of Perfections If we believe that Je 〈…〉 Christ is the Son of God and the Redeemer of mankind who died for us and rose again and ascended to Heaven and will thence come to judge the quick and the dead and will grant to all penitent and obedient Believers the forgiveness of their sins and everlasting life but will sentence the wicked to everlasting misery Our belief of this must lead us to true Repentance and amendment of Life and to an humble dependence on the mercies of God and the merits of Christ for Pardon and Salvation And if we believe that it is the Office of the Holy Ghost to sanctifie us and all the elect People of God then ought we to pray to God for his holy Spirit and we must comply with his good motions and submit to his working upon our Souls that he may sanctifie us and make us holy that so we may be living members of Christ's Holy Catholick Church And in this Church are we bound to continue that so in the Communion of Saints we may enjoy the benefit of the Word Sacraments and Prayer by which means the Holy Ghost works Grace in us and encreases the same till it be perfected in eternal Glory to which good Men shall be advanced both in Soul and Body at the Resurrection as their Souls made entrance upon it presently after their death Thus you see how a right Belief leads a Man to holiness of Life And therefore in holy Scripture do we find so much mention made of Faith or of believing in God and in Christ. This in many places is highly extolled and most strictly required of us as the very summ of our Duty insomuch that we are often said to be justified or pardoned on account of our Faith and to be saved by Faith and all this chiefly as I suppose because true Faith produces Obedience and makes a Man become an humble and sincere Disciple of Jesus Christ and so makes us fit for the mercies of God in and through our Blessed Saviour But when faith does not bring forth the fruit of Holiness and good Works it 's of no value with God nor will stand us in any stead as you may see at large in the second Chapter of St. James to name no other places Wherefore you know we are engag'd by our Baptism not only to believe all the Articles of the Christian Faith but also to keep God's Commandments which I am to speak of next Now these Commandments are also plainly contained in the Holy Scriptures and therefore there is still more Reason why you should diligently read and study the same that you may know the Will of God and do it And all that is to be done by us I reckon is contained in the Ten Commandments as they are explained to us and urged upon us both by the Prophets in the Old Testament and by our Saviour and his Apostles in the New Especially in our Saviour's Sermon in the Mount in the fifth sixth and seventh Chapters of St. Matthew And therefore often read over these three Chapters There you will find what manner of persons the Disciples of Jesus ought to be even like their Master of an humble lowly Spirit meek and gentle pure and peaceable merciful and patient and the like Such as these he pronounces blessed in the beginning of that heavenly Sermon and these alone are they whom he will make most blessed with himself for ever But if you would have the summ of your Duty to God and to your Neighbour as required by the Ten Commandments briefly represented take it in the very words of our Church Catechism My duty towards God is to believe in him to fear him to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do to me To love honour and succour my Father and Mother To honour and obey the King and all that are put in authority under him To submit my self to all my Governours Teachers Spiritual Pâ—stours and Masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealings To bear no malice nor hatred in my heart To keep my hands from picking and stealing my tongue from evil-speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet and desire other mens goods but to learn and labour truly to get my own living and to do my duty in that state of life into which it shall please God to call me Here you have your Duty in a little room which you may easily keep in memory but especially beg of God to write his Laws in your heart that you may freely and chearfully obey them in your Life and Conversation And for your further assistance I shall a little enlarge upon the chief of these Duties especially the love of God and your Neighbour and so conclude with some short and general Directions for the guiding of your steps more readily and constantly in the ways of Holiness all the days of your Life To love God with all our Heart and Soul is the first and great Commandment as our Saviour himself teacheth us Matth. 22. 37 38. This makes us more easily to obey all the rest of his Commands For if we truly love God we shall be very fearful to offend him and very careful to please him in all our ways And then do we truly love God with all our Heart when we love him more than all other things in the World more than Riches Pleasures Honours Friends or any other Enjoyments yea more than our very Lives so that we will part with all rather than lose the favour of God in which we account our happiness chiefly to consist This I take to be the very Essence of Religion and 't is that without which our Saviour tells us we cannot be his Disciples Matth. 10. 37 38. But when once we are got to this blessed temper we shall find it no very hard matter to deny our selves and take up our Cross and follow our Lord and Master both in well-doing and in patient suffering Wherefore let us earnestly beg of God by his holy Spirit to work this love in our Hearts And to our Prayers let us add our own diligent Endeavours and especially let us be much in thinking of all the goodness and loving-kindness of God manifested to us and to all the World Let us consider what he has done for us already both for Soul and Body and what he has promised to do in the Life to come And never let our Hearts be at rest till they
