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A03697 Points of instruction for the ignorant as also, an expositition on the ten commandements, and the Lords Prayer, by questions and answeres. With an examination before our comming to the Lords table. And a short direction for spending of time well. By Robert Horne. Horne, Robert, 1565-1640.; Horne, Robert, 1565-1640. aut 1617 (1617) STC 13824; ESTC S120917 35,674 114

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POINTS Of INSTRVCTION for the Ignorant As also An Exposition on the ten Commandements and the Lords Prayer by Questions and Answeres WITH An Examination before our comming to the Lords TABLE AND A short Direction for spending of Time well By ROBERT HORNE The Second Edition much enlarged LONDON Printed by George Purslowe for Francis Burton and are to bee sold at his shop at the signe of the Greene Dragon 1617. To the CHRISTIAN Reader the sauing knowledge of that truth which is according to godlinesse CHRISTIAN Reader this short Catechism thus gathered set downe for the help of the ignorant cannot be called new but renewed for their sakes For I may say in this case as Salomon in his Ecclesiastes sayd 〈◊〉 a like case What is that that hath been that that shal be And what is that that hath been done that that shall be done and there is ●…o new thing vnder the Sunne The portion of meate which is heere offered to the taste of the simple is no other then that which he hath already tasted of if hec haue tasted any thing of the things of God and it is but the substance of other Cat●…chisms set before him in another kinde of seruice that is with some difference of Cookery and dressing which considering our too great distaste with one kinde of meate though neuer so wholsome if wee be continually fedde with it without diuersitie may not be without some good vse at least for some short time For the affections of men stand no lesse diuersly affected towards the variety of Gods gifts in deliuering one and the same matter then doth the stomake toward the dressing of one and the same kind of meate in a diuers manner by some-alteration of forme and manner of doing it And yet it is 〈◊〉 part of my meaning to hold vp the market of no●…lty by 〈◊〉 s●…ch eye-seruice as te●…deth rather 〈◊〉 tickle the care then to satisfie the s●…der iudgement or to say any thing for those who make bookes like to the apparell which they weare 〈◊〉 fashio●…s that they are weary of when a ●…wer comes Only hauing taught these Principles most of them 〈◊〉 a few pri●…tely and finding it more easie to print them then to write them ●…or the surer keeping of them in their memories who had leared them and the good of 〈◊〉 abroad that desired them I was not vnwilling thus to giue them content by the benefit of the ●…resse and of p●…ting Neither haue I done this for any w●…nt for there is store of Catechisms abroad to which this worme of mine is no way comparable and God hath 〈◊〉 mercif●…ll with our age for the meanes of knowledge but we famish spirit●…lly at the ful measure of these 〈◊〉 either by 〈◊〉 vsing them 〈◊〉 all or 〈◊〉 〈◊〉 〈◊〉 sh●…ld This 〈◊〉 of 〈◊〉 I could haue made 〈◊〉 larger but that I c●…sidered 〈◊〉 my Cruse of st●… the Vessels that I had to fill which could 〈◊〉 well recei●… more and so left pouring as I per●…ed their filling Accept therefore Reader what is here offered to thy gentlenesse and take it in 〈◊〉 good part as it is meant vnto thee And so I 〈◊〉 thee and thy gro●…th in 〈◊〉 to the grace 〈◊〉 assist●…ce of Almighty God and rest 〈◊〉 in all Christian good will ROBERT HORNE POINTS of Instruction for the Ignorant WHat is true happinesse To know God and to know my selfe Can you knowe God Not so plainely and fully here as we shall hereafter by face but as he hath reuealed himself vnto vs. How is that By his workes without vs and within vs and by some description ●…f his nature and effects in his word How doth the VVord describ●… him Generally thus I am that I am And more particularly thus a Spirit euery way infinite goodnesse it selfe Creatour Prese●…er and Ruler of all things ●…istinguished into thr●…e persons Father Sonne and holy Ghost So much for the knowledge of God what say you of the knowledge of your selfe It may bee consi●…red before the fall or since What were you by creation in Adam before the Fall A reasonable creature consisting of soule and body made after the Image of God in knowledge righteousnesse and true holinesse What are you since by Adams fall A ●…nner and by sinne subiect