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A43488 Observations vpon historie by W.H., Esq. Habington, William, 1605-1654. 1641 (1641) Wing H166; ESTC R20802 24,559 176

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cut downe For no free delivery of all the prisoners taken in the late battle and fully re-invested in their greatnesse no over liberall allowance no solemne protestations of a Father could winne authoritie with the Sonne New disgusts on the least grounds were built by his owne unquiet spirit and the suggestions of cunning instruments For he wanted that absolute power his title challeng'd from which he was debar'd by his fathers life and fortune they who had adherd heard to his disobedience expected recompence for mischeife and hee unable to pay them for their sinnes rewarded their humour with discontent His disease of minde was incapable of cure for no Phificke without the mixture of his Fathers vitall blood could minister releefe that the old King preserved against all practise And to a resignation of Empire no Argument could perswade him not willing to encoffin himselfe in a Church solitude till death enforc't him At length unquiet thoughts destroy'd the young King who disdain'd to live and not to raigne and since he could be onely the mockery of his owne title he was willing not to bee at all For while with his brother Geoffrey he was in armes against his Father and found no successe to his designes a violent fever with a flux seiz'd and admonisht him he was to dye which he entertain'd with little horrour till at last the conscience of his many crimes frighted him with apprehension of that world he was suddenly to travaile to The racke which put his soule to the extreamest torture was the injurie hee had contriv'd against his father which hee redeem'd by humble penitence for the old King sent his signer whether he durst not trust his person and assured his sonne a pardon which gave courage to his death and made him with lesse trouble resolve for his last account Having by his preposterous association into the Soveraigne title created to his father disquiet and repentance and to himselfe onely enlarg'd the shadow The death of Richard the first King of England THe severall parts of humane life are distinguisht by our vices The smoothnesse of youth is tyranniz'd by sensuall pleasure the body growing to more strength ambition engageth to action but when age inclines toward the grave Avarice preposterous to reason forceth man then to reckon upon treasure when death threatens to cancell all the bonds and Out him from the world with no more gaietie than at his birth hee entred Thus are we mockt by our owne sinnes vainely providing for the safetie of life when the tombe layes claime to our wrinckles and infirmitie holds before our eyes Times houre-glasse with the last graine of sand readie to fall downe The soule busying its thoughts with setting long leases when it is suddenly to be turn'd out of its owne weak cottage Richard the first of England varied not from this common path having stain'd his youth with lust honour'd his maturer yeares with triumphs but leaning now toward age permitting Avarice to be night the glory of his former actions And so vainly did this wretched vice mis-governe him that as wandring by the conduct of an ignis fatuus hee followed the acquisition of an imaginary treasure For vvhile he pursued the punishment of some Rebell Lords in Poitou vvho had assisted contrary to alleigance the French Kings affaires during the late vvarres hee vvas inform'd that Widomer a Vicount of base Britaine had possest himselfe of much vvealth fortune unavvares to his endeavours having leade him to a secret cave vvherein foolish Avarice or feare of some sudden surprise had buried vast treasures This severe pursute thrust the distracted Lord into severall passions vvhich councel'd him rather to foregoe his alleigance than his fortune and knovving hovv safe even innocence and integrity are against the assault of povver hee having no such vvarrant fled into Limosin a Country which owed to King Richard no obedience but what his just title and sharpe sword did force and in the strongest towne there hee inclosed himselfe and the purchase of that treasure which created him so many feares and so little safety By the communication of his gold he brought the townesmen into association of his danger for where they are interested in a regard to profit what tye hath fealtie upon the conscience and how little is a life esteem'd when money that supreame felicitie of fooles is concern'd The King disdained thus to be opposed threatning ruine and devastation to that place which could so easily sell its homage and in the heate of rage and power he assaulted it ventring for a poore bargaine the Crowne of England and his principalities in France and Ireland For if his life miscarried in the attempt what interest could death reserve for him to Empire who wanting children despair'd even to survive in that imaginary vanitie But when did passion take advice of truth Or when powerfull Avarice inclined to revenge what reason could give a bound to mischiefe But the Towne resolv'd to oppose since no conquest could bring more desolation than to yeeld to that passion which hath no