his practise much more Among many others this one remarkable monument shall rest with renowne vpon his memorie he abhorred an oath laying besides the Obeliske of imputation a pecuniary mulct vpon those his followers and family who were found faulty in swearing which monies were duly distributed to the poore Neither can I here omit his religious answer made vnto one that wondred at his sports to obserue his highnesse freedome from oathes hee answeres I never knew any sport worth an oath This holinesse so early began ended not sicknesse diseased it not sorrow disordred it not He shewed his owne care of serving God then in his daily calling vpon him commanding in the entrance of his sicknesse that the ordinary howres prayers in his Closet should be duly observed as if hee had derived pietie as well as royaltie from Ioshuah his example whose speech was Iosh 24.15 I and my house will serue the Lord besides the prayers which often he desired to bee vsed at his highnesse bed-side wherein a learned and Reverend n = * D Milborn Deane of Rochester Deane then assisting fearing to distemper his pained head with any lowd voice his highnesse earnestly calleth and willeth him to speake more openly such was his happy and harty respect to his religious prayers As also his desire and delight to receaue those heavenly plentifull instructions and to partake in those holy powerfull devotions of the most Reverend Archb. who daily did both visit and perfect that good worke in him so that neither the dulnesse of the disease drowsinesse of his head dimnesse of his eies or disturbances of his whole afflicted body could hinder the divine part from her great solace in so great sorrow Learne hence yee profane vnseasoned soules who never name God but in oathes never thinke vpon him but in extremitie yee sencelesse gracelesse Gallants to whom will is a law appetite a Lord reason a servant and religion a drudge a time will come when you shall not knowe how to thinke vpon God because yee beginne to learne but then the Apostle questioneth you how can yee call vpon him in whom yee haue not beleeued Rom. 8. Thinke you to liue with him whom yee haue reiected from liuing with you because this is the ende of all knowledge entertaine yee this knowledge only in the end of your liues How many great ones haue slept their sleepe and found nothing when lying vpon the altar of their death beds to sacrifice their bodies for the sinne of their soules the hart like a peece of dead flesh hath beene without sense of loue of feare of care of paine from the deafe stroakes of a wrath revenging cōscience These harts surbated with cares surfeted with riots as they haue no naturall traduction of goodnesse so no celestiall infusion of grace Mercury hath gouerned their braine Iupiter their liver Mars their gall Saturne their spleene Laur. Anat. but Sol the sunne of righteousnes had never any power over never any place in their harts O stony steely hardnes of hearts which no blowes can breake to whom nothing shall be granted though it may bee required because nothing was performed which was commanded O loathsome soule poore and bare and naked can al thy compassing friends infuse no one teare into thine eyes one drop of comfort into thy hart one repentant sighe from thy soule one graine of faith into thy spirit one mite of mercy one iot of ioy into thy conscience O dumbe dumpe shall the world Eccho thy sinnes hell eccho thy sorrowes Art thou in thy passage and knowest that no sooner is thy candle out but the large history of thy life shall be openly read Is the impostume of thy lies lusts oathes oppressions now breaking the vaile of hypocrisie now to be remoued and thy memory to become as odious to all men as thy life was tedious to good men hast thou beene vnhappy in thy birth vngodly in thy being and must thou bee vngratious in thy end Consider this ô all yee that forget God least he suddainely take yee away when there shall be none to helpe you strike of all delaies which haue already devoured too much of the good time Cast anker see if you may shun the dāgers as eminent as imminēt shake of the viper avoid the enimy the avēger fly frō the indignatiō like to fall vpō you least that time which yet yee may take overtake yee and then yee haue neither power to resist nor patience to beare nor place to avoid Let not hoary sinnes bring home heavy horrours season your selues bath and embalme your soules least your bodies be their sepulchers and you their murtherers begin early if the sixt houre be past overslip not the ninth if the ninth be past foreslow not the eleventh stay not til the last houre for he that doth somtimes doth not all times giue a daies wages for an houres worke Qui promisit poenitenti veniam non promisit omni peccanti poenitentiam Looke vpon that Princely patterne of goodnesse who in young yeares being holy and devout stedfast in faith ioyfull through hope rooted in charitie hath passed the waues of this troublesome world and is finally