Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	paul_n	sin_n	4,579	5	4.7908	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16588	The hurte of hering masse. Set forth by the faithfull seruau[n]t of god [and] constant marter of Christ. Ihon̄ Bradforth, whe[n] he was prisoner in the Tower of London	Bradford, John, 1510?-1555.	1561 (1561)	STC 3494; ESTC S109668	38,185	86

chryst hath abolisshed if they be of thoder of Melchisedick thē be thei Christs Other orders of preistes I rede none saue that whiche all Christians be to ofer vp them selues to god and other spyrituall Sacrifices by Christe And thorder of preistes of Baall whose successors in ded the massers bee For else if they were as they wolde be taken of thorder of the Apostles then shulde they be mynysters and not massers Preachers not treatours as they be bothe to god and hys churche God amende them Chrystes sacrifice once made by him selfe on the tree on the mounte of Caluarye is the full and perfecte propycyatorye sacrifice to the sanctificatiō of al them that are and shalbe saued neuer more to be reiterated done agayne for that signifieth an Imperfection But y e masse is called and hade for a cacrifice propiciatorie and that suche a one as fetcheth pardon A pena et a culpa for the quicke and deade and for whom syr Ihon wyll In wordes or syllables the papistes wyll denye this but in verye dede they do other wyse And in y e latter ende of theyr Canon playnelye they cal it a propiciatorie sacrifice So that the masse we se is altogether agaynst christ a lyue that is agaynste his preist hode agaynst his death that is his sacrifce therfore a detestable euell I trowe Secondlie the masse is not onely a let but also a destruccion of the trewe worshypping of god For where the tyme is past to serue god now as once he requyred wyth gottes bullockes c. And the tyme is come to serue hym rationali cultu as Paule saieth in the offeringe vp of our bodies by the renewing of our mindes seruing him in spirite truth vnfeanedlye fearinge hys displeasure trusting in his truthe and mercy and louynge his goodnes and out of these in externall obedience as he commaundeth The masse as I saye not onelye letteth this but also vtterly destroyeth it For who knoweth not that the very outwarde worke of sayeng or seynge of masse is taken for a greate goodes seruyce who knoweth not that the outwarde worke of the masse is and hathe bene applyed for the remission of sinnes of the quicke and y e d●de And wher dyd they euer teache that the masse was nothynge worth either to the doer or to them for whome is done wythout this spiritual seruice of god the true feare of god fayth and loue of god No worde at all was or yet is spoken hereof All men may know therfore yf they wyll the masse to let yea to destroye goddes true seruyce for what nedeth repentaūce when syr Iohn wyll saue me by masses euen when the tyme of repentaunce is preuēted by death what nedeth faith what nedeth godlynes of lyfe what nedeth preaching what nedeth prayenge what nedeth any pietie at al when that the masse hath al and wyl and can saue from all For by it cometh pardone of sinnes by it cometh deliueraunce from hell and purgatorye by it cometh fayre wether by it cometh peace and plentie by it cometh helth for man and beaste Summa the masse is Mare Malorum I shulde haue sayde Mare Bonorum the most singular excellent and incomparable Iewell that canne be so that it being gone all is gone the churche is lost the people perysh the fayth faileth and god is not worshipped But where it is al is wel ther nedeth no preaching there nedeth no heringe of gods worde praing in spirite repenting or godlines of lyfe If so be once a daye men come to churche to heare masse to se the sacring he that doth this is a good catholyke a chylde of the churche a man of god all thoughe dayly after he haue hard masse he al daye at tauerne or alehouse at tipplinge bybbinge c. All though he vse whoredame swering dysing theuyng pollynge bribing c. If in the morrow after he come to church take holy water hear masse deuoutlye take altel holybreade he is sure ynough saye the papystes So that as I sayd I say againe the masse vtterly destroieth al godlynes of lyfe and al goddes seruice as by this maye some thinge be sene and as by experience experyence doth nowe teach vs. For it can not awaye with that whiche is the rote of al godlynes that is goddes word and the true often prechyng therof the one can not but sende