Hebraisme is in Ier. 14.5 Zach. 12.10 and 3.4 See also Psal 65.11 from his dwelling-place that is every of them coming from or being thrust out of his dwelling or home as the Greek saith they are thrust from their glorie V. 16. from the hand of hell that is from the power of the grave death damnation So of all the faithfull he saith I will redeeme them from the hand of hell Hos 13 14. but so can no man redeem himself Psal 89.49 Hand is put for power as Psal 22.21 And this is meant of the resurrection and redemption of body and soul from damnation by Christ for he will receive me or when he shall receive or take me meaning up into heaven where God himself is 1 Thes 4.14 Ioh. 14.3 This manner of speech is used in Gen. 5.24 Henoch was no more for God received him Vers 17. Fear thou not that is be not dismayed or overcome with fear The Hebrew phrase usually when it counselleth or prayeth against a thing meaneth the height and full measure of it So Fear not Gen. 50.19 and Grieve not Gen. 45 5. that is be not overcome with grief So lead us not into tentation Mat. 6 13. that is let us not be overcome with tentation 1 Cor. 10.13 Therefore that which one Euangelist writeth Fear not Mat. 28.5 another writeth be not astonied Mark 16.6 noting the excesse of fear Vers 18. take any thing Heb. take of all that is ought of all that he hath For we brought nothing into the world and it is certain that we can cary nothing out 1 Tim. 6.7 Iob 1 21. Vers 19. Though in his life that is whiles he liveth So Psal 63.5 and 104.33 and 146.2 he blesseth his soul that is himself as it is written Soul thou hast much goods laid up for many yeares live at ease eat drink and take thy pastime Luk. 12.19 will confesse thee will commend laud and celebrate thee doest good to thy self that is makest much of cherishest pamperest thy self So good is used for worldly pleasure and emoluments Psal 4.7 Vers 20. It shall come to weet the soul forespoken of or the person or Thou shalt come to the generation of his fathers that is to his wicked predecessors that are dead and gone as the godly also at their death are gathered to their fathers and people Iudg. 2.10 Deut. 32.50 or to the habitation of his fathers their house or lodge for so Dor is used for an habitation Isa 38.12 to continual-ay they shall not see or which for ever shall not see the light to weet the light of the living here on earth as Psal 56.14 Iob 33.28.30 nor the light of joy in the world to come being cast out into the utter darknes Mat. 8.12 Vers 12. understandeth not or discerneth not wanting prudence A repetition of the 13. verse with a litle change of jalin lodgeth into jabin understandeth Annotations Psalm L. Vers 1. A Psalm of Asaph that is made by him or to Asaph that is committed unto him to sing For Asaph was a Seer or Prophet which made Psalms as did David 2 Chron. 29 30. Also he and his sonns were singers in Israel 1 Chron. 25.2 The God of Gods that is God of all Angels Iudges and Rulers of the world or The mighty-God the God Iehovah Three titles of God here used together Ael Aelohim Iehovah So in Iosh 22.22 the going-in that is the West where the Sun setteth or after the Hebrew phrase goeth in as at the rising it is said to goe-out or come forth Gen. 19.23 Vers 2. out of Sion the state of the church under the Gospel Heb. 12.18.22 Psal 2.6 therefore in this Psalm the legall sacrifices appointed at mount Sinai are reproved and the worship of God in spirit and truth commended the wholl perfection or the Vniversalitie of beauty that is which is wholly and perfectly beautifull See the like praise of Sion Psal 48.3 Lam. 2.15 shineth-clearly as the sun shineth in his strength that is appeareth in glorious majesty This also is a sign of favour Iob 10 3. Psal 80.2 So God shined from mount Paran Deut. 33.3 Vers 3 Our God come a prayer to hasten his coming as in Rev. 22 20. or as the former our God will come fire shall eat that is consume devour So God is called an eating fire Deut. 4 24. that is as the Apostle expoundeth it a consuming fire Heb. 12.29 and the sight of his glory on mount Sinai was like eating consuming fire Exod. 24.17 and fire out of his mouth eateth Psal 18.9 a storm be moved a tempest raised which maketh fire the more fierce and forceable And these things signify Christs judgements against hipocriticall carnall worshipers see Mal. 3.1.2.3 Mat. 3.12 Vers 4. call to the heavens c. that heaven and earth may bear record as in Deut. 31.28 and 32.1 Isa 1.2 Vers 5. have stricken my covenant or have cut that is made covenant with me with sacrifices For at holy covenants the sacrifices were cut asunder and they went between the parts Gen. 15.10.13.18 Ier. 34.18 See Psalm 25.10 See also a covenant between God and his people with sacrifice Exod. 24 4.-8 Vers 6. And the heavens hereby may be meant the heavenly Angels as in Ioh 15.15 or the meteors in the aier thonder lightning c. Exod. 19.16.18 See also Psalm 97.6 and 89.6 he is judge himself in his own person and not by his servants onely as afore time Heb. 1.1.2 2 Tim. 4.1 Vers 7. testify to thee that is give thee contestations admonitions charges c. to cause the more obedience as Nehem. 9.29 2 King 17.15 Exod. 19.21.23 or testify against thee as this phrase somtime signifieth Deut. 4.26 and 31.28 that is convince thee of disobedience Both these are done in this Psalm vers 14.15.18.19 c. Vers 8. for thy sacrifices so elswere he saith I speake not to your fathers c. concerning sacrifices Ier. 7.22 are before me so the Greek explaineth it and so Israel used to weary God with outward offrings Isa 1.11.14 Mic. 6.6.7 Amos 4.4.5 Vers 9. goat-bucks the hee goats such with bullocks were principall in the sacrifices Num. 7.17.23 c. Psal 66.15 Vers 11. store-of beasts all sorts of beasts that range about So Psal 10.14 Vers 14. a confession a thank-offering There was an oblation in the law thus called Levit. 7.12.15 mentioned also in Psal 116.17 and 107.22 which the Apostle openeth exhorting to offer the sacrifice of praise continually to God that is the fruit of the lipps confessing to his name Heb. 13.15 See also Psa 95.2 vowe to the most high that is to God Gen. 14.18 so he that in Luk 6.35 is the Most high in Mat. 5.45 is our Father which is in heaven To him vowes were made with prayers Gen. 28.20 Psal 61.6 and paid with thanksgiving Psal 65.2 and 66.13.14 and by law their paiment was required Deut. 23.23 Eccles 5.5 Psal 76.12 and there were sâ—crifices for
as the Hebrew phrase is belongeth Hereupon a man of tongue is for a pratler or calumniator Psal 140 12. large or wide broad of heart meaning prowd as Prov. 21 4. I cannot here the word bear or suffer is to be understood as is expressed Prov. 30.21 So Iob 31.23 and in Greek 1 Cor. 3 2. Vers 8. In the morning that is every morning or early see Psal 73 14. Annotations Psalm CII Vers 1. FOr the poor agreeing to his estate or of the poor overwhelmed with fears cares sorowes c. See Psal 61 3. Vers 4. as smoke or with the smoke vanishing in the aier so verse 37 20. The Hebrew letters beth with and caph as are one like another and sometime put one for another as 2 Sam. 5 24. with 1 Chron. 14 15. an hearth the place whereon fire burneth Compare Iob 30 30. Vers 5. as grasse or as the herbs smitten with blasting Amos. 4.9 Vers 6. to my flesh that is my skin as Iob 19 20. so elswhere skin is put for flesh Iob 18 13. See also Lam 4 8. Vers 7. a Pelican a bird living in wild and desolate places Zeph. 2 14. Isa 34.11 It seemeth to have the name in Hebrew of vomiting and to be that fowl which we call the shovelard which swalloweth shell fishes and after vomiteth them to get the fish It was a bird unclean by the law Levit. 11 18. Some think it to be the bittour which maketh a lowd and dolefull noise Compare Iob 30 29. Vers 9. rage against me or vaunt against or would-make a fool of me the Greek saith that praise me meaning feighnedly The word signifieth to lift up with praise and glory and also ingloriously to vaunt rage or be mad see Psal 5 6. and 75 5. The word against is here to be understood as in Prov. 8 36 he that sinneth against me An example of such raging madnes see against Christ Luk. 6 11. Vers 12. declined or stretched-out as the shadow of the sun when it is neer down which though it seem longer yet soon passeth away So Psal 109 23. and 144 4. Vers 13. sittest that is continuest as the Greek explaineth it for sitting and standing as after in verse 27. are often used for sure and setled abiding thy memoriall or remembrance of thee so Psal 135 13. from Exod. 3.15 Vers 14. the appointed time promised for restauration of the church as Dan. 9.2 24 25. c. Ier. 29 10. Vers 15. delight or do favour the stones though ruinous as Neh. 2 13. c. and 4.2 Zach. 1.12 Vers 18. the lowly so the Greek here turneth it which elswhere we call heath that groweth in the wildernes Ier. 17 6. and 48.6 by the name in Hebrew it seemeth to be some naked shrubbe and so a fit resemblance of Gods afflicted people made low naked desolate by their enemies Or we may turn it the broken-down or ruined from Ier. 51 58. Vers 19. This shal be or Let this be written to weet for remembrance to ages after as Exod. 17 14. Deut. 31.19 21. This sheweth these to be prophesie for our times that shal be created that is restored and made anew as Psalm 104.30 Isa 65 18. created in Christ Iesus unto good works Eph. 2 10. so a people born Psalm 22 32. Vers 20. the height of his holynes that is his holy high-place meaning heaven This is taken from Deut. 26.15 Vers 21. groning or mournful-cry so Psal 79.11 sonns of death appointed to die as Psal 79.11 Vers 24. in the way in the course of my life see Psal 2.12 Vers 25. take me not away or make me not ascend Vers 26. Afore-time that is At the beginning as Hebr. 1.10 where these things spoken to God are applied to Christ to prove his godhead Vers 27. shalt stand that is indure or continue as the Greek expresseth it Hebr. 1.11 change them by folding them up as the Greek explaineth Hebr. 1 12. for the heavens when they are changed shal be folden like a book Isa 34 4. Vers 28. art the same or art he that is unchangeable Mal. 3 6. Iam. 1.17 Vers 29. shall dwell to weet in Sion verse 14.22 as is also expressed Psalm 69.36 37. before thee that is so long as thou doost dure meaning for ever as the Greek well explaineth it So before the moon and sun Psal 72.5 17. is so long as the Moon and Sun indure Annotations Psalm CIII Vers 2. ALl his rewards that is any of his benefits All is often used for any Psal 147 20. 1 King 10.20 and rewards for benefits see Psal 13.6 Vers 3. sicknesses all diseases greifs and punishments in soul or body and spiritually sinns are meant by the word sicknesses Exod. 15 26. Deut. 28.59 61. Isa 33 24. See also Psal 41.5 and 147 3. Vers 4. pit-of corruption death and the grave whither men hasten by their sinns till God by chastisement bringeth them to repentance and then spareth them See this at large handled Iob 33.1.9.23.24.27 28.30 Vers 5. good-things Hebr. the good-thing see the note on Psal 65.5 is renewed or thou renewest thyself as an eagle as thy youth thy flesh being fresher then in childhood thou returning to the dayes of thy youth as is said Iob 33 25. This change is by the renewing of the mind Rom. 12 2. wrought by the holy Ghost Tit. 3 5. as an eagels which casteth her feathers yerely and new grow up whereby she seemeth fresh and yong flieth hie and liveth long Compare Isa 40.31 Vers 6. justices that is all maner justice and that which is chiefest Things are often spoken of plurally for their excellency So wisdomes Prov. 9.1 Vers 7. his wayes wherein men ought to walk as Exod. 18 20. Psal 25.4.5 or therein himself walketh his administration his works as Psal 77 20. Iob 40 14. This later seemeth most meant here by comparing it with Exod. 33 13. and 34.6 7. Vers 8. long-suffering or slow-to-anger see Psal 86.15 Vers 9. contend or chide compare Isa 57 16. keep understand his anger or enimitie as both Greek and Chaldee do explain it sometime the Hebrew it self manifesteth the defect as he set 1 Chron. 18 6. that is he set garrisons 2 Sam. 8.6 This phrase is taken from the law Levit. 19 18. So Ier. 3.5 Nahum 1 2. See also Psal 109 21. Vers 14. our forming that is our formed-nature and condition our matter and form the originall word properly is a formed-vessel of earth applied to our frail estate Rom. 9.20 21. somtime this is spoken of our fictions and sinfull imaginations Gen. 6.5 Deut. 31.21 and so the Chaldee interpreteth it here Vers 15. as the grasse c. that is few and transitorie though making a fair shew Compare Psal 90.5 6. Iob 14.1.2 Iam. 1.10 11. 1 Pet. 1.24 V. 16. not know it or know him that is he shall have no more place here So Iob 7.10 Vers 18. to do them this noteth the outward practise and operation
they went to Baal-pehor and separated themselves unto that Shame Bosheth Hos 9 10. and so Jeremy calleth the Idols Shame or Confusion Ier. 3 24. and 11 13. the dead idols that have no life or breath and so are opposed to the livig God Ier. 10 5 10. 1 Thes 1 9. Vers 29. brake in with violence killing 24. thousand men Num. 25 9. Vers 30. Phineas nephew of Aaron the Priest he being zelous for the Lord thrust thorow with a spear Zimri and Cozbi that wrought abomination Num. 25 7 8 c. Vers 31. for justice for a just action though don without ordinary authoritie and God rewarded him for it Num. 25 11 12 13. Vers 32. Meribah that is Contention where they strove with the Lord Num. 20 13. See Ps 95.8 evil was Gods displeasure towards Moses who uttering his anger for it was deprived of comming into the land of Canaan Num. 20 12. Deut. 3 25 26. Vers 34. the peoples the heathens in Canaan as is noted Iudg. 1 21 27 29 30.31 33. though God commanded them Exod. 23 32 33. Vers 36. idols or images named in Hebrue of the curious labour spent in framing and serving them Ier. 10.9 Isa 44 9 12 13 15. or of sorowes that they bring to such as worship them Psalm 16 4. somtime they are called Gods 2 Sam. 5 21 compared with 1 Chron. 14 12. a snare a scandal as the Greek saith whereby they fel into miseries Iudg. 2 12 13 14 15. Exod. 23 33. Vers 37. devils the idols forementioned whereby devils are worshipped and not God as 1 Cor. 10 19 20. Rev. 9 20. 2 Chr. 11.25 Deut. 32.17 Lev. 17 7. Devils here are called Shedim Wasters in opposition to Shaddai God Almighty Psal 68. â—5 Vers 39. whored committed spiritual whordom that is idolatrie see Psal 73 27. Iudg. 2.17 Eze. 23 7 37. Vers 42. their haters the heathens round about as was prophesied Levit. 26 17. and fulfilled Iudg. 3 8 14. and 4 2. and 6 1. and 10 7 8 9. and 13 1. Vers 43. Many times by Ehud Barak Gedeon Iephtah Samson c. Iudg. 3. and 4. and 7. and 11. and 15. Nehem. 9 28 30. by their counsel that is purposely and advisedly as 1 Chron. 12 19. Vers 46. gave them that is procured mercy or favour towards them Vers 47. from the heathens among whom diverse Israelites were scattred by reason of their often troubles at home So 1 Chron. 16 35 36. to glory that we may glorie or commend our selves The fifth Book Annotations Psalm CVII THe fifth book see Psal 42 1. Vers 2. whom he hath or that he hath redeemed them of the distresser or of distresse Vers 3. the sea that is the south where the red sea was situate from Judea as the Chaldee explaineth it the southern sea for the main sea was west-ward Ios 23 4. and so is often used for the West Vers 4. desert way Hebr. desert of way meaning where no was as verse 40. see also Isa 43 19. This estate figureth out mens dispersion among the peoples of the world Ezek. 20 35 36. when men are without the law Rom. 2.14 dwelling city Hebr. city of habitation or seating so vers 7 36. that is no harbour or place of refreshing for wild and venemous beasts onely haunted there Ier. 2.6 Deut. 8.15 Compare also Eccles 10.15 Gen 21 14 15 16. Vers 5. overwhelmed fainted see Psal 61 3. Vers 9. with good or good-things as the Greek explaineth it see Psalm 65 5. Luk. 1 53. Vers 10. shadow of death that is terrible darknes meaning hereby sore afflictions in body and soul See Psal 23 4. Isa 49 9. and 9 2. Mat. 4 15. Luk. 1 79. affliction as with cords and fetters see Iob 36 8 9 c Vers 16. barrs that is all the most strong hinderances so Isa 45 2. Vers 17. Fools evil disposed persons so named of their unadvised-rashnes see Psal 38 6. are afflicted or bring affliction on themselves Vers 18. soul that is appetite see the like in Iob 33 20. and the contrary in Psal 78 18. gates that is imminent peril of death see Psal 9.14 Iob 33.22 Vers 20. healeth them example in Hezekiah 2 King 20 1 4 5 7. and the contrary in Asa 2 Chron. 16 12 13. for God woundeth and healeth Deut. 32 39. Hos 6 1. Iob 33 19 24. corruptions that is corrupting-diseases or corrupting-graves whereinto they are ready to come see Psal 7.16 Iob 33 28 30. Vers 22. of confession that is thank-offrings see Psal 50 14. Vers 23. doe labour that is occupy or get their living so Rev. 18.17 Vers 25. rayseth-up or maketh-stand which noteth also the continuance of the storm See an example Ion. 1 4. Vers 29. he setteth or restoreth-firm See Mat. 8 26. Ion. 1 15. Vers 30. because they or when they that is the wayes Vers 32. the sitting or the Assise session of the Elders or Senators the governours of the people Vers 33. He putteth rivers that is he turneth watry fruitful places to a dry barren desert Rivers here as waters in Isa 32 20. Eccles 11 1. are put for most fertile grounds as wildernes for a dry barren ground Deut. 8.15 yssues that is places where water-spring are thirstines that is a thirsty dry land Vers 34. saltnes that is a salt barren land so Ier. 17 6. Iob 39 9. for salt causeth barrennes Deut. 29.23 Iudg. 9.45 Vers 35. land of drought that is a dry barren land compare Isa 41.18 Vers 37. yield fruitful revenue Hebr. make fruit of revenue or increase see Psal 1 3. Vers 39. And they are that is And again when he curseth them they are minished c. the contrary to the former blesseth is to be understood as in the law Deut 28 4.18 restraint either of liberty by imprisonment as Isa 53 8. or of any blessing Vers 40. contempt a base contemptible estate so Iob 12 21. deformed-wildernes or wild ground unordered so Iob 12 24. Vers 41 rayseth up or setteth in a high place safely so 1 Sam. 2 8. Psal 113 7 8 Vers 42. all inâ—urious-evil that is all evil persons that deny Gods providence or blame his administration shall have their mouthes stopped so Iob 5 16. and so pride is for prowd persons Psal 36 12. Vers 43. Who is wise a complaint how few there be that mark these things and an intimation that every wise man will observe them so Hos 14 10. Ier. 9 12. and they shall or as before who will understand Annotations Psalm CVIII Vers 2. YEa with my glorie that is with my soul and tongue as Psal 16 9. or Yea my glorie to weet shall sing This Psalm is composed of the 57. Psalm from the 8. verse to the end and of the 60. Psalm from the 7. verse to the end see the annotations there Vers 7. answer me or us see Psal 60 7 c. Vers 14. valiantnes that is valiantly and so prevaile as Balaam prophesied Num. 24 18.