affinitie with mercie And while the King when violence receiv'd repulse labourd by Art to master the place an envenomed Arrow shot by a revengfull hand strucke him into the shoulder Which wound being drest by a rude unskilfull Surgeon made the anguish insupportable to any man whom rage arm'd not with a new kinde of patience For neglecting all complaint he so seriously used his wit and courage to prosecute his designe that within twelve dayes he brought the towne to yeeld to mercie Where after narrow search hee found the treasure hee so vainely followed a deceitfull vision that misled him to his ruin This conquest finisht he began to acknowledge he was but man for death commanded him away and hee obeyd the summons Then hee found another law to over-rule his spirits and being to appeale from the severity of the eternall Iustice hee laboured in himselfe to practise mercie And in this short intervall betweene the glorious thoughts of life and his last houre hee left his vertue an example to the most religious as his valour had beene an envie in the most ambitious For when the Paracide in a pride of the high mischiefe hee had committed refused to lay fault on errour but impiously aver'd hee did that great sinne to revenge his Father and two brothers slaughtered by the King the King forgave him with so much pietie that hee rewarded even the Executioner and conjured his servants that this unhappie man might enjoy the comfort of his revenge and survive a Trophee of so eminent a mercy But this pious Testament had no obedient Executors the King no longer obey'd than he had liberty from death to command For justice then unsheath'd her sword and least the example of too much favour might afterward become an injurie the Paracide was fleade and hang'd upon a gibbet In the horrid silence of his punishment more effectually expressing his owne treason and the
Kings mercie Before this holy Prince parted with his life by much penitence he parted with his sins For highest courages fall lowest when overcome by supernaturall grace And how vast a progresse toward heaven can a soule so illuminated make even in a moment For the immence bountie is not tyed to measure and how can the quantities of time prescribe to the Eternall His testament beares evidence to posteritie that his minde was no way dazel'd looking downe on death from the highest precipice of Empire For discreetly he made distribution of his command and treasure to John his brother he bequeath'd his Kingdome neglecting the weaker yeares of Arthur and having more regard to the peoples safety than the right of blood To his Nephew though then Emperor he left one part of his treasure the other to his servants and the third to the poore whom the wealthy never thinke their friends till death His bodie hee disposed too though corruption still challengeth that legacie and commanded it at Fonteverard to be layd prostrate at his fathers feete that even after death hee might crave him pardon whom in life hee had unnaturally offended To Roane in testimony of his love hee gave his heart that great undaunted heart which being more valiant than that of man and the heavenly spirits wanting proportion for the comparison was forc't to permit it selfe to bee call'd a Lyons heart But his entrailes he bequeath'd to Poeters to obrey'd it to posterity with its ingratitude as which by many treasons was rendred unworthy to receive any Nobler part of so great a Prince The battell of Varna between Vladislaus King of Hungary and Amurath the sixt King of the Turkes 1444. THe prevailing vertue of Iohn Huniades the greatest Captaine of that age by continuall victory humbled the proud Monarch of the Turke so low that peace was sued for to the Christians Which Vladislaus condescended to imposing such conditions as if Fortune had made him Conquerour And indeed it was sought with an earnestnesse so farre beneath their former arrogance that it was receiv'd at first either as a high contempt or dangerous stratagem But when time assured this overture to bee no counterfeite Vladislaus demanded that Amurath should withdraw all his Forces and Garisons out of Servia and restore it to George the Despot delivering with that Country to the long exil'd Prince his two sonnes whom the Turke kept prisoners and whose eyes in hatred to the father had beene put out That he should never after make claime to Moldavia and Bulgaria which Countries the fate of the last warre had won to the Christians That he should no way molest the Hungarians or invade any part of their dominions And that hee might not onely part with territory but even with money to purchase this peace hee was to pay forty thousand Duckets to the King and in recompence have Carambey his Bassa not long before taken prisoner by Huniades restored This peace the most honourable that ever Christian Prince made with the Turkish Sultan was interpreted ill and Vladislaus thought rather to have sought his owne quiet than the glory of the Christian name For in so high a tide of victory it could not be but a poore designe to secure his fortunes by treatie with an Infidell whom necessitie could onely make religious and whom want of power could onely preserve a friend This consideration incited Iulian the Popes Legat and agent for other