come to the land of everlasting life 9 And sweet Prince how willingly did HE submit himselfe both to his visitation to the end therof his death when lifting vp his minde to heaven he discovered that so bright and beautifull glory and contemned al things on earth enfolded in a mistie darknesse Divine Eagle piercing beyond the orbe of the sun when neglecting in paines the body which was to be a nest of wormes he desireth in ioies to satisfie his soule which was to be a Companion of Angels Heroicall spirit who willingly entred the Combat with the last enimy that is to be destroied Death when vpon the Vigil of his departure being visited by that most Reverend Prelate the Archb. his Grace and religiously questioned by his Grace whether he could willingly submit himselfe to the will of God so far as the stroak of death his highnes replyed yes willingly with all my heart and though not with so great liberty of tongue as loue in heart manifested hereby that he was not so sure to dy as to be restored so outfaced his death with his resurrection with his ever-living loue of ever-lasting life O heroicall nay more O Angelicall spirit fined and polished in this furnace of his affliction that so freely so faithfully is readie to forsake all and to follow the Lambe whither soever he goeth Rev. 7. who with white hands and a cleane soule was fit to serue and to attend his Saviour yea even then to sing with Simeon Luk. 2.28 Lord now lettest thou thy servant depart in peace Then I say when the earth partaked so much of the beauty of heaven so many delights so many pleasures so many Triumphant magnificent Tropheys for the ioyning of those two royal Virgin riuers Thames and
Rhene when the Gratious vertuous Princesse Psal 45. his highnesse sister was al glorious her cloathing of wrought gold when shee was to be brought to her Illustrious Palatine in rayments of needle worke the Virgins that were her fellowes to beare her Companie when with all ioy and gladnesse shee was to be brought to enter into her Princes Palace that in steed of her Parents shee might haue children whom shee might make Princes in forraine lands Then when righteousnesse looked downe from heaven and all the Christian world resulted with ioyfull acclamation some fewe Curs of Antichrist excepted Then that even then this blessed Prince to be willing to leaue the world and his happy soule to be contented to be loosed from the fetters of the flesh How should it amaze those subterranean Moles who desire to haue their portion still in this life crying faciamus his tabernacula Who when Death serveth the execution vpon them are most vnwillingly drawne Math. 17. and pulled from worldly delights as beasts from their dennes with malevolence violence roaring out as lamentable a farewell to their soules as Adrianus the Romane Emperour who cryed out Animula vagula blandula c. That his fondling and darling soule was now fleeting he knew not vnto what darknesse danger it should passe where now shoulde be hits lodging now that it was to loose hits former delight and sporting he knew not the pace the place the passage the entertainment how farre was he from him whose motto was Nec pudet viuere nec piget mori frō all the Saints of God that know they are but translated dissolued gathered to their fathers fallen a sleepe their life is hid for a time that they lay downe their tabernacles lie downe in peace sleepe in the Lord rest in hope wait their change that death is only a ferry a boat a bridge to convay them into another place or as a Groome that lights a taper into another roome But ô humane witchcraft that so enchanteth those two divinely polished tables of the soule the wil vnderstanding cheating the affections in the one checking the meditations of the other Why do not the gallant walking Ghosts of this godlesse-age provide more willingly to entertaine the divorce dissolution of their earthly frame why so dayly do they incur the death of both parts when as their defluxion and consuming course is daily manifested every minute they liue being a steppe vnto death every action pulling away some part of their beloved life when like a candle continually burning they are howrely dying and yet as vnwilling to die as weake to resist death the head a skull the breath smoake the eie water the braine dirt the hart dust the body a house of clay Scal. Exer. 148. and men themselues are not men but peeces and fragments of men as Scaliger told Cardā and no waies to passe to life but by the gate of death as the Israelits could not passe to Caanan but by the dead sea and as an ancient compareth our body disposed into the fower humors vnto the veile of the Temple composed of the 4. Colours as this vaile must be removed before the entrance can be obtained into the Sanctū Sāctorum so must the body put of mortality to indue it selfe with immortality But the fleeting Meteors of this fond age neglect the Contemplation hereof and being no more able to abide death then quiet in thinking