but own that I perswade you to nothing but what is very just and reasonable and every way for your own greatest good And if you are convinced of this then proceed forthwith to this pious Resolution without trifling or delaying The sooner you do it the safer it is and the better for you Do not go on in sin at present on a pretence that you 'l repent hereafter when you are older or when you come to be sick and to die Do not put off the great business of Life to the end of your days when you are not sure of time or strength or of God's assistance or acceptance of you Do not plead the Example of the Thief upon the Cross for this Case was nothing like yours that have long enjoy'd the offers of grace and mercy If now from this present time you will heartily and sincerely return to God you have no reason to despair of his mercies how many or great soever your sins have been but if you still persist in sin presuming upon God's mercy hereafter you have just cause to fear that this bold presumption and horrid abuse of God's grace may end in your eternal ruin and damnation But if you are willing now speedily to enter upon this Resolution and Purpose then let me in a few words farther direct you by what means you may render it firm and lasting and may be best enabled to perform the same 1 And first I would advise you to take the next convenient opportunity to confirm this holy Resolution at the Table of the Lord. There solemnly renew your Baptismal Vow Dedicate and give up your self to God the Father Son and Holy Ghost renouncing the Devil the World and the Flesh and all those wicked ways they would draw you to more especially those sins which you have been formerly most guilty of Henceforth let the Lord Jesus that bought you with his Blood be taken for your only Lord and Master to govern you by his Spirit and by his Laws as ever you desire and hope to be saved by his Death and Resurrection And use frequently to think of this solemn Engagement after you have made it that it may have due force upon you when you are tempted to revolt to any wicked practice Often repeat the same betwixt God and your own Soul and especially renew it by frequent attendance on the Holy Commnnion there seeking for grace and strength from God to walk in his holy ways stedfastly and constantly 2 But that brings me to a second Direction that you should not resolve upon all this in a confidence of your own strength but in the most humble dependance on the grace of God which he is ever willing to bestow on such as seek it earnestly in the way he has appointed by a due attendance on the means of Grace the Word Prayer and Sacraments Wherefore as you have opportunity attend carefully to the reading and hearing of his Word and hide it in your Heart that you may not sin against him And be very much in Prayer to God for his holy Spirit to be given you through his Son Jesus who will powerfully interceed for you and make good his Promises to humble and devout Supplicants Luk. 11. 13. Joh. 16. 23 24. Whenever you are in danger and are assaulted by any temptation to sin or are backward to what is good then especially pray servently for quickning and strengthning Grace and your Prayers shall not be in vain 3 To your Prayers add constant watchfulness over your self at all times and in all places and companies Watch over your thoughts themselves and over your words and actions Satan is ever watching to deceive us and there are many snares and dangers in all our ways and we have corrupt Natures and treacherous Hearts and therefore had need to be very watchful to avoid all occasions of sin as much as possible and to suppress the very first beginnings Think before-hand what Temptations you are like to meet with and fortifie your self against what you cannot shun Do not wilfully run into Danger especially beware of bad Company by which many are drawn back to their former Loosness Be not led away by their Counsel or Examples nor be discouraged by their Jeers and Censures Use often to look back upon your Actions and if you have been drawn into any wilful sin do not make a light matter of it nor yet despair of Pardon if you be truly penitent Wherefore speedily and earnestly betake your self to God by true Repentance begging mercy for Christ's sake and more Grace to strengthen and assist you Renew your Purposes for amendment of Life and set your Watch more strictly for the future 4 To quicken and engage you to this Watchfulness Remember that Almighty God is ever present with you and observes all your ways and takes great delight in your Piety and Holiness but is of purer Eyes than to behold the least iniquity with any pleasure Wherefore always walk as in the presence of this Holy God whether you are alone or in Company 5 Think often how near you stand to another World and what an account you must give to God of all your Deeds done in the Body and so live now as will be most for your comfort at Death and Judgment When the Profits and Pleasures of Sin entice you compare them with the eternal Joys which they will deprive you of and with the eternal Torments they lead to Think whether ever any Man by sinning against God did gain somewhat that 's better than Heaven or that 's worth going to Hell for Let Eternity be very much in your thoughts and the fading Vanities of this World will have little esteem with you Often ponder of those weighty Words of our Blessed Saviour What will it profit a Man to gain the whole World and lose his own Soul Or what shall a Man give in exchange for his Soul Mark 8. 