Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	mortal_a	soul_n	4,725	5	5.4286	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03564	Here begynneth a lytell treatyse called the Lucydarye; Elucidarius	Honorius, of Autun, ca. 1080-ca. 1156.; Chertsey, Andrew.	1523 (1523)	STC 13686; ESTC S117897	27,015	51

vpō the erthe that he shall scatter so that the trypes shall lepe out of his bely so shall he dey myscheuously the deuylles shall bere hym vysybly ī to hell Than those that by hym hath bē deceyued shal returnethem vnto god to the holy predycacyons of Helye of Enoch that they haue before herde shall be confermyd in the holy fayth of Iesu criste and they shall haue xl dayes of space for to do penaunce and anone after they shall suffre sharpe deth ¶ Mayster ī what age shall Helye Enoch come My chylde they shall come in suche aege as they were whā they were rauysshyd in to paradys terrestre wherin they be yet and shal be tyll vnto the comynge of Antecryste the whiche shall kyll them and shal reygne by thre yeres and an halfe and shall holde his syege in the mounte of olyuete for to vaynquysshe and to trede vnderfote the Iuste men and there shall deye of a sodeyn dethe by the wyll and cōmaūdement of our lorde as it is sayde ¶ Mayster what thynge is that the resurreccyō My chyld it is whā that a man cometh agayne from deth to lyfe there ben two that is to vnderstande the resurreccyon of the soule whan that it is deed by mortall Synne and is returned vnto lyfe by confessyon and penaunce and the other resurreccyon is of the body as whan the bo●y the whiche is deed retourneth vnto lyfe whan the soule is put agayne in the body as we rede of Lazare and of many other And as we shall be all at the daye of Iugement the mayster the discyple ¶ Master at what houre and in what tyme shall all mankynde arryse My chylde we shal aryse at such a day and at such an houre as Ihesu Cryste arose at Eester and the good shall be rauysshed in the the ayer with the other good the which shall be areysed And in that rauisshemēt they shal deye and anone after they shall ryse and in lykewyse beleue we that it was done of our ladye and of Saynt Iohan the euangelyste But the euyll shall dye vpon the erthe in grete anguysshe and doloure of the grete drede that they shall haue and we all shall be of the aege as oure Lorde was whan he deyed on the tree of the crosse That is to vnderstande of .xxxiij. yeres ¶ Mayster shall they aryse in the same flesshe in the which they haue lyued in this worlde My chylde ye for yf a man were eten with a wolfe and that wolfe of an other and the other of alyon yet sholde heryse in his owne body entyerly without that that there shall fayle ony thynge vnto the perfeccyon of nature for as the holy scrypture sayth Capillis de capite vestro non peribit That is to saye that he shall not lose one onely heere of his heed but that there shall be all entyerly For he that made all of nought can wele seuer one mater from another and it returne in his entyer and better than it was before And ī suche wyse those the whiche haue ben croked or lame and yll formed or who so hath had ony faute in ony mēbre shall be ryght and perfyte entyerly But the dampned shal not be but as they were or had be in the aege of .xxxij. yeres And frome the tyme that they shall be areysed they shall neuer deye but shall lyue the good in glorye eternall the yll euermore in dyenge in the fyre of hell where they shall brenne without power to consume ony thynge but shall be in that doloure and in the payne eternally ¶ Mayster at what houre shall the Iugement be made My chylde at mydnyght at the houre that he dyscendyd in to hell ¶ Mayster howe shall god come in Iugement My chylde as he was whan he moūted in to heuen ¶ Mayster where shal the grete Iugement be made My chylde hit shall be made in the vale of Iosophat the which is as moche to saye as the vale of Iugement The whiche is nere to Iherusalem for to confounde the ylle whan they shall se the place where our lorde dyed for the synners In that place shall be all good and ylle the good shall haue theyr good aungels with them and the yll shall haue theyr yll aungels And all shall be of the aege y● our