the other out of the waye I meane aither the masse wil put the pure preaching of goddes word a parte and then the people perysh pro. 29. or els prechīg must put it awaye as ones it dyd wyth vs and styl wold haue done yf we had bene thankfull to god for preachyng and preachers and if we had had a lust to haue lyued as we haue heard Iuste therfore art thou oh lorde thus to pūesh vs for we haue deserued it Oh in thyne anger remember thye mercie be not angrie wyth vs for euer Turne to vs agayne oh lorde god of hostes looke merelye vpon vs and we shalbe saued thy wyll be done not myne Thyrdlye y e masse is not onely besides Christes institucion ordinance but it is vtterlie against it peruerteth it horrible I mean this as concerning y e supper and sacramente of Christes bodye and bloude For whear he dyd ordeine hys supper to be a memoriall of hys deathe and passion and therfore in the celebrasion therof the lordes deathe shulde be preached oute tyll he come as Paule wryteth I praye you who heareth anye thinge hereof in the masse Naye they are wyse enough to kepe in that For when that is spoken of men can not but see therby forgeuenes of sinnes to come to suche as beleue frelye and so falleth there marte Christ ordeined his supper to be celebrated and receyued of the congregacion and therfore paule wylleth the Corinthians to tarye one for an other that they might all receiue together But all mē se that heare is no such thinge Chose the people whether they wyll come or noo syr Iohn is a kyn to the tyde he wyll tarye noo man if he haue a boye to answere hym amen or yf he tarye for the people yet get they no parte with him all is to lytle for him selfe where christ yet byddeth them doo this that is distribute and geue take eate as he dyd Christ ordeined this supper to be a takīg matter Take eate saith he but y e masse is a loking matter pepe see loke stoupe downe before c. Chryst wolde the celebrators of this his supper to be assured that his bodie was brokē for them and his bloude shedde for their synnes as they are assured and in possession of the breade they eate and the wynne they drinke but leste they shuld be certeine therof the masse and her miniō the preist wyll spare nothing to the people to eate or drinke wyth him No at no tyme the people muste haue theyr right For the cuppe they

in worde and countenaūce to the comfort of all the christians On a daye coming from the kyng of whom he was examyned thretned it he wolde not worships the sonne and make a knee to it as god but in vaine as I sayed it fortuned that one Vstazardes an aūcient officer in y e kynges courte I trowe great Master of his household sate in the court gates as Simeō came by which Simeon so sone as this Vstazardes did see coming forth with he arose and did reuerence But Simeon knowinge that he had wourshipped the Sonne for feare of y e kinge wold not looke at him but semed to cōtempne despise him This gaire when Vstazardes perceyued so perced his harte that he began to pull a sonder his clothes and to rende his garmentes with weping eyes crieng out and halas that euer he hade so offended god as in bodie to bow to the sonne for saith he here in I haue denyed god although I dyde it a geinst my wyl And how sore is god displeased with me whē myn old father and frende Simeon his deare seruaunt will not speke or loor towardes me Looke towardes me I maye by the seruauntes countenaunce perceyue y e masters mynde c. on this sorte this Vstazardes lamented Now syr it cam shortlie to the kinges care and therfore was he sent for and demaunded the cause of his mourning and he out of hand tolde him the cause to be his vnwilling bowing to the Sonne bi it oh kyng saieth he I haue denied god therfore because he wyll denye them that denye him I haue no lytle cause to compleyne morne wo vnto me ꝙ he for I haue played the traytor to christe haue dissimbled with the my leige lorde No deth therefore is sufficient for the lesse of my faultes c. when the king herd this it went to his stomake for he loued Vstazardes who had ben to him his father a faithfull seruaunt officer howbeit the malice of sathan moued hym to causse this man to be put to death when he sawe y t by no meanes he wolde alter his minde to worshippe with the bodie the sonne yet in this pointe be semed to gratefye hym for Vstazardes desired that y e cause of his death might be publ●sshed to be as it was this I aske saith he for guardon and recompense of my true seruice to