Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	put_v	soul_n	6,697	5	5.2164	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20194	A plaine exposition of the articles of our faith, by short questions and answeres for the vnderstanding of the simple gathered by A[rt]thur Dent ... ; especially for the benefit of his owne flocke, who hauing taught his people these points, is carefull that they may learne them ; to this end, that euerie of them of his charge, may be able to giue a reason of their faith.	Dent, Arthur, d. 1607.	1589 (1589)	STC 6625.3; ESTC S4599	15,750	54

because Christ was fastened with nailes through the handes and féete to a crosse péece of wood Q Was that a more shamefull kind of death than anie other A. Yea amongst the Iewes it was counted most odious and reproachfull Deut. 21.23 Phil. 2.8 Q. What do you beleeue touching this that he was dead A. I doe beléeue that hee was wracked and tormented vnto death and vntill the kall of his hart burst and hee gaue vp the Ghost Ihon. 19.30 Q. What did followe Christs giuing vppe the Ghost A. Verie fearefull things for the vaile of the temple rent the earth did quake the stones did cleaue the graues did open the bodies of the saintes did arise and appéere to manie Mat. 27.51 Q. And what more A. The Centurion others were constrained to confesse him to bee a iust man and the Sonne of GOD. Luke 23.47 Matth. 27.54 Q. Doo you beleeue that Christ was laid in a graue and buried A. Yea for the Scripture saith hee was laid in a new sepulcher wherein neuer man was laid before Iohn 19.41 Q. By whom was he buried A. By two worthie persons Nicodemus and Ioseph of Arimathea Iohn 19.38 39. Q. Why was he buried A. For the greater certaintie of the matter for otherwise they might haue said after his resurrection that his bodie was neuer laid in the graue Q. What is the meaning of this that he descended into hell A. That hee suffered not onely in his bodie but also in his soule all punishments due to our soules Esay 53.10 11. Mar. 14.33 34. Q. VVhere did hee suffer these torments A. Vpon the Crosse for the Scripture saith all was dispatched done vpon the crosse Col. 2.14 15. Col. 1.20 Q. When did hee suffer these horrors of death and condemnation A. Before his death in the garden Gethsemane Matth. 26.36 Q. What signes were there of his suffering condemnation and the verie hellish torments in his soule A. His strong cries and teares vnto his father his sweating as it were drops of bloud his praying that if it were possible the cup might passe Heb. 5.7 Luke 22.44 Matth. 26.39 Q. Was it not for feare of bodily death that our Lord Iesus did thus crie out A. No for it were against all reason to think that the sonne of God could bee so shaken with any feare of naturall death Q. VVhat was it then A. Surely as hath béen said before it was the vntollerable wrath of his father and the vnspeakeable torments of condemnation due to our sinnes which caused him which had al fulnesse and perfection of faith to crie out as a man condemned and forsaken Q. You said euen now that he suffered al vpon the crosse did hee then suffer nothing after his death A. Nothing truely Q. How prooue you that A. Because hee said before hee gaue vp the Ghost that all was finished meaning the work of our redemption and to what end then should he suffer any more Iohn 19.30 Q. Did not his soule goe downe to the place of the damned A. No for his soule went to Paradise but Paradise is not the place of the damned therefore his soule came not there Luk. 23.43 Q. Yea but this word of Descending dooth seeme to importe that hee went downe some whether after his death A. The word of desending dooth not imploye any mutation of place in body or soule but of state and condition Ioh. 3.13 Q. It may be further obiected that this word hel doth note the place of the damned therefore Christs soule was in hell A. The word hel dooth not alwaies in the Scripture note the place of the damned but sometimes the graue and sometimes extremitie of afflictions Gen. 42.38 Psal 6.5 Psal 86.13 Ion. 2.2 Q. VVell but Saint Peter saith that Christ in his spirit went and preached to the spirites that are in prison therefore Christs soule was in hel amōg the damned 1. Pet. 3.19 A. Saint Peter in that place dooth not meane by the word spirit his humane soule but his Godhead Q. VVhat reason can you alledge for that A. This Christ went and preached in the same spirit wherein he was raised vp from the dead but he was not raised vp from the dead by the power of his humane soule but by the power of his Godhead therefore he went and preached not in his humane soule but in the power of his Godhead Q. How prooue you that he went and preached to the spirites in prison in the same spirit wherein he was raised vp A. The verie text saith that he was put to death as concerning the flesh but was quickened or raised vp in the spirit by the which spirite hee went and preached c. 1. Pet. 3.19 Q. I pray you then tell me what is the meaning of Saint Peter in that place A. Saint Peters meaning is this that Christ by the power of his Godhead and diuine spirit in Noah and not in his own humane flesh did preach to the old world who woulde neither heare nor obey the warning of Noah and therefore are now in hell fire because of their disobedience Q. You say well but I haue not yet done For it is written in the sixteenth