of the verb which sometime the Hebrew it self explaineth as he not the King of Israel 1 King 22.33 for it was not the King 2 Chron. 18.32 so he overseer 2 King 25.19 for was overseer Ier. 52.25 and sundry tho like excellent or noble glorious wonderfull an honourable title given to Christians See Psal 8.2 all my delight in them or in whom all my pleasure is Hebrew Chephtsi-bam that is my pleasure in them so in Isa 62.4 the church is called Chephtsi-bah that is my pleasure in her Vers 4. Their sorrowes shall be multiplied or are multiplied This is meant of Idolaters who hastily endow that is offer sacrifice to another God and so increase their griefes which may be understood of afflictions or of grievous Idols for the Hebrew ghnatsabim sorrows is often used for Idols as in Psal 115.4 and so the Chaldee paraphrast taketh it here Accordingly the sense may be this They whose grievous-Idols are multiplyed they that endow another God I will not powre out their oblations that is I will not pertake with them or be a mediatour for them endow an other or hasten to an other A similitude from dowries given in mariages meaning gifts and oblations hastily brought for divine worship powre-out-oblations or shed-offerings effusions properly put by figure of speech for effused or powred out liquor commonly called drink offerings which were wont to be powred-out upon the sacrifices and by Gods law were to be of wine or Shecar Num. 15.5 7 10 and 28 7. but among idolaters were of blood take-up their names or beare their names that is not mention or speak of them according to the law Exod. 23.13 Ias 23.7 Vers 5. Of my part or of my partage that is of the inheritance parted shared and dealt unto me So the Greek turneth it of mine inheritance The word is generally used for lands oities goods spoiles c. that are shared out And this here hath reference to the law of the Priests which had in part among the people for that the Lord was their part and inheritance Num. 18.20 The Lord is his peoples part or share Ier. 10.16 and 51.19 and again his people are called his part Deut. 32.9 my cup that is measure and portion of joyes or afflictions Psal 23 5 and 11.6 my lot this also is used for an inheritance obtained by lot Ios 18.11 Iudg. 1.3 The Apostle calleth Christs church by this name 1 Pet. 5.3 Vers 6. The lines or cords such were used in measuring of lands or heritages Psal 105.11 and 78.55 2 Sam. 8.2 and figuratively a line is put for the portion measured Ios 17.5.14 is faire for me or which is faire unto me that is which pleaseth me well Vers 7. Counselled me given me counsell by his word and spirit touching my sufferings and the glory that shall follow 1 Pet. 1.11 Luk. 24.25 26. God is wonderfull in counsell and excellent in work Isa 28.29 Vers 8. I have proposed equally-set or levelled the Greek which the Apostle followeth saith I beheld-before Act. 2.25 he is at my right hand The word is is supplied Act. 2.25 For God be at the right hand is powerfully to assist and comfort as on the contrary for Satan to be there is greatly to resist and annoy Psal 109.6 Zech. 3.1 I shall not be moved or that I be not moved Act. 2.25 Vers 9. My glory This by the Apostle is applied to the tongue Act. 2.26 which is the instrument wherewith we glorifie God See Psal 30.13 and 57.9 Gen. 49.6 dwell in confidence or abide with hope that is boldly safely and securely meaning that his flesh his body should abide or rest in the grave with sure hope of rising again from death the third day Vers 10. My soul The Hebrew Nephesh and Greek Psuchee which we call Soule hath the name of breathing or respiring and is therefore sometime used for the breath Iob 41.12 it is the vitall spirit that all quick things move by therefore beasts birds fish and creeping things are called in scripture living soules Gen. 1.20.24 And this soule is sometime called the blood Gen. 9.4 because it is in the blood of all quick things Levit. 17.11 It is often put for the life of creatures as keep his soule Iob 2.6 that is spare his life a righteous man regardeth the soule of his beast Prov. 12.10 that is the life so to seek the soule is to seek ones life to take it away Psal 54 5. Mat 2.20 It is also many times used for ones self as Job justified his soul that is himself Iob 32.2 take heed to your soules that is to your selves Deut. 4.15 so Gen. 19.20 Luk. 12.19 And thus it is put for the person or whole man as give me the soules that is the persons Gen. 14.21 so an hungry soule Psal 107.9 a full soul Prov. 27.7 a weary soul Prov. 25 25. eight souls 1 Pet. 3 20. seventie five souls Act. 7.14 and many the like It is used also for the lust will or desire as Psal 41.3 Exod. 15.9 for the affections of the heart Psal 25 1. for the body of man that hath life and sense Psal 105 18. and 35 13. and finally it is sometime a dead body or corps Num. 5 2. and 9.10 and 19.11.13 though this be figurative and very unproper for at ones death the soul goeth out Gen. 35 18. The word being thus largely used is to be weighed according to the matter and circumstances of each text For this here in the Psalm compare it with the like in other places Psal 30 4. and 116 8. and 89 49. and 88 4. and 94.17 Christ gave his soul for the ransom of the world and powred it out unto death Isa 53 12. Mat. 20 28. Iohn 10.11 15.17 and 15.13 to hell or in hell in deathes-estate or deadly-hed This word hell properly signifieth deep whether it be high or low and though by custome it is usually taken for the place of Devils and damned wights yet the word is more large and as heaven is not onely the dwelling place of God and his saints but generally all places above us where the starrs the clowds the winds the birds c. are as is shewed Psal 8 9. so hell is all places beneath Wherefore it may in this large sense serve to expresse the Hebrue word Sheol here used which Sheol is a deep place Iob. 11 8. Prov. 9 18. and said in scripture to be beneath Psal 86 13. Deut. 32.22 Isa 14.9 as heaven is above and it with the Greek word haides is opposed to heaven Psal 139 8. Amos 9 2. Mat. 11 23. It cometh of Shaal to Crave ask or require because it requireth all men to come unto it and is never satisfied Psal 89 49. Prov. 30.15 16. and 27.20 It is a place or state which all men even the best come unto for Jaakob made account to goe thither Gen. 37 35. and Job desired to be there Iob 14.13 for he knew it should be
defense verse 23 And I said in mine hast I am cut-hence from fore thine eyes thou heardst yet-certainly my praiers voice when I to thee did cry verse 24 O all his saints Jehovah love doe yee Jehovah keeps the faithfull and payeth him plenteously that haughtines doeth verse 25 Be ye confirmd and strong let your heart bee all that wait for Jehovah hopefully PSALM XXXII 1 An instructing psalm of David O Blessed he whose trespass is forgiven whose sin is covered verse 2 O blessed is the earthly-man to whom Iehovah shall not impute iniquity and in whose spirit is no deceit verse 3 Because I ceased-speaking my bones wore away-with age in my roring all the day verse 4 For day and night thy hand was heavy upon me my moisture was turned into the droughts of sommer Selah verse 5 My sinn I acknowledged to thee and my iniquity I covered not I said I will confesse against me my trespasses to Jehovah and thou forgavest the iniquity of my sin Selah verse 6 For this shall every gracious-saint-pray unto thee at the time of finding surely at the floud of many waters unto him they shall not reach verse 7 Thou art a secret-place to me from distress thou wilt preserv me with showting-songs of deliverance thou wilt compass me Selah verse 8 I will make-thee prudent and will teach thee in the way that thou shalt go I will give-counsel mine eye shall be upon thee verse 9 Be not ye like a horse like a mule without understanding whose mouth must be stopped with bit and bridle which come-not neer unto thee verse 10 Many paines are for the wicked but he that trusteth in Iehovah mercy shall compasse him verse 11 Rejoyce ye in Jehovah and be glad ye just and shout-joyfully all ye right of heart PSALM XXXII O Blessed he whose transgression is pard'ned whose sin cov'red is verse 2 O blessed is the man to whom the LORD imputes no viciousnes and in whose sp'rit deceit none is verse 3 My bones with-age-did-wear-away because from speaking I did cease in mine out-roring all the day verse 4 For day and night thy hand sore-lay on me my moisture was turned into the sommers droughts Selah verse 5 Ny sin to thee I knowledged my viciousnes I not cov'red I said I will confesse to JAH gainst me my faults and thou pard'nedst my sinns iniquity Selah verse 6 For this shall every man-godly at time of finding pray to thee at many waters floud surely to him they shall not reaching-bee verse 7 Thou art a secret-place to me me from distress thou keepst-away with shrill-songs of deliv'rance-free thou wilt encompass me Selah verse 8 Thee prudent-make and teach will I in way wherin thou shouldest goe I counsell-will on thee mine eye verse 9 As Horse as Mule be ye not so Which doe not understand whose jaw with bitt and bridle must be tyde which naer to thee els doe not draw verse 10 Paines many for the wicked bides But he that in Jehovah trusts mercy shall compasse him about verse 11 Rejoyce in IAH be glad ye just and all right hearted-joyfull-shout PSALM XXXIII verse 1 REjoyce ye just in IAH praysing becomes the righteous decently verse 2 With Harp confesse IAH with Psalt'rie with ten-stringd Lute Psalme to him sing verse 3 O sing unto him a new song with triumph make melodious noise verse 4 For right'ous is Iehovahs voice and faithfull all his action verse 5 He loves justice and judgement-right the earth is full of IAHS mercee verse 6 By word of IAH the heav'ns made he and all their host by his mouths sp'rit verse 7 The waters of the sea doth he make as an heape together-rise he puts the deeps in treasuries verse 8 In feare of IAH the whole earth be Let all the worlds inhabitants for him with-fearefulnesse-back-goe verse 9 For he hath said and it was so he hath commanded and it stands verse 10 Iehovah he doth dissipate the counsell of the nations the peoples cogitations he breaking-doth-annihilate verse 11 Iehovahs consultation shall stand unto eternitee and his hearts cogitations be to ev'ry generation verse 12 O blessed is the nation whereof Iehovah God shall be the people which chosen hath he for to be his possession verse 13 From heavens Iehovah vieweth-well doth all the sons of Adam see verse 14 Looke from his dwelling place doth he to all that in the earth doe dwell verse 15 Their heart together form doth he attendeth unto their works all verse 16 There is no King that saved shall by multitude of army be Delivâ—red is no Champion by multitude of able-force verse 17 False for salvation is an horse and by his much pow'r riddeth now verse 18 Loe IAHS eye is to them that have his feare that wait for his mercy verse 19 Their soule from death to reskew-free and them alive in famine save verse 20 Our soule for IAH waits-earnestly our succour and our sheild is he verse 21 For glad in him our heart shall be for we trust in his name holy verse 22 Iehovah let upon us be thy merciful-benignity according as we hopefully have expectation for thee PSALM XXXIII SHout-joyfully ye just in Jehovah praise becommeth the righteous verse 2 Confesse ye to Jehovah with Harp with Psaltery with tenne-stringed-instrument sing-Psalme unto him verse 3 Sing ye to him a new song doe-well playing-on-the-instrument with triumphant-noise verse 4 For righteous is the word of Jehovah and all his work is faith verse 5 He loveth justice and judgement the earth is full of the mercy of Jehovah verse 6 By the word of Jehovah the heavens were made and all the host of them by the spirit of his mouth verse 7 He gathereth together as an heap the waters of the Sea he giveth the deeps into treasuries verse 8 Let all the earth be-in-fear of Jehovah let all the inhabitants of the world shrink-with-feare for him verse 9 For he said and it-was hee commanded and it stood verse 10 Iehovah dissipateth the counsell of the nations he-bringeth-to-nought the cogitations of the peoples verse 11 The counsell of Iehovah shall-stand for ever the cogitations of his heart to generation and generation verse 12 O blessed is the nation whereof Iehovah is God the people that he hath-chosen for a possession to himselfe verse 13 From the heavens Iehovath doth behold doth see all the sonnes of Adam verse 14 From the firme-place of his dwelling he looketh-forth unto all the inhabitants of the earth verse 15 He formeth altogether their heart hee discreetly-attendeth unto all their works verse 16 There is no King saved by multitude of a power a mighty-man shal not be delivered by multitude of able-strength verse 17 A horse is falshood for salvation and shall not deliver by multitude of his power verse 18 Loe the eye of Iehovah is unto them that feare him to them that hopefully-wait for his mercy verse 19 To rid-free their soul from death and to keep-them-alive in famin verse 20
voice of trumping-shaulin verse 7 Psalm-sing ye unto God psalm-sing sing-psalm unto our King sing-psalm verse 8 For God is King of al the earth psalm-sing ye of instruction verse 9 Over the heathens God reigneth his holy throne God sitts upon verse 10 Princes of peoples gath'red are people of Abra'ms God-mighty for unto God the earths shields are he is exalted vehemently PSALM XLVIII Sing this as the 44. Psalm verse 2 GReat is Jehovah and with-praise extolled veh'mentlie within the citie of our God his mount of sanctitie verse 3 Faire in her situation the whole earths joyfulnes mount Sion in sides of the North the great Kings citie is verse 4 God in her lofty-pallaces for refuge known is hee verse 5 For loe the Kings assembled were together gone they bee verse 6 Themselves did see so wondred they they troubled frighted were verse 7 Trembling did take them there and payn as hers that child-doth-beare verse 8 With Eastern wind the Tarshish ships thou-breakest-all-abroad verse 9 As we have heard so have we seen in citie of our God in citie of the God of hosts the everbeing-Jah God firmly-will-establish it eternally Selah verse 10 Within thy pallace we O God have minded thy mercie verse 11 As thy name so thy prayse O God to ends of th' earth shall bee of justice thy right hand is ful verse 12 Let Sion mount rejoyce for thy judgements let daughters of Judah make-gladsom-noyse verse 13 Compass Sion about it goe the turrets therof tell verse 14 Set ye your heart on fort thereof her pallaces view-well that ye may tell to th'after age verse 15 That this-same God wil bee our God for ever and for ay guide us til death wil hee PSALM XLVIII 1 A song a psalm to the sonns of Korach verse 2 GReat is Jehovah and praysed vehemently in the citie of our God the mountayn of his holynes verse 3 Fair in situation the joy of al the earth is mount Sion in the sides of the North it is the city of the great King verse 4 God in the lofty-pallaces thereof known he is for an high refuge verse 5 For loe the kings wore assembled they went together verse 6 Themselves saw so they wondred they were sodainly-troubled they were frighted-away verse 7 Trembling took-hold on them there payn as of her that travelleth with-child verse 8 With an East wind thou wilt break-asunder the ships of Tarshish verse 9 Even-as we have heard so have we seen in the citie of Jehovah of hosts in the citie of our God God wil firmly-stablish it unto eternitie Selah verse 10 We have quietly-minded thy mercy O God in mids of thy pallace verse 11 As thy name O God so thy prayse is unto the ends of the earth thy right hand is full of justice verse 12 Let mount Sion rejoyce let the daughters of Judah be glad because of thy judgments verse 13 Compass ye Sion and goe-round-about it tell the towers thereof verse 14 Set your heart on the fort thereof distinctly-view the lofty-pallaces thereof that ye may tel to the generation after verse 15 That this God is our God ever and aye he will guide us untill death PSALM XLIX 1 To the master of the musick to the sonns of Korach a psalm verse 2 HEar ye this all peoples hearken ye al inhabitants of the transitorie-world verse 3 Both sonns of base-man and sonns of noble-man together rich and poor verse 4 My mouth shall speak wisdoms and the meditation of my heart prudencies verse 5 I will incline mine ear to a parable I will open with harp mine hidden-matter verse 6 Why should I fear in the dayes of evil when the iniquitie of my footsteps shall compass me verse 7 They that trust in their wealthy-power and glorie in the multitude of their riches verse 8 A man shall not redeeming redeem a brother shall not give to God his ransom verse 9 So precious-shall be the redemption of their soul and it shal cease for ever verse 10 That he may live yet to continual-aye may not see the pit-of-corruption verse 11 For he seeth the wise doe dye together the unconstant-fool