Christian Princes in this cause to perswade Vladislaus to repent his former peace and to settle his Conscience without scruple to prosecute the war For what Religion could obleige him to preserve an oath of faith with him who onely endeavour'd by pretence of fidelity to entrap him Or why should a nice pietie hinder the growth of Religion Or to what purpose should only one party be obleig'd when experience instructed him that the Turke never swore but to tye the Christian and enlarge himselfe But now was it more than ever impious to have peace when all men concur'd to advance a warre so holy where victory was an increase of Religion and even to be overcome the highest triumph of the soule since it assured a Martyrdome And beside the assistance of heaven whose cause they fought and whose souldiers they were all polliticke regards concur'd to assertaine the ruine of the Ottoman Empyre which not to doe upon the too tender conscience of a league was an injurious pietie which onely merited reproach for a reward For Iohn Paleologus Emperour of the East was then prepared with mighty Forces and protested that in religion to the Christian cause hee had refused by making peace to endeavour his owne safety Many Princes likewise of the Turkes invited the Hungarian to this warre desirous rather to abate the overgrowne Empire of Amurath then to continue the splendor of their Sect with danger to their state For religion hath but a slender tye upon that soule which is over-ruled by ambition or private interest And where maintenance of command was concern'd what wonder if Mahometans labour'd the Christians common enemies of their law into association Moreover all the States of Italy had prepared for the present warre sending their fleete into the Hellespont to joyn with the Grecian Emperour that the Turke on both sides assaulted might in neither meete with any thing but ruine As for Amurath himselfe age and evill fortune had throwne him into despaire and that confin'd him to a solitude where in an impious pietie with certaine Monkes counterfeite base coyne of the right Christian stampe he tyred his time away and expected an ugly death The whole government of that usurped Empire now by resignation of the Father under Mahomet but fifteene yeares of age fitter for a Schoole and obedience to Tutors than the manage of warre against as able Souldiers as the most warlike age ever boasted But these regards onely look'd on pollicie that which made the Conscience free from obligation to preserve this league Sacred was a former made with the Princes of Christendome With whom to breake faith was Sacriligious and to maintaine it with an Infidell sinfull and ruinous Vnlawfull oathes being vicious in the making but far more in the performance Hee who sweares the burning of an Altar commits a crime but his absolution comes farre easier if repentance make him perjured then if obstinacie render him sacrilegious Easily was the conscience of Vladislaus untyed from his former league the appetite of glory and extent of Empire oftentimes taking as soone away all scruple from the soule as the most sober resolution of Divines For Huniades upon whose valour and fortune the successe of the warre depended had promise of the Kingdome of Bulgaria and who not miraculously awed by vertue will not endanger to bee but a bad Christian to become a powerfull Monarch The Despot of Servia had his hopes too of a more setled principalitie and some extent of power and that made his Religion which never much troubled his
is vitall heate to the loyall but lightning to the Rebellious Huniades by flight reserved himselfe to farther fortune but Iulian perisht there lesse wounded by the enemies cymiters than the reproaches of the Christians who obrayded him to have perswaded with breach of league to enter into this fatall war Which had it ended in victory the world would have said that Christ disdain'd to regulate successe according to the vaine invocation of Amurath and that it Religion is not so ruinous to it selfe as to command observation of faith with a faithlesse enemie whose very law enlargeth him to perjurie The losse of Constantinople of the Turke THe great City Mistis of the Easterne World which gloried in bearing the name of Constantine the Great was now after eleven hundred yeares commanded by another Constantine But age and fortune made it now the common pitty which had beene the envie of all the most Noble townes of the habitable earth For Cities like humane bodies have their diseases and death is their fate cruell to them as us The vast extent of its command was streightned to a small circuit and it appear'd onely its owne monument serving the Inhabitants for an empty boast and strangers for History It had beene often attempted by the Turkish power who disdain'd the Christians even a titular Empire having forc't away all those large Provinces that heretofore preserv'd it formidable Mahomet was now enterd upon the Turkish government and the Neighbouring Christians were comforted in the change Amurath the father having assured them by a long cruell Reigne that no Prince could succeede more dangerous Moreover this new King was by the Mother a Christian which gave them hope who were willing to entertaine any that his youth had receiv'd