36 37. Lastly In stead of more Directions let me advise you to acquaint your self with your Minister and consult him in the great Concernments of your Soul as Men are wont to do the Lawyer and the Physician in matters that concern their Bodies and Estates Do not think it enough to hear his Sermons in publick but take Advice from him in private and open to him the state and case of your Soul so far as may enable him to give such Directions as are most proper to your Condition This especially you ought to do when you first make entrance upon an Holy Life and do first address your self to the Holy Communion or when you are under any great doubts and trouble of mind and are vexed with sore temptations either of one sort or other or when you are set upon by such that would draw you away from our Church either to Popery or to any other Sect amongst us Then presently betake your self to your Minister And in these or the like Cases take Direction from him and be sure to
and inspired by the Holy Ghost to be a light to our feet and a lantern to our path to direct us in the plain way to everlasting life 2 Tim. 3. 15 16 17. And the holy Sacraments were appointed for the encrease of grace to all that make a right use of them And our Blessed Saviour did at fâ—rst send abroad his Apostles to Preach the Gospel to all the World and hath ever since continued a successâ—on of Ministers in his Church whose standing office it is to administer the word and Sacraments to watch over the Souls of the people to instruct and admonish them both in publick and private and to use their utmost diligence to bring them to the knowledge and love of God and of his Son Jesus And God is ever ready to accompany their endeavours with his blessing Do you not often find his good Spirit putting good thoughts and motions into your mind inclining you to that which is holy and good checking and restraining you when you are running into evil But on the other hand it 's the evil Spirit even the Devil himself that tempts you to sin and would hinder you from your Duty It 's the Devil that tempts Men to pride and malice and to all manner of wickedness For he being a proud malicious and most wicked Spirit would have Men to be like himself that so they may be for ever miserable with him Will you not then resist the Devil the great enemy of your Souls and be led and guided by Gods good Spirit and follow his Motions and the directions of his word which lead to happiness O do not grieve this Blessed Spirit who alone can give us true comfort do not resist and quench his motions nor provoke him to depart from you and leave you to your own lusts and to the power of Satan who seeks your ruin Moreover as the Devil has his instruments to draw Men to wickedness one ill man tempting another so Ministers are sent from God to draw you to righteousness and holiness They are the Embassadors and Messengers of Christ and do in his name bescech you to be reconciled to God who is most willing to be reconciled to you if you will but cast away those wicked works which provoke him to anger 2 Cor. 5. 20. O how will it rejoyce the hearts of your Ministers that truly love your Souls to see the success of their labours to have you come to them enquiring what you must do to be saved declaring your repentance for your former evil Courses and your resolution henceforth to become new Creatures Certainly we exhort you to nothing but what is highly reasonable and for your own benefit whilst we perswade you to return to the favour of God Why then will you not hearken to us If a message of mercy should be sent you from the King when you were in danger of death for Rebellion would you not most gladly and thankfully receive it And will you not be as thankful and obedient to the King of kings and as wife to save your Souls as to preserve your Bodies And beside his Word and Ministers God also pleads with you by his providences to bring you to repentance Sometimes he sends afflictions to correct you for your faults to shew you the evil of sin and draw you home to himself and at other times he sends many mercies as I have told you to soften your hearts to engage and allure you to his service And such good use we ought to make of all Gods dealings with us 4. Consider further what engagements you ly under to an holy life by your own profession promises and vows You profess and call your selves Christians the Disciples and followers of Christ Ought you not then to follow his example and obey his Commands if you will make good that name You would think it a great disgrace not to be taken for a Christian but for a Turk or Jew Beware then lest you bring this disgrace upon your selves by an unchristian temper of mind and ill course of life If you are false or cruel Covetous or Lustful like a Turk or Jew it matters little what you call your selves He is not a