge in the Prophets who uttered them exceeding all Humane Sagacity and Foresight But if none of the Jews understood them in that sence or would grant the Passages referred to to be Prophetical of any thing then must the Application of them to such and such future Events by Christ be reckoned as new distinct Prophecies uttered first by himself and so they will be equal proofs of an extraordinary and more than Humane Knowledge in Christ because the Events foretold were such as 't was plainly impossible for Man to foresee or accomplish by his own Power For not to mention the vast unlikelihood there was according to all Humane Measures of Judging that Jerusalem should be utterly destroyed and the whole Nation of the Jews rooted out so soon after the time it was foretold this should happen and in that very manner in which the whole Fact stood described not to insist upon all the amazing Difficulties that might be urged against the success of the Gospel which render'd it in all Humane Appearance a thing impracticable that Christian Religion should so mightily and suddenly prevail and spread by such means and instruments as is foretold it should be propagated by Waving I say all Reflexions of this nature that might be made which are a great many this must certainly be granted that 't was utterly impossible for Christ by any Humane Skill or Wisdom to know that he should rise again and ascend into Heaven and that afterwards his Apostles should receive such Knowledge Courage and Power as to Preach his Gospel boldly indure Afflictions patiently confirm their Doctrine by many Signs and Wonders and Convert great Multitudes to the Christian Faith And if it was impossible for him of himself to know all these things it must be accounted much more impossible for him to effect and accomplish them by his own Power But if it be said that all these great and wonderful Events were really foretold in the Old Testament though so darkly and obscurely exprest that no Man before Christ understood the method and way of applying them right whence had he the Art and Skill of Interpretation This is as great a Mark and Character of an extraordinary and more than Humane Wisdom as Prophesying it self would be But then besides this wonderful Skill of Interpreting he must be allowed the Talent of Prophesying too by reason of several new Circumstances and Particulars relating to those great Events which are plainly and expresly mentioned by Christ and cannot be deduced from any Passages of the Old Testament as will easily appear upon a Comparison of the several Predictions of Christ and the ancient Prophecies of the same Events referred to by him Which Particulars foretold by Christ himself and others afterwards by some of his Disciples and Believers are most of them such as could not be foreseen by any Labour Art or Force of Humane Understanding because they are such Matters of Fact as before they did actually happen no Man without an over-ruling Conviction could possibly perswade himself to believe would ever happen at all much less to expect that others should believe they would upon his Testimony From hence it evidently appears that most of the Prophecies Recorded in the Old and New Testament relating to Christ and his Gospel must be the results of some Higher Knowledge than that of Man because they are such as cannot possibly be accounted meer lucky Conjectures nor skilful