on the feare of death they wish to fly even from thēselues and to be discharged frō being guided by so ill a guest as their owne soule they wish their portion to continue in this life they can be cōtent to stay here for ever The base wealth false pleasures vaine hopes lying promises fained friendship short glory fading beauty of this dull and dungeon-like life yeelds them sufficient satisfaction otherwise to be sequestred from these itching toies bewitching ioies and to leaue the world they are most loathsomly loath they answere they know where they are whither they shall goe they know not and herevpon in the instant of their trāsmigration they are so vnwilling to leaue the world hence is it that they begin to feele the flames of Hell before they goe downe to the graue before them horror behinde them terror on the one side sinne on the other shame fire in the hand a serpent at the heart terrors of the night sting of conscience feare of hell torture them and their vnwillingnes to die is most willing to torment them But I proceed my subiect is sorrow whom I follow 10 How sorrowful a day was this Vigil of his death How watry that day the 5. of November which should haue beene the day of feare and fire and fury if that Tragedy which Antichrist and hell plotted had been acted How was this day the day of Ioy and Iubile for deliverance I say how was the glory and beauty thereof changed by this Ecclipse of the Princely sunne The Lord even then visiting vs Lament 2.22 as Ieremy complaineth in the Lamentations Lord thou hast called vs in a solemne day and now terrors are round about vs. A day that at the institution thereof did occasion more cause of ioy to vs thē any ordinary day of deliuerance to the Iewes our deliverance greater our enimies more cruell their snares more fearefull the mischeefe more miserable the misery more generall and the proiect more horrid and terrible then ever any we read of among Iewes or Gētiles Graecians or Barbarians or the history of any estate hath read heard or registred in times Chronology A day wherein they cryed of Zion downe with it downe with it even to the ground Wherein the Oracles of our wisdome the Chariots of our Israell the sacred Reverence of our Clergy had beene devoured the learned Guardians of our Iustice the whole estate of our weale-publike by a publicke woe had beene blasted and blemished and consumed A day that should haue been mother to the fowlest monster and monstrous plot that ever was purposed or performed facinus tale quod nec Poeta fingere nec Histrio sonare nec mimus imitari poterat even in that day wherein wee were freed and delivered by a miraculous hand from this hell-borne horror intended against vs. O how was this daie altered by the publicke sorrow for vertues sicknesse This fift day feare possessed City and Court a day that though Pythagoras and Hesiod count to bee most infortunate yet was never ominous or inauspitious to vs witnes the gracious preservation of the Lords Annointed on the 5 of August and this 5 of November Now many hearty prayers were in fiery Chariots sent vp to heauē to implore divine maiestie that this day we might not be led into the temptation of such a tempestuous shipwracke as the losse of our Prince Hesiod Virgil. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith Hesiod and Quintam fuge is Virgils caution and Rhodiginus giveth the reason Coel.
stirred all of all estates to the consideration of their states and did much affect his highnesse as appeared both by his great attention and commendation thereof Blessed Prince by this Esay 38 1. preparing as Hesekias was warned to set his house in order because he must die Learne hence yee Courtly Gallants yee that prorogue the tearme of your lifes as the Prophet spake Zephany yee that put farre from you the day of the Lord set your houses in order you must die an account must be made did yee but know what houre the theefe Death will come yee would watch if at that time the house bee not built by faith or built and not prepared by hope or prepared and not swept by repentance or swept for a time and not dayly set in order by meditation of mortalitie If there be no care of the spirituall Oeconomy at that day at that houre yee shall drinke the bitter cuppe of the dregges of destruction O then al of yee that eat as if yee did not care to liue and yet build as if yee did not thinke to die yee that preferre Hagar before Sara Bern. Gen. 16 3. Gen. 30.4 and neglect Rahel in regard of Bilha yee that respect not that poore pining fainting Inmate the soule stand in your watchtowers looke towards the vvest to the setting of the sunne dispose of your bodies your soules that your eyes may see your salvation One put his barnes in order and that night they tooke away his soule Achitophel put his house in order and that day he went and hanged himselfe Esay 38.1 but Hesekias set his house in order set his soule in order and so recovered health to body and soule Princes doe partake