lorde was whan he dyed on the tree of the crosse that is at .xxxij. or .xxxiij. yeres and the good shall be lyfte vp in to the ayre with god and his sayntes but the yll shall be in erthe with the deuylles for the grauyte of theyr synnes and oure lorde shall shewe hym in two maners that is to vnderstande vnto the good as he was whan he transfyguryd hym in the mountayne of Thabor But vnto the euyll he shall shewe hym as he was whā he honge on the crosse and there shall not be the wood of the crosse but a ryght fayre and clere clowde in the fourme and semblaunce of the crosse And there shall be with oure lorde the vyrgyn Marye on the one syde and saynt Iohan baptyst on the other syde and the .xij. appostles the which shall Iuge with god lyke as wytnessyth the gospell the which sayth thus Sedebitis et nos iudicantes tribus Israell And our lorde Ihesu Cryst shall say vnto the good Come you vnto me the whiche ben the blessyd sones of my father and I shall now gyue you the realme of heuen the whiche vnto you is made redy from the begynnynge of the worlde For whan I haue had hunger ye haue fedde me in nourysshynge the poore the whiche ben my membres and whan y● I haue had thyrste ye haue gyuen me to drynke and whan I haue hadde colde ye haue warmed me whā I haue bē naked ye haue clothed me and haue done many werkes charytables wherof I wyll now recōpence you And vnto the cursed in castynge his sentence shall saye thus Go● ye acursed vnto the fyre of hell eternally the whiche is made redy vnto you frome the begynnynge of the worlde with all the deuyls And this done our lorde Iesu cryste and all his holy aungels archaungels shall mounte with the good in to the glorye eternall of paradys And the cursed so shall descende in to hell with all the deuylles from whens they shall neuer come nor departe but shall be euermore in payne doloure heuynes in the fyre of hell perdurably ¶ Mayster which ben those that shall be damned My chylde that shall be the Iewes mysbeleuers the cursed crystyens that shall deye in mortall syn̄e withoute repentaūce And men shall se clerely at the day of Iugement the conscyence the one of the other wherby euery man shall gyue Iugement of hymself and in this maner shal be knowen all the good dedes the yll For a man dyd neuer ony yll ne synne be hi● neuer so secrete but that than it shall be clerely seen shewed openly before god and before all

see shall dyscende in depnesse so lowe that men shall lose the syghte The .iij. that the see shall returne in to his fyrst estate The .iiij. that the fysshes ī the see shall assemble theym in grete hepes and shall crye and wayle them moche pyteously The .v. that the byrdes shall assemble them in grete hepes makynge pyteous playntes and syngynge moche pyteouslye without drynke and withoute meet The .vi. that the lyghtenynges shall come out from the oryent towarde the occydent shall brenne all that that it shall mete The .vij. that the starres shall haue theyr beames longe lyke here hangynge The .viij. that all the erthe shall tremble in suche wyse by ouer all that there ne shall be beest in the worlde that may abyde vpon his fete without fallynge The .ix. that the stones grete toches shall cloue all in powder The .x. that the trees and the grasse shall sweet a dewe as redde as bloode The .xi. that the mountaynes shall knocke the one a yenst the other with so grete force that they shall returne in to pouder And at that daye all buyldynges and batylmentes shall fall and there shall not abyde one stone vpon another The .xij. that the wylde bestes shall renne out of the wode shall go vpō the erth makynge horryble cryes ī waylyng ryght hitcously The .xiij. that the men the women shall go on the erthe as without wyt wtout meet wtout power to speke the one vnto the other for the grete distresse that they haue in theyr hertes The .xiiij. that all the sepultures tombes of the deed bodyes shall open to th ende that all they that be deed goo out whan they shall aryse The .xv. token shall be that all those the whiche than shall lyue vpō the erthe shall deye and after aryse with all them the whiche haue ben deed frome the begynnynge of the worlde tyll vnto th ende the whiche shall