chyldren in token of thy great wrathe against synne what shal we loke for who do no lesse deserue thy feareful scourge and of mercy it is that thou doeste thus lenge forbeare vs but liue as though there were no god at all to be reuenged vpon our sinnes It maketh vs to feare and cry inwardly in our sowles Come lord Iesu Apor 22. holy and trus in al thy doinges and shortē our dayes brynge this our pilgremage to an ende suffer vs not to heape synne vpon synne vnto the day of vengeaunce leste we be taught vp amongest the numbre of the wicked and reprobate whiche shall neuer see thy louyng countenaunce It maketh vs to crye to thee o lorde Let thy kingdome come ende this our synfull lyfe wherin we do nothing but rouoke thee to wrath Psal 6. Correcte vs not O lorde in thyne indignation neyther chasten vs in thine heauy displeasure thoughe to vs belongeth nothinge but shame and confusion though our offences haue deserued to be visyted with the rodde and our sinnes with scourges Psal 89. yet in mercy lorde and with fatherly correction chasten vs and thy louinge kindenes take not away from vs. To thee we flee for succour vnder the winges of thy mercy shall be our refuge vntill thou turne thy wrathfull countenaunce from vs. Psal 57. We knowe that thye mercy is aboue all thye workes and euen as great as thy selfe Eccle. 2. Therfore wil we say with holy Iob though thou kill vs yet wyll we put our trust in thee Thou cammest to comforte and plucke out of the dungeō of hel such wretches as wee are Luke 10. thou art the good Samaritane that cameste to heale our deadlye woundes thou art that good phisition that camest to cure our mortal infyrmities thou arte the good shepeherd that camest to seke vs wanderinge and loste sheepe Luke 15. and to bringe vs to thy folde againe and more then that thou art our brother Eph. 5. fleshe of our flesh and boane of our boanes whiche haste tasted of oure infirmities Esa 53. felte our temptations and borne the burden of our synnes Therfore at thy handes wee looke for mercy againste the daye of vengeaunce And thoughe thou punyshe vs yet our hope is and euer shall be that thy rodde shal no further touche vs then shall make to thy glory our commoditie the streng thenyng and increace of our faythe Let this thy preaching sundry wayes O lord be sufficient for our warning and graunte that we maye spedely and from the bottome of our hartes repent endeuour to do thy righteouse and blessed wyll reueled in thy word and frame our lyues accordinge to the same that we maye here liue in thye feare all the dayes of our lyfe and after this our sin ful course is ended may dwel with-thee in thy blessed kyngedome throughe the death and merites of Iesus Christe our onely redemer So be it When thy wrathe is kendeled O Lorde blessed are all they that put their trust in thee Psal 2. ¶ A prayer for fayre weather O God and mercifull father we acknowledge that we through our manifolde sinnes haue deserued to be sharpely rebuked and corrected of thee But if thou shuldest deale with vs after our synnes we are not hable to abyde thy wrath heuy hand Wherfore deale mercifully with vs O Lorde after the greatnes of thy goodnes and the multitude of thy mercies that we rather may reioyce and be thankeful vnto thee for the aboundance of thy great mercies and louing kindenes then be caste downe and discouraged by the heauy waight of thy hande In thy handes O lord are both heaven and earth So gouerne them therfore we besech thee for thy names sake that we maye haue seasonable weather to receaue the fruites of the earth Stay the immoderate plentie of rayne and vnseasonable weather and powre rather vpon vs the plentyfull dewe of thy spytite that we may daily grow to the perfection of christen menne Take awaye from vs our stony hartes geue vnto vs in the stede therof hartes of fleshe that we may cease at the length thus to prouoke thy wrathe to brynge vpon vs eyther this so great a plague as the losse of the fruites of the earthe eyther elles other plagues of thy iuste iudgement Graunte that we maye so repente vs of our former euils that hereafter the worthy fruites of true repentaunce may continually appere therin and soo to passe ouer and to ende this our mortall lyfe that at the last we may attaine vnto the blessed resurrection and lyfe euerlasting through Iesus Christ our lorde Amen ¶ A Prayer to be said before the receauing of the communion O Father of mercy and god of all consolation seinge all creatures doe knoweledge and confesse thee to be theyr gouernoure and lorde Apoc. 5. it becommeth vs the workmanship of thine owne handes at all times to reuerence and magnifie thy godly maiestie Fyrste Gent. 1. for that thou hast created vs to thine own ymage and similitude but chiefly because thou hast delyuered vs frō that euerlasting deathe and dampnation Ephe. 2. Gal. 1. Gene. 3. into the whiche Sathan drewe mankinde by the meanes of synne frō the bondage wherof neyther man nor Angell was hable to make vs free Act. 4. Hebre. 