good impressions of Religion But he soone assured the world that his blood by the mixture was growne so impure that it rejected all thought of a Divinitie that might curbe it when invited either by lust or ambition And hee hath left it disputable to Posteritie to the tyrannie of whether passion he more slavered himselfe But the latter was of farre worse consequence which perswaded him as soone to attempt the ruine of Constantinople as he enter'd on his owne Kingdome It being a Law enacted by the unruly pride of that family not to beleeve their command glorious unlesse unjust as if Rapine and injurie were the two supports of Empire At first hee entertain'd friendship with the Christians having two regards revenge and treason The King of Caramania had provoked his rage in wanting patience to smile when he was injured whose punishment was the first resolution of his government And this dissembled friendship was the easiest way to worke the Christians to securitie which would be a charme to make them dreame of safety But they soone found themselves betray'd for Mahomet was no sooner releas'd from the designe of his revenge but presently resolv'd on his ambition Constantinople was prepared against and with the more fierce desire In regard the conquest would not only possesse him of the most Imperiall Citie of the world but raise him above the victories of his Father and Grand-father Bazazet who in vaine had attempted it In which contention Mahomet shewed that having no competitor for greatnesse among the living he was forc't to rivall with the most eminent conquerours of the dead And no family producing spirits worthy enough he was constrain'd to contest with his own by out-shining the glories of his Ancestors to make his memory the wonder of all History and the envie of posterite The Spring opening the wayes for an Armie hee gather'd three hundred thousand Souldiers the least part of which were the naturall Turkes or renegades Christians were the maine bulke of that fatall body and they onely such whom his command and tyrannie enforced to the most unjust executions but voluntaries out of Germanie Hungary and Bohemia whom hope of prey and entertainement invited to betray the honour of their Religion Men who coveted the warres to satisfie their Avarize by Rapine having no honest wayes to subsist Men who beleev'd their soules as temporary as their bodies and who mockt their Saviour by carrying his name when they fought against his cause Men whose memory is onely safe in an eternall darknesse The poore Emperour Constantine having no treasure and therefore no friends sought by his Ambassadors to the Princes of the West to move them by Religious compassion to participate his dangers But they had their quarrells at home hopes to encroach upon their Neighbours territory Jealosie of anothers growing power Subjects not perfectly regulated to obedience and other small excuses begot a ruinous neglect of the common cause With much solicitation the Pope the King of Naples and the state of Venice condiscended to furnish out thirtie Gallies in defence of that place for which what Christian should not blush not to have hazarded a life But this assistance was no more remedie than trecherous comfort of a Phisitian to a patient past all cure For it onely serv'd to please the imagination of the wretched Emperour who like a man now drowning was willing to catch at every smallest hold For this ayde which could not have beene of strength to resist such an opposition fail'd him too But what title had the Graecians to complaine the neglect of strangers who were so cruell to themselves In the publicke danger every man threw the care of his safetie on his Prince yet tax'd his want of providence grumbled against his smallest impositions and denied supply when instructed in their perills no man conceiving himselfe interessed to support the falling Empire though certaine to be over-whelm'd by it If declaration were made of Turkish Forces levied it was presently suspected a state bug-beare to surprize the people with unnecessary feares If the enemie took the field the Emperour was calumniated of underhand confederacies If upon undeniable appearence of invasion contribution for defence was required the over politickes whisper'd it nothing but a State-ambush to seize unawares without Legall Order the treasure of the Empire Thus when a Kingdomes sinnes have procured an universall desolation by the just sentence of the eternall Iudge the delinquent is blinded by his vices and becomes his owne executioner Already vvas Mahomet Master of one of ther elements the vvater paying him tribute For before he layd siege to the Citie he built such strengths upon the Streights of Bosphorus that the rich trading to Caffa and other Ports upon the Euxin sea was interdixted So that the Empire acknowledg'd a maime the Merchant disabled to furnish the Exchequer with the former customes And the insolent Turke grew wealthy by frequent surprize of such vessells which to their owne repentance and ruine continued traffique For what dangers threatned by a remorselesse enemie and a more cruell sea can deterre the covetous The enemie drawing neere the Citie the Emperour in haste made levie of what Forces hee could in so short a time and so