and brutish doe perish and leave to others their wealthy-power verse 12 Their inward thought is that their houses shall be for ever their dwelling-places to generation and generation they proclaim their names on lands verse 13 But earthly-man in honour doth not lodge-a-night he is likened to beasts that are silenced verse 14 This their way is unconstant folly to them and their posteritie like-well of their mouth Selah verse 15 As sheep they are put in hel death shall feed them and righteous men shal have rule over them at the morning and their form wear-away in hel from his dwelling-place verse 16 But God will redeem my soul from the hand of hel for he will receive me Selah verse 17 Fear thou not when a man shall grow-rich when the glory of his house shall be multiplied verse 18 For he shall not when he dye take any-thing his glory shall not descend after him verse 19 Though in his life he blesseth his soul and they will confess thee when thou doest-good to thy self verse 20 It shall come unto the generation of his fathers unto continal-aye they shall not see the light verse 21 Earthly man in honour and understandeth not he is likened to beastes that are silenced PSALM XLIX Sing this as the 119. or as the 78. Psalm verse 2 O Hear ye this all peoples hearken yee all in the world inhabitants that bee verse 3 Both baser-mans and noble-mans children together wealthy and poor-needy men verse 4 My mouth shall speak things-manifoldly-wise and my hearts musing is of prudencies verse 5 I wil mine eare to parable incline I open wil with harp mine hidd-doctrine verse 6 Why should I fear in th' evil dayes when as my stepps iniquitie shall me compass verse 7 They that trust in their wealthy-fortitude and glorie in their riches multitude verse 8 Man can a brother in no wise redeem he can no ransom give to God for him verse 9 So costly shall their souls redemption bee that it shall cease unto eternitie verse 10 That he may live yet to eternitie and may not the pit-of-corruption see verse 11 For he doth see the wise men dye-away the fool and brutish joyntly doe decay and unto others leave their wealthy-store verse 12 They think their houses be for evermore their dwellings to each generation their names they doe proclaim the lands upon verse 13 But man in honour doth not lodge-a-night he like is to the beasts that perish-quite verse 14 This their way folly is to them yet they that them succeed like-well their words Selah verse 15 As sheep they layd are in the lowest-grave death feeds them and upright men rule shall have of them at morning and their form in hell shal wear-away from place where ech doth dwel verse 16 But God from hells hand wil redeem-away my soul for he
heav'ns thou firme-establish wilr in them thy verity verse 4 With mine elected-one I have stricken a covenant a ratifying-oath I gave to David my servant verse 5 Thy seed I will establish-sure unto eternall-aye thy throne I also will build-up to age and age Selah verse 6 And heavens O Jehovah shall thy wondrous worke confesse within th' assembly of the saints also thy faithfulnesse verse 7 For who may to Jehovah be compared in the sky may to Jehovah likened be 'mong sonns of the Mighty verse 8 God in the secret of the Saints much terrible is he and to be feared over all that round about him be verse 9 Jehovah O thou God of hosts who like unto thee is O mighty Jah and round-about thee is thy faithfulnesse verse 10 Over the swelling of the sea thou ruling bearest-sway when waves thereof do rise on high thou stilling-them dost lay verse 11 Proud-Rahab beaten-down thou hast even-as a wounded-weight thine enemies thou scattred hast with arm of thy strong-might verse 12 To thee the heav'ns also the earth doth unto thee belong the world and plentie of the same thou hast them founded-strong verse 13 The North and on right-side the South thou hast created them the Tabor and the Hermon hill they showt shall in thy name verse 14 Thou hast an arm with puissance their hand is powerfully corrobated thy right-hand it is exalted high verse 15 Justice and judgment of thy throne are the prepared-place mercifullnes and faithfull-truth doe goe-before thy face verse 16 O blessed are the folk that know the trompets sounding-shrill Jehovah in thy faces light they shall walk-forward-still verse 17 In thy renowned-name they shall be gladsom all the day and in thy justice-righteous exalted be shall they verse 18 For thou art of their fortitude the beautifull-glorie and in thy favourable-grace our horn shall be lift-high verse 19 For our protecting-shield unto Jehovah doth pertain to Holy-one of Israel eke our King soveraign The second part verse 20 Then didst thou to thy gracious-Saint speak in a vision and saidest I have help impos'd upon a mighty-one a choise-one I out of the folk exalted verse 21 Found have I. David my servant ' ointed have him with mine oil holie verse 22 With whom my hand shall stable be yea strength him shall mine arme verse 23 The foe shall not exact on him nor son of wrong him harme verse 24 And I will beat-down from his face his strait-afflicting-foes and them that haters of him are with plague-I-smite will those verse 25 Likewise with him my faithfullnes shall be and my mercie and-also in my name his horn shall be exalted-high verse 26 His hand in sea his right hand in the rivers set will I. verse 27 My Father shall he call to me thou art my God mightie And rock of my salvation thou verse 28 I also will grant him to be the first-begott above the Kings of th' earth supreme verse 29 For ever I will keep for him my mercifull-kindnes my cov'nant eke to him shall be of constant faithfullnes verse 30 And I will-put his seed for aye as daies of heavens his throne verse 31 If his sonns leave my law and shall not in my judgments gone verse 32 If they my statutes shall-profane and not observe my hests verse 33 I le visit then their sin with rod with stripes their crookednes verse 34 And-yet I will not frustrate-make from with him my mercie neither against my faithfulnes use-lving-fellacie verse 35 The covenant which I have made I will not it profane and that which is gone-out my lips I will not change the same verse 36 Once sware I by my holines if I to David lie verse 37 His seed shall be for ever and his throne as Sun 'fore mee verse 38 As Moon it shall be stablished unto eternall aic and as a witnesse in the skie that faithfull is Selah The third part verse 39 But thou hast-cast-off and refus'd art-wroth with thine ' ointed verse 40 The covenant of thy servant thou hast abolished thou hast profaned to the earth his crown verse 41 Thou hast down-brast his hedges all his fortresses a ruine put-thou-hast verse 42 All they that passe-along the way spoil-him-with-robberie he to his neighbours is-become a shamefull-opprobrie verse 43 Thou hast exalted the right-hand of his afflicting-foes and all his hatefull enemies thou hast rejoyced those verse 44 Also the sharp-edge of his sword rebated it thou hast and in the battell hast thou not established him fast verse 45 His brightnes thou hast made to cease and cast his throne to ground verse 46 Daies of his youth thou shortned hast with shame hast wrapt-him-round verse 47 How long LORD wilt thou hide thyself to perpetuitie and burn shall as the very fire thy wrathfull fervencie verse 48 O call thou to remembrance how I transitorie am to what vain-state thou didst create all children of Adam verse 49 What man shall live and not see death deliver shall-away his soule out of the powerfull-hand of deaths estate Selah verse 50 Where be thy former mercies Lord thou by thy veritie to David swar'st verse 51 Remebmer Lord thy servants opprobrie that I doe in my bosome bear of all the folks mighty verse 52 Wherewith thy foes Jehovah doe reproach-opprobriously wherewith the footsteps of thy Christ reproachfull-blame doe they verse 53 Jehovah blest for ever be Amen Amen I say PSALM LXXXIX 1 An instructing psalm of Aetham the Aezrachite verse 2 I Will sing the mercies of Iehovah for ever to generation will I make-known thy faithfulnesse with my mouth verse 3 For I said mercy shal be built-up for ever the heavens thou wilt establish thy faithfulnes in them verse 4 I have stricken a covenant with my chosen I have sworn to David my servant verse 5 I will stablish thy seed unto eternity to generation and generation will I build up thy throne Selah verse 6 And of the heavens shall confesse thy marvelous work Iehovah also thy faithfulnes in the Church of the saints verse 7 For who in the skie may be compared to Iehovah may be likened to Iehovah among the sons of the mighties verse 8 God is danting-terrible in the secret of the saints very-much and fearefull over all round-about him verse 9 Iehovah God of hosts who is like thee mighty Iah and thy faithfulnesse round-about thee verse 10 Thou rulest over the swelling of the sea when the waves therof rise-high thou stillest them verse 11 Thou hast beaten-down Rahab as a wounded man thou hast scattered thine enemies with the arm of thy strength verse 12 Thine are the heavens thine also is the earth the world and plenty therof thou hast founded them verse 13 The North and the right-side thou createdst them Tabor and Hermon in thy name they shall showt verse 14 Thou hast an arm with might strong is thy hand exalted is thy right-hand verse 15 Iustice and judgment are the prepared-place of thy throne mercy and truth
goe-before thy face verse 16 O blessed are the people that know the showting-sound Jehovah in the light of thy face they shall walk-on verse 17 In thy name they shall be glad all the day and in thy justice shall they be exalted verse 18 For thou art the glory of their strength in thy favourable-acceptation our horn shall be exalted verse 19 For of Jehovah is our shield and of the holy-one of Israel our King verse 20 Then spakest thou in a vision to thy gracious-saint and saidest I have put help upon a mightie-one I have exalted one-chosen out of the people verse 21 I have found David my servant with oil of mine holines have I anointed him verse 22 With whom my hand shall be established also mine arm shall strengthen him verse 23 The enemie shall not exact upon him and the son of injurious-evill shall not afflict him verse 24 And his distressers I will beat-down from his face and them that hate him will I plague verse 25 And my faithfullnes and my mercy shall be with him and in my name shall his horn be exalted verse 36 And I will set his hand in the sea and his right hand in the rivers verse 27 He shall call on me my father thou my God and rock of of my salvation verse 28 I also will give him to be the first-born High above the Kings of the earth verse 29 For ever will I keep for him my mercy and my covenant shall be faithfull to him verse 30 And his seed I will put to perpetuitie and his throne as the daies of heavens verse 31 If the sonns shall leave my law and shall not walk in my judgements verse 32 If they shall profane my statutes and not keep my commandements verse 33 Then will I visit their trespasse with the rod and their iniquitie with stripes verse 34 But my mercy I will not make-frustrate from with him nor deal-falsly against my faithfullnes verse 35 I will not profane my covenant and that which is gone out of my lips I will not change verse 36 Once I have sworn by my holines if I lie unto David verse 37 His seed shall be for ever and his throne as the Sun before me verse 38 As the Moon it shall be stablished for ever and a witnesse in the skie faithfull Selah verse 39 But thou hast cast-off and refused hast been exceeding-wroth with thine Anointed verse 40 Hast abolished the covenant of thy servant hast profaned his crown to the earth verse 41 Hast burst-down all his hedges hast put his fortresses a mine verse 42 All that passe by the way robb him he is a reproach to his neighbours verse 43 Thou hast exalted the right hand of his distressers hast rejoyced all his enemies verse 44 Also thou hast turned the edge of his sword and hast not made him to stand in the battell verse 45 Thou hast made his brightnes to cease and his throne thou hast cast-down to the earth verse 46 Thou hast shortned the daies of his youth hast enwrapped him with shame Selah verse 47 How long Jehovah wilt thou hide thy self to perpetuitie shall thy hot-wrath burn like the fire verse 48 Remember how transitorie I am unto what vanity thou hast created all the sonns of Adam verse 49 What strong-man shall live and not see death shall deliver his soule from the hand of hell Selah verse 50 Where be those thy former mercies Lord thou swarest to David by thy faithfulnes verse 51 Remember Lord the reproach of thy servants that I bear in my bosome of all great peoples verse 52 Wherewith thine enemies Jehovah doe reproach where-with they doe reproach the footsteps of thine Anointed verse 53 Blessed be Jehovah for ever Amen and Amen The fourth Book PSALM CX Sing this as the 74. Psalm verse 1 O Lord thou unto us hast been an habitation in everie generation and generation verse 2 Before the mounts were born and th' earth and world brought-forth by thee even from eternitie thou art God to eternitie verse 3 Thou dost unto contrition turn miserable-man and thou dost say return-again ye children of Adam verse 4 For in thine eyes a thousand yeers are even-as yesterday when it is past and as a watch that in the night doth stay verse 5 As with a flowing-current thou dost cary them away they as a sleep are in the morn are as the changed hay verse 6 It in the morning flourisheth and groweth-changeably it in the evening is cut down and fadeth-withering-dry verse 7 For in thine anger we have been consumed-utterly and in thy wrathfull-heat we have been troubled suddainly verse 8 Our vicious-iniquities before thee thou dost place our hidden-close iniquities to clear-light of thy face verse 9 Because in thine exceeding-wrath our daies all turn-away our yeers we have consumed-quite even-as a thought were they verse 10 The dayes of those our yeers in them are threescore yeers and ten and if they be in valour-strong fourscore yeers in them been And their pride molestation is and painfull-miserie for speedily it is cut-down and we away doe flie verse 11 O who doth of thine anger know the mighty-powerfullnes according also to thy fear thy fervent-wrathfullnes verse 12 To count the number of our dayes so skilfull make us be that unto understanding-wise apply the heart may wee verse 13 Jehovah turn thy self again how long wilt thou deferr let it repent thee also for them that thy servants are verse 14 Thou with thy mercie satisfie us in the morn that wee in all our daies even chearfully may showt and joyfull be verse 15 O make thou us for to rejoyce even-as the daies have been wherein thou hast afflicted us the yeers we ev I have seen verse 16 Unto thy servants let thy work appear thy comlines unto their sons verse 17 And on us be our LORD Gods pleasantnes and th' operation of our hands upon us stablish-sure yea th' operation of our hands establish-it-secure PSALM XC 1 A prayer of Moses the man of God LOrd thou hast been to us an habitation in generation and generation verse 2 Before the mountains were born and thou hadst brought forth the earth and the world even from eternitie unto eternitie thou art God verse 3 Thou turnest sory-man unto contrition and sayest return ye sonns of Adam verse 4 For a thousand yeers in thine eyes are as yester day when it is past and as a watch in the night verse 5 Thou cariest them-away-with-a floud they are as a sleep in the morning as the grasse that is changed verse 6 In the morning it flourisheth and is changed at the evening it is cut-down and withereth verse 7 For we are consumed in thine anger and in thy wrathfull-heat we are suddainly-troubled verse 8 Thou hast set our iniquities before thee our hidden sinns to the light of thy face verse 9 For all our daies doe turn-away in thine exceeding-wrath we have consumed our yeers as a thought verse 10 The