Christian that 's one outwardly but he that has the same mind and spirit that was in Christ Jesus God will not at the last day judge of men by their names and titles but by their hearts and lives Only it will go much worse with a man that calls himself a Christian and yet lives like an Heathen or Infidel And pray consider how by your Baptism you are solemnly listed under Christs banner to fight against the Devil the World and the Flesh and by the keeping this vow you shew your selves to be Christians indeed But if you are led away by the temptations of Satan and do his works and are ensnared by the vanities of the World the lusts and pleasures of the Flesh you do in effect renounce your Baptism Besides this have you not renewed this same vow at the Holy Communion there openly professing your belief in Christ crucified and promising obedience to him If you have not received this Holy Sacrament though you have long been at years of discretion you then shew your selves by this neglect to be no obedient Disciples of Christ since you do not obey his plain command to do this in remembrance of him Luk. 22. 19. And indeed I fear that many careless people will not come to the Communion because they think it would bind them to lead such a strict and holy life as they have no mind to But do not they cast off Jesus Christ from being their Master who look upon his commands as too strict and severe and will not promise to obey him Yea do they not thereby even disown their Baptism by which they were bound to this obedience So that the same reason which keeps them from the Communion it 's like would keep them from being Baptized if it were yet to be done And what sort of Christians are they that would reject Christian Baptism because it engages them to an holy life If you are not guilty of this neglect but do sometimes come to the Lords Supper to keep up the remembrance of his death and sufferings Then pray consider that by receiving this holy Sacrament you do solemnly renew your vows to be Christ's faithful Servants and Disciples and to walk in sincere obedience to all his holy Laws as you hope for Salvation by his death Wherefore may I not well beseech you to use all due care to live according to this your promise and engagement What a shame is it for a Man to be false to his word much more to his Oath O do not then break that Oath which you have made to God himself by taking this holy Sacrament And call to mind if you have not sometimes on a Sick-bed or in some great danger made the same promise and vow And has not God spared you
was not in vain And to this day will all God's faithful servants find the good effects of thus devoutly applying themselves to God by Prayer For his eyes are ever upon the Righteous and his ear open to their cry He takes pity on them comforts and supports them He 'l lay no more upon them than he enables them to bear and in his good time he supplies their wants and delivers them from their afflictions yea he turns them into blessings and makes all work together for their good as he has promised to them that love him Rom. 8. 28. O what an happiness is it to be acquainted with God to have a due sense of his Providence so as to live upon it and improve it Job 22 21. But how sad is the condition of a wicked Man who has no such knowledge of God no love to him nor any expectations of help and relief from him Even in his greatest prosperity he 's a very miserable Man whilst he lives without God in the World but he feels himself to be so indeed when he falls into any great calamity and knows not which way to turn himself for help and comfort For as wickedness still brings Men into misery as I have before shewn so there it leaves them in the most wretched forlorn condition And the ill temper of their minds adds weight and load to their calamities and grievously encreases the smart of them The sense of their own guilt sometimes torments their Consciences and fills them with fear and horrour Sometimes they rage and fret against those that help'd on their sufferings and sometimes they even blaspheme God himself and murmur against his Providence Whilst the good Man with Job blesses God in all his afflictions these are ready to follow the counsel of his Wife even to curse God and die For being full of anguish and despair they are at their wits end and weary of their very lives as we read of Cain and Judas and such like both in Scripture and other History For my part I do verily think that next to the Devils and those in Hell there are no Creatures in the World more miserable than wicked ungodly People and whilst we see what the common fruit of Sin is here on Earth we may easily be convinced that it leads to Hell and damnation hereafter And all this do men madly and wilfully run into by their own evil doings even as a Man that thrusts his hands into the fire is like to feel pain and smart By forsaking of God they forsake their own mercies and by sinning against him they wrong their own Souls yea their Bodies too and all their Concerns Thus you see that an holy Life is most profitable for us even in this present World preventing much evil and bringing all manner of good along with it Or if a Man should fall into such hard times as to suffer meerly for Religion and a good Conscience he shall then commonly find such wonderful comfort and satisfaction of mind that he will even triumph and rejoyce in the midst of his sufferings as we know the Apostles and primitive