1. Apoc. 5. but thou o lorde ryche in mercye and infinite in goodnes haste prouyded our redemption to stande in thine onely and welbeloued sonne whome of verye loue thou diddeste geue to be made man lyke vnto vs in al thinges Iohn 3. Hebre. 8. Hebre. 4. 1. Pet. 2. Es 43.53 Mat 3.17 Iere. 31. Heb. 8. Rom. 5. Heb. 2. Iohn 6. Gene. 3. Rom. 5. Ephe. 3. synne excepted that in his body he mighte receyue the punishement of our transgressiō by his death to make satisfaction to thy iustice and by his resurrection to destroye him that was authour of deathe and so to bringe againe lyfe to the worlde frō which the whole ofspring of Adam was most iustely exiled O lord we acknowledge that no creture was able to comprehende the lēgth and breadth the depenes and heighte of that thy most excellent loue whiche moued thee to shew mercy where none was deserued Ephe. 2. Io. 6.17 Ephe. 2. Gene. 6. Rom. 3. Esai 64. Psal 5.12 Rom. 7. Mat. 10. 1. Cor. 2 Luke 11. Mar. 10. Math 26. Luke 22. 1. Cor. 11. to promise and geue life wher deathe had gotten victory to receiue vs into thy grace whē we could do nothing but rebell against thy maiestie O lorde the blinde dulnes of our corrupt nature wyll not suffer vs sufficiently to weigh these thy most ample benefites yet neuerthelesse at the commaundemente of Iesus Christ our lorde we presente our selues to this his table whiche he hath lefte to be vsed in remembraunce of his deathe vntyll his comminge againe to declare and witnesse before the worlde that by hym alone we haue receiued lybertie
which other hath committed against vs so likewise those whych we haue done a gainst thee And leade vs not into temptation Suffer not the deuyll by the abuse of thy benefites to leade vs captyues into deceitefull and dampnable temptation drawing vs by deinty meates vnto gredy glotony by money and richesse vnto vnsaciable couetousenes and by wealth and prosperity vnto pryde vayne glory and by al thy godly gracious giftes vnto euery dyuelishe abominable sinne But deliuer vs from euill Deliuer our goodes from abuse our bodies from corruption our soules from damnation Deliuer vs by Christ Iesu from the bondage of sinne vnto the lybertye of the Gospell so that from all daunger of diuelishe temptation trayning and enticing men toward damnation we maye be deliuered to serue thee in holinesse and ryghteousenesse all the daies of our life with most certaine and sure hope of euerlasting saluation thorow Christ Iesu in whom our hope and thy promise is moste certaine that is to say Amen Your time is short your daungers be great you are well warned by Goddes worde written Mar. xiij Take hede watche and praye Take hede that your hartes and mindes be not made heauy hard and dull with meates and drink vaine plesures or worldly cares Watch with dyllygence to doe youre owne dewties in desyrous lokynge for Chrystes comming Praye that ye may escape all daungers and stande in grace and fauoure afore the face of Christ at his comminge T. Leuer APOCAL. XXII Beholde I come sone ¶ A prayer to be sayde in the mornynge O Almighty and moste gracyous God we hartely thancke thee for the swete slepe comfortable rest whiche thou hast geuen vs this nighte and for as muche as thou haste commaunded by thy holy worde that no man shoulde be idle but all occupied in godly and vertuous exercises euery mā according to his calling we most humbly beseche thee that thine eies may attende vpon vs dayely defende vs cherishe comforte and gouerne vs and al our counsayles studies and labours in suche wise that we maye spend and bestowe this day accordynge to thy moste holy wyll without the hurtynge of our neighbours and that we may diligentlye and warely eschewe and auoyde all thinges that shoulde displease thee set thee alwaies before our eies liue in thy feare workyng that may be founde acceptable before thy diuyne maiestie through Iesus Christ our lord So be it ¶ A Confession of our synnes O Mercifull and most louing father whose Loue is infinite whose mercye endureth for euer we sinfull creatures trustinge in thine vnspeakeable goodnes loue towardes vs do appere this mornynge before thy dyuyne maiestie most humbly confessing our manifold sinnes and innumerable transgressions of thy commaundementes and fatherly wyll against thee only against thee O lord haue we synned we acknowledge oure offences we accuse our selues vnto the O mercifull lord and wyl not hyde our vnrighteousnesse we fynde in our selues nothinge but ingnoraunce of thye wyll and disobedience mistrust doubfulnes in thy goodnes and incredulitie hatred contempt of all spirituall thinges selfe loue confidence in our selues and feruent lustinge after carnall thinges of this worlde and this tree of our corrupt nature bryngeth forth continually in vs none other fruictes but rotten and vnsauery workes of the fleshe in thoughtes wordes and doinges vnto condempnation Wherfore we humbly beseche