were brought-down by their iniquitie verse 44 Yet he did see in their distresse when as he heard their cry verse 45 And toward them his covenant he kept-in-memorie and in his mercies multitude repented verse 46 And did give them to compassions before all that them led-captive verse 47 Save us O LORD our God and us from heathens jointly-rayse for to confesse thine holy name to glorie in thy prayse verse 48 Blest be Jehovah Isr'els God from aye and unto ay and let al people say Amen O prayse th'eternal-Jah PSAM CVI. verse 1 HAlelu-jah Confesse ye to Iehovah for he is good for his mercie endureth for ever verse 2 Who can expresse the powers of Jehovah can cause to hear all his praise verse 3 O blessed are they that keep judgment is he that dooth justice in all time verse 4 Remember me Jehovah with the favourable-acceptation of thy people visit me with thy salvation verse 5 To see the good of thy chosen to rejoyce with the joy of thy nation to glorie with thy inheritance verse 6 We have sinned with our fathers we have doon-crookedly we have doon wickedly verse 7 Our fathers in Aegypt did not prudently-mind thy marveilous works they remembred not the multitude of thy mercies but turned-rebellious at the sea at the red sea verse 8 Yet he saved them for his name sake to make known his power verse 9 And he rebuked the red sea and it was dried-up-and he led them in the deeps as in the wildernes verse 10 And he saved them from the hand of the hater and redeemed them from the hand of the enemie verse 11 And the waters covered their distressers one of them was not left verse 12 And they beleeved in his words they sang his prayse verse 13 They made hast they forgat his works they wayted not for his counsel verse 14 But lusted with lust in the wildernes and tempted God in the desert verse 15 And he gave to them their request and sent leannes into their soul verse 16 And they envyed at Moses in the camp at Aharon the holy-one of Jehovah verse 17 The earth opened and swallowed up Dathan and covered over the congregation of Abiram verse 18 And a fire burned in their congregation a flame burnt up the wicked verse 19 They made a calf in Horeb and bowed themselves to a molten idol verse 20 And turned their glorie into the form of an oxe that eateth grasse verse 21 They forgat God their saviour that did great things in Aegypt verse 22 Marveilous works in the land of Cham fearful things by the red sea verse 23 And he sayd to abolish them had not Moses his chosen stood in the breach before him to turn his wrathful-heat from corrupting them verse 24 And they contemptuously-refused the land of desire they beleeved not his word verse 25 But murmured in their tents they heard not the voyce of Jehovah verse 26 And he lifted up his hand to them to fel them in the wildernes verse 27 And to fel their seed among the heathens and to fann them in the lands verse 28 And they were joyned to Baal-pehor and did eat the sacrifices of the dead verse 29 And moved-indignation by their actions and the plague brake in upon them verse 30 And Phineas stood and executed-judgment the plague was restrained verse 31 And it was counted to him for justice to generation and generation for ever verse 32 And they caused fervent-wrath at the waters of Meribah and evil was to Moses for their sake verse 33 For they bitterly-provoked his spirit and he pronounced it with his lips verse 34 They abolished not the peoples which Jehovah had sayd unto them verse 35 But mixed themselves among the heathens and learned their works verse 36 And served their idols and they were to them for a snare verse 37 And they sacrificed their sonns and their daughters to Devils verse 38 And shed innocent blood the blood of their sonns and of their daughters whom they sacrificed ro the idols of Canaan and the land was impiously-distayned with blouds verse 39 And they defiled them by their works and whored by their practises verse 40 And the anger of Jehovah was kindled against his people and he abhorred his inheritance verse 41 And he gave them into the hand of the heathens and their haters ruled over them verse 42 And their enemies oppressed them and they were humbled under their hand verse 43 Many times did he deliver them and they bitterly-provoked by their counsel and were brought-down by their iniquitie verse 44 Yet he saw when distresse was on then when he heard their shril-cry verse 45 And he remembred toward them his covenant and repented according to the multitude of his mercies verse 46 And gave them to tender-mercies before al that led-them-captives verse 47 Save thou us Jehovah our God and gather us from the heathens for to confesse unto the name of thine holynes to glorie in thy praise verse 48 Blessed be Jehovah God of Israel from eternitie and unto eternitie and let all the people say Amen Halelu-jah The fifth Booke PSALM CVII Sing this as the 18. Psalm verse 1 COnfesse ye to Jehovah thankfully for he is good for ever his mercy verse 2 Let the redeemed of Jehovah say whom he from foes hand hath redeemd-away verse 3 And gather them out of the lands did hee from east from west from north frō the sea verse 4 They in the wildernes in desert way wandred no dwelling city find-did they verse 5 Hungry and thirsty eke that them within their soul hath saynting-overwhelmed bin verse 6 And to the LORD they cryde in their distresse he freely-tid them from their anguishes verse 7 And in a right way he did make them goe a dwelling citie for to come unto verse 8 Confesse they to Jehovah his mercy his marvels eke to sonns of man-earthly verse 9 For he the thirsty soul hath satiated and hungry soul with good replenished verse 10 They that in darknes and deaths shadow bide in yron and affliction fast-tyde verse 11 Because against Gods words they did rebell and did despise the Highest-ones counsell verse 12 Then humbled he their heart with toilsom-grief they stumbled-down and none did yeild releif verse 13 And they the LORD in their distresse besought he sav'd thē frō their sorowes verse 14 He thē brought frō darknes deaths shade broke their bands verse 15 Let them confesse Jehovahs mercy and his marvels to mens sonns verse 16 For dores of brass he broke and hewd-asunder yron barrs verse 17 Fools for the way of their transgression and for their vices have-affliction verse 18 Al meat their soul abhorreth-lothsomly and to the gates of death approch they nye verse 19 When to the LORD they cry in their distresse he saveth them out of their anguishes verse 20 He sendeth forth his word and them healeth from their corruptions delivereth verse 21 Confesse they to Jehovah his mercy his
perish-quite PSALM CXIII Sing this as the 84 or as the 60 Psalm O Servants of Jehovah praise praise ye Jehovahs name alwayes verse 2 Jehovahs name it blessed bee from this time to everlasting verse 3 From Sun rise to his down going Jehovahs name it praised bee verse 4 'Bove nations all Jehovah high above the heav'ns is his glory verse 5 Who like Jehovah our God is that doth to sit on high-him-place verse 6 That doth to see him-low-debase in heavens in the earth likewise verse 7 From dust he doth the needy rear from dung he doth the poor up-bear verse 8 To set him with the Noble-men with Noble-men of his people verse 9 He makes the barren woman dwell a joyfull mother of children PSALM CXIII 1 Halehu-jah PRaise ye servants of Jehovah praise ye the name of Jehovah verse 2 Blessed be the name of Jehovah from this time and for ever verse 3 From the rising of the Sun unto the going-in of the same praised be the name of Iehovah verse 4 Iehovah is high above all nations his glory is above the heavens verse 5 Who is like Iehovah our God that lifteth himself-high to sit verse 6 That debaseth himself-low to see in the heavens and in the earth verse 7 He raiseth the poor from the dust he lifteth up the needy from the dung verse 8 To set him with bounteous-Princes with the bounteous-Princes of his people verse 9 He maketh the barren of house to dwell a joyfull mother of children Halelu-jah PSALM CXIV Sing this as the 114. Psalm verse 1 WHen Isr'el from Aegypt issude Jacobs house from folk of speech-rude verse 2 Judah became his sanctuary and Israel his seignorie verse 3 The sea saw and away it fled then river Jarden back turned verse 4 The mountains leaped like to rams the hils like to the flocks young-lambs verse 5 O sea what aild thee that thou fledst ô Jarden that thou back turnedst verse 6 O mountains that ye leapt like rams yee hils like to the flocks young-lambs verse 7 O tremble earth before the Lord before the face of Jakobs God verse 8 That turns the Rock to water lakes the flint a waters fountain makes PSALM CXIV verse 1 WHen Israel went-out from Aegypt and the house of Iakob from a people of a barbarous-speech verse 2 Iudah was for his sanctuary Israel his dominions verse 3 The sea saw and fled the Iarden turned-about backward verse 4 The mountains leaped like rams the hils like younglings of the flock verse 5 What aileth thee O sea that thou fleddest O Iarden that thou turnedst-about backward verse 6 O mountains that ye leaped like rains ye hils like younglings of the flock verse 7 At the presence of the Lord tremble thou earth at the presence of the God of Iaakob verse 8 That turneth the rock to a lake of waters the flint to a fountain of waters PSALM CXV verse 1 NOt unto us Iehovah not unto us but unto thy name give the glorie for thy mercie for thy truth verse 2 Wherefore should the heathens say where is now their God verse 3 And our God is in the heavens whatsoever pleaseth him he doeth verse 4 Their idols are silver and gold the work of the hands of earthly-man verse 5 A mouth they have and speak not eyes they have and see not verse 6 Ears they have and hear not a nose they have and smel not verse 7 Hands they have and feel not feet they have and walk not they make no sound with their throat verse 8 Like them be they that make them every-one that trusteth in them verse 9 Israel trust thou in Iehovah he is their help and their shield verse 10 House of Aaron trust ye in Iehovah he is their help and their shield verse 11 Ye that fear Iehovah trust in Iehovah he is their help and their shield verse 12 Iehovah hath remembred us he will blesse us he will blesse the house of Israel he will blesse the house of Aaron verse 13 He will blesse them that fear Iehovah the smal with the great verse 14 Jehovah will add unto you unto you and unto your sonns verse 15 Blessed shall you be of Jehovah which made the heavens and earth verse 16 The heavens the heavens are Jehovahs and the earth he hath given to the sonns of Adam verse 17 Not the dead shall praise Jah neither any that goe-down to silence verse 18 But we will blesse Jah from this time and for ever Halelu-jah PSALM CXV Sing this as the 106. Psalm verse 1 NOt unto us LORD not to us but unto thy name be the glorie giv'n for thy mercie and for thy veritie verse 2 O wherefore should the heathen folk say where is now their God verse 3 But our God is in heav'ns he doth what s'ever seems-him-good verse 4 Their idol gods silver and gold the work of mens hands be verse 5 A mouth they have and doe not speak have eies and doe not see verse 6 Ears have they and they doe not hear have nose and doe not smel verse 7 Feet have they and they doe not walk have hands and doe not feel They with their throat doe make no sound verse 8 Like unto them be those that doe them make each-one that doth his trust in them repose verse 9 O Israel trust in thee LORD their help and shield is hee verse 10 O A'rons house trust in the LORD their help and shield is hee verse 11 Ye that fear JAH trust in the LORD their help and shield he is verse 12 Jehovah hath remembred us he bounteously-will-blesse the familie of Israel he blesse will bounteously the familie of Aharon blesse will he bounteously verse 13 Hee 'l blesse them that Jehovah fear the smal with greater ones verse 14 Jehovah add will unto you to you and to your sonnes verse 15 Blesse shall you of Iehovah be which made the earth and heaven verse 16 Heav'ns heav'ns Jehovahs are and th' earth he t'Adams sonns hath given verse 17 The dead nor any down that goe to silence praise not JAH verse 18 But we will blesse Jah henceforth and for aye Halelu-jah PSALM CXVI Sing this as the 74. Psalm verse 1 I Love because Jehovah doth my voice my prayers hear verse 2 And in my daies will call because he bow'd to me his ear verse 3 The pangs of death did compasse me th'afflicting-anguishes of hell did also find me out I found grief and distresse verse 4 And on Jehovahs name I call'd Oh LORD now ridd my soule verse 5 Gracious Iehovah is and just and our God mercifull verse 6 Jehovah doth the simple keep I was even low-supprest and he did save me verse 7 O my soule return unto thy rest Because Jehovah bounteously rewarded hath to thee verse 8 Because my soule away from death thou hast released-free mine eye from tears my foot from fall verse 9 Before Jehovah I in lands of them that living are will walk-continually verse 10 I did
beleeve therfore I spake I was in sore distresse verse 11 I in my hastening did say each man a lyar is verse 12 What shall I give the LORD for his rewards unto me all verse 13 I will take up the cup of healths and on the LORDS name call verse 14 In presence now of all his folke I le pay the LORD my vowes verse 15 Precious is in Jehovahs eies death of his Saints-gracious verse 16 Oh now Jehovah thy servant thy servant sure am I I am the son of thy handmaid my bands thou didst untye verse 17 Sacrifice of confession I unto thee will slay and call upon Jahovahs name verse 18 To JAH my vowes I le pay in presence now of all his folk verse 19 In courts of th' house of IAH in midds of thee Ierusalem O Halelu-jah PSALM CXVI verse 1 I Love because Jehovah heareth my voice my supplications verse 2 Because he bowed his eare unto me and in my daies I will call verse 3 The pangs of death compassed me and the strait-afflictions of hell found me I found distresse and sorow verse 4 And I called on the name of Jehovah Oh Jehovah deliver my soule verse 5 Gracious Jehovah is and just and our God is mercifull verse 6 Iehovah keepeth the simple I was brought low and he saved me verse 7 Return O my soule unto thy rest for Iehovah hath bounteously-rewarded unto thee verse 8 Because thou hast released my soule from death mine eye from trears my foot from sliding verse 9 I will walk-on before Iehovah in the lands of the living verse 10 I beleeved therefore did I speak I was afflicted vehemently verse 11 I did say in my hastening-away every earthly-man is a lyer verse 12 What shall I tender to Iehovah for all his bountifull-rewards unto me verse 13 I will take-up the cup of salvations and will call on the name of Iehovah verse 14 My vowes to Iehovah I will pay in the presence now of all his people verse 15 Precious in the eyes of Iehovah is the death of his gracious-saints verse 16 Oh Iehovah surely I am thy servant I am thy servant the son of thine hand-maid thou hast unloosed my bands verse 17 To thee will I sacrifice a sacrifice of confession and will call on the name of Iehovah verse 18 My vowes to Iehovah will I pay in the presence now of all his people verse 19 In the courts of the house of Iehovah in the midds of thee O Ierusâ—lem Halelu-jah PSALM CXVII verse 1 PRaise Iehovah all ye gentiles laud him all ye peoples verse 2 For his mercie is mightie towards us and the faithfulnes of Iehovah endureth for ever Halelu-jah PSAL. CXVII Sing this as the 108. Psalm verse 1 O Praise Iehovah all ye gentiles laud him yee al peoples verse 2 For to us his mercies mightie be and unto aye Iehovah faithfulnes endures Halelu-jah PSAL. CXVIII verse 1 COnfesse ye to Iehovah for he is good for his mercie endureth for ever verse 2 Let Israel now say that his mercie endureth for ever verse 3 Let the house of Aaron now say that his mercie endureth for ever verse 4 Let them that fear Iehovah now say that his mercie endureth for ever verse 5 Out of strait-affliction I called on Iah Iah answered me with a large-roumth verse 6 Iehovah is for me I will not fear what earthly-man can doe unto me verse 7 Iehovah is for me with them that help me and I shall see on them that hate me verse 8 It is better to hope-for-safetie in Iehovah than to trust in earthly-man verse 9 It is better to hope-for-safetie in Iehovah than to trust in bounteous-princes verse 10 All nations compassed me but in the name of Iehovah I cutt them-off verse 11 They compâ—ssed me yea they compassed me but in the name of Iehovah I cutt-them-off verse 12 They compassed me as bees they were quenched as a fire of thorns but in the name of Jehovah I cutt them off verse 13 Thrusting thou thrustedst me to fall and Iehovah holp me verse 14 Iah is my strength and song and he hath bene to me for a salvation verse 15 A voice of showting and of salvation is in the tents of the just the right-hand of Iehovah doeth valiantnes verse 16 The right-hand of Iehovah is exalted the right-hand of Jehovah doeth valiantnes verse 17 I shall not dye but live and shall tell the works of Jah verse 18 Iah chastising chastised me and gave me not to the death verse 19 Open ye unto me the gates of justice that I may enter into them may confesse Jah verse 20 This gate of Jehovah into which the just shall enter verse 21 I will confesse thee because thou hast answered me and hast been to me for a salvation verse 22 The stone which the builders refused is become for head of the corner verse 23 This was of Jehovah it is marveilous in our eyes verse 24 This is the day Jehovah made let us be glad and rejoyce in it verse 25 Oh Iehovah save now oh Iehovah prosper now verse 26 Blessed be he that commeth in the name of Iehovah we blesse you out of the house of Iehovah verse 27 God is Iehovah and hath given-light unto us bind ye the feast offrings with cords unto the horns of the altar verse 28 Thou art my God and I will confesse thee my God I will exalt thee verse 29 Confesse ye to Iehovah for he is good for his mercie endureth for ever SALM. CXVIII Sing this as the 24. Psalm verse 1 COnfesse Jehovah for hee 's good for his mercie for aye verse 2 That his mercie for ever is let Israel now say verse 3 Let those of A'rons house now say that his mercie for ever verse 4 They that Jehovah fear now say that his mercie for ever verse 5 Out of distresse I call'd on Jah with roumth Jah answered me verse 6 Jehovah for me I fear not what man can doe to me verse 7 Jehovah is for me with them that helpers of me be and on them that mine haters are I their reward shall see verse 8 It better in Jehovah is to hope-for-safetie than confidence for-to-repose in any man-earthly verse 9 Yea better in Jehovah it to hope-for-safetie is than confidence-for-to-repose in bountifull-princes verse 10 All heathens compast me but I in JAHS name cut-off them They compast compast me But I in JAHS name cut-off them verse 12 They compast me as bees they were as fire of thorns quenched because that in Jehovahs name soon-cut them off I did verse 13 Thou thrusting thrustedst me to fall Jehovah eke holp me Jah is my strength and song and my salvation was he verse 15 Voice of shout and salvation in tents of just-man is the right hand of Jehovah it peformeth valiantnes The second part verse 16 The right hand of Jehovah it on-high-exalted is the right hand of Jehovah it performeth valiantnes verse 17 I shall not dye but live and tell the