Christians did and that especially in hope of the glorious Rewards laid up for good Men in the Heavens But that brings me to the last Consideration I shall mention Lastly Namely That an Holy Life through the rich mercy of God will render us perfectly and eternally blessed in the World to come whereas a wicked course of Life leads to eternal misery and torment According as we live in this World so must we fare in the next for this Life is a state of trial in order to Eternity Even at Death a good Man has ground of much comfort having the testimony of a good Conscience and the sense of God's love so that with Saint Stephen he may commit his Soul into the hands of the Lord Jesus who is ready to receive him But how sad is it with a wicked Man when beside all the pains of his body his mind is tormented with the remembrance of his sins and with the fears of God's wrath But the great difference will be made at the day of Judgment when the sheep shall be set at Christ's right hand and the goats on the left as you have it described Matth. 25. 31 c. To those on the right hand that is the pious and good will be pronounced that joyful Sentence Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the World And then shall they enter into that most glorious Kingdom where neither sin nor sorrow shall ever disturb them more where they shall never feel nor fear any manner of evil or pain either of Soul or Body but shall be admitted into the immediate presence of God where there is all fulness of joy for evermore They shall have such a clear knowledge of the ever-blessed God and such a lively sense of his infinite Perfections as will fill them with Admiration Love and Praise and they shall feel the love of God and their Saviour so fully shed abroad upon them as shall raise their Hearts to the very utmost heights of joy and thankfulness and their mouths shall be filled with Hallelujahs and Songs of Praise and in this most delightful Employment shall they joyn with all the blessed company of Heaven for ever and ever That 's the perfection of all that the joys of Heaven shall never have an end It 's both a most exceeding and an eternal weight of glory that 's promised 2 Cor. 4. 17 18. For ever shall we remain with the Lord 1 Thes. 4. 17. The eternal God will be the portion of his people and their joy in him shall never be lessened or abated through all eternity They shall be always blessing and praising him always satisfied and ravished with the beholding of his Glories and the enjoyment of his love always delighted with the most pleasant and agreeable society of Angels and Saints And never more shall dear friends and companions be separated from each other when once they are met in Heaven Death has now no power over them They are become in some measure even like to Christ himself and there shall see him as he is in all his glory Phil. 3. 21. 1 Joh. 3. 2. But what it is thus to be made like to Christ to see God and enioy him we are not able fully to express or conceive whilst we are here in the body to compare the glories of Heaven to all the riches and honour of Courts and Pallaces here below were greatly to lessen and disparage them So great are those heavenly glories and joys that they can never be clearly known till they are enjoy'd As a blind Man can never well tell what light is till his Eyes are open to discern it It 's enough for us that we have full assurance from the promises of the Gospel that such a state of unspeakable happiness there is provided for good
they would venture upon it And indeed it sinks them thither as naturally as a stone falls to the ground Even here on earth the proud and covetous the malicious and revengeful the profane and sensual do kindle somewhat of Hell in their own Souls and whilst they carry along with them the same wicked temper of mind it must still needs make them most wretched and miserable in another World as long as ever their Souls live and these vices stick to them that is to all eternity Let not him that carries fire in his bosom accuse Gods providence for making the fire hot when he feels it burn him but let him blame his own folly and wilfullness And so must self-condemned sinners be forced to do And now tell me I beseech you Is there not all the reason in the World that you should speedily repent you of your sins and cast them from you with loathing and detestation and henceforward set upon a course of serious holiness that so you may escape all this misery threatned to the wicked and may partake of that glory which is promised to the pious and good Does not a thousand pound a year deserve the labour of one day And will not all the joys of Heaven that shall last for ever and ever abundantly reward our diligence in Gods service for this short life time And are not the eternal torments of Hell enough to restrain Men from a loose and sinful life though it were never so profitable or pleasant here for a little while But you have before heard it fully proved that even at present an holy life is in all respects most for our benefit and comfort So that without doubt a good Man finds more sweetness and satisfaction in the way to Heaven than sinners do in the way to Hell Our gracious God appoints us an easie and honourable service and gives glorious rewards But the Devil is a most cruel Master and sets his slaves to the vilest drudgery and afterward paies them very sad wages Rom. 6. 