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A60336 The Christian centurians observations, advices, and resolutions containing matters divine and morall / collected according to his owne experience by Philip Skippon ... Skippon, Philip, d. 1660. 1645 (1645) Wing S3950; ESTC R37966 95,695 394

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and defile Wives and Maidens yea before their Husbands and Parents faces and we must look for no lesse if they overcome 9 They devour rob and spoile all your goods and by inhumaine tortures would inforce you to confesse what you know not and give what you have not 10 They take the bread out of your and your childrens mouthes bereave you of all meanes of sustenance and leave you and yours to famish 11 They burne your dwellings and it may be your selves in them or reserue you for more misery 12 They keepe no promise with us further then to serve their owne turnes therefore never trust them but with sword in hand for it is their irreligious maxime in their Religion keep no faith with Infidels 13 Though you submit unto them and condition with them the best you can yet they will by one meanes or other ruine you yea though you should turne to their Religion to your soules destruction you shall perhaps be favoured with a more honourable death for dye you must thus they have done to divers and I doubt of and would be loath to trust them their malice is so mortall 14 They binde mens consciences with mens traditions and so seek destruction of soule and body 15 All their inveterate hatred is against us because we maintaine truth and oppose errour which they insatiably long and labour to revenge 16 They would rejoyce and triumph in our overthrow and ask us where is our God as if he could not or would not or had forgot to help us 17 And be hardned in their idolatries as if their Cause were good and ours bad theirs having so many and ours so few to help it 18 And have the more freedome and might to oppresse true professors 19 And will change all Church and civill government and displace good and preferre evill governours 20 And every way overthrow our priviledges and peace 5 Such Motives to this end as have especiall respect to our selves 1 That if we help not and so they overcome we should not onely not publikely use but most dearly buy the most private use of the very least means grace yea the keeping of a good book by us with continu●● all feare and danger yea with the hazard of our heart blood 2. That this our particula● free peaceable and happy esta●● shall be by them turned upside downe 6 And lastly Motives which have respect unto our brethre● which doe suffer 1 That if we were in like case how gladly would we be relieved and how would we think others of our brethren bound to doe their best to that end 2 We are bound in conscience to help and deliver them all we can as they were bound to doe the like for us if our conditions were changed 3 Being all members of one body it were against nature not to have a fellow-feeling of and to doe all we can to succour one another 4 If God vouchsafe them freedome by Gods blessing on our endeavours how shall their ●aises abound to the glory of our God and how will their distressed estates be relieved ●nd poore hearts be refreshed 5 The same will be one infallible testimony to our consciences that we are true members of that mysticall body wherof Christ Jesus is the head and the contrary prove us to be but dead and unprofitable members thereof fittest to be out off and fired what name soever we have what shew soever we make how great soever our owne or others opinions be of our selves in the Church of Christ Oh ought not then all these and the like cause us to detest and fight against these most hatefull and harmfull enemies of our God and his beloved people and by all possible meane● we can to oppose those and su●cour these Now Lord we beseech thee affect us herewith throughly enbale us here●● rightly and blesse from Heaven abundantly Amen Amen I pray thee Of Mortification out of Master Wheatly's Sermon on Colos 3.5 ALL must study it and that 1 From the necessity of it and that 1 In regard of Gods command 2 In regard of the danger that will else ensue and that 1 In suffering our selves to be Satans slaves c. 2 And Gods enemies 3 Grieving Gods Spirit 4 Interrupting our communi●● with God 5 Committing grosse sinnes 6 Procuring