and remember the Grace of God in me Consider how he brings me down by his mighty hand that he may exalt and Glorifie me in due time The sufferings of this present time are not worthy to be compared with the Glory that shall be revealed in us This is my joy to glorifie God in my death sweet Death that is a passage unto life eternal O God strengthen the Soul of thy Servant that he may abide constant and invincible unto death I hope the Combat will not continue long Bring to pass O Lord that the End may Crown the Work § 27. Amongst the many Physitians that had attended on him there was one Dr. Crucius a Roman Catholick who came this Morning to visit him and asked him if he still continued to be of good courage Yea verily said he for I am in God and God is in me The Cross which God hath sent is small Every one must bear his Cross that he may follow Christ who hath suffered so great things for me though he deserved no such suffering This Cross increaseth my hope The Lord is Gracious who entreth not into Judgment with his poor Servant Christ hath dyed for my Sins and is risen again for my Justification A while after Mr. Wickelmans a Dutch Minister came and spake to him in the Latine tongue to whom he answered in the same Language God Strengthens me and he will preserve me from all evil I give thanks unto my God for that unspeakable goodness which he hath poured upon me he succours me in this work he hath been alwaies present with me even to this Extremity Then the Minister repeated to him the words of the Apostle 2 Tim. 4. 7 8. I have fought a good fight I have finished my course I have kept the Faith henceforth there is laid up for me a Crown of Righteousness At which words he cryed out O welcome Crown there is nothing else that I wait for God dwells in me by his holy Spirit which shall never be taken away from me Grant O Lord that I may keep thy Commands Again when beholding hiâ— pains he exhorted him to patience he answered We cannot we ought noâ— to resist the will of God O Eternal Father of our Lord Jesus Christ I give theâ— thanks for thy exceeding greaâ— benefits That it hath pleaseâ— thee that I should declare thy Praise even unto very Old Age and that thou makest me able to persist therein unto the last breath of my life § 28. At another hour when the same Minister visited him again and said You are still fighting the Good fight he answered In hope and patience I am wholly Gods and Jesus Christ's my Saviour I believe that he will keep what I have committed to him against that day Even so come Lord Jesus And when this Minister had prayed with him he returned him thanks in these words I give you thanks for your holy Prayers I doubt not but God will hear them God bless you I beseech him to make you a very powerful Instrument of his Glory He also added God hath fulfilled all his Promises in me I have seen them afar off I have believed them I have embraced them I wait for nothing more but to breathe forth my last breath God possesseth me already I feel that there is nothing wanting but that he will give me the wings of an Eagle that I may fly to the Carkass Immediately he subjoyned a verse or two out of one of Beza's French Poems to this sence O Holy Word With all my Heart To thee I flye § 29. Towards Evening the Pangs of death increased upon him The extreme Pains of his bowels his suddain fainting aâ—â— and other grievous Symptoms were the indications of approaching death But in this state and utter decay of thâ— strength of nature his exercisâ— of Faith was strengthened sâ— much the more and his patience confirmed Mourn noâ— for me said he These last hours have nothing terrible in them The body indeed suffers but the Soul is Comforted and filled abundantly The Lord is my Shepherd I shall want nothing His Rod and his Staff shall lead me safely through this short valley of the Shadow of death This little cloud hinders me not from beholding that Heavenly Light which already enlightens my Soul O Lord thou givest me light thou warmest me thou liftest me on high and I gladly follow thee being carried aloft upon the wings of Faith The sharper my pains are the nearer I am to deliverance My wound is grievous but I was silent because thou didst it Have mercy on me O Lord O my God deliver me I am impatient of delay I know that God is faithful and with the temptation he will give a way of escape that I may be able to bear it When he looked towards his Wife she thus addressed her self to him My dear I bless God and rejoyce for thee that I have seen so much of the Grace of God in thee To which he replyed Thou doest well my dear Love The Lord confirm and strengthen thy joy Mine is solid I rejoyce that thou seest the end of my Conversation Thou hast known me and thou knowest that I hate Ostentation and that more hath been attributed to me by others than I have believed of my self for I have been conscious of mine own infirmities and that whatsoever good might be in me was not of my self The Glory is to be ascribed to God alone he hath done the work Perfect O Lord and Crown thine own work I complain not of my pains I have not flattered my self in my disease for when I was first seized by it I was aware that God called for me Is it not time my dearest love Afflict not thy self I go before thou shalt follow e're long Thou hast afforded me help and hast kindly succour'd me God will bless thee and save thee doubt it not It hath been grateful to me and I most kindly accept it that thou hast had so great a Love for this little Boy pointing to his Grand-son make proof of thy love to me by loving him it is a Child void of malice and I have good hope of him if he be well guided Then calling the Child he said Give me thy hand my Son See thy Grandfather upon his death-bed Thou hast already lost thy Grandfather by Mothers side who was a pious and upright man Now thou losest thy Grandfather by Fathers side but thou hast a Grandfather in Heaven on both sides that will never be wanting to thee I hope my blessing will redound upon thee Then taking him between his hands My little Child said he Pray to God! If thou do this diligently thou shalt be like a tall and beautiful Tree planted by the Rivers of waters Have thou fair branches and be fruitful that is Fear God Then shalt thou bring forth Wisdom Prudence and Understanding Be thou Good and Beneficent shunning evil company and God will bless thee thou shalt not be
little pause and breathing