21 22 23. Whether then will you be Christ's freemen or the Devil's bondslaves Whether will you walk in the good ways of God that bring peace and comfort here on Earth and eternal glory in Heaven or in the crooked paths of sin which now bring sorrow and shame and pain and hereafter will plunge you into eternal misery and torment in Hell Thus are life and death happiness and misery set before you What choice then will you make One would think there was no great difficulty in the case to a Man that has the use of his reason if he will at all make use of it in the affairs of his Soul A little thinking serves turn to convince Men that there is no reason why they should chuse poverty and reproach pain and imprisonment if they can honestly avoid them rather than Riches and Honour ease and liberty But I am sure there is a thousand times less reason for a Man to disobey God and damn his Soul for ever rather than to please and serve him and to make sure of eternal Salvation Wherefore let me again beseech you to take the matter into consideration and think seriously what is most reasonable and most for your own interest and then chuse accordingly And I pray God direct your hearts to make so wise a choice that you may never have cause to repent of it either in this World or that to come Amen CHAP. II. A brief description of an holy life with some short Directions in order thereto IF you now demand of me wherein consists this Holiness of life to which I have been thus long and earnestly exhorting you that I hope you may in some measure understand by reflecting on what I said at the beginning and by attending to what I have intimated all along my Discourse Yet for your assistance I shall somewhat more plainly represent it to you though but very briefly as no other can be expected in this little Paper In the general then as I have before exprest it I am only perswading you to live as becomes true Christians according to your Baptismal Vow in the keeping of which consists your Christianity Now by your Baptism you are engaged to believe in and obey God the Father the son and the Holy Ghost You must sincerely and heartily own God the Father as your maker and Preserver the son of God as your Redeemer and the Holy Ghost as your Sanctifier Guide and Comforter And accordingly must you behave your self both in heart and life And therefore you must renounce the Devil the World and the Flesh which would draw you off from God and must stedfastly believe the Articles of your Christian Faith and carefully keep Gods holy will and commandments all the days of your life Your faith is required in order to obedience For if you do not believe Christ's Gospel you are not like to obey it In these two things then consists the Religion of a Christian to which he is engaged by his Baptism viz. in Believing what Jesus Christ hath revealed and in doing what he hath commanded In short he is a good Christian who does firmly believe his Creed and carefully keep the Commandments The doctrines which we are to believe are indeed more largely and fully delivered in the Holy Scriptures which were written by Men inspired by the Holy Ghost and accordingly ought to be received as the word of God and to be diligently read and stedfastly believed But the chief articles of the Christian Faith are briefly sum'd up in that which we call the Apostles Creed I believe in God the Father c. This I hope you are well acquainted with it being so short and plain and daily repeated in the Church Service and therefore I shall not set it down at large And this also I hope you do believe to be most true You would take it ill if I should question your belief of the Creed without which you are not to be reckoned as Christians But let me advise you to consider seriously and frequently of these great truths contained in the Creed that you may more clearly understand them and be more affected with them And pray see that your belief of them be very firm and deep-rooted in your Soul that so the fruit of your faith may appear in the holiness of your life Without this the bare knowing of the Creed and repeating it never so often will stand us in no stead For as I told you obedience is the end of Faith And all the Articles of our Belief do most plainly tend to make us holy and good if we will but carefully attend to them and consider well of them To shew it in few words If we bâ—â—ieve that God the Father Almighty made us and all the World then are we bound to love and honour him to worship and obey him as our maker and preserver who is Almighty in Power infinite in Wisdom goodnes and all manner
are entirely fixed upon the ever-blessed God as our chiefest good and only satisfying Portion And let us earnestly seek his favour through the Lord Jesus the Mediatour who came into the World on purpose to bring us into a state of Friendship with God that we might love him and be loved of him and live with him for ever in love and joy But alway remember that obedience to God is the only sure evidence of true saving Love He that loves God will hate and abhor sin and wickedness Let the Son pretend what love and honour he will to his Father he does not truly love him except he use all due care to please him And if you do thus sincerely love God as your Father then may you always comfortably trust in him and depend upon him which is another great Duty and brings great peace and quiet to our minds Isa. 26. 