sore afflictions 2 From the good will follow ●e doe it as 1 Great peace 2 Patience and joy in afflicti●●ns 3 Certaine freedome from ●●sse sinnes 4 Good esteem from men 3 From the equity of the duty 1 For sinne in Gods enemy 2 A murther of Christ 3 A breaker of our Vowes 4 An unseasonable thing as 1 Being contrary to all right ●●d reason 2 A meer cozener 4 From the good successe ●ein as 1 We shall lose nothing ther●● that is worth having 2 Our endeavour herein shall be accepted 3 And he will reward o●●● paines taken in this 4 We shall surely overcome 2 The degrees of mortification in this life 1 The least degree we c●● have if we have any is 1 To forbeare the usuall practice of any grosse sinne 2 And the allowance of the least sinne 2 The highest degree of mortification is 1 To be ever kept from any grosse sinne 2 To be freed from any set led liking of an ill motion 3 The meanes of mortification as 1 Naturall as 1 Moderation in things indifferent 2 Shunning the occasions ●● sinne 2 Spirituall as 1 Frequent and fervent prayer as 1 Confession of the sins and ●●rruptions we are most guilty 〈◊〉 2 Requests for strength a●●inst them urging the Lord ●●th such promises as he hath ●●de to subdue our iniquities 〈◊〉 3 Thanksgiving for any ●●●ngth received against our ●●●ruptions 1 Spirituall meanes 1 Meditation 1 Of Gods holy nature 2 His terrible judgements 3 His gracious Promises 4 Of Christs sufferings 2 Spirituall meanes feare of our selves 3 Watchfulnesse over all the powers of our soules and memb●rs of our bodies 4 In what manner we must use all the helps of mortification 1 Seasonably when sinne begins to arise or any motions or inclinations thereto 2 Constantly that is 1 Every where 2 Continually 3 Orderly setting upon our master-sinne first 4 Spiritually 1 Not resting on the means or our owne strength 2 But relying on the mighty power of God 5 And lastly generall Uses of all 1 Examination of our selves in regard of the time past how we have performed this duty 2 Humiliation that we have not performed this duty at all or not in due measure 3 Exhortation to reforme the former negligence hereafter 4 Consolation to such as have been and are painfull herein Helps to an holy conversation 1 IN private to eschew 1 In generall all evill thoughts 2 In particular 1 Evill suspicions 2 Remembring offences 3 Repining at others welfare 4 Discontent at his owne estate 5 Spirituall pride 6 Counterfeit humility 7 Carking cares 8 All needlesse vexation of mind In private to embrace 1 In generall all good thoughts 2
greater then our heart and knoweth all things 1 John 3.20 A man of understanding is of an excellent spirit Pro. 17.27 He that hath no rule over his owne spirit is like a City that is broken downe and without walls Pro. 25.28 Therefore take heed to your spirit Mal. 2.15 16. The heart of the wicked is little worth Pro. 10.20 Heare thou my Sonne and be wise and guide thine heart in the way Pro. 23.15 2 Concerning Government of the Tongue A word spoken in due season ●●w good is it Pro. 15.23 A word fitly spoken is like Apples of gold in pictures of silver Pro. 25.11 In the multitude of words there wanteth not sinne Pro. 10.19 He that hath knowledge spareth his words Pro. 17.27 Seest thou a man that is hasty in his words there is more hope of a foole then of him Pro. 29.20 A fools voyce is knowne by multitude of words Eccl. 5.3 In many words there are also divers vanities Eccl. 5.7 The words of wise men are heard in quiet more then the cry of him that ruleth among fools Ecc. 9.17 The words of a wise mans mouth are gracious Eccl. 10.12 A foole also is full of words Eccl. 10.14 Every idle word that men shall speake they shall give account thereof in the day of judgement for by thy words thou shall be justified and by thy words thou shall be condemned Mat. 12.36 37. Teach me and I will hold my tongue Job 6.24 Keep thy tongue from evill Pl. 34.13 His tongue talketh of judgment Psal 37.30 I said I will take heed to my wayes that I sinne not with my tongue Psal 39.1 There is not a word in my tongue but loe O Lord thou knowest it altogether Psal 1 39 4. The froward tongue shall be cut out Pro. 10 31. The tongue of the wise is health Pro. 12 18. The tongue of the wise useth knowledge aright Pro. 15.2 A wholsome tongue is as the Tree of life Pro. 15 4. The answer of the tongue is from the Lord Pro. 16 1. He that hath