thy fatherly goodnes euen for thy sonne Iesus Christes sake whome thou hast set forth for a purchaser of mercye vnto vs through fayth in hys bloud make our hartes cleane take away our stony hartes and geue vnto vs a true a liuely fayth whych shal worcke continually by loue throughe Christ haue mercy vppon vs forgeue vs our sinnes for thy sonnes sake certifye our consciences of remission of the same by thy holy spirite by whose operation so mortifye in vs our olde man the whole body of sinne that we continually dyeng vnto sinne may walke in newnesse of life to the glory of thy holy name through Iesus Christ our Sauiour Amen ¶ Before thou prayest beleue that god is not onely almighty to helpe and to delyuer thee but also that he is gracious and faythefull to fulfill all his promises made vnto vs. Then forgeue if thou hast any thing against any man And remember that thou commest not to god with a double harte but lyfte vp pure handes with oute wrathe or doubtinge O Almighty eternal euerliuing god 1. 2. Corin. 1. and. 2. 1. the eternal father of our Lorde Iesus Chryst whych haste made 2. heauen and yearthe 2. Ictes 4. the sea and al that therin is and of thy great goodnes didst open thy selfe from heauen madest proclamatiō of Iesus christ saieng 3 this is my deare sonne heare him 3. Matth. 3. thou maker of al thinges preseruer helper 4. Philip. 2. Ebre 1. with thy 4. coeternal sonne our lord Iesus Christ raignyng with thee and manifested in Ierusalem and thy holy ghost poured on the apostles O most wise good mercifull righteous iudge and also strong which hast sayde by thy prophet 5. Ezechi 18. 5. I will not the death of a sinner but that he cōuert and liue I thy pore creature and worke of thy handes do acknowledge and confesse vnto thee my manifold synnes and offences which I from my youth vp vnto this time haue greuously committed against thee in thought worde dede am now taught moued by thy word grace to be hartely sory for the same desiring thee which hast sayd 6. Psal 50. 6. call vpon me in the day of thy trouble and I wyll heare thee and delyuer thee for the precious bloudde sheading of Iesus Christ thy sonnes sake our lord whom thou wouldest to be made a slaine 7. Eb. 9. ◠10 7. sacrifice for our sinnes to haue mercy vppon mee and forgeue me all those myne offences according to thy great mercy promise whych haste sayde 8. Eze. 18. 8. at what time so euer a sinner doth repent him of his sinne from the bottom of his hart I will put al his wickednes out of my remembraunce O lorde I acknowledge and confesse that I was borne in sinne 9. Psal 51. Ephe. 2. Rom. 7. and. 9. conceiued in wickednes and am by nature a. 9. childe of wrath for that in my 9. fleshe as saincte Paule saith dwelleth no good thing and that of my selfe I am not able to think a good 10. thought that can please thee 10.2 Corin. 3. much lesse to wishe and least of al to doe that thou in thy lawe requireste of me to be done for 11. Gala. 3. Rom. 7. 11. thou hast saide cursed is he that continuethe not in all thynges that are written in the lawe to do them againe thy lawe is 11. spiritual but I am carnall solde vnder sinne therfore o lorde I call vnto thee for grace whyche haste saide 12. Math. 7. 12. aske and ye shall haue seeke
be corrected refourmed at thy owne wil and pleasure Most mighty god and father through our lorde Iesus Chryste thy eternal sonne with thy holy spirite gouerne and kepe thy holye catholyke apostolike church euery mēber of the same as thou hast promised saying this is 24. Esai 56. 24. my couenaut with thē my spirite which is in thee and my word which I haue put in thy mouthe shal not depart frō the mouth of thy sede for euer lighten vs alwayes with thy gospell rule cōfirme our harts with thy spirite least the Ipocrisy superstition of papistes other heretikes or the erroures wicked life of Epicures Lybertynes cause vs to fal Gouerne therfore that studies of thy church defend the policies of those realmes cities which geue harborough to thy people 25. Sacha 12. 25. powre vppon vs the spirite of grace and prayer make vs diligente and happy in the workes of our vocation take into thy custody for euer our soules and bodies our liues and al that euer we haue Be gracious and fauourable O lord to all Iewes Turks Infidels heretikes and euen oure very enemies and according to thy good wil and purpose forgeue them their sinnes Conuert vnto thy truth all those whom thou haste apoynted in Iesus Chryste to saluation Be merciful also O lord to all our bretherne and sisterne that suffer anye kynde of persecutyon or affliction whether in mynde or in body especially such as suffer for thy name and gospell geue them pacience constancy and stedfaste hope till thou sende theym full and good deliueraunce of all their troubles Be gracious to al those whom thou hast coupled and linked to vs in loue frend shippe whose hartes thou hast moued to praye for vs to wysshe vs good to succoure and helpe