Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	part_n	soul_n	12,478	5	5.5318	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20522	The doctrine of the Masse booke, co[n]cerning the making of holye water, salt, breade, candels, ashes, fyre, insence, pascal, pascal la[m]be, egges, and herbes, the marying rynge, the pilgrimes wallet, staffe, & crosse, truly translated into Englyshe. Anno. Domi. M.D.LIIII. the xx. of May..	Dorcastor, Nicholas.	1554 (1554)	STC 6934.5; ESTC S111943	16,435	50

THE DOCTRINE of the Masse booke cōcerning the making of holye Water Salt Breade Candels Ashes Fyre Insence Pascal Pascal Lābe Egges and Herbes the Marying kynge the Pilgrimes Wallet Staffe Crosse truly translated into Englyshe Anno. Domi M. D. LIIII the xx of May. ¶ From Wyttonburge by Nicholas Dorcastor Lord increase our faith To the Christian Reader HEre hast thou gentle Reader the making of holy water and suche other of theyr supersticious trumpery faythfully trāslated into thy mother tong whereby thou maiest see what a derogacion it is against our onlye Sauiour Iesus Christ They haue do yet make me beleue that they do it in remēbraūce of the shedding of Christes bloude but when they make it vpon Sondaies then they can say they make it to dryue Deuils away If this be not blasphemy against Christ hys precious blud I know not what is blasphemy They say to Salt I 〈◊〉 the y u creature of Salt c. that al such as receaue the thou may est be to thē health both of soule and body Came Christ into this world and tooke out nature vpon hym for any other purpose but to heale both our bodyes soules Ye a hathe he not done it in ●ede If the scripture be true as it is most true what riede hath our shamē nation to desyre God that Salt may be health both of soule and bodi whē Christ hath done it already for al such as beleue in him Haue we nede of an other Sauiour Hath not God the father geuen vs him to be our sufficien●ic to be our atonement maker ours buckler our shield our strong fortres and helper in all needes ▪ Doth he not make daylye intercession for vs vnto God his father Yea hathe not he declared vnto vs that whatsoeuer we aske the Father in hys name he wyll giue it vs meaning for our healp and comfort in al our troubles and necessities Ther is no name vnder he auen wherin we must besaued but onli by the name of Iesu It is no maruayl● Christen Reader that they be so loth that theyr seruice shuld be in English for whose hart would not melt if he had ani sparke of knowledge in gods truth to heare such charming against God and his truth For god hath cōmaunded whatsoeuer he biddeth vs do that obserue and do and not oute own imaginations contrarye to hys worde But O you Priestes that be learned with what conscience can ye say these shameful blaspemies euerye Sondaye Do ye beleue that that ye say is true then haue you no parte in Christe For if ye may make at your pleasure such chinges to driue diuels away to heale both body and soule what neede haue ye of Christ of hys death of hys resurrection in whyche consist our whole saluation And you that are vnlearned priestes that vnderstande not what ye reade whan ye make your holy water this is partly setfurth for you y t ye should take hede what ye do for ignoraunce shal not excuse you nor yet your Ordinaries commaundement which ye●●ane so much to You haue bene taught Gods truthe ye haue consented vnto it ye nede say for feare for thankes be to God in the tyme of the gospel ye were handled gētly almeane● possible sought to brynge you to the truth You were not turmoyled and persecuted as nowe the most part of you seke al meanes possible ●o hurte your pore brethren that do but onc● loke a wrye vpon your Teremonies If he speake one worde of the Scripture to you Lord what rage at ye in how swel ye then then out goth your two arguments Fyre halter straight to chapiter corte with him how pore mē are shamfulli hādled there it shalbe in another boke god willing openly shewed In Christes Church there was no tiranny vsed as is now in England among the stoute sturdy byshops charmyng priestes There is no stone but is remoued of them to set vp them selues agayne ▪ But they daube in vain Whā God shal pour● downe his showers of rayne vppon their daubed walles it wil fall spite of thē all Yet on y e other syde I am not ignoraunt but that a great sort of pristes y t be simple mē for whose cause I sai thy● is partly set surth forasmuch as thei cānot vnderstāde it in Latine that whā thei rede it in English they may be a frayd of Gods vengeaunce to do y t his holy worde doth not warrant For without dought God hath blessed all his creatures and possible it is not to make them better than he hath made them He hath made them to serue vs for our necessaries and we ought to geue him al the thankes for them and not to make Gods of them For God sayth I will geue my glory to none other Therfor let vs leaue the abusynge of Gods good creatures and vse them to his honor glory In al our troubl●s and necessities let vs cal vpon God the Father that is able and wyl helpe euen for Iesus Christes sake who euer kepe the