Psalme Thou wilt not leaue my soule in hell c. Therefore Christs soule was in hell A. The Holie Ghost himselfe by the mouth of his Apostles Peter and Paule dooth expound that place as a prophecie of the resurrection of Christ Actes 2.31 Act 13.37 A. How then must the words bee interprered A. Thus thou wilt not leaue my soule that is my dead bodie in hell that is in the graue for so it should be translated Q. Where doo you reade in the scriptures that the word soule is put for a dead bodie A. In the second of Leuiticus and very often in the scriptures it is put for the bodie and the whole person Iosua 10.30 1. Pet. 3.20 Q. Some hold that Christ went downe after his death to Lembus Patrum that is as they say the brimme of hel to fetch our fathers from thence and I pray you what say you to that A. I say they erre not knowing the scriptures Q. Why A. For there is no such place neither were our forefathers euer in any such place and therefore how could Christ fetch them out where they neuer were Q. How prooue you that our forefathers were neuer in any such place A. Because they were saued by the ●romised séed as we are Ihon. 8.56 Heb. ● 15. Q. How could they be saued by Christ before he suffered A. Because the sauing power of his death was from the beginning Heb 13.8 1. Pet. 1.20 Apoc. 13.8 Q. Nowe tell mee one thing further whether did Christ suffer these foresaide tormentes in his Godhead or in his manhood A. In his manhood for his Godhead could not suffer but did as it were hide it selfe in the time of his suffering Phi. 2.7 Q. How then was he our mediator according to both natures A. Yes verie wel notwithstanding

what you beleeue concerning the holy Ghost A. I beleeue the holy Ghost to be God coequall coeternall and coessentiall with the Father and the Sonne Q. Where doo you finde in the scriptures that the holy Ghost is God A. In the first of the Acts hee is called God many other places doo ascribe vnto him those thinges which belong vnto none but God 1. Cor. 2.10 1. Cor. 12.11 Act. 13.2 Matth. 12.31 Q. Why is the holy Ghost distinguished from the Father and the Sonne by this adiunct holy why is he thus called A. Not in respect of himselfe whose Godhead is no more holy than the father and the sonne but in respect of his operation and work which he worketh in vs. Q. Which be the speciall works of the holy Ghost in the hearts of the elect whereby he maketh them holy A. He worketh in them all holy and heauenly affections Ephe. 5.18 He sealeth the benefits of Christs death to their soules Ephe. 4.30 He openeth their hearts to beleeue the Gospell Act. 16.14 Hee certifieth them of their election Rom 8.16 He leadeth them into all trueth Iohn 16.13 Hee teacheth them to pray Roman 8.16 Q. Let vs now come to the second part of the Creede which concerneth the Church and first tell mee what is it which ye call the Church A. The whole companie of those which GOD hath appointed vnto saluation Q. What dooth this word Catholique signifie A. Vniuersall or that which goeth through the whole Q. VVhy is the Churche so called A. Because it containeth all the godlie that euer were are or shall bee of what place language or condition so euer Q. Is the Church alwaies visible A. No the Church is sometimes hid as the Moone vnder a cloude as it was in the daies of Elias 1. Reg. 19.10 Apoc. 12.6 Q. Dooth it not followe then that there is no Church at all A. No more than if a man shoulde conclude there is no Moone in the Heauens because sometimes there is none seene Q. Wherefore doo you call it the holy Church A. Because al the members thereof are holy Q. Can none of the wicked and vnholy be of the Church A. No for hee that hath not the Spirit of Christ is none of his Romanes 8.9 Q. Many perswade themselues to be of the Church who notwithstanding mock at holinesse A. Such doo plainely shew that they beleeue not the holy but the vnholy Church Q. Shal none be saued but those which be of the Church A. None verely for as a vine branch cannot liue except it abide in the vine no more can wee except wee abide in Christ and be of his Church Iohn 15.4 Q. What other reason haue you to prooue this by A. Because none haue any interest in the benefits of Christs death but only the Church Ephe. 5.25 Q. Are all that are in the Church of the Church A. No for there bee many hipocrites in the church which be not of the church Matth. 10.36 Act. 20.30 Q. Let vs proceed what is ment by the communion of Saints A. The holy fellowship of the faithfull Q. What dooth this word Communion signifie A. A knitting together in one Q. How are the faithful knit together in one A. In two respects Q. Which be they A. First in respect of Christ their head Secondly in respect one of another Ro. 12.5 Ephe. 4.16 Q. Doo you beleeue that the faithful are so linked together that they are of one minde of one heart and of one soule A. Yea for so saith the Scriptures Acts. 4.32 Q. What is the reason hereof A. Because they are all lead with one spirite they are children to one Father seruaunts to one master souldiers vnder one captaine c. Eph. 4.4 Q. It is much obiected by prophane men that there is no loue now a daies there was neuer so little loue as now A. Amongst prophane Atheists and worldlings there was neuer anie true loue nor euer will be but amongst the people of God there hath alwaies beene true Loue and euer will be Apocalips 14.2 Q. Is there anie loue betwixte the wicked and the godlie A. No for the one is an abhomination to the other and what fellowship hath light with darknesse Prouerbes 29.27 2. Cor. 6.14 Gen. 25.22 Gal. 4.29 Q. Doo the godly hate the wicked as they are hated of them A. No for the godly hate not the persons of the wicked but their sinnes but the wicked hate them with a deadly hatred Acts. 7.60 Prouer. 