vs in oure necessytyes graunt vs all thy blessing and holy spyrite to sanctify vs in the vnity of fayth and dwel in vs for euer Finally oh lord haue mercy vpon my wife children and famely which thou hast geuen me and encrease thy feare in our hartes that we maye truely loue thee and one of vs an other in thee so that we maye be pure both in soule and body and bryng them vp in vertue nurture and information of the lord Plant and sowe in my harte all vertues that be necessary and required in a christiā man namely wisdome discretion tēperance pacience strēgth and boldenes and geue me grace so to vse them and all other giftes whyche I haue receaued at thy mercifull hand as may be most to thy glory and praise to my consolatyon saluation and to the profyte of thy Churche 26. Esai 64. which peticions and requestes I do not make O Lorde trustinge in myne owne ryghteousnesse which I do acknowledge with thy prophet to 29. be stayned defiled no but onely in thy great mercye and promise O heare me lord forgeue me lorde consider me and tary not ouer long but for thy owne sake doe it and for thy sonne Iesus Chrystes sake in whome all thy promyses are yea and amen whych is our onely reademer sauiour and Iustifier to whom with thee o father and the holy ghost be al glory prayse now and for euer Amen Lord let it be so Robart Coles FINIS A morninge prayer WE humbly and hartely geue thākes to thee O merciful father in and by thy derely beloneb sonne Iesus Christ our only sauiour that to thy innumerable benefites hitherto powred vpon our soules and vpon oure bodies thou hast vouchedsafe to kepe vs al this night past from many euils spiritually and corporally and nowe of thy mercye doest offer and geue vs time to repente to amend our liues so that we might lyue hence forth not as we will but as thou wilte and as our bodies do drawe cōtinually nearer and nearer their end the graue I meane so our soules myght aproche to theyr ende that is heauen not hel For in one state we stande not styll but eyther we are nearer nearer the happy state of life or els the infortunat or vnhappy condicion of death eternall Therefore we besech the to be merciful vnto vs good father that is wee praye thee as of thy goodnes thou geueste vs time to repente to liue godly so of the same thy goodnes in christ we humbly besech and pray thee to geue vs thy gracious gift of true holy perfect and perperpetuall repentaunce that we maye more and more lamente our former sinfull life trusting vnfainedly in thy rych mercye throughe the merytes of Iesus Christ for the pardone of al onr sinnes and that we maye vnfainedly purpose effectually labour to amende our liues this day and so long as we haue to liue in al our doinges and wordes and euen in oure very thoughtes to the praise of thy holye name good example of our neyghboures and bretherne And for as much as thou knowest our weakenesse our ignoraunce great vntowardnesse to cary any geeat crosse or affliction we besech thee oure swete father so to temper and order all thynges towardes vs this day and for euer that we be neuer further proued and tempted then thou wilt so helpe vs in the same as may be most to thy glory and our saluation thorough Iesus Chryste our lorde Amen R. Coles ¶ An Euening praier MOste mercyful God and tender Father whiche besides thyne inestimable mercyes declared geuen vnto vs in the making of the world for our sakes in redemynge of vs by the deathe of thy dere sonne Iesus Christe in the callynge of vs to the knowledge of thy blessed worde in keping of vs hitherto in thy holy Catholike churche in the moste gracious gouerninge of vs and all thinges hitherto for our mooste weale hast also most fatherly cared for vs and kept vs this daye from all dangers bothe of soule and body geuing vs bealth foode apparell al other thinges necessary for the comforte succour of this poore miserable lif which many other do want for these and al other thy good giftes and gracious benefites which thou of thine owne goodnes onely fatherly prouydence for Christes sake hast hitherto powred vppon vs doest presently powre vpon vs and many other wee most humbly thanke thee prayse thy holy name beseching thee euen for the same thy Christ to pardon our vnthanckefulnes our neglectynge and abusing of those thy benefites and all our sinnes whiche this daye or any tyme heretofore we haue commytted againste thy holy commaundementes And as nowe we purpose to lay our bodyes to rest so graunte the garde of thy good Aungelles to keepe the same this night and for euer And where or when so euer our last slepe of death shal come graunte that it may be in thee good father so that our bodies may reste bothe temporally and eternally to thy glory and our ioye through Iesus Christ our Lorde So be it R.C. ¶ Certaine exercises to