be than and shall aryse all at the voyce of the aungels the whiche shall crye in sayenge Ye deed bodyes aryse and come vnto your Iugement at the whiche voyce they shall aryse all and in a moment they shall be borne in to the vale of Iosophat where incontynent the Iugement shall be made ¶ Mayster how may a man well saue hymselfe My c●ylde ī louynge god his maker more than he doth hym selfe and his neyghboure as hymselfe ¶ Mayster what ben the sacramentys of holy chyrche My chylde there ben .vij. That is to vnderstande baptyme confyrmacyon confessyon the ordre of preesthode the sacrament of awter the enclynge and the sacrament of Maryage ¶ Mayster what ben the artycles of the faythe My chylde there ben xij The fyrste artycle is that thou sholdest beleue in one god onely all myghty creatoure of heuen and of erthe The seconde that thou sholdest beleue in oure Lorde Ihesu Cryst the onely sonne of God eternall The thyrde that he was conceyued of the holy goost ▪ in the precyous wombe of the vyrgyn Marye with out the sede of man the whiche chylded wtout payne wtout doloure and wtout corrupciō ne spotte of synne and so abode vyrgyn entyerlye in the chyldynge and after the chyldynge The .iiij. artycle that he suffred deth and passyon vnder the hande of ponce Pylate was crucyfyed deyed on the crosse for vs was buryed in the holy sepulture The .v. that he dyscendyd in to hell and delyuered the holy soules the whiche were in the lymbe and that he arose the thyrde day frome deth to lyfe The .vi. that he styed in to heuen and set hym on the ryght hande of the father almyghty The vij that he shall come at the daye of Iugement to Iuge the quycke the deed The .viij. that thou sholde beleue in the blessyd holy goost The .ix. that thou shold beleue in the holy chyrche in beleuynge that that she beleueth in doynge hir cōmaūdemētes in the which euery one may make his saluacyon to haue remyssyon of his synnes that y● good done of one persone may helpe another The .x. that thou shold beleue the remyssyon of synnes that is to say that whan thou hast duely cōfessyd the of all thy synnes hast accōplysshyd thy penaunce after the ordenaunce of thy confessoure haste made satysfaccyon suffycyent that they ben pardoned y● forgyuen The .xi. that we shall aryse all from deth vnto lyfe at the day of Iugement in our owne flesshe body entyerly The .xij. that fro that tyme that we ben a rysen that we shall lyue eternally without euermore to deye the good shall be in the glory eternall of paradys the ylle in hell in wepynges waylynges eternally ¶ Mayster what ben the cōmaundementes of the lawe my chyld there are .x. The first is that thou shold worshyppe serue and honour one onely god almyghty The .ij. is that thou sholde not swere by the name of god in vayne wtout cause lefull necessyte as in Iugemēt or in other cause semblable The .iij. that thou sholde halowe the feestes in seruynge our lorde wtout doynge ony operacyon corporall also in kepynge y● from synne as moche as thou mayst for the ●estes be made holy for to serue god and for to make the helthe of the soule The. iiij is that thou bere houour reuerence all obeysaūce vnto thy frendes spyrytualles and temporalles as ben thy fader thy moder the pastures of holye chyrche The .v. commaūdement is that thou ne shalte bete ne stryke no man nor do hym ony outrage of dede ne of thoughte The .vi. is that thou sholde be no thefe in takynge from another as by extorcyon vsury by stryfe by dysceyte or otherwyse by falsenesse The .vij. is that thou shalt not accōplysshe the synne of fornycacyō The .viij. that thou shalt not bere false wytnesse as in forswerynge the in Iugement or in spekynge some false wordes of de traccyon and defemacyon of ony persone The .ix. is that thou shalt not coueyte another mannes wyse by concupiscence carnall The .x. that thou shalt not be enuyous of another mannes welth in desyrynge to haue his by falsenes or procurynge his domage ¶ Mayster howe farre is it to walke frome hens vnto paradys from hens in to hell My chylde this questyon is Inough tyll another tyme. But god gyue vs grace to go out of the may of hell so well to folowe the waye of paradys that we maye all thyder come AMEN