to al kinde of misery and punishments as to the death of my body and the death of my soule which is endle●…e damnation VVhat are your sinnes A guiltines in Adams 〈◊〉 offence th●…t is a depriuation of all good thereby and a dispo●…tion of my whole heart to euery thing that is against the Law of God with innumerable corrupt fruits thereof i●… thought word and 〈◊〉 What doe you consider in man thus fallen 〈◊〉 reco●…ry to saluation and duty for it What say you of his recouery It may be considered in the worker thereof or the meane of ●…ding it What say you of the worker The worker or substance of it is Christ Iesus the Sonne of God who in Mans nature which hee tooke in the wombe suffered the death of the cro●…e and 〈◊〉 the Law for all that receiue him VVhat is the meane whereby Christ is apprehended Faith which is a speciall perswasion of Gods sauour in his Word wrought in my heart by the h●…ly Ghost whereby I doe truely and in particular bele●…ue that Christ is made vnto mee wisdome righteousne●…e sant●…cation and redemption When doth this faith begin to breed and take place in your heart When by Gods grace I begin to be touched in conscience for 〈◊〉 〈◊〉 hunger and thirst after Christ and his merits aboue all 〈◊〉 in the 〈◊〉 and 〈◊〉 all 〈◊〉 do begin to beleeue By what meanes is this wrought It is begunne 〈◊〉 by the preaching of the 〈◊〉 and it is confirmed by the same meanes as also by the reading of the Word and the reuerent vse of Prayer and ●…ments What is Prayer A 〈◊〉 〈◊〉 God through Christ with faith whereby I aske graces wanting and giue thankes for benefits receiued What is a Sacrament A visible 〈◊〉 of the Gospell fully assuring the faithfull of Christ by two 〈◊〉 instruments of grace Then there be two Sacraments Yea. Which are they Baptisme and the Lords Supper What is Baptisme A seale of our entrance into the name that is Church and 〈◊〉 of Christ by 〈◊〉 with water What do you 〈◊〉 therein 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thing 〈◊〉 VVhat is the outward 〈◊〉 The 〈◊〉 of water or 〈◊〉 sprinkling 〈◊〉 〈◊〉 in 〈◊〉 〈◊〉 of the Father 〈◊〉 〈◊〉 〈◊〉 Holy 〈◊〉 VVhat 〈◊〉 the 〈◊〉 grace or 〈◊〉 thing 〈◊〉 The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it 〈◊〉 〈◊〉 〈◊〉 as 〈◊〉 〈◊〉 ●…dily 〈◊〉 Somuch for Baptisme what is the Lords Supper A seale of 〈◊〉 〈◊〉 〈◊〉 in Christ signified by bread and wine VVhat do you consider therein The outward
body truly to put difference betwéene the signes and things signified VVhat of your faith Whether I bee in the faith beleeuing ●…hat t●…e death of Christ as it is auail●… for all the 〈◊〉 so it is particularly auaileable for me VVhat of your loue Whether I bee in charity with all men euen with my very enemies louing them vnto and for their true welfare and not my friends only VVhat of your repentance Whether I acknowledge my sinnes with a sorrowfull and melting heart and vnfainedly purpose to depart from all practice of them heereafter by amendment of life VVhat of your thankfulnesse Whether I be ready to expresse it in my Christian conuersation and new life for my redemption by Christ. VVhat of the workes of your particular calling Whether with some greater measure of obedience and better of better conscience in all patience and good faithfulnesse I walke or do truly purpose to walke therein to mine owne great peace and the benefit of those to whom God hath ioined me So much for that which you giue to Christ the Head what giue you to the Church his members A fellow stone in the spirituall building that is a member to help to make perfect the body of Christ. What doth this teach That they that are negligent or prophane commers to the Lords Table do detract from the per●…ion of Christs body and seuer themselues from the society of his Church So much for our giftes what doe we receiue at the Lords Table That which we receiue there concerneth our selues alone or our selues with others What is that that concerneth our selues alone The strengthening of our faith and memory by the reuerent and right vse of that holy action How is our faith strengthened and 〈◊〉 ●…olpen by it 〈◊〉 ●…ing that in the Sacrament which 〈◊〉 but heare of in the Word namely the par●…cular offering and receiuing of Christ in his body and sauing bloud by all bele●…ing Communicants So much 〈◊〉 that which concerneth our selue●… alone what is that that concerneth our selues with others It concerneth our growing vp with Christ and our communion with our breth●…en How do we receiue our growing vp 〈◊〉 Christ We receiue it with Christ by spiritual eating and drinking and by a more full partaking with him and his graces through faith increased and that vse 〈◊〉 his ●…dinance blessed vnto vs. How do we receiue our communion with our brethren By 〈◊〉 our mutuall agréement in as much as we eate all of one bread and drinke all of one Cup. How else By feeding all of the same foode bodily and spiritually and by drawing all life from the same fountaine as the life of grace which heere we receiue and the l●…fe of glory which in heauen we shall be partakers of Amen So much for our examination before the Sacrament 〈◊〉 23. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with a Ruler 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thee A short Direction for spending of time well HOw doe you diuide the daies of mans life Into the daies of labour and daves of holinesse VVhat say you of the daies of labor These concerne the works of our calling or workes of helpe vnto them What be the works of our calling The workes of that trade of life in which God hath placed vs. What must a man do in these By offering them to God he must walke in them neither slackly nor deceitfully but with Christian diligence and good conscience following his owne businesse with quietnesse and walking with God Then euery one must haue some speciall call●…g trade of life to liue in 〈◊〉 〈◊〉 or hée is no sound member of the Christian common wealth 〈◊〉 a rotten member in the body of the same that deserueth a cutting off So much for the workes of our callings what say you of the workes of helpe vnto them They concerne duties to be done before the worke or that day after What must we doe in the morning before our worke Prayse God for his mercy the night past and pray vnto him for his further mercy and blessing the day present How shall we prayse God By giuing him thanks and by shewing our thankfulnesse How is our thankfulnesse shewed Inwardly or outwardly How inwardly By pleasing God in our vnderstanding thoughts desire affections and ●…ill How outwardly By pleasing him in our words and deeds How in our words When they be gracious alway VVhat things hurt this grace of speech Lying swearing brawling ●…lthie speaking foolish talking 〈◊〉 that is not comely and contention that causeth stri●… How in our deedes These are in the duties of our generall callings as we are Christians or our particular trades of life wherein some are Magistrates some Masters and seruants some Marchants Artificers Husbandmen and the like What are our duties as we be Christians These concerne God or man What are they that concerne God They are in the foure Commaundements of the first Table called godlinesse What are they that concerne man They concerne our selues or our neighbour What is that that concerneth our selues Sobriety which is inward and teacheth vs not to presume aboue that which is meete and outward in our apparell dyet outward members and senses What must our apparell be Such as becommeth those that professe the feare of God What call you sobriety in dyet That grace of temperance that consi●…eth in the moderate vse of meates drinkes sleepe and such outwarde things What sobriety is that which you call sobriety of sense and the outward members Sobriety of sense is a watchfulnes in it and sobriety of the members a chastity in them So much for the generall d●…ety that concerneth our selues called sobrietie what is that that concerneth our neighbour It is contained in the sixe last Commandements being Commandements of the second Table called Righteousnesse So much for our general duties as we be Christians what say you of our particular duties or duties of trade of life These reach vnto all callings in the Church and Common-wealth but to our purpose in a family they concerne the Husband or Wife Parents or their Children the Master and his Seruants What is the Husbands dutie To dwel with his wife as a man of knowledge by instructing her and by obseruing for her better incouragement the good parts that are in her and to loue her as his owne ●…esh What is the wiues dutie To helpe her husband in the duties of the family also to feare and to be subiect to him What be the Parents duties They concerne the father and niether iointly or by themselues What be their ioint duties to their children In their tender yeeres they must instruct them plainely and season them with good things young giuing them due correction and at more yeeres fit them for some honest calling and when time serues laying vp somthing for them giue them in