beseche thee to graunt that we may knowledge truely without hipocrisie bowe miserable a state of perdition we are in by nature and how worthely we procure vnto our selues euerlastinge dampnation◠heapinge vp from time to time thy greuous punishmētes towards vs through oure wicked and synfull life to the ende that seing there remayneth no sparke of goodnes in our nature and that ther is nothing in vs as touching our first creation and that which we receaue of our parentes mete to inioye the heritage of gods kingedome we may wholy render by oure selues with all oure hartes and with an assured cōfidēce vnto thy deroly beloued son Iesu Christ our lord our only sauiour redemer to the ende that he dwelling in vs may mortefy our olde man that is to say our sinneful affectiōs and that we may be regenerated into a more godly lyfe wherby thy holy name as it is worthy of all honoure may be aduaunced and magnified through oute the world and in al places so that thou hauing the tuicion and gouernaunce ouer vs we may learne dayely more and more to humble and submyt our selues vnto thy maiestie in such sort that thou maist be counted king and gouernour ouer al guiding thy people with the scepter of thy word and by the vertue of thy holy spirite to the confusion of all thine enemies through the mighte of thy truth righteousnes so that by this meanes all power and heighte which withstandeth thy glory may be continually throwen downe and abolyshed vnto suche time as the full and perfecte face of thy kingdome shall apeare when thou shalt shewe thy selfe in iudgement whereby also we with the reste of thye creatures may render vnto thee perfecte and due obedience euen as thy holy aungells do apply them selues onely to the perfourming of thy commaundementes so that onely thy will may be fulfilled without any cōtradiction that euery man may bend him selfe to serue and please thee renouncing their owne wylles with all the affections and desires of the fleshe Graunte vs also good lorde that wee thus walking in the loue and dreade of thy holye name maye be nouryshed and susteyned through thy goodnesse that we may receue at thy handes all things expediente necessary for vs and so vse thy giftes peaceably and quietly to this ende that when wee see that thou haste care of vs wee maye the more affectuousely knowledge thee to be our father lokinge for all good giftes at thy hand and withdrawynge and pullinge back al our vaine confidence from creatures may set it wholly vpon thee and so rest onely in thy most bountiful mercy And for so moch as whiles we continue here in this transitory life we are so miserable so frayle and so much inclyned vnto synne that we fall continually and swarue from the right way of thy commaundementes we beseche the pardon vs our innumerable offences whereby we are in daunger of thy iudgemente condempnation and forgeue vs so freely that deathe and synne may hereafter haue no title against vs neither lay vnto our charge that wicked rote of sinne whiche dothe euermore remaine in vs but graunt that we may forget and forgeue the wronges whiche other do vnto vs in stede of seking vengeaunce may procure the wealthe of our ennemies And for as muche as of our selues wee are so weake that we ar not able to stād vpright one minute of an houre and again so belaid assaulted euermore with such a multitude of so daūgerous ennemies that the deuyl the world synne our own cōcupicēces do neuer leaue of to fyghte against vs Let it be thy good pleasure to strengthen vs with thy holy spirit to arme vs with thy grace that therby we may be able strongly to with stand al tēptations to endure constātly in this spiritual battaile against syn vntil such time as we shal obteine the ful victory so at length may triūphātly reioyse in thy kingdome with our captain gouernour Iesus christ our lord Amē Who can tel whether the lord wil turne againe and haue compassion vpon vs and leaue a blessinge behynde him Ioel. 2. ¶ A prayer mete for this present tyme that god woulde turne away his plagues hanging ouer vs for our sinnes OH lorde God strong and mighty great and fearfull whiche dwellest in the heauens and workest great wonders we thy myserable chyldren here vpō earth do most humbly beseche thee to be mercifull vnto vs to pardon our offences forgers vs all our sinnes O Lord enter not into iudgement with thy seruauntes for if thou do there shall no fleshe be saued in thy sight O Lord we confesse and acknowledge that it is our syns that hath caused thee to be moued vnto wrathe to shewe suche tokens of thy displeasure towardes vs in these our dayes fyrfte with fire from heauen whiche did betoken thy hotte burning indignation and wrathfull displeasure for synne whiche aboundeth at this day then with such horrible and monstruous shapes against nature as was neuer sene in our daies nor in no time before vs in this miserable countrey of oures whiche all do betoken to vs none other thinge but thye plagues to come vppon vs for our degenerate and monstrous lyfe and conuersation and our wonderfull and terryble destruction and desolation vnlesse we spedely repent