Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n body_n mean_v soul_n 5,173 5 5.5842 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A74651 The clergie in their colors or, the pride and avarice of the Presbyterian clergie hindering reformation: shewing, how from time to time they have not onely been the fomenters of this first and second war, but also by their horrid fallacies have to this present time deluded the common-vvealth. Discovered in a plain and familiar dialogue betvveen Philalethes and Presbyter.; Pride and avarice of the clergie. Boun, Abraham. 1651 (1651) Wing B3835; Thomason E1416_1; ESTC R209447 53,245 199

There is 1 snippet containing the selected quad. | View lemmatised text

and put out at their pleasures and this must be allowed for the people surrendred or rather yeilded up by compulsion into the hands of these wolves pretending to be Shepherds all their right and power But alas this grew through corruption of time when Antichrist was come to his height then he and his Prelates inthralled the Churches and wrested from the poor people that right which the Gospel gave unto them and which continued for the first three hundred years after Christ as is confessed by the Papists and Protestants Fullers holy state li. 2. ca. 12. pa. 87. Acts 1.23 6.5 Calvin Instit l. 4. ca. 19. Sect. 31. 14. Se. 31. Cath Divine An. Caudrey Case Prefa sect 8. Magd Cent. 2. ca. 7. cent 3. c. 7 Cipr. epist l. 1. epist 4. epist 3. l. 1.3 epist 11. But these Wolves made void the Law of God by their Traditions and the slavish Ministerie of England are unwilling to come out of this Babylonish servitude but with Issachar because he sees rest is good or rather his Benefice fat he croucheth down under the burthen But see the use and equitie of it in our dayes it may be at the first this power of presentation was given to a good man or rather he took it because he founded or endowed the Church but by revolution of times it comes by descent or purchase to an Atheist a Papist a Symonist or some wretch not fit to be trusted with the life and death of a dog much less with the soules of men And by this means the souls of men according to that Prophecie become the merchandize of Rome for who seeth them not set to sale almost by every Patron yea and their bodies too Rev. 18.13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for according to the number of the people and the profit of their bodily labours is the Advowson sold for more or less And I know no other way in all the world how the bodies and souls of men can be made the merchandize of Rome but by this means nor is the Prophecie any other way fulfilled for if it should be meant of selling slaves that properly belongs to the Turks Pr. But I told you although some Patrons prove Latrons and sell the Presentations the people may except against the partie presented if he be not a worthie man and if they do not it s their own fault Ph. You had need to have more skill in Divinitie then you have in the Law Alas this Libertie is but a meer gullerie and cousenage of the people If any one refuse to admit or do keep out the partie presented And a quare impedit or such Writ be brought to trie the right Gods Law never comes into question but only who hath the best title to present by the Law of the Land which is Popish in that point as in manie others the Lord of heaven amend it and lookes only upon the presentation as a temporal right without judging the matter as appertaining to Religion therefore I pray you speak no more of this matter for the more you stir in in it the more it stinks But shew me some better evidence of your calling Pr. I will shew you sufficient Wee have abilities and gifts fit for the Ministerie being apt to teach and able to divide the word of truth aright And our Ministerie is sealed by the conversion of soules and however our outward calling in a nicetie may be defective yet we have the inward which is most effectuall and therefore there is no cause of separation Ph. For your calling I account it not right for what you formerly alledged And for that you last said its no proofe that your calling to the Ministerie is lawful for a private man may be abundantly gifted yea and convert souls as common experience sheweth and yet have no calling to the Ministerie And this I dare farther add and know by mine own observation that God doth not bless the Ministers labours who have received the mark of the Beast by their conformities and subscriptions as he doth the labours of other faithful men And the reason is because they stood not in Gods wayes for if they had they should have turned the people from their iniquities But for want of a faithful Ministerie it hath pleased God to blesse the endeavours of godly Parents and religious governours of families and private Christians who with Joshua serve the Lord to the conversion of many more souls then are turned unto God by these mens Ministery how learned and Orthodox soever So that where a man can hardly finde any converted by the Ministery of these men he may finde the footsteps of Religion and godlinesse derived from religious Parents and Families for the continuance of the Church from generation to generation even to admiration And your old conformitie and Subscription which you are constrained to defend by Popish arguments when you have to deal against the Brownists and Independents are a great blemish to the Ministery Pr. We subscribed to nothing which was unlawfull although many things were inconvenient Ph. Thanks bee to God that we be rid of the Hierarchy of Arch-bishops Diocesan Bishops Arch-Deacons Deans and the rest of that rabble the Books of Common-prayer Homilies consecration of Priests and Deacons with the spiritual Courts Licenses Dispensations Commutations of Pennance Consecration of daies to Saints and some to wicked men and Idols as the Crosse and the Rhoode daies observed by some forbidding of meats and marriage at some times with their Canons and Ceremonies Crosses Surplices worship of the breaden God and many other popish trinkets All which the most ingenious amongst your selves have condemned as not capable of purgation but fit to be abolished else I could easily prove the whole body of them which are contained in your Subscription most of them being injoyned and set forth in the Rubrick and the rest comprehended in your Oath and Canonicall obedience to be reliques of Antichrist invented by that man of sin and his vassals and are at the best humane presumptions brought into the Church without warrant of the Word Vid. Preface to the Common-prayer Book or teaching Ceremonies which Christ onely ought to appoint who is the Teacher of his Church and serve for nothing else but to mis-leade the simple and to offend the weak and tend onely to conformity with Rome And therefore altogether unlawfull But cheifly the Cross which in Baptism is made the sign and Seal of the whole work of Sanctification is the worst of all Popish Ceremonies and the greatest Idol in the Romish Church except the Virgin Marie for that blesseth all the rest and therefore is the greater as Bellarmine teacheth Bellar. Contr. de sacra Confer l. 2. c. 13. pa. 371. These things you know better then I do yet I name them thus briefly that you may consider of them and not wilfully hudwink your conscience and imprison or withhold the truth in unrighteousness but that you may come