the and thy father Marie ꝙ the king thou shalte haue it thinkinge therbye y e when the christians shuld knowe how he wold not spare his chefest seruantes for relygion it wolde make them more afrayde soner to consent vnto hym but so sone as it was publisshed and Vstazardes put to death lord how it comforted not onlye Simeon then being in prison but also all the christians This historie I wisshe were marked aswell of vs as our Popishe Gaspellers which haue no more to saye for thē then Vstazardes had for his harte was with god how so euer he framed his bodye therfore saith he that vnwyllinglye be bowed to y e sonne we shuld behaue our selues strongelie agenst suche brethren as simeon did then they y e soner wolde playe Vstezardes parte which thing no merueile though they do not so longe as we rocke them a slepe by regardyng them ther companayes as dailye we do and so are partakers of there euil at the length shall feele of their smarte God guyde vs all with his holie spirite as his children for euermore Amen ¶ Imprinted by Wyllyam Copland for Wyllyam Martyne and ar to be solde at his shope ioininge to the mydle North dore of Paules at the sygne of the blacke boye Papistes weeke gospellers Caluine vyrett bullinger Houper Mat. xxv Reasons to proue y t a man may go to masse I●on i●ii iiii kin v Roma x. i Cor. viii Math. xv i. Cor. xi Rom. xiiii i kings xii Psal xi A degressyon of the masse What the masse is of the name of it The name of y e masse is not autentike nor cathalike What the masseis by the partes of it Introyte Grayle Confiteor kyreeleson Glorya in exelses masse first brought in to order Lente commaunded fyrste to y e prestes on lye Collectes the epistle and gospel The crede i. Albes il Corparasses iii. prestes mariage iiii Images condēned the offortorye Prefaces The canon mariage of prestes Images alowed yea commaunded Reseruacion of the sacrament Auryculer confyssion A polace for vnyte in poperye The leuacyon Agnus Pate Censinge coueringe of alters Commemoracyon of the deade The fyrste latyn mass Put to the number of ●●cviii busshoppes y t made y e for n●er parte of the cred How great an euel the masse is The masse is ageinste chryste that is againste his prest hode heb vii Psal cx heb vii heb iiii Apoca. i. i. petre ii Roma xii Heb. xiii iiii kyng x Chrystes facryfice Heb. vli ix x The masse destroythe gods seruyce and all godlyenes of life Roma xii Iohn iiii massynge true preachynge are neuer together pro. xxix ▪ The masse peruerieth horrible christes supper i. Cor. xi Mat. xxvi Mar. xi Luk. xxii The masse the lords supper can not be together Mat. vii ii Petre. ii Exo. xvi Num. xiiii wisdom xvi The sacrament in the masse is an Idoll That it is vnlaufull to be presente at masse It is ydolatrye what it is to haue non other gode El Schaddai No seruice pleseth god but such as he teacheth i. Cor. ii Luke vi Exodu xx Two kyndes of ydolaters spyrytuall corporall Corporal Id●●at●ers are of thre sortes wynchester Bonor weston c Math. xv Math. vi z Reg. 18. i. Cor. i iii. kyn xx● mai x xvi Luc x. xiii xvii To goo to masse is a breache of y e thyrde commaūdemēt ● Hebru x. math x To goo to masse breaketh y t iiii commaundemente Num. xv Hier. xvii Ezech. xx Psalme To goo to masse breaketh al the seconde table generaille and perticulerlye Deut xxi Galat iii. Moe reasons to proue goynge to masse to be synne Mat. xii Luke xi math xviii i. Cor. vi i. cor iii. 2. Cor. 7. ● Cor. 8. i. Cor. x. Ose ii Tim. 3 Gala. ii 2. Cor. vi ii Cor i. ii Ihon Luk ix Num. xvi Eusebius in his eccleasti histori lib. iiii Cap. xiiii Apocat Genes xix i. machab 2 chapter Math. vi roma xiiii roma x roma 14 Hebru 12 math vi 4 king 16 Math. x. 2 Tim 2 Tit. i roma 10. marke 8. prouerbe Agge ii Leuyt xix 3 kīng 18 iii. kings xix roma xvi .ii. Tis 3 2 Tim 3 1. Pet. 1 2 1. Tessa 5 Philip ii Daniel 3. i. Iohn 1. i. Cor. 10. Esay 6. Ezeche The Aunswer to y e 10. reson made too proue commynge too messe lanfull i. Iohn 4 i. Cor. vi 1. Thess 5 The papistis begin to soone with hoc est corpus marke wei Nothynge in the mas after gods worde the Masse and the groues in tholde law were leke tobias i. 1. king 5. Galat. 4. i. Cor. xiii Daniel i●● 3. king 19 i. macha 11 ii mach 7 Apocal. 3. Galat. iiii 3 king 13. Roma x we haue al care one ouer an other Heb x v Gene iiii i M●ter ii Eph● v math x. 16 marke 8. Luke ix xiiii xvii i. Cor. ● Offences are ayther gyuen or taken Gal. i. i. Cor. 10. wat. xv Psal lxix ▪ math xiii psal cxix