a perverse tongue falleth into mischefe Pro. 17 20. Perversnesse therein is a breach ●● the spirit Pro. 15 4. Death and life are in the power of the tongue Pro. 18 21. Who so keepeth his mouth and his tongue keepeth his soule from troubles Pro. 21 23. And the Lord said who hath made mans mouth have not I the Lord now therefore goe and I will be with thy mouth and teach thee what thou shalt say Exod. 4.11 12. I am purposed my mouth shall not transgresse Psal 17.3 The mouth of the righteous speaketh wisdome Psal 37 30. I will keep my mouth with a bridle Psal 39 1. Set a Watch O Lord before my mouth keep the doore of my lips Psal 141 3. Put away from thee a froward mouth and perverse lips put farre from thee Pro. 4 24. A naughty person a wicked man walketh with a froward mouth Pro. 6 12. The mouth of the foolish is neere destruction Pro. 10 14. The mouth of the just bringeth forth wisdome Psal 10 31. The mouth of the wicked speaketh froward things Pro. 10 32. The mouth of the upright shall deliver them Pro. 12 6. A man shall be satisfied with good by the fruit of his mouth Pro 12 14. 13.2 The mouth of fooles poureth out foolishnesse Pro. 15 2. A man hath joy by the answer of his mouth Pro. 15 23. The mouth of the wicked poureth out evill things Pro. 15 28. The heart of the wise teacheth his mouth Pro. 16 23. A fools mouth calleth for strokes a fools mouth is his destruction Pro. 18 6 7. It not rash with thy mouth and ●●● not thine heart be hasty to ut●●● any thing let thy words be few Eccl. 5 2. But those things which proceed ●ut of the mouth come forth from ●he heart and they defile the man Mat. 15.18 Out of the abundāce of the heart ●he mouth speaketh Mat. 12 34. To provoke him to speak many things seeking to catch something ●ut of his mouth that they might ●●cuse him Luke 11 53 54. If any man among you seem to be religious and bridleth not his tongue but deceiveth his owne heart this mans Religion is vain James 1 26. The tongue is a little member ●nd boasteth great things the tongue is a fire a world of iniquity the tongue can no man tame it is an unruly evill full of deadly poyson James 3 5 6 8. He that will love life and see good dayes let him refraine his tongue from evill 1 Peter 3 10. I will give a mouth and wisdome Luke 21 15. In the lips of him that hath understanding wisdome is found Pro. 10 13. He that refraineth his lips is wise Pro. 10 19. The lips of the righteous know what is acceptable Pro. 10 31. The wicked is nared by the transgression of his lips Prov. 12 13. He that keepeth his mouth keepeth his life but he that openeth wide his lips shall have destruction Pro. 13 3. The lips of the wise shall preserve them Pro. 14 3. The talk of the lips tendeth only to penury Pro. 14 23. Even a foole when he holdeth his peace is counted wise and be that shutteth his lips is esteemed a man of understanding Pro 17 28. A fools lips are the snare of his soule Pro. 18 6 7. Every man shall kisse his lips that giveth a right answer Pro. ●4 26. I create the fruit of the lips Isa 17 19. Teach us what we shall say unto him for we cannot order our speech because of darknesse Job 17 19. Excellent speech becommeth not ● foole Pro. 17 7. Let your speech be alway with grace seasoned with salt that ye may know how ye ought to answer every man Col. 4 6. Sound speech that cannot be condemned that he that is of the contrary part may be ashamed Tit. 2 8. If any man offend not in word the same is a perfect man and able also to bridle the whole body Jam. 3 2. A prating foole shall fall Pro. 10 8 10. Should a man full of talke be justified Job 1.2 The lips of a foole will swallow up himselfe the beginning of the words of his mouth is foolishnesse and the end of his talk is mischievous madnesse Eccl. 10.12 13. Speak not in the eares of a fool for he will despise the wisdome of thy words Pro. 23 9. A time to keep silence and a time to speak Eccl. 3 7. The vile person will speak villany and his heart will worke iniquity to practice hypocrisie and to utter errour against the Lord Isa 32 5. Even so we speak not as pleasing men but God which trieth our hearts 1 Thes 2 4. Let every man be swift to hear low to speak James 1 19. So speak ye as they that shall be judged by the law of liberty Jam. 2 12. Speak not evill one of another James 4 11. If any man speak let him speak as the Oracles of God 1 Peter 4 11. Let not an evill