and turne to thee because we haue ben so longe taught oute of thy most holy and sacred worde and yet no fruites of repentaunce or christyan life will appere Woe and alas to these our daies that neyther preachinge by worde most comfortable nor preaching by fyre most terrible nor preaching by monsters moste ougly horrible wil flyrre vp our stony hartes and awake vs from our sinnes We feare oh Lorde that the turkes with all the rest of the vnbeleuing will condempne vs in the last day whiche if they had ben so longe instructed by the comfortable preaching of thy word and sweete promises of thy gospell or seene the wonders whiche we haue seene no doubt their righteousenes woulde haue shined at this day to our greate shame and confusion Thou hast no lesse warned vs oh Lord of thy feareful displeasure heauie plagues at hande for our great wickednes then thou dyddest the Israelites of that horryble destructyon which came vpon them whō thou first in mercy diddest call to repentaunce by the preachinge of thy worde but when no warnynge wolde serue thou diddest send them monstrus and feareful signes and tokens to declare that thy visitation was not farre of But they like vnto vs at this daye dyd alwaies interprete these thinges after the imagination of their owne vaine hartes promysynge to them selues peace when destruction was ouer their heades Whiche thinges when we do call to minde for as muche as they are writtē for our learnynge exaumple and warnynge it maketh vs to tremble quake for feare of thy iust iudgementes For if thou hast thus dealt with thine owne dears chosen
and vnderstanding Comforte my soule with thy swete promyses and let thy mercies couer my infirmities For the deathe and bloudshedynge of thy Christ O Lord consider myne infirmities which are many and helpe to heale myne imperfection delyuer me from al kyndes of euilles that I do not obey vnto them as from adultery fornication vncleannesse wantonnes ydolatry good lord deliuer mee Frō witch craft lyeng hatred varyaunce zeale wrath strife sedition good lorde delyuer mee From sectes enuiyng whyspering backebityng bringing vp of euyll tumours good lorde delyuer mee From murther drunkennes gluttony and from the spirite of euyl telosie good lorde deliuer me From enuiynge of other which loue thee thy people more then I or be beloued of thee or of thye people more than I am from swelling at other mennes giftes good lorde deliuer mee From surmisynge murmuringe lowring grudging mutteringe when wordes be not spokē to my mind good lorde for thy great mercies sake deliuer mee and geue me grace that I do at no tyme enuye any good man or womaunes loue but labour to increase it that their prosperstie in worde prayse of other may be my consolation and reioysynge O lord graunt me that I may be low in myne owne syght to submit my self to beare all occasions to wrestle wyth fleshe and bloudde and get the victory Graunt me this gyfte that I maye be swyft to heare slowe to speake slowe to wrathe that my hart do not go after any euyll and wicked imaginations Geue me grace to walke soo that I geue none euill occasions and to auoid all suspitious thinges wherby euyll occasions maye growe O Lorde assist mee with thye spirite that I may labour to mainteyne peace to increase loue and to further vertue Graunte O mercifull father that I may prosper in all vertue in long suffering gentlenes goodnes faithfulnes mekenes temperaunce strength and pacience with all suche like vertues as are cōmaunded in thy holy law for mee to walke in O lorde geue me ioye in thy holy spirite that I may reioyce in thy holy scriptures that al my whole pleasure felycitie and consolation may be in thy holy woorde night and daye in readinge thinking talkinge of the same to thy glory and my edifienge Assist thy seruaūt against this world with the vaine pompe pleasure beautie thereof that it maye be vnto me as vile dust slime fylthynes and asshes that I maye vse it as thoughe I vsed it not and that it may serue me and I not it that I may take my part therof vnto my necessitie with thankesgeuing that I do not vse thy creatures voluptuousely but that I may at al tymes liue righteously soberly and godly in this lyfe Geue me grace to walke with a good conscience bothe before thee and towardes all men in bying and sellinge and in all other my doinges to cast away allyinge craft and disceite that I be not a reader of thy holy worde and a talker onely but that it may appere also in my lyfe and conuersation O Lorde graunte vnto thy seruaunte the strengthe of thy holy spirite to subdue this bodye of synne with the whele lustes therof that it may be made obedient both in wyll minde membres to do thy will that it may be weake vile simple and of no reputation in it selfe by the way of fastinge prayer and meditation of thy lawe that I may be low harted humble minded gentle spryted and to all vertues obedient Geue me grace O lorde to brydle my mouth from al vayne and