* 2. Sam. 12.10 pangs of death compassed * 2. Sam. 22.5.6 him about the floods of Belial the ungodly men made him afrayd the cords of hell compassed him the snares of death prevented him his * Psal 55.4.5 heart was sore pained within him and the terrours of death fell upon him fearfulnes and trembling came upon him and horrour overwhelmed him His * Psal 31.11 life was spent with grief his yeers with sighing his strength fayled and his bones were consumed But alwayes in his fears * Psal 56.3 4. he trusted in God and was not afrayd what flesh could doe unto him in his distress * 2. Sam. 22.7 he called upon the Lord cried to his God who heard his voice out of his Temple and drew him out of * vers 17.18 c. many waters from his strong enemie and from them that hated him and brought him forth into a large place and delivered him because he delighted in him He gave him the * vers 36. c. shield of his salvation and girded him with strength to battel and gave him the necks of his enemies that he destroyed those that hated him Therefore he gave thanks unto the Lord * vers 50. among the nations and sang praises unto his name * Psal 57.8 awaking up his glorie awaking up his Psalterie and Harp awaking himself early to praise the Lord among the peoples and to sing unto him among the nations so he sang of his * Psal 59.16 power he sang loud of his mercy in the morning that God had been his defence and refuge in the day of his distresse And thereof this book of Psalmes most whereof David made is a glorious testimonie wherin by manifold psalmes and hymnes and spirituall songs he set forth the praises of God his own faith in his word exercise and delight in his Law with narrations of Gods former and present mercies and prophesies of future graces to be fulfilled in Christ whom he being a Prophet * Act. 2.30 knew that he should be the fruit of his loines concerning the flesh and should sit upon his throne whose incarnation afflictions death resurrection ascension and eternall glorious kingdom and priest-hood he sang by the spirit with such heavenly melodie as may not onely delight but draw into admiration every understanding heart and comfort the afflicted soule with such consolation as David himself was comforted of the Lord. And these his Psalmes have ever since by the Church of Israel by * Mat. 21.16.42 Christ and his Apostles and by the Saints in all ages been received and honoured as the oracles of God cited for confirmation of true religion and sung in the publike assemblies as in Gods Tabernacle and Temple where they sang praise unto the Lord with the * Rom. 4.6 and 11.9 words of David and with the instruments which * 2. Chron. 29.30 he had made over their * 2. Chron. 7.6 burnt-offrings and sacrifices Now because many things * 2. Chr. 29.25.27.28 both for phrase and matter are difficult to such as are not acquainted with Davids language I have out of my slender store annexed a few breif notes comparing the Scriptures and conferring the best Expositors especially the ancient Greek and Chaldee versions wherby if any help of understanding may arise the praise be to God the comfort to his people FINIS ANNOTATIONS VPON THE BOOKE OF PSALMES Annotations Psalm I. THe book of Psalmes so our Lord himself intitleth it Luk. 20.42 but the Hebrew title Tehililum signifieth Hymnes or Prayses According to the Greek it is called the Psalter V. 1. O blessed or O happy or Welfares the man A joyfull acclamation for the mans welfare and felicities as going-right-forward and so having good successe Contrary hereunto is Woe or Alas Eccs 10.16.17 Luk. 6 20.24 This word Ashrei in the Hebrew is alwayes applied to men and so differeth from an other word Baruc blessed which is ascribed both to God and men Psal 115.15.18 the contrary whereto is cursed Psal 37.22 doth not walk or hath not walked But the time past and time to come are in the Hebrew often used for to expresse continued actions Walking signifieth one conversation both touching faith and workes Psal 119.1 Gen. 5.24 compared with Heb. 11.5.6 2 Petr. 2.10 Iud. 11. To walk in the counsell of any is either to doe as they advise and suggest as did Ahaziah 2 Chron. 22.3.4.5 or by imitation to doe like others before as did Israel Mich. 6.16 But in every respect the counsell of the wicked should be farre from us Iob 21.16 and 22.18 Wicked that is ungodly so our English word meaneth being made of the old Danish wgudelig or we may call them according to the originall Restles turbulent unjust ungracious The Hebrew rashaugh signifieth restlesnes and is opposed to quietnes Iob 34.29 Such men are without peace in themselves and seek to disturb and molest others Proverb 4.16 likened therefore to the raging sea Isa 57.20.21 And because for their evil deeds they are often brought forth to judgement and condemned therefore is this name given to condemned persons Psal 109.7 Iob 27.7 And as to make just or justifie is to acquit or absolve in judgement Psal 82.3 so to make or pronounce wicked is to condemn Psal 37.33 and 94.21 Deut. 25.1 Way track or trode This word also signifieth any religion doctrins manners actions administration or course of life Psal 5.9 and 25.4 and 86.11 Act. 18.25.26 and 22.4 2 Petr. 2.2.15.21 sinners or misdoers erronious enormous Though there is no man just on earth that doth good and sinneth not Eccl. 7.22 yet such are usually called sinners as be given to vice and have the course of their life evil Gen. 13.13 1 Sam. 15.18 Psal 26.9 and 104.36 Mat. 26.45 Luk. 7.37 Iohn 9.16.31 In this respect they that are born of God are said not to sin 1. Iohn 3.9 and Solomon opposeth the sinner to the good man Eccle. 9.2 See the note on Psal 4.5 nor sit in the seat or and hath not sitten c. To sit is to abide continue dwell Psal 2.4 and 101.6.7 and 132.14 or to company and have familiarity with any Psal 26.4.5 And the original moshab here Englished seat is diversly used as for a seat or chayr to sit on 1 Sam. 20.25 Iob 29.7 which noteth authoritie somtime an habitation or dwelling Psal 107.4.7 and 132.13 sometime an assise session or assemblie Psal 137.32 And so may it here be taken for the assemblie of the scornfull The scornfull Proud-rhetoricall-mockers Losels The word importeth pride as the Lord scorneth tho scorners Prov. 3.34 that is resisteth the proud Iam 4.6 1 Pet. 5.5 It implieth also eloquence often used in mocks Iob 16.20 Vers 2. Hath his delight or his pleasure is law or doctrine See the note on Psal 19.8 Iehovah or the Lord as the Greek and the new Testament usually expresseth â—t The opening
who was expected out of Sion as it is written the redeemer shall come out of Sion and shall turn away impieties from Iaakob Rom. 11.26 returneth the captivity that is bringeth again those that were led captives according to the promise Deut. 30.3 and this was performed by Christ Luk. 4.18 Ephe. 4.8 Captivity or Leading-away is here used for the people led-away as another word of like signification is so used Ezek. 11.24 25. So Ps 126. Iaakob Israel that is Gods people the posterity of Iaakob who also was called Israel So Aaron is put for his posterity the Aaronites 1 Chron. 12.27 and 27.12 and David for his children 1 Chron. 4.31 Iaakob is a name that noteth infirmity for he strove for the first birth-right but obtained it not when he took his brother by the heele in the womb and thereupon was called Iaakob Gen 25.22 26. But Israel is a name of power and principality for after he had wrastled with the Angel behaved himselfe princely wept prayed and prevailed his name was changed from Iaakob to Israel as a prince or prevailer with God 32.24 26 28. Hos 12.3 4 Therefore is the name Israel given to all Gods people even the Gentiles also that have Iaakobs faith Gal. 6.16 as long before Iether who by nature was an Ismaelite 1 Chron. 7.17 was for his faith and religion called an Israelite 2 Sam 17.25 It may also be observed how in this word Israel are contained the first letters of the names of Abraham and Sarah his wife of Isaak and Rebekah his wife of Iaakob and of both his wives Leah and Rachel all which persons except Rachel were also buried together in one cave Gen. 49.29 31. Annotations Psalm XV. Vers 1. IN thy tent or pavilion called in Hebrew Ohel of spreading over God caused an habitation to be made in the wildernesse wherein he dwelt among men Exod. 26. Psal 78.60 that mansion made often curtains he called Mishcan an Habitacle or Tabernacle Exod. 26.1 Psal 26.8 over which other curtains were made and cast for a covering called Ohel a Tent or covering Exo. 26.7 Hereupon the whol place is called sometime Ohel a tent sometime Miscan a tabernacle To this tent all Gods people were to come for his publike worship Levit. 17.4 5. Deut 12.5 6. It was a movable place and so differed from a house or settled habitation 2 Sam. 7.1 6. 1 Chron. 17.5 yet for the use it is sometime called a house as is noted on Psal 5. ◠mountain the mount Sion whereof see Psal 2.6 Vers 2. Walketh perfect that is leadeth his life perfect intire simple sincere and unblemished It noteth the integrity that is before God in heart and spirit according to the covenant walk before me and be perfect Gen. 17.1 and thou shalt be perfect with Iehovah thy God Deut. 18.13 Mat. 5 48. Therefore this perfectnesse must first be in the heart Psal 119.80 then in the wayes Psal 18.33 and 119.1 worketh or effecteth justice this is wrought by faith Heb. 11.33 and such a man is acceptacle to God Act. 10.35 Vers 3. Slandereth not or defameth not backhiteth not This word Ragall from whence Regel a foot is derived properly noteth a going to and fro prying and spying and carrying tales and rumours and is used for defaming or calumniating by craft and guile 2 Sam 19.27 and here generally for all busie crafty deceitfull or malicious abuse of the tongue which the Greek expresseth by using fraud or dole edólose taketh not up a reproach or layeth not on or beareth not a reproach This importeth both the first raising and the after receiving and reporting of a reproachfull tale Exod. 23 1. Levit. 19 16. The like phrase is used somtime for bearing or suffering reproach Psal 69 8. Ezek. 36 15. that sense is not amisse here beareth not reproach upon his neighbour that is suffereth not his neighbour to be reproached as elsewhere he saith beare not sin upon thy neighbour or suffer him not to sin Levit. 19 17. Vers 4. In whose eyes an abject or In his eyes a reprobate is contemned The order also may be changed thus in whose eyes the contemptible or vile person as Dan. 11.21 is rejected See examples of such carriage 2 King 3 14. Esth 3 2. Luk. 23 9. sweareth to his hurt or to his evill his hinderance or to afflict himself Which may be understood of oathes to men turning to his own losse and dammage which yet he keepeth or of oaths to God vowing to afflict himself by abstinence The Hebrew word which signifieth evill is often used for affliction as in Ruth 1 21. the Almighty hath done evill unto me that is hath afflicted me Otherwise if we understand it of doing evill to another the meaning is sweareth to doe-evill but doth not recompense it that is performeth it not for the word change here used sometime signifieth recompense as Iob. 15 31. Compare this place with the law for swearing to doe evill or good Levit. 5 4. The Greek translateth sweareth to his neighbour for rangh evill reading reangh a neigbour this sense is good And rangh though not usuall may be taken for a neighbour here and in Prov. 6.24 Vers 5. Silver that is money or coin usually made of silver to biting usury or with biting that is usury fitly so called because it hiteth and consumeth the borower and his substance be moved or shaken removed And commonly it implieth in it some evill to the thing moved Psal 38 17 and 94 18 and 13 5 and 60 4. and often in the Psalms therefore they just have this priviledge of God never to be moved Psal 55 23. Prov. 10 30 and 12 3. Annotations Psal XVI Vers 1. MIchtam of David Davids jewel or notable song Cethem is fine-glistring-gold Psal 45 10. of that this Michtam may be derived for a golden jewell and so note the excellency of this Psam The like title is before the 56 57 58.59 and 60. Psalms Preserve me O God Christ speaketh this Psalm by David his figure as we are taught in the new Testament Act. 2.25 31 and 13 35. and here is handled his mediatorship death resurrection and ascension Vers 2. Thou hast said he speaketh this to himselfe Thou O my soule sayest so the Chaldee paraphrase explaineth it and the Greek to make it plainer changeth the person translating I have said Or it may be spoken to the house or church of Christ my good not unto thee understand extendeth not or pertaineth not to thee or is not for thee which the Greek expoundeth thus of my goods thou hast no need For if man be just what giveth he to God or what receiveth he at his hand Iob 35.7 Vers 3. To the saints to weet my good extendeth as elsewhere Christ saith for their sakes sanctifie I my self that they also may be sanctified through the truth Ioh. 17.19 are in earth Such is the meaning of the Hebrew phrase in earth they the relative being put