of a kind of omnipotency their braue followers potentate friends Beaux maiesticke roabes treasured vp riches delicate fare faire Palaces pleasures as if Paradise were recovered their delights as if heaven were come to dwell on earth as the nation of the Iewes cary with them a Savour of their stained stemme murtherous progeny so all these vanities cary a sent and shew of earthly perishing mortalitie Sorrow sicknesse death be Courtiers and of great command they haue their groomes in every office of the house To say no more If Salomon in all his royalty did remember his Creator in the daies of his youth before the evill dayes came Eccles 12.1 before the yea s drew nigh wherein hee might say I had no pleasure therein then linger no longer whosoever thou art in the morning sowe thy seed worke while it is day provide with Ioseph the barnes before the famine Gen. 41. Gen. 6.13 Luk. 15.11 Luk. 16.1 and with Noah the Arke before the flood Let the prodigall child vniust steward vnwise virgin serue thee as examples to terrifie thee But to incite thee to rowse vp that panting fainting breath of thy soule Remember the carefull resolution of this rare Prince whose mintadge may lend character to all the world 5 When the sunne of his Highnesse life was ascending to the meridian his and our Ecclipse began before the noone-tide of nature the night of death set vpon him When all the worlds Eccho of him was that which Antigonus spake of Pyrrhus maximum futurum si senesceret Pluz then did that great Tyrant death first beate then batter all the naturall forces all the principall parts of his bodily fortresse The besiege was not long but cruell when HEE forecasting the worst of events and encountering them before they came caried this character of the valiant D. Hall Char. of val often to looke death in the face and with a religious constancie to passe by it with a smile at once shewing both his content and contempt of death O you vaine froathy fondlings of the world who are enimies to God because strangers to goodnesse in whom custome of sinne hath left no sense of shame and desire of life no feare of death learne hence and tremble at the lesson what it is to walke early and dayly with your maker learne what it is to provide deaths paymēt before the day Shall he that was Natures mirrour the delight and delicacy of mankind being as deere to the world as heauen deare to him shall HE so ballace himselfe with holy wisdome that he provides to floate steddily in the midst of his tempestuous shipwrack shal he in the strength of nature heate of blood beautie of youth and glory of his time prepare so timely at once both to welcome and contemne death And will yee yee earthly Glowormes neglect so certaine vncertaine a point of state as the prevention of death by provision for death your daily surfets nightly riots hourely quarrels are attended not only with surquedry but mortalitie If ever place or age time or person had had a priviledge or immunitie frō death then yee might continue to flatter your selues and to betray your soules but whenas all that soiourne vpon the face of the earth must returne into the wombe and tombe of the earth that the Arkes of your bodies bee full of holes and yee take water at a thousand breaches when that art of offence the duell whereof the divell is the Master is so frequent that beyond the ancient but abhorrent māner of humane murthers as the infants of Bethlehem in the cradles Eglon in the parlour Saul in the mountaine Mat. 2.16 Iudg. 3.12 1. Sam. 26. 2. Chr. 32.21 Ishbosheth on his bed Zenaeherib in the Temple all other places whatsoever forraine and domesticke stream with the blood of single combat of which bloody issue your selues be the Authors the actors the abettors To which adde the namelesse and helplesse infirmities by outrages and sicknesses wherevnto yee are subiect And vpon this consideration turne your eyes inwardes into your owne Anatomies obserue whether yee need Cautions in this kind that seeing examples moue not precepts may prevaile 6 But whither goe I Blessed Prince he was both an apt scholler and an excellent Master his vnderstanding was illumined with the beames of divine truth God acquainted him with his word and in his word with his will Hee made sure for his soule accounted it no safety to bee vnsetled in the foreknowledge of his finall estate How were the devout and frequent observations of his morning religious offices without intercession privately continued as if with David he had vowed Psal 5.3 My voice shalt thou heare in the morning O Lord in the morning will I direct my praier vnto thee This our morning starre preventing the morning watch in his morning offring as if to him Omnis dies esset vltimus dies Iob. 1. Ps 55.18 Rupertus Vitriacus Bon avent Aust in Psal Vespere Dominus in cruce mane in resurrectione meridie in ascensione enarrabo vespere patientiā morientis annuntiabo mane vitam resurgentis orabo vt exaudiat meridie sedens ad dextram Patris Sanctuary