lyght communication and geue me an vnderstāding hearte with suche discretyon that neyther fylthynes nor folishe talkinge nor iestinge whiche are not comely procede out of my mouthe but rather geuing of thankes O Lord my sauiour increase my faith in thee and in thy Christe and make it stronge to beleue thy promyses O Lorde my redemer increase in me a loue to do thy wyll and to thy ryghteous people O Lorde my iustifyer increase in me a sure hope of my saluation withoute doubt or wauering in aduersitie with out pride or presumption in prosperytie so that in aduersitie I maye be pacient and geue thankes in prosperitie serue thee with reuerence and godly feare all the dayes of my lyfe Increase in me Lord al other vertues agreable to a godly lyfe for I come vnto thee my god as vnto the wel euerlasting fountaine of health and saluation O heauenly father graunt vnto mee al other wheresoeuer they be dispersed throughout the whole world which professe thy holy worde so to lyue that we may dye to sinne and leade a godly conuersatiō walking innocētly before thee Preserue and defende thy seruaunte from all false opinions that I be not deceyued and caryed awaye in errour of the wicked but that I maye growe in grace and knoweledge of our Lord and Sauiour Iesus Christ O Lord geue me a reuerent and pure vnderstanding of thy holy word that I may therby auoyde al rashe iudgemente and peruerse interpretations O Lorde geue me wisedome knoweledge and vnderstandinge to perceyue those false lying flatteryng spirytes whiche doe deceyue the hartes of innecentes and begyle vnstable soules O Lorde make me to be content with thys woman which thou hast geuen me to be my wyfe that we maye godly lyue together accordynge to thy holy ordynaunce Geue her an hearte of vnderstanding and set thy feare alway before her eyes that she may be obedient in word dede and thought to all that is thy wil. O Lord geue vs the power of thy holy Spirite to rule gouerne and bryng vp these our children and familie in al god lye feare and knoweledge of thy holye worde and that we maye be vnto them an example in all godlynes and vertue to the prayse of thy holy name Saue my soule oh my God whether it be throughe prosperitie or aduersitie losse or gayne sickenes or health life or deathe Ayde strengthen succour and defend thy seruaunt in all aduersitye tribulation and temptaciō and suffer not him to be tempted aboue his strength Increase my ioye that I may reioyce in persecution embrace it to my cōsolacion comfort thinke my felfe happie and blessed when I am counted worthy to suffer rebuke for thy names sake Take from my hearte the care of all worldly thinges only set before my eies the ioye of the crosse of Christe that I maye take comforte therin and despyse the shame for the great rewarde that is laide vppe in heauen for all those that with pacience suffer in aduersitie continue in well doinge vnto the ende O Lorde neither lay thou presumption vnto thy seruauntes charge nor loke not vppon my vilenes whiche am but dust earth and ashes yet lorde I haue taken vpon me am bolde to come vnto thee throughe the merites of Chrystes death and bloud shedyng to lay my prayers before thee requiringe merry pardon and forgeuenesse of all my sinnes and also the assistance of thy
and if I chaunce to fall or slip make me to thincke on thee and be sory with a stedfast purpose of amendmente O Lorde I gene ouer my selfe into thy holy hande desiryng thee for Christes sake that I maye remayne vnder thy mighty protection and strong defence of thy power and that thy holy aungel may alway pitch his tent roūde about me and compasse me alwaies Good lorde geue me ioyfulnes of harte and peace of conscience continual gladnes and consolation in thy worde promises that I may euermore be thanckefull vnto thee and prayse thy name for euer O Lorde thinke vpon all thy people which are straied here and ther from the farthest part of the earthe which be entred into couenaunte with thee and are minded to walke after thy will graunt Oh lorde that we may grow together in loue throughe the knoweledge of thy worde to keepe the vnitie of the spirite through the bonde of peace to the vtter confounding of erroure and al false opinions and to kepe vs cleane from hipocrysy and superstycyon and to make vs stronge in persecution We besech thee fauourably to heare vs good Lorde and graunt our requestes Geue prayse to god I. H. ¶ A Prayer for the forgeuenes of our fynnes and auoydinge of the plague due and at hand for the same O Lorde most mighty and feareful God to all them that hate thee and followe theyr owne waies and seke not to doe thy holy wil we thy poore creatures which labour do desire to do thy wyl do se by thy righteous Iudgemēt of thy word thy fyerce wrath and terrible indignation readye to fall vpon thys realme of Englande for despising of thy Preachers and Messangers and for the vnthanckful receauing yea treading vnderfote of thy most holy word