3 4. Whilst you live in obedience ro God's commands you have a sure interest in his Promises and may safely rely upon his good Providence for the performance of them Wherefore whatever your wants your dangers or sufferings are do not distrust the Providence of God but wait patiently and do your own duty and be assured God in his good time will succour and relieve you he will direct comfort and strengthen you Let all the experience you have hitherto had of his loving-kindness engage you to trust in him as long as you live And take great care that you never murmur nor repine against God under any affliction whatever when you meet with the heaviest crosses and disappointments or lose your dearest Relations and Friends say with holy Job The Lord gives and the Lord takes away blessed be the Name of the Lord. Beseech God to teach you that excellent Lesson of Contentment in all Estates Phil. 4. 11 12 13. Though you may be low and poor in the World yet consider you have always cause to be thankful but never any reason to complain God knows what condition is best for us and let us leave it to him to chuse what we shall have We that deserve nothing but wrath and misery ought to acknowledg the great goodness of God that we are on this side Hell It is if the Lord's mercies that we are not utterly consumed and that we do enjoy any measure of comfort Think how poor the Lord Jesus was for our sakes who had not where to lay his Head and was ministred to by the substance of others and in the same mean Condition did the holy Apostles live Your low Condition frees you from a great many snares and temptations and from a great many cares and sorrows that rich People meet with If you but truly love God and have a treasure in Heaven you are very rich though you have neither Gold nor Silver Fear not but God will give you and yours Food and Raiment and having that let us be content and thankful Yea let us put the very worst that we should starve to Death for want of Bread which not one of a thousand does in times of Peace and Plenty yet if our Souls be fit for Heaven and carried thither we shall have no cause to complain of the manner of our Death I have heen a little the larger upon this for the sake of poor People who are too apt to be discontent and to murmur at their Condition though alas they commonly bring themselves into it or make it much worse by their own careless and loose lives as was before mention'd And yet before I proceed to the Duty you owe to your Neighbour let me in a few words direct you as to the Worship of God in Prayers and Praises This is a duty most frequently enjoyn'd in Scripture and practised by all good Men and the very Light of Nature may direct us to it We have daily need of God's mercy and do daily taste of it and therefore are we taught to pray continually and in everything to give thanks To God alone must we offer up our Prayers and Praises in the Name of Jesus Christ as he himself teacheth us Matt. 4. 10. Joh. 16. 23. We must not pray to Angels or Saints nor make use of them as our Mediatours for this is the peculiar Office of Christ who died for us and is now interceeding at the right hand of God 1 Tim. 2. 5. Heb. 7. 25. Wherefore we mean sinful Creatures must always come to God in the Name of Christ and for his sake alone hope for the favour of God the pardon of our Sins the acceptance of our Persons and Services and the Salvation of our Souls And our Saviour teacheth us to worship God in a pure and Spiritual manner with our Hearts and Souls because he is a Spirit and searches the hearts of Men Joh 4. 23. Wherefore by no means may we make any Image or Picture of God nor may we give Religious Worship to an Image which is directly contrary to the second Commandment Neither may we frame in our minds any bodily shape or likeness of God when we pray to him but must conceive of him as a most pure and glorious Spirit most powerful and wise and good who fills the whole World with his Presence and is always near to us though not to be seen with bodily Eyes and hears our Prayers and knows our wants and is both able and willing to help us Our Saviour hath commanded us to pray in private when we are alone Matth. 6. 6. And there he taught his Disciples how to pray and hath given us that most excellent Form which we call the Lord's Prayer Our Father which art in Heaven c. which by the way may assure us that Forms of Prayer are very lawful And the Lords Prayer may both serve for a Pattern to direct us in all our Prayers and also is it self most fit to be used and joyned to our other Prayers But it is not proper to use the Belief and the ten Commandments for Prayers as the manner is of poor ignorant People though we ought often to think of them or rehearse them for the quickning of our Faith and the guiding of our Lives Upon all occasions in all our troubles and distresses let us be much in Prayer to God and still seek to him for mercy and comfort who is always nigh to them that call upon him in truth and sincerity Would the poor Man seek as earnestly to God for relief as he does to his rich Neighbour he would find it the surest course to have his wants supplied And let us also frequently be lifting up our Hearts to God in Thanksgiving and Praise for all his mercies and favours which he bestows upon us Thus may even the poorest Man have his mind often employ'd when he is at his Work in the Shop or in the Field or when he is walking in the way or sailing on the Seas which would not hinder but further his Labours and make them more easie and