his house Iob 17.13 and our Lord Christ was there as this Psalm with Act. 2.31 sheweth and Solomon telleth that all goe thither Eccles 9 10. It is usually joyned with grave pit corruption destruction and the like words pertaining to death with which Sheol or haides is joyned as a companion thereof Rev. 1.18 and 6.8 Dathan and Abiram when the earth swallowed them up are said to goe down quick into Sheol Num. 16.30 32 33. Jonas in the whales belly was in the belly of Sheol Ion. 2.3 and other holy men that were delivered from great miseries perils of death are said to be delivered from Sheol or hell Psa 86.13 and 30 4. and 18 6. 116.3 those that are dead are gone to Sheol Ezech. 32.21 27. And as death is said figuratively to have gates Psal 9 14. so Sheol haides hell hath gates Isa 38 10. Mat. 16.18 and a soul Isa 5 14. and a hand Psal 49 16. and 89 49. and a mouth Psal 141 7. and a sting which by Christ is done away 1 Cor. 15 55. so that as He was not left to Sheol but rose from death from the heart of the earth Mat. 12 40. the third day so all the saints shall likewise be delivered from Sheol or haides Psal 49.16 Hos 13.14 and it with death shal be abolished Rev. 20.14 So by the Hebrue word Sheol the Greek haides and our English hell we are to understand the place estate or depth of death deadly-hed And these words thou wilt not leave my soul to hell teach us Christs resurrection as if he should say thou wilt not leave me to the power of death or grave to be consumed but wilt raise me up from the dead as the words folowing and the Apostles explanation do manifest Act. 2.24 31. and 13.34 35. thou wilt not give not grant permit or suffer An Hebrew phrase often used as I gave thee not to touch her Gen. 20.6 God gave thee not to hurt me Gen. 31.7 he will not give you to goe Exod. 3 19. So Psalm 55.23 and 66.9 and 118.18 and many the like to see corruption that is to feel corruption or to corrupt to rot As to see death is to die Psal 89.49 Luk. 2.26 Iohn 8.51.52 so to see evill Psal 90.15 to see good Psal 34.13 is to feel and inioy it So to see the grave Psal 49.10 corruption the Hebrew Shachath properly signifieth corruption or rottennes and is so to be taken here as the Apostle urgeth the force of the word Act. 13.36.37 David saw corruption but he whom God raysed up saw not corruption Yet often the word is used for a pit or ditch wherein karkesses do corrupt See the note on Psalm 7.16 Vers 11. Thou wilt make me know or hast made me know as Act. 2.28.28 that is givest me experience of wisest me the way of life or journey of lives the way or course to life from death and to continue in life eternall the Apostle saith wayes of life Act. 2.28 before thy face or with thy face that is in thy presence I shall have fulnes of joyes The Greek which the Apostle followeth Act. 2.28 saith Thou wilt fill me with joy with thy face The Hebrew eth penei and liphner with or before the face are both one and sometime put one for an other as 1 King 12.6 with 2 Chron. 10.6 Gods face or presence as it is our greatest joy in this life Exod. 33.14.15.16 so shall it be in the next Psalm 17.15 Wherefore the wicked shall then be punished from his presence 2 Thes 1.9 pleasures or pleasantnesses that is pleasant-ioyes at thy right hand the place of honour delights and joyes eternall Mat. 25.33.34.46 Annotations Psalm XVII V. 1. IVstice that is my justice as the Greek explaineth it my just cause and complaint shrill-crie or showting that is loud complaint See Ps 5.12 without lips or not with lips of deceit that is which prayer is unfeigned not uttered with guile Vers 2. come forth or proceed that is let my judgement be clearly pronounced and executed Therefore in Hos 6.5 he addeth the similitude of the light or sun righteousnesses or equities that is all righteous causes persons or my most righteous cause Vers 3. hast tried or examined me to weet as metall in the fire So Psal 66.10 hast not found or shalt not-at all find to weet any drosse or deceit shall not transgresse or transgresseth not that is I purposed not to transgresse with my mouth by murmuring against thy fierie triall of me or that which I purposed my mouth transgresseth not but my thoughts and words agree Vers 4. For the works or concerning the works of men Adam is here used for all earthly men have observed or taken-heed of to weet least they should hurt me or that I should not walk in them as the next verse sheweth otherweise sometime to observ wayes is to walk in them Psal 18.22 the break-through that is the robber or theef as this word is expounded in Greek Mat. 21.13 from Ier. 7.11 one that breaketh bounds or limits houses hedges lawes c. So Ezek. 18.10 Vers 5. Sustain Hold-up or contain this is spoken prayer wise to God as the next verse manifesteth The Greek turneth it Make-perfect It may also be read Sustaining or To sustain and so have reference to the former verse I observed the robbers pathes not to walk in them but to sustain or sustaining holding-fast my steps in thy pathes The Herbrew Tamoch may be Englished Sustain thou as Zachor is remember thou Exod. 20.8 Shamor observe thou Deut. 5.12 my steps or my steppings-forward my right-forth-steps So Psal 37.31 and 40.3 beaten paths or round-paths properly the word signifieth pathes beaten with wagon wheels here used generally for streight direct and beaten wayes So Psal 23.3 and 65.12 and 140.6 Vers 7. marveilously seperate or make marveilous that is in wondrous and excellent sort shew me thy mercies which are common unto all let them now peculiarly be bestowed on me See Psal 4.4 The Greek saith Make-marveilous When Christ cometh he will be made marveilous in them that beleeve 2 Thes 1.10 hope for safetie or trust to weet in thee as the Greek explaineth it or in thy right hand as is after expressed God is saviour of all men specially of them that beleeve 1 Tim. 4 10. with thy right hand this seemeth to have reference to the first ô saviour or thou which savest with thy right hand as Psal 138.7 and 60.7 It may also be referred to the second them that hope in thy right hand or to the last them that raise up themselves against thy right hand And thus the Greek turneth it Vers 8. the black that is the sight in the midds of the eye wherin appeareth the resemblance of a little man and thereupon seemeth to be called in Hebrue Ishon of Ish which is a man And as that part is blackish so this word is also used for other black things as
delivering upon prâ—yer Vers 23. to my brethren the disciples and beleevers of Christ for he that sanctifieth and we which are sanctified are all of one for which cause he is not ashamed to call us brethren Heb. 2.11.12 Ioh. 20.17 the Church or Convocation Assembly Congregation Vers 26. Of thee my prayse or From with thee shall be my prayse it shall begin and continue of thee thou art the cause and ground thereof the great church either that assembly where Christ after his resurrection personally appeared to moe then five hundred brethren at once 1 Cor. 15.6 or the great church of the Gentils with whom Christ is spiritually present Mat. 28.19.20 So after in Psal 40.10.11 Vers 27. and be satisfied It was a curse of the law that men should eat and not be satisfied Levit. 26.26 Mic. 6.14 but it is a blessing of the gospel that the meek and needy shall eat and have enough Psal 132.15 God filleth the hungry with good things and sends away the rich empty Luk. 1.53 The meek meaneth the regenerate who are mortified with Christ and their fierce nature made meek and humble your hearâ— shall live he turneth his speech to the meek and seekers of God who should eat of Christs flesh that was given for the life of the world and thereby live for ever Ioh. 6.51 The living of the heart importeth also the chearing comfort and solace of the same Gen. 45.27 the contrary whereof is in the dying of the heart 1 Sam. 25.37 See also the like promise Psal 69.33 Vers 28. All the ends c. that is the dwellers in the utmost parts and ends of the world A prophesie of the calling of the Gentils by the preaching of the gospel Rom. 16.26 Ephes 2.1.2 c. families of the heathens or kindreds of the nations whereof see Gen. 10.5.18.20.31.32 Vers 29. ruler among the heathens to reign over them by his word and spirit and so to be God not of the Jewes onely but also of the Gentils Rom. 3 29.30 Vers 30. All the fat ones that is the rich and mighty personages fat with plenty Deut. 31.20 For Kings and Queens and men of authority and wealth are also called to the participation of Christs grace in his Church Isa 60.3.5.10 Rev. 21.24 1 Tim. 2.1.2 Somtime fatnes is used to note out Gods spiritual blessings Psal 36.9 and 63.6 and 65.12 and 92.15 Prov. 28.25 all that goe down to the dust that is the poore base and wretched people which for their misery and affliction are sayd to goe down and sit in the dust as Psal 113.7 Isa 47.1 and 29.4 Iob 30.29 Lam. 3.29 that quickneth not or cannot quicken that is the poor wretched man that doth not or cannot as Psal 77.5 keep alive his soul that cannot nourish himself he shall eat So to keep alive is to nourish Isa 7.21 or he that revived that is cheered not nor refreshed his soul with comfort as before verse 27. or he that cannot keep alive his soul that is not save it from wrath and eternal death by his own works he shall live by faith in Christ So this phrase to keep the soul alive is used Ezek. 18.27 Vers 31. A seed The posterity of those godly forementioned for God chuseth the seed with the parents Deut. 10.15 and 30.6.19 Psal 69.37 102.29 Isa 43.5 and 44.3 Or the seed of Christ the children which God giveth him as Isa 53.10 Heb. 2.13 or a seed that is a smal remnant as Rom. 9.29 for a generation a race of Gods children as Psal 73.15 and 24.6 or to generation that is for ever through all ages Vers 32. his justice the justice of God which is by faith in Christ Psal 71.15.16.24 Rom. 10.3.4 people that shall be born hereafter to come or a people born that is regenerate Ps 87.4.5 Ioh. 1.13 1 Pet 1.23 So a people created Psal 102.19 that he hath doon hath performed or accomplished that justice and all things appertaining to it Annotations Psalm XXIII Vers 1. FEedeth me or is my feeder my Pastor or Hierd The word comprehendeth all duties of a good Hierd as together feeding guiding governing and defending his stock Therefore Kings also have this title and are sayd to seed their people Psalm 78 71.72 2 Sam. 5.2 Hereupon it is attributed to God and to Christ feeding his Church as the shepheard of their soules Psal 80.2 Ezek. 34.12.14.15 Isa 40.11 Ioh. 10.11 1 Pet. 2 25. Vers 2. of budding-grasse pleasant pastures and lees where green and tender herbs do spring he maketh me or wil-make me he-down to weet for rest from heat This also is another duty of a good Hieder as I will feed my flock and I will make them lye-down sayth the Lord Ezek. 34.15 and Shew me O thou whom my soul loveth where thou feedest where thou makest he-down at noon Song 1.6 easily-leadeth or comfortably-guideth me it noteth a soft and gentle leading with sustaining of infirmity as Gen. 33.14 Esa 40.11 Therefore the Greek turneth it he nourisheth me So Psal 31.4 by waters or unto waters of rest that is most quiet or calm waters and such as give rest and refreshing All these things Christ performeth to his flock as it is written They shall hunger no more neither thirst any more neither shall the sun light on them nor any heat for the Lamb which is in the mids of the throne shall feed them and shall lead them to the lively fountains of waters Rev. 7.16.17 Vers 3. returneth my soul or will return or restore it and consequently give it rest See Psal 19.8 V. 4. shade of death that is dark and dreadful shadow and in a manner the very state of death This speach denoteth imminent danger Ier. 2.6 sore affliction Psal 44.20 and 170.10 14. fear and terror Iob 24.17 and dreadfull darknes Iob 10.21 22. wherto spiritually is opposed the light and comfort of the gospel and grace of Christ Mat. 4.16 Luk. 1.79 wilt be with me or art with me and this implieth his good safety and protection As when God said I will be with thee Gen. 31.3 Jaakob understood it thus I will doe thee good Gen. 32.9 for Gods presence is a sigular favour and our preeminence Exod. 33.15 16. thy rod with such shepheards use to guide and rule their flocks Lev. 27.32 and with such the Lord is said to rule his people Ezek. 20.37 Wherefore the Prophet prayeth feed thy people with thy rod Mic. 7.14 The rod is also for chastening and punishment Psal 89.33 And for the rebellious God hath a rod of yron and indignation Psal 2.9 Lam. 3.1 Of Christs rods or staves wherewith he feeds his flock see Zach. 11.7 c. Vers 5. Thou furnishest or wilt furnish and make ready a table This and the things following note the abundant supply of all good things for necessity and for delight as at a sumptuous banquet Prov. 9.2 c. So by Christ the good shepheard his sheep find pasture have life
1. IN my perfection or integrity simplicity and that is when a man meaneth not nor weeteth of any evill 2 Sam. 15.11 Such a walker walketh confidently and blessed shall be his children after him Prov. 10.9 and 20.7 Vers 2. Try my reines examine as in the fire my inmost affections Thus Job also offered himselfe to tryall Iob 31.6 Vers 3. I walk to weet continually as the forme of this word importeth or converse Vers 4 Men of false-vanitie that is vain mortall-men or false persons Iob 11.11 So Jeremy saith he sate not in the secret-assembly of mockers Ier. 15.17 the bidden that is hypocrites dissemblers secret-evill doers I enter not or come not that is I have no company or conversation So the word is also used Ios 23.7 Vers 5. Church of evill doers the malignant church or congregation Vers 6. my palms with cleannes or hands in innocencie He hath respect to the washing which God appointed for such as came to his altar Exod. 40.32 Hereupon we are willed to lift up pure hands when we pray unto God 1 Tim. 2.8 See also Isa 1.15.16 Vers 7. To cause to hear that is to sound forth or proclaim so as may be heard So Psal 66.8 and 106.2 And in 1 Chron. 15.16 David appointed Levites with instruments to cause to hear or to resound lifting up the voice with joy Vers 8. mansion or habitation This name is given to the tabernacle which Moses made and God dwelt in 1 Sam. 2.29.32 and afterward to Solomons temple 2 Chron. 36.15 And heaven it self is also thus called Deut. 26.15 where there are many mansions Ioh. 14.2 of the habitation or the habitacle the tabernacle The tent which Moses made was thus called Exod. 26.1.6 and Solomons house 2 Chron. 29.6 In Exod. 40.34.35 it is shewed how Gods glory filled that tabernacle when he first took possession of it whereupon it is here called the habitacle of his glory or honour and elswhere the habitacle of the Lord Levit. 17.4 and of his name Psal 74 7. Vers 9. Gather not my soul Gathering is used for taking-away as Ier. 16.5 Isa 4.1 and so for death Isa 57.1 1 Sam. 15.6 Ezek. 34.29 and sometime is expressed to whom they are gathered as to their fathers to their people to the grave 2 King 22.20 Num. 20.24.26 and what is gathered the soul as here or the ghost the spirit as Psal 104.29 So David here desireth that God would not take-away his life among sinners that is with such as for their crimes deserve to die as 1 King 1.21 Contrariwise gathering is somtime used for gratious receiving or succouring as Psal 27.10 men of bloods blood-guilty persons See Psal 5.7 Vers 10. a mischievous purpose craftily-devised-evil See Psal 10.2 Sometime this word is generally used for any abominable evil Levit. 18.17 and 19.29 and 20.14 full of bribes and consequently of injustice for bribes cause justice to be perverted Deut. 16.19 Contrariwise Gods right hand is full of justice Psal 48.11 Vers 12. in righteousnes or in a right even and plain place as the word signifieth Deut. 3.10 Ier. 21.13 the Apostle expresseth the word by righteousnes Heb. 1.8 from Psal 45 7. it is opposed to crookednes Isa 40.4 See also Psal 27.11 in the Churches or Congregations assemblies Church-meetings called in Greek ecclesiais and so in the new testament 1 Cor 14.34 See also Psal 68.27 Annotations Psal XXVII Vers 1. MY light that is my comfort joy c. So God and Christ are often called the light or illumination of his people Mic. 7.8 Isa 16.19.20 and 10.17 Luk. 1. â—9 and 2.32 Rev. 21.23 Ioh. 1.4 and 8.12 the strength or strong-sort fortification see Psal 28 8. Vers 2. made-battell or came-neer against me to weet in sight So this word is used for battell Psal 55.19.22 my enemies to me a vehement manner of speech as 2 Sam. 22.2 my deliverer to me noting against whom in speciall their hatred was bent Vers 3. if warr that is warriers or an army as the word is used Iosh 8.11 See also Psal 76.4 Vers 4. One thing or One-request or boon as is expressed 1 King 2.20 1 Sam 2.20 For such want of words to be supplied see the note on Psal 10.10 that I may sit or me to sit that is dwell or abide to view the pleasantnes to see the pleasantnes or amenitie of Iehovah and consequently to injoy it The tabernacle had the figure and pattern of heavenly things in Christ Heb. 8.5 which David in spirit here desireth to contemplate The Hebrew phrase is view in the pleasantnes and after in the 13 verse see in the goodnes which signifieth to have the fruition use and injoying of pleasure and goodnes Eccles 2.1 And as to seek in Iehovah 2 Chron. 34.26 is to seeke Iehovah 2. King 22.18 so to see in the good is to see the good injoy it So in Psal 106.5 and 128.5 and 50.23 to inquire or seek-early that is diligently Vers 5. will keep privily or hide me that is keep me safe as in the most holy of his sanctuarie into which none might enter Levit. 16.2 called therefore Gods hidden place Ezek. 7.22 and his Saints are his hidden ones Psal 83.4 Vers 6. And now which may be meant properly at this time or sacrifices of showting or of triumph of ioyful-sounding alarm and ringing This hath respect to the law which appointed over the sacrifices trumpets to be sounded Num. 10.10 whose chiefest most lowd joyfull and triumphant sound was called Trughmah Triumph alarme or â—ubilation Num. 10.5 6 7. So to other instruments this triumphant noise is adjoyned Psal 33 3. and it applied sometime to mans voice or showting Ios 6.5 1 Sam. 4.5 Ezra 3.11 See also Psal 89.16 and 47.6 and 81.2 and 100.1 Vers 8. seek ye my face an unperfect speech which we may supply and explain thus thou saidst seek ye my face and this thy commandement my heart minded and spake of to thee in my tentations and I made it a ground of my action and request following See a much like defect of a word in 1 King 20.34 To seek the face is of desire to see hear and know 1 King 10.24 and to pray and ask counsell in doubts distresses c. 2 Sam. 21.1 Hos 5.15 So Psal 105.4 Vers 10. Though my father c. should see the like in Isa 49.15 Or For my father c. have forsaken me but Iehovah will gather me that is receive and take me to him So the word gathering is also used Iudg. 19.15 Ios 20.4 Mat. 23.37 He meaneth that God would be a father unto him Vers 12. to the soul that is to the will lust or desire So Soul is for will Psal 41.3 and 105.22 Ezek. 16.27 and for lust Psal 78.18 that breatheth or pusseth out See Psal 10.5 Vers 13. Except I had beleeved and unperfect speech where wee may understand I should have fainted or They had overthrowne me if I had not beleeved c.