29.10 2. Chro. 18.7 Q. Doo the godly loue one another whome they haue neuer seene A. Yea and therefore it is put within the compasse of things which are to be beleeued Q. Wherein doth this holy fellowship of the faithfull consist A. In this that they haue all things common Act. 2.44 Q. How vnderstand you that haue none any propertie in their owne A. Yes but amongst them things are common in vse though not in possession Acts. 4.32 Acts. 5.4 Q. Expresse your meaning more plainely in this point A. My meaning is that all the faithfull hold themselues bound before God to imploy whatsoeuer gifts of bodie or mind the Lord hath indued them withall to the mutuall benefite and comfort one of another Q. Is this a certaine token that wee are of God when we loue his children and are neerely knit vnto them in our hearts A. It is an infallible proofe that wee are of God when our hearts are knit vnto this holy communion of saints 1. Ioh. 3.14 Q. Is it not also true in the contrarie that they are not of God which hate his people and their holy societie A. Yes verely for it is the spirit of satan that enuieth the spirit of God in his elect Q. What is ment by Saints A. Al the faithful both in heauen earth Q. Be there any Saints in the earth A. Yea for Dauid saith all my delight is in the Saints that are on the earth Psal 16.2 Q. What say you to our mocksaints which scornefully say these men be Saints they be all of the spirit they knowe their seat in heauen A. I say they be scoffing Ishmaelites Q. Why must wee liue like Saints in this world A. Yea or els wee must burne like diuels in hell fire after this world Q. But we cannot liue as Christ did A. True but yet we must endeuour to be holie as he is holie Matth. 5.48 1. Pet. 1.15 Q. Let vs come to the next Article Doo you beleeue the forgiuenes of sinns A. Yea vndoubtedly Q. By whom haue we forgiuenesse of our sinnes A. Onely by Christ Q. Is there no other name in heauen nor earth whereby we may purchase remission of sinnes A. None at all Act. 4.12 Q. Are we not able to satisfie for our sinnes A. No none is able Luk. 17.10 Q. But is not satisfying flat contrarie to our faith in the free forgiuenes of our sinnes A. Yes altogether Q. Shall all men haue forgiuenesse of their sinnes by Christ A. No but those onely which are of the Church and therefore this Article is ioyned to the former Q. May a Christian be fully perswaded of the forgiuenesse of his sinnes in this life A. Yea or els hee doth not beleeue for faith carrieth home a perswasion into the soule Col. 2.2 Q. Then belike a Christian may bee assured of his saluation in this life A. What els he that knoweth not in this life that he shall be saued shall neuer be saued after this life 1. Ihon. 3.2 Q. Nay but we must thinke wel and hope well in Gods mercie but we cānot be assured till we be in Heauen A. I say againe that faith is no thinking nor vaine hoping but a full perswasion Heb. 11.1 Q. Shew this more plainelie A. There it nothing letteth vs from saluation but our sinnes now then if wee beleeue that our sinnes are forgiuen what is there that should hinder vs why wee should not be perswaded Q. What doo you beleeue concerning the resurrection of the bodie A. That as verely as Christ our head is risen from death so shal our bodies gloriously rise againe in the end of the world Rom. 8.11 Q. How is it possible that the bodies of such as died many hundred yeares agoe and are consumed to nothing should euer rise againe A. There is nothing vnpossible with God it is as easie for him to raise the dead bodies out of the dust as it was to create all things of nothing Q. Shall these same bodies of ours arise againe A. Yea the same in substance but changed in qualities for this corruptible must put on incorruption 1. Cor. 15.53 Phil. 2.21 Q. Do ye thē beleeue that euerie one shall stand vp with the same bones and flesh which he liued in heere or shal God giue new bodies A. It shall bee the verie same flesh and the same bones otherwise how should we be said to rise againe Iob 19.27 Q. What is the reason hereof A. Because it doth not stand with gods iustice to make new bodies which neuer had done good or euill either to reward them or to punish them Q. What do you conclude then A. That the verie same flesh which hath sinned shall be cast into hell and the same flesh which hath glorified GOD in this life shall be glorified of him for euer Q. What shall then follow after this resurrection A. Our bodies and soules being most gloriously ioyned againe togeather wee shall raigne for euer with our Christ in the vnspeakable ioyes of Heauen Q. VVhat learne wee out of this A. First to long after it as our home Secondlie to studie to please GOD in the meane while Thirdlie with patience and courage to go thorough stitch with all afflictions and troubles which are incident to the profession of the Gospell knowing in our selues that there is an infinite recompence of reward laid vp for vs in the heauens FINIS