and al those that loue the Lorde vnfainedli and those that be ignoraunt to bring them to his truth that as me haue one shepherd so we maye be one flocke to his prayse and honour Amen The benediction of the salt and Water ¶ Euery Sondaye throughout the yeare let there be a benediction of Salt and Water after the fyrst Chapiter made by the Priest at the step of the Chauncell after this maner I Coniure the thou creature of Salt by the ✚ liuyng god by the ✚ true God by the ✚ holy God euen by the God that through y t Prophet Elizeus cōmaunded the to be caste in the water that the barronnesse of the Water myghte be healed To the intent that thou mayest be made a coniured Salt to the saluation of theym that beleue and that vnto all suche as receiue the thou maiest bee health of soule and bodye and that from out of the place wherin thou shalt be sprenkled may flye away and departe all phantasy and wickednes or craftines of the deuyls soteltie and euerye vncleane spirit beyng coniured by him that shal come to iudge the quick and the dead and the world through fyre Amen Then foloweth the prayer without Dominus vobiscum The Lord be with you but onely with Oremus Let vs praye ALmightie eternal God we humbly be seche thy infinit goodnes vouchesafe of thy gratious benyngnitie to blesse and ✚ sanctifie this creature of Salt which thou hast graunted to the vse mankynde that vnto al such as receiue it it maye be saluation of mynd and bodye that wha●soeuer shalbe touched or sprenkled by it may be voyde of al vnclennes and of euery assaulte of spirituall wickednes by our Lord Iesus Christ thy sonne Amen ¶ Here foloweth the coniurynge of the Water I Coniure the thou creature of Water in the name ✚ of God the father almyghtie and in the name of ✚ Iesu

so going on pilgremage hauing meke deuoti on for a cōpaniō of their iourney to seke the helpes of saintes they being preserued with the defēce of thy right hand may merit to come to the ioyes of the eternal visiō thorow thee thou sauiour of y e world who liuest c. Here let holy water be sprinkled let the Priest put a Wallet about● the Pilgrems necke saying In y e name of our Lord Iesu Christ take thou this Wallet the habite of thy pilgremage that being well chastcned and saued thou maiest merite to come to the places of the Saintes thither as thou desyrest to go that when thy iourney is done thou maiest returue vnto vs safe soūd Thorow the same our Lord. c. And so let it be done vnto others if there be mo Here let him deliuer a Staffe to one saying Take thys Staffe to hold the by in the iurney and trauaile of thy pilgremage that thou maiest be able to ouercome al the rables of the enemye and come withoute feare to the places of the Saintes whither thou desyrst to go that when the course of obedience is finished thou mayest returne to vs againe with ioye Thorow Christ the Lord. And so let hym sai to the other if ther be mo The halovving of the Crosse of him that goeth to Ierusalem with Dominus vobiscum Oremus O Thou God of inuincible power of infinit goodnes and help of al consolation of such as goo on pilgremage thou that vnto thy seruauntes geuest most inuincible weapons we besech the vouchsafe to ✚ blesse thys crosse of deuoute humilitie That the banner of the reuerend crosse the fygure wherof is marked in it maye be the moost inuincible strength of thy seruaunt against the most wicked tē●acions of the old enemye Let it be in the way a defēce let it be in thi house a protectiō let it be euery wher a help vnto vs thorow our Lord. c. Here let holye water be sprynkled vpō the vesture Afterward if anye of thē be for to go to Ierusalem let ther be geuē him a cote or vesture marked w t a crosse y e priest saying ¶ Take the vesture marked wyth the crosse of the Lord our sauiour y t to go forth prosperously vnto his sepulcher ther may thorow it accōpany the saluatiō blessing vertue Qui cū De● patre c. And so let him do vnto the other if they be mo FINIS Health bothe of body and soule by ●oniured Salt Diuils driuen away bi cōiured Salt He prayeth y e coniured salt may saue bothe mynde body Holy water displaceth hūteth awai y e Diuels Yet ye wil tel vs that your bread god is y e greatest sacrament If thys medisyne be true then lette your maiden Prie. stes wash thē selues withal to keepe thē chaste Oh blasphemy agaynste Christe his death Holye bread healeth bothe body and soule so y t Christ died in vain Holye Breade a salue for al sores Now thei pray that waxe mai dooe as muche as holy water Our lady said what soeuer christ byd ye do that do Tho. iii Where hath God cōman̄ded to prayse him in carying of a Candell Gloria●ur God hath cōmaūded vs to offer our hartes vnto hym ye desyre y ● Candels may be ofsted Indefessi solis Bearyng of Ashes merite fo●geuenes If god be mercyfull to forgiue sines why desyre ye that salt water ma● do it Holy water muste be at y ● end of al theyr doynges Rubricke Rubricke They must prai for theyr father Is not here wyse ●eare Is not here ioly geare it was a mery worlde whē thys was vsed saye oure Priestes Thei ar mad Dyuels that wyll lette pilgrems go to saintes