useth Ier. 6 25. 46.5 and 49.29 Lam. 2.22 when they plot or whiles they consult see Psal 2 2. Vers 16. my times Hereby he meaneth that his many and sundry events troubles deliverances prosperities adversities life and death for all things have their appointed time Eccles 3.1 2. were in the hand and disposition of God Though times here as dayes in Psal 119.84 may chiefly be meant of his troubles as Psal 9.10 and 10.1 So in 1 Chron. 29 30. mention is made of the times that went over David and over Israel and over all the kingdoms of the lands Vers 17. Make thy face to shine that is cause thy favourable countenance to appear This is taken from the blessing prescribed Num. 6 25. and is often used in requests for grace See Psal 4.7 and 67 2. and 80 4.8.20 and 119.135 Vers 18. silenced that is through shame and fear be confounded tamed quieted and made still The word is sometime used for cutt off or destroyed and so may here be taken So Psal 49 13.21 to hell understand thrust down to hell or to the grave Vers 19. an hard-word or durable-speech a reproach which lasteth long to a mans infamy The Hebrew Ghnathak signifieth durance hardnes and antiquity or eld Psal 6.8 and respecteth both antique things long agoe 1 Chron. 4.22 and things lasting or durable for time to come Prov. 8.18 Isa 23.18 And in speeches it is put for an old-said-saw taken up and applied to ones reproach and so during long and generally for any hard or stout speech 1 Sam. 2.3 Psal 94 4. and 75 6. Vers 21. Thou keepest them secret or hidest them in the hiding-place of thy presence where thou alwayes lookest unto them in secret favour which the world knoweth not of rough-prides or knots knobs rough-troubles The Hebrew Racas signifieth Knitting or binding with knots Exod. 28 28. and 39.21 from which a word is derived in Isa 40 4. signifying knotty knobby or rough places opposed to smooth or plaine Here David useth it figuratively for rough affections or actions of men meaning their pride conspiracies or molestations as the Greek translateth from the trouble of men lay them up or hide them Hereupon Gods people are called his stored or hidden-ones Psal 83.4 the strife of tongues plea or contradiction as the Greek turneth it and the Apostle Iude vers 11. Vers 22. made marveilous his mercy or marveilously-severed it as Psal 4.4 shewed his mercy in marveilous and hidden manner As contrariwise God threatned to make marveilous the plagues of sinners Deut. 28.59 of strong-defense or of siege that is a fortified defensed city as 2 Chron. 8.5 or a beseiged city as 2 King 24.10 The Hebrew Matsor signifieth both a sort or skonce and a siege or leguer Deut. 20.20 and 28.53 Vers 23. my hastening-away namely through amazement or fear as the word commonly intendeth Deut. 20.3 Psal 48.6 2 Sam. 4.4 And that David hastened him away for fear is recorded 1 Sam. 23.26 So Psal 116.11 cut down Jonas in his affliction respected this speech of David and changing a letter for Nigrazti saith Nigrashti I am driven away from before thy face c. Ionas 2.4 Vers 24. the faithfull or keepeth fidelities as Isa 26.2 The originall word signifieth either faithfull-persons or truthes fidelities as Psal 12.2 The Greek here hath truthes payeth abundantly or to abundance with surplusage that doeth haughtines This sense the Greek giveth The Hebrew may also thus be Englished he that is God doth haughtines that is high magnificent acts For the originall word Gaavah somtime noteth Gods high magnificence Psal 68.35 somtime mans haughty-pride Psal 10.2 Vers 25. wax-strong or he will strengthen See Psal 27.14 hopefully wayt or persevere with hope and patience The word jachal implieth both a patient wayting ' Gen. 8.10 and a hope or trusting as the holy Ghost expoundeth it Mat. 12.21 from Isa 42.4 Annotations Psalm XXXII Vers 1. AN instructing-psalm or A psalm that maketh prudent that causeth-understanding As in the 8. verse of this psalm he saith I will make thee prudent or instruct thee This title is set before sundry other psalmes whose sin is covered meaning by the Lord Psal 85.3 not by a man himself who must not cover but acknowledge sin Psal 32.5 otherwise he shall not prosper Prov. 28.13 Now God covereth sin when he imputeth it not as the verse folowing sheweth and as this is mans happines so for God not to cover it is woe and miserie Nehem. 4.5 Vers 2. not impute not think count or reckon And this is an effect of his grace in Christ as it is written God was Christ reconciled the world to himself not imputing their sinns unto them 2 Cor. 5.19 And hereunto the Apostle applieth this Psalm thus David saith blessednes is the mans unto whom God imputeth justnes without work saying Blessed are they whose iniquities are forgiven and whose sinns are covered Blessed is the man to whom the Lord shall not impute sin Rom. 4.6.7.8 Vers 3. Because I ceased-speaking or when I kept-silence forbearing to confesse my sinns as after vers 5. Like doctrine Elihu teacheth Iob 33 19.-22 Vers 4. moisture the cheif sap or radicall moisture which is an aery and oly substance dispread through the body whereby the life is fostered and which being spent death insueth This word is used onely here and in Num. 11.8 where it is applied to the best moisture or cream of oile Vers 5. confesse Confessing of sinns is when one freely manifesteth them accusing himself and praising Gods mercy which he expecteth in faith see Ios 7.19 against me my trespasses or concerning my trespasses but both the Greek version plainly hath against me and elswhere the Hebrew ghnalei here used seemeth to be put for ghnalai as Psal 108.10 compared with Psal 60.10 the iniquity of my sin that is the guilt and punishment of it as Psal 31.11 And thus he that confesseth and forsaketh sin shall have mercy Prov. 28.13 for if wee acknowledge our sinns God is faithfull and just to forgive us them 1 Ioh. 1 9. See also Iob 33.27.28 Vers 6. the time of finding or time to find which may be meant of the time when afflictions shall find that is shall come upon him as Psal 116.3.4 or the time when God may be found as Isa 55.6 and that time is when he is sought with the whole heart Deut. 4.29 Ier. 29.13 2. Chron. 15.15 floud or inundation As waters signify afflictions Psal 69.2 so a floud of waters denoteth great troubles and persecutions Dan. 9.26 and 11.22 Nahum 1.8 Isa 59.19 Rev. 12.15.16 Vers 7. showting long of deliverance or of evasion that is thou wilt give me occcasion by deliverance of me to sing many songs of praise unto thee Vers 8. mine eye shal be upon thee or mine eye I will set upon thee that is I will have care of and look well unto thee as Ier. 40.4 Ezra 5.5 Deut. 11.12 Psal 34.16 So the Chaldee
tears and earnest exspectation as Lam. 2.11 and 4.17 This was a curse of the law Levit. 26.16 Deut. 28.65 but Christ became a curse for us Gal. 3.13 So after Psal 119.82 Vers 5. took not away or which I robbed not took not by force and rapine This though it may be taken for all unjust criminations whereof David and Christ were innocent yet in special it was verified in Christ who being in the form of God thought it no robberie to be equal with God Phil. 2.6 notwithstanding for witnessing himself to be the son of God he was put to death by the Jewes Ioh. 19.7 Vers 6. my foolishnes that is my sin see the note on Psal 38.6 In David were sinns properly in Christ by imputation for God made him sin for us which knew no sin 2 Cor. 5.21 Or this may be meant of false imputation O God thou knowest my foolishnes if any such be as my foes charge me with So Psal 7.4.5 Vers 7. abashed for me for my sake to weet if I be not delivered So of Christ his disciples hoped that he should be the saviour of Israel but when he was killed they began to doubt and fear Satan winnowing their saith to make them ashamed but Christ prayed for their confirmation Luk. 24.20.21 and 22.31.32 So great are Christs afflictions that blessed is he that is not offended in him Mat. 11.6 Iehovih or God it hath the vowels of Aelohim See Psal 68.21 Vers 8. bear reproach that is are reproached contrary hereunto is to bear grace and savour that is to be favoured and well liked Esth 2.15.17 Compare herewith Psal 44.23.16 Vers 9. forreignour to weet in their estimation and cariage towards me This also was the case of Job and others Iob 19.13 Gen. 31.15 and of Christ the Jewes sayd they knew not whence he was Ioh. 9.29 and his brethren beleeved not in him Ioh. 7.5 Vers 10. Zeale of thine house or jealousie indignation for the polluting of thine house and studious fervent care to have it conserved holy See this performed by Christ when he whipped buyers and sellers out of the temple Iohn 2.15.16.17 eaten me up devoured or consumed For love and jealousie are a fire and vehement flame Song 8.6 See also Psal 119.139 are fallen on me that is I have taken them on me and willingly bear them as the Apostle gathereth from these words that Christ pleased not himself that is sought not his own pleasure or profit but for his fathers sake and his brethrens did bear all things and this is an example for us to do the like See Rom. 15.1.2.3.4 Vers 11. afflicted my soul the word afflicted is here supplied from Psal 35.15 for often there is want of a word to be understood which the Hebrue text somtime sheweth as 2 Chron. 10.11.14 I with scorpions for which in 1 King 12.11.14 is written I will chastise you with scorpions See the like in the notes on Ps 18.7.29 and 2.7 it was for or it was turned to reproaches that is to much reproach and opprobry So Johns fasting turned to his reproach they said he had a devill Luk. 7.33 Vers 12. And I made or when I gave that is made or put on So giving is for putting Psal 8.2 Vers 13. That sit in the gate that is great men in the publike assemblies The rulers of the Jewes Deut. 25.7 Ruth 4.1 2. c. spake or talked and meditated communed how to work me evill Luk. 22.2 4. Strong-drink Hebrew Sheker which is all manner strong drink which will make drunken as ale beer wine fider methaglin c. The Greek here turneth it wine melodies or songs sung with instruments of musick of me So Job also complaineth Ioh. 30.9 Vers 14. And I that is And or but as for me Vers 14. Time of acceptation that is an acceptable time as the Apostle interpreteth this phrase 2 Cor. 6.2 from Isa 49.8 In truth of thy salvation that is for thy laving truths sake or faithfull salvation Vers 16. Shut her mouth so that I cannot get out of misery as Dathan Abiram c. went down alive into the pit and the earth covered over them that no hope was left of their return Num. 16.33 But Christ in all troubles had comfort even in the grave his flesh rested in hope Psal 16.9 10. Vers 17. Turn the face or respect regard me with savour See Psal 25.16 Vers 20. Dishonour or ignominie slander calumnie see Psal 4.3 Vers 21. Ful-of-heavines or sick sorrowfull of this word in Hebrew man hath his name Aenosh see Psal 8.5 to mone to pitty and solace me or to shew compassion so Iob 42.11 found none in Christs greatest need all his disciples forsook him and fled Mat. 26.56 and all his acquaintance stood afar off Luk. 23.49 Vers 22. Gal in Hebrew Rosh an herb bitter as wormwood with which it is often joyned Deut. 29.18 Amos 6.12 Lam. 3.19 It groweth in corn fields Hos 10.4 the water or juyce hereof signifieth bitter affliction Ier. 9.15 These things were also actually done to Christ whom the Jewes refreshed with gal and vineger Mat. 27.34 Ioh. 19.28 29 30. Vers 23. And for recompences that is and for a full recompence of that which they did to me let their table be a trap unto them Or and for peaces that is and the things which they expect peace and welfare by let become a trap unto them But the first sense agreeth with the Apostles interpretation Rom. 11.9 These are Davids implications against the Jewes and prophesies of their rejection as the Apostle sheweth and by their table we are to understand all means of comfort and refreshing both of body and soule which turn to the ruine of the wicked even an odour of death unto death 2 Cor. 2.15 16. Vers 24 That they see not so the Apostle explaineth the Hebrew phrase from seeing Rom. 11.19 The like in Isa 44.18 And hereby is meant the eyes of their understanding that seeing they see and perceive not because a veile is over their hearts Ioh. 12.39 40. Act. 28.26 27. 2 Cor. 3.14.15 make their loyns to shake bow down their backs saith the Apostle Rom. 11.10 and this meaneth bondage and misery as appeareth by the contrary blessing of going upright which God once vouched safe unto that people Levit 26.13 Vers 26. Their castle or their tower palace habitation faire and orderly builded Gen. 25.16 Num. 31.10 Cant. 8.9 This which David speaketh of all Christs enemies Peter applieth to Judas that betraied him Let his habitation bee desert Act. 1.20 but Christ threatneth the like to them all Mat. 23.38 Castle here is for Castles or palaces as charret for charrets Ps 68.18 Vers 27. Whom thou hast smitten Christ the shepheard who was smitten of God and wounded for our sins Isa 53.4 5. Mat 26.31 they tell of the sorrow that is tell one another vantingly of the sorrow smart or pain of thy wounded thy servants who are wounded for thy sake or
of the Lord 2 Chron. 26.21 or by thine hand and so understand from the land of the living as Isa 53.8 Vers 7. pit of the lowest places the nethermost pit as the Greek saith which the Chaldee paraphraseth thus in captivity which is like to the nether pit darknesses or dark places so Psal 143 3. deep-places or glufs see Psal 69 3. Vers 8. stayeth or is imposed and lieth hard billowes breaking-waves of the sea see Psal 42.8 Vers 9. set me abominations that is made me most abominable or lothsome to every of them can not get out so Lam. 3.7 Iob 19.8 Of this phrase see the note on Psal 77.5 Vers 10. languisheth or pineth away the Chaldee saith droppeth tears Compare herewith Levit. 26.16 Vers 11. the deceased Hebr. Rephaim dead men are so called as being incurable or unrecoverable to life so Isa 14.9 and 26.14.19 Prov. 2.18 and 9.18 and 21.16 See also Psal 6.6 Vers 12. perdition Hebr. Abaddon the grave where bodies perish and seem to be lost So Iob 28.22 and 26.6 Vers 13. darknes that is the place and state of the dead called the land of darknes and shadow of death Iob 10.21.22 So Eccl. 6.4 Note here the sundry titles given to the state of death land of oblivion where dead men are as is before noted which also are forgotten out of mind Psal 31.13 Eccl. 8.10 and 9.5 Vers 16. breathing out the ghost that is ready to dye exspiring through continuall miseries The Greek saith in labours from my youth from the youth or for the shaking-off that is the affliction am doubtfully-troubled or distracted for fear least evils doe befall me Vers 17. dismay suppresse or cut me off The Hebrew word is larger then usual to increase the signification The Greek turneth it trouble Vers 19. my known acquaintance are in darknes that is withdra and hide them from my sight and as Iob complaineth are strangers unto me See Iob 19.13.14 Or as the Greek referreth it to the former and my known-friends to weet thou hast put farr from calamitie or for the calamitie that is upon me Or as the Chaldee paraphraseth and to my known friends dark I am in their sight Annotations Psalm LXXXIX Vers 1. OF Aethan see the note on Psal 88.1 Vers 3. I said to weet by thy spirit therefore the Greek changeth the person and translateth thou Lord saydest built up that is conserved propagated increased continually in them or with them that so long as the heavens endure thy faithfulnes shall continue as verse 30.37.18 Psal 72.5 and 119.89 or by heavens may spiritually be meant the Church called often heaven and the kingdom of heaven Isa 66.22 Rev. 4.1.2 and 12.1 and 15.1 Mat. 3.2 and 13.24.31 and the planting of the Church is called the planting of the heavens Isa 51.16 Vers 4. my chosen mine elect people Therefore the Greek changeth the number my chosen ones David the figure and father of Christ according to the flesh who also is called David Ezek. 34.23 Ier. 30.9 Hos 3.5 of him is this and other psalms chiefly to be understood Act. 2.30 and 13.36 c. Vers 5. thy seed Christ and Christians the children of Christ the son of David Heb. 2.13 Reve. 22.16 thy throne the kingdom of Christ unto whom God gave the throne of his father David to raign over the house of Iaakoh for ever Luk 1.32.33.69 Ierusalem is this throne Ierem. 3.17 which is continually builded of God Psalm 147.2 Vers 6. the heavens the heavenly creatures Angels and godly men Luk 2.13.14 Phil. 3.20 Reve. 7.9.10.11.12 See also Psal 50.6 in the Church or in the congregation to weet shall be confessed or celebrated Vers 7. sons of the mighties or of the Gods that is Princes of the world See Psal 29 1. and 82.1.6 The Greek saith sons of God whereby also Angels may be meant as Iob 1 6. and so the Chaldee here paraphraseth Vers 8. daunting-terrible in Greek glorified See Psal 10.18 the secret or mysterie or as the Greek turneth it councel meaning the Church or congregation where the secrets or mysteries of Gods Kingdom are manifested Mat. 13.11 Rom. 16.25 1 Cor. 4.1 Ephes 3 4. This word is sundry times used for a Councel or Congregation Psal 111 1. Ezek. 13 9. Ierem. 6.11 and 15.17 or it may here be understood of the company of Angels as 1 Kin. 22 19. very-much to weet terrible or referring it to the later in the great secret-councel over all or above all see Ps 76.12 Vers 11. Rahab in Greek the proud hereby may be meant the Aegyptians as Ps 87.4 or the proud sea as Iob 26.12 both were subdued when Israel came out of Aegypt Exod. 14. and 15. See Isa 51.9 The raging sea and swelling waters doe also signify wicked enemies of God and his people Isa 57.20 Iude 13. Psal 124.4.5 thine or to thee the earth to weet belongeth See Psal 24.1.2 Vers 13. The North which God hath stretched out over the empty-place Iob 26.7 the right side that is the south as the Chaldee paraphrast explaineth so called because a man standing with his face to the east as they were wont when they prayed the south is on his right hand So the East is called Kedem before and the West achor that is behind Iob 23.8 Isa 9.12 It seemeth this turned to superstition and idolatrie that men prayed towards the east therefore God so ordered his tabernacle and temple that all worshiped there with their faces to the west Eze. 8.16 Exod. 27. Num. 3. Tabor a goodly mountain in Galilee Ios 19 22. Iudg. 4 6.12 Hermon an other fair mountain eastward without Iorden called also Shirion See Psal 42.7 and 29 6. by these are meant the east and west parts answerable to the former North and South as the Chaldee paraphrast saith Chermon that is in the east Vers 15. the prepared-place establishment or base on which the throne is setled so the word sometime signifieth Esra 3.3 Psal 104.5 So Psal 97.2 goe-before or come-before prevent as prest and ready at hand Vers 16. the shouting-sound or the alarme the shrill clanging-sound of the trompet which was blowen at the warres journies assemblies solemn feasts and over the sacrifices of Israel Ps 81.4 and 27.6 Num. 10.3.9.10 Ioel. 2.1.15 or the shouting the jubilation to weet of the King that is among his people as Num. 23.21 who by the sound of his word as of a turmpet warneth informeth and guideth his people Isa 58.1 Ezek. 33 3.-7.8 Hos 8.1 Ierem. 6.17 2 Chron. 13.12.15 Zach. 9.14 Reve. 1.10 and 4.1 light of thy face the favour of God shining in the gospel and light of the knowledge of the glory of God in the face of Iesus Christ Iohn 12.35 2 Cor. 4.6 See also the note on Psal 4.7 and 44.4 Vers 18 the glory or beauty by whom they conquer and triumph over their enemies our horn a signe of honour strength Kingdom glory and salvation Psal 112 9. and 92.11 and 148.14