Vnworthy were we of such a iewell therfore worthely was it takē away from vs lesse worthy were wee to haue it restored to vs agayn but now least worthy of al ar we to injoy the benefite therof And now we se thy wrath is kyndled O Lorde who shall be able to quenche it For our partes we do confesse that we be worthy of al the plagues that thou haste deuised agaynste vs yet neuerthelesse we besech thee vnworthelye to be called thy chyldren looke not vpon oure desertes or worthynesse but vpon thy Chryst thy fauourable mercy which thou haddest in the olde tyme vpon thy chyldren of Israell if they repented and turned vnto thee O Lorde thou diddest preserue them kepe them from captiuitie of al other nations and dyddest euer prouide them a faythful gouernour or ruler And furthermore most merciful father although they were destroyed for their wickednes and left but a small people yet neuerthelesse when they tourned vnfaynedly to thee thou euer gauest thē the victory ouer all their enemies so that they might dwel as bretherne together peaceably in their own lande whiche thou gaueste them Thou art the same lorde and thy mercy endureth for euer And nowe O lorde we that seke to do thy wil being but a smal people do beseche the of thy great mercie for Iesus Christes sake our only Peace maker to tourne away thy great wrath and terrible indignatiō which we haue deserued in this realme of Englande shewe thy compassion vpon vs as thou dyddest vppon the children of Israell in the olde time though not for our sakes whiche haue soo wyckedly deserued thy wrath but for thy most mighty and gloryous names sake For if thou shuldest destroy vs and bringe vs vnto desolation as we haue deserued than shuld thy moste mighty name and thy holy worde be euyll spoken of through vs in al the worlde Therfore we beseche thee most mercifull father to chasten and correcte vs not as we haue deserued but accordynge to thy fauourable mercy not in thy furie but with thy fatherly pitis delyuer vs not ouer into the handes of our ennemies neyther take thy holye worde from vs O lorde thoughe of all other we do moste deserue it and haue moste vnreuerently and vnthanckefully abused the same And here we confesse vnto thee all oure iniquities the which are more in numbre thē the heares of our heades and they presse vs so downe that our hartes fayle vs and we dare scarsely presume vnto thee yet neuerthelesse through Christ which is our righteousnes hath pacified thy wrath we are bold to come vnto thee O lord being sory for our faultes euen frō our very hartes desyring thee for his death and passion sake to forgeue vs all our synnes that euer we haue committed either in thought worde or dede O lord we geue ouer oure selues into thy holy hands with al our hartes do desyre to doe what so euer thy good wyll is that wee shoulde doe besechinge thee to assist vs with the grace of thy holy spirit that we henseforth may liue accordyng to that thy most godly and blessed wyll and laboure and studye to serue thee in newenes of lyfe taking vppe thy crosse folowing thy steppes O lord Christe willingly cherefully al the days of our lyfe And furthermore O lord we beseche thee to geue vs grace to be alway thākefull both in hart in our conuersation lyuynge for al the great benefites that we haue receiued at thy hand so that we maye enioy thē to thy glory and our comforte euen as at this presente we render vnto thee moste humble thanckes fyrste for thy goodnes in the worke of our creation secōdly for that when we were fallen into euerlastinge destruction through our consentynge to the subtilte of the ennemie thou of thy great mercy through Iesus christe didst raise vs vp agayn thirdly that it hath pleased thee to suffer thy holy word the foode of our sowles to haue fre passage ones agayne amongest vs and hast geuen vs an harte and a wyl to seeke it to beleue it and to followe it in our liuing and conuersation Moreouer we render vnto thee moste harty thanckes O heauenly father for Elyzabeth oure gracious Queene and Gouernoure whom in muche mercye thou dyddest delyuer with thy myghtye arme from the handes of her ennemyes and from the lyons mouthe and we beseche thee so to worke in her harte that of a thankefulnes towards thee for this her great deliueraunce and thy syncculer blessing consideryng whose minister she is she may sincerly seke and zelously promote thy true honour and glorye buylde vppe thy house confounde thy sworne aduersaries and carefully trauell to brynge thy people committed to her charge remaynyng yet almost in al partes of this realme either in myserable blyndenes and darke ignoraunce or wylfully stubbernly kickynge against the pricke to the true knowledge of the and thy blessed word Make all that are in auctoritie vnder her vpryght faithfull in their callyng fauourers and furtherers of thy holy gospell followers practisers therof mainteyners and defenders of the Preachers and mynisters of the same and suche as in