favoureth saying but let not the oil of the sinner supple mine head by oil meaning flattering words as Ps 55 22. Otherwise we may referr it to the former just mans reproof it shall be a precious oil let him not make it fail my head let it not break my head nor distract or dazel my witts not overcome me the Hebrew word signifieth breaking and bringing to naught Psalm 33 10. and is applied to the breaking of the heart by discouragement Num. 32 7. and here to the breaking of the head or bringing to nought of counsels purposes c. by flattery Or if it be understood of the just we may read it let him not make it sail mine head that is let the oile of his reproof not be wanting upon mine head in their evils or against their evils which may be applied to the evill deeds of the wicked or calamities of the just and here understand is or shall be in their evils Vers 6. Their Iudges the princes of mine adversaries are thrown-down or thrown-down themselves that is secretly pursue and beset me in the rocks and mountains whither I am forced to flee 1 Sam. 24 3. and 23.26 The word may also bear their throwing-down to destruction as 2 Chron. 25.12 by the rock sides or in rocky places Hebr. in the hands of the rock as Psal 140 6. and they shall hear or though they have heard Vers 7. cutteth and cleaveth to weet wood or the ground with the plough of hel or the grave Compare Ezek. 37.1.11.12 Iehovah or God see Ps 68.21 powre not out my soul to weet unto death as Isa 53.12 that is kil me not or make not my soul bare that is leave it not destitute and helplesse Vers 10. Let the wicked fall or They shall fall into his net that is every of them into his own net or flue together namely with their fall or together with them that are with me or altogether wholly passe over and escape the Greek saith alone I am untill I passe over See this word Psal 33 15. Annotations Psalm CXLII Vers 1. IN the cave fled thither from the persecution of Saul 1 Sam. 24 4. c. Vers 4. was overwhelmed or swowned sainted see Psalm 77 4. then thou Hebr. and thou Vers 5. I did look or Look thou c. continuing his complaint to God But the Greek turneth it I considered and the Hebrew Look thou or To look is often resolved by other definite persons see the notes on Psalm 22.9 and 49 15. and 65.11 and 77.2 and 103.20 and see or and behold to weet on the left hand Vers 5. refuge or slight is perished from me that is faileth me I have no place to flie unto and escape So Iob 11.20 Amos 2.14 seeketh that is careth for so Prov. 29.10 usually to seek the soul is in the ill part to destroy it see Psal 15 4. Vers 7. brought-low or weakned see Psalm 116.6 Vers 8. the prison the cave wherein I am shut up close inviron compasse as Psalm 22.13 or exspect as Iob 36.2 and so the Greek translateth the just shall wait for me untill thou reward me See Psalm 13 6. Annotations Psalm CXLIII Vers 2. ANd enter not into judgement or but goe not to Law with me by the deeds whereof no flesh shal be justified in thy sight Rom. 3.20 so Iob 22.4 and 14.3 Isa 3.14 not any or not all that is none living so Mat 24.22 not all that is no flesh 1 Ioh. 2.21 every lie is not that is no lie is of the truth so 2 Pet. 1.20 Psalm 76.6 Vers 3. my life or my company the Hebrew signifieth both Iob 33.18 22. Psalm 68.11 darknesses or dark-places so Psalm 88.7.19 and 74.20 for ever or of eternitie of old meaning dead long since and forever after the word respecteth time past and to come So Lam. 3.6 Vers 4. overwhelmed fainteth or is perplexed see Psalm 77.4 wondrously-amazed astonished or desolate Greek troubled See this word Isa 59.16 and 63.5 Dan. 8.27 Psalm 40.16 Vers 5. of old or of antiquitie so Psalm 77.6 Vers 6. spread-out that is pray see Psalm 44.21 weary that is drie and thirstie in Greek waterlesse see Psalm 63.2 Vers 7. for I or least I Hebr. and I which may be supplied thus least I perish and be made like c. See Psalm 28.1 Vers 8. in the morning speedily so Psalm 90.14 Vers 9. I flie-for-covert or I cover I hide my self flying unto thee or to thee covertly-flie secretly disclosing to thee that which I would hide from others so the Greek I flie to thee Vers 10. thy good spirit shall lead me so the Greek translateth this and the rest as assured we may also read it prayerwise let thy good spirit lead me or thy spirit is good let it lead me c. and so the rest Compare Nehem. 9 20. in the land or into the land of righteousnes in a plain or even ground see Psal 26.12 Isa 26.10 Annotations Psalm CXLIV Vers 1. MY Rock in Greek my God see Psal 18.3 Vers 3. takest knowledge or acknowledgest carest for compare Psal 8.5 and 1.6 and 31.8 makest account or thinkest on him Vers 4. passeth-away vanisheth Compare Psal 102.12 Eccles 7.2 Vers 5. come down for my help and my foes ruine see Psal 18.10 and they shall or that they may smoke see Psal 104.32 Vers 6. Lighten that is Cast forth compare Psal 18.15 disturb or trouble that is discomfit and destroy see this word Exod. 14.24 and 23 27. Vers 7 the high-place that is heaven compare Psalm 18.17 sonns of the stranger of a strange God or people as Psal 137.4 Vers 9. new song of triumph see the notes on Psalm 33.2.3 Vers 10. That giveth understand O hee that giveth that is O thou that givest c. See the like phrase in Psalm 59.10 and 65.7 Or It is he that giveth c. Vers 12. as plants understand are as plants for this seemeth to be an imitation or expressing of the vain words of the wicked forementioned which say our sonns are as plants c. whose boasting continueth till the last clause which is opposed to all their worldly felicitie The Greek to make this plainer changeth person and translateth Whose sonns or Of whom their sonns are as new-plants c. Or understanding it of the godly supply may be as plants c. and so it hath respect to the outward blessings of the law Deut. 28.4 c. cut that is hewen carved polished Vers 13. garners or Corners chambers cellars places of store and provision made usually in nooks and corners of houses from meat to meat or from sort to sort that is all sorts and store of victuals Vers 14. loden that is fat and fleshy or able to bearlodes or big with yong no breach in the walls for the enemie to enter the town none going out no cattel driven away by the enemie Vers 15. whose state is such as is before mentioned the Greek turneth
meaneth Psalm 12 8. Girding what it meaneth Psalm 76 11. Giving for putting setting c. Psalm 4 8 and 8 2. Giving for granting suffring Psalm 16 10. Gladnes gladsomnes outward as joy is inward Psalm 2 11. Glorious-majestie Psalm 8 2. Glory or Honour whereof it is named Psalm 3 4. and 85.10 Glory for the tongue Psalm 16 9. Glorying or praising ones self Psalm 34.3 God Elohim what it meaneth Psal 3 3. God El Psalm 5 5. Gods for Angels Psalm 8 6. and 97 7. Gods for Magistrates Psalm 82 1.6 Gods name added to things for excellencie Psalm 36 7. The living God Psalm 42 3. Gospel or Euangelie whereof it is named Psalm 40 10. Gracious-saint what it meaneth Psa 4.4 H. Halelujah Psalm 104 35. and 135 1. Harp Psalm 33 2. Heavens what they are Psalm 8 9. Hell what it meaneth Psalm 16.10 Heritage Heir Inheritance what they mean Psalm 2 8. Hiding the face what it signifieth Ps 13.2 High refuge what it is Psalm 9 10. Hopefully-wait Psalm 31 25. Horn for power glorie Ps 18 3. 75.5 11 Hosts or Sabaoth Gods title Psal 24 10. House whereof it is named Psalm 5 8. Hypocrites why so called Psalm 35 16. I. Iaakob what it meaneth Psalm 14 7. Iah the name of God Psalm 68 5. Iehovah the name of God and Christ opened Psalm 83 19. and 97 1. Iehovih or God Psalm 68.21 Ierusalem described Psalm 51 20. Incense what it signified Psal 141 2. Inheritance for land or people Psal 79.1 and 28 9. and 2.8 and 47.5 Iniquitie Psal 18.24 it is sometime put for punishment Psal 31.11 and 40.13 and 59 5. Israel what it meaneth Psalm 147 7. Iudging what it is Psalm 43.1 Iudging expressed by two words usually Psalm 7 9. Iudgements for lawes Psalm 19 10. for rites Psalm 81 5. Iustice for benefits Psalm 24 5. K. Knowing what it meaneth Psalm 1 6. Korach and his sonns who they were Psalm 42.1 Kissing what it signifieth Psalm 2.12 L. Land of Canaan Psalm 25.13 described Psalm 105.11 the land of desire Psalm 106 24. Law whereof it is named Psalm 19 8. Leading gentle guiding Psalm 23.2 Lebanon a mount Psalm 29 5. Life Psalm 7 6. and 30 6. Lifting up the soul Psalm 25.1 Light what it meaneth Psalm 27.1 and 97 11. and 112 4. Light of the face Psalm 4 7. and 31.17 Lightning of the eyes Psalm 13 4. Lightning the lamp Psam 18 29. Lions of sundry kinds have sundry names Psalm 7 3. and 57 5. Livjathan the whale Psalm 74 14. Lodge for continue Psalm 49.13 Lord Adonai what it meaneth Psal 2 4. Lot what it meaneth Psalm 16 5. M. Making diversly used Psalm 100 3. Man Ish of his excellencie so named Psalm 4 3. and 49 3. Sory man Enosh and earthly-Man Adam Ps 8 5. and strong Man geber Ps 18.26 Man of tongue what it meaneth Psalm 140.12 Man of bloods Psalm 5 7. Mansion or dwelling place Psalm 26.8 Master of the musick who he was Ps 4.1 Meditate is not onely to think but to speak Psalm 1 2. and 55.3 Mercie what it signifieth Psalm 136 1. Mercifully-cover Psalm 65.4 Michtam what it meaneth Psalm 16 1. Moab described Psalm 60 10. Molestation what it is Psalm 7 15. Morning what it meaneth Psalm 5.4 and 49 15. Moving implieth often evil Psam 15 5. Moving of the foot also is evil Psal 38.17 and 66 9. Mountains diversly used Psalm 121.1 N. Name how it is used Psalm 8 2. Neer or nigh what it meaneth Psal 141.14 Neginoth stringed instruments Psal 4.1 and 33 3. New song what it meaneth Psalm 33 3. Nose and anger have one name in Hebrue Psalm 10.4 O. Oblation what it was Psalm 20 4. Outspred-firmament what it is Psal 19.2 P. Painful-iniquitie why so called Psalm 5.6 Pallace what it is Psalm 5.8 Palestina Philistims Psalm 60.10 Palms and hands lifted up and spred in prayer Psalm 63 5. Palm-tree described Psalm 92.13 Parable diversly used Psalm 44.15 and 49.5 and 78.2 Part for inheritance Psalm 16 5. Peace what it signifieth Psal 29.11 of it Solomon was named Psal 72.7 Perpetuitie victorie of time Psalm 9.7 Pit of corruption see Corruption Ps 7 16 Pleading what it is Psalm 35 1. Prayer whereof it is named Psalm 4 2. Precepts why so called Psalm 19.9 Precious diversly used Psal 36.8 and 116.15 and 72.14 and 49.9 and 139.17 Priest what it signifieth Psalm 99.6 Prophet what it meaneth Psal 74.9 Psalm whereof it is named Ps 3.1 7.18 Psalterie Psalm 33.2 R. Rebel or turn rebellious whereof it is named Psalm 5.11 Rebuke for destruction Psalm 9.6 Redeemer whereof named Psalm 19 15. Reward Psalm 19.12 Rock the title of God often Psal 18.3.32 Rod of God what Psalm 23.4 S. Sabbath day of Rest Psalm 92.1 Sacrifice and sacrifice of justice what it is Psalm 4.6 of showting Psalm 27.6 Salvation and Saving largely used for help victorie deliverance c. Ps 12.2 and 98.1 and 118.15 Scornfull prowd Psalm 1.1 Seat somtime is a chaire somtime a dwelling Psalm 1.1 and 107.4 Secret or mysterie Psalm 25.14 Secret for Council Psal 64 3. and 89.8 Seed for children Psal 21.11 Seeking is for good or evil Psal 35.4 Selah what it signifieth Psal 3.3 Shadow Psalm 121.5 Shadow of death Psal 23.4 and 107 10. Showt joyfully Psalm 5.12 Showt-triumphantly Psalm 41.12 Silence for submission Psalm 62.2 Silence for destruction Psalm 31.18 and 49.13 Simple why so called Psalm 19.8 Sion the mount Psalm 2.6 Sitting diversly used Psal 1.1 102.13 Skies Psalm 18 12. Sleep for rest Psalm 127.2 Sleep for death Psalm 13 4. Son diversly used Psalm 79 11 and 80.16 and 89.23 Son for every yong thing Psalm 114 4. and 147 9. Soul what it is Psalm 16.10 Soul for life Psalm 35.4 for will Ps 26.12 Standing for continuing Psal 33.11 and 111.3 for ministring Psalm 134.1 Statute or Decree what it meaneth Psalm 2 7. and 148.6 Strength for praise Psalm 8.3 Strength for Kingdom Psalm 21.2 Strength for Gods Ark. Psal 78.61 Stilnes what it meaneth Psal 4.5 Stirring Psal 4.5 Sun whereof it is named Psalm 19.5 Sin properly is missing or misdoing Psalm 4.5 Sinners who they are Psal 1.1 Swallowing for destroying Psalm 21 10. T. Tarshish for the Ocean sea Psalm 48.8 Tel for preach Psalm 2.7 Tent what it is Psam 15.1 Testimonies of God what they are Psalm 19.8 Together diversly used Psalm 33.15 anâ— 141 10. Trespasses what they are Psalm 5 11. Tribes of Israel whereof named Psalm 78 55. Tyrus the citie described Psal 45.13 V. Vain-idols Aelim whereof named Psalm 96.5 Vanities for idols Psalm 31.7 Vnconstant-fool Psalm 49.11 Vnicorn Psalm 22.22 Voice for thunder Psalm 29.3 To give the voice what it meaneth Psalm 18 14. Vowe's Psalm 50.14 W. Walking for conversation Psalm 1.1 anâ— 66.14 Warr whereof it is named Psalm 35.1 Way for course of life or religion Psal 1 â— and 25 4. Wicked what it signifieth Psal 1.1 Woeful-evils whereof so called Psal 5
Our soule earnestly-waiteth for Iehovah he is our help and our shield verse 21 For in him our heart shall-rejoyce for in the name of his holynesse doe we trust verse 22 Let thy mercy Iehovah be upon us even-as we hopefully-wait for thee PSALM XXXIV 1 A Psalme of David when he had changed his behaviour before Abimelech and hee had driven him away and hee was gone verse 2 I Will blesse Iehovah in all time continually his praise shall be in my mouth verse 3 In Iehovah my soule shall glory the meeke shall heare and shall rejoyce verse 4 Magnifie yee Iohovah with me and let us extoll his name together verse 5 I sought Iehovah and hee answered me and rid-me-free from all my feares verse 6 They looked to him and flowed and their faces be not ashamed verse 7 This poor-afflicted man câ—â—â—â—d and Iehovah heard saved him out of all his distresses verse 8 The Angel of Jehovah pitcheth-a-camp about them that fear him and releaseth them verse 9 Tast ye and see that Iehovah is good O-blessed is the man that hopeth-for-safetie in him verse 10 Fear Iehovah ye-his saints for there is no want to them that fear him verse 11 The Lions are empoverished and an hungred but they that seek Iehovah shal not want any good verse 12 Come sonns hearken to me I wil learn you the fear of Iehovah verse 13 Who is the man that willeth life that loveth dayes to see good verse 14 Keep thy tongue from evil and thy lips from speaking guile verse 15 Eschew evil and doe good seek peace and pursue it verse 16 The eyes of Iehovah are unto the just and his ears unto their out-crie verse 17 The face of Iehovah is against them that doe evil to cut-off their memorial from the earth verse 18 They cried and Iehovah heard and ridd-them-free out of all their distresses verse 19 Iehovah is neer to the broken of heart and the contrite of spirit he wil save verse 20 Many are the evils of the just and out of them all Iehovah wil ridd-him free verse 21 He keepeth all his bones one of them is not broken verse 22 Evil shal slay the wicked and they that hate the just shall be-condemned-as-guiltie verse 23 Iehovah redeemeth the soul of his servants and they shall not be condemned-as-guiltie all that hope-for-safetie in him PSALM XXXIV verse 2 IN all time blesse the LORD will I his praise within my mouth alway verse 3 My soule shall in the LORD glory the meeke shall heare and joy shall they verse 4 O magnifie the LORD with me his name together extoll we verse 5 I sought IAH and he me answ'red and from my fears all rid me free verse 6 To him they looked and flowed and sham'd let not their faces bee verse 7 JAH heard when this poor man did cal and sav d him from his troubles all verse 8 Jehovahs Angel camp-doth-lay 'bout them that fear him and frees them verse 9 Tast ye and see that good is JAH ô blessed man that hopes in him verse 10 Fear ye Jehovah saints of his for to his fearers want none is verse 11 Lions are in-penurie-scant and they doe hunger greedilie but any good shall they not want that seekers of Jehovah bee verse 12 Come children unto me give eare I wil you learn Jehovahs feare verse 13 Who is the man that life doth will that loveth dayes good for to see verse 14 Restraining-keep thy tongue from ill thy lips from speaking fallacee verse 15 Doe good and evil quite-eschew seek peace and after it pursew verse 16 The LORDS eyes to the just his ears attend eke unto their outcrie verse 17 The LORDS face is ' gainst ev'l doers to rase from earth their memorie verse 18 They cride and hear Jehovah did and them from all their troubles ridd verse 19 To broken harted ' JAH is nie and contrite sp'rited save will hee verse 20 The just mans evils are many and from them all JAH ridds him free verse 21 He keepeth all the bones of his not any of them broken is verse 22 Evil shal cause the wicked die and haters of the just man they shall be condemned-as-guilty verse 23 His servants soul redeem doth JAH and they shal not be judgd-unjust all that in him for safety-trust PSALM XXXV 1 A Psalm of David PLead thou Iehovah with them that-plead with me warr thou against them that warr against me verse 2 Lay hold on the shield and bukler and stand-up for my help verse 3 And draw-out the spear and sword to meet with my persecutors say to my soul I am thy salvation verse 4 Let them be abashed and ashamd that seek my soul let them be turned backward confounded that think mine evil verse 5 Let them be as chaff before the wind and the Angel of Iehovah driving them verse 6 Let their way be darknes and slippernesses and the Angel of Iehovah pursuing them verse 7 For without cause they have hidd for me the corruption of their net without cause they have digged for my soul verse 8 Let tumultuous ruine come on him he not aware and let his net which he hath hidden catch him with tumultuous ruine let him fal therinto verse 9 And my soul shal be glad in Iehovah shall joy in his salvation verse 10 Al my bones shal say Iehovah who is like thee that riddest-free the poor-afflicted from the stronger then himself the poor-afflicted and needy from the spoiler of him verse 11 Witnesses of cruel-wrong did rise-up things that I knew not they did ask of me verse 12 They repayed me evil for good the bereaving of my soul verse 13 And I when they were sick my clothing was sack I afflicted my soul with fasting and my prayer returned upon my bosome verse 14 I walked as if he had been a fellow-friend as if he had been a brother to me I bowed-down sad as he that bewaileth his mother verse 15 But in my halting they rejoyced and were gathered-together the smiters were gathered-together against me and I knew it not they rent and were not silent verse 16 With hypocrites scoffers for a cake of-bread gnashing their teeth against me verse 17 Lord how long wilt thou see returne my soul from their tumultuous ruines my alonely soul from the Lions verse 18 I will confesse thee in the great Church I will praise thee among a mighty people verse 19 Let not them that are my enemies with falsitie rejoyce at me them that are my haters without cause winke with the eye verse 20 For they speak not peace and against the quiet-ones of the earth they imagine words of deceits verse 21 And they have inlarged their mouth against me they have said aha aha our eye hath seen verse 22 Jehovah thou hast seen cease-not-as-deaf O Lord be not far-off from me verse 23 Stir-up and awake to my judgement my God and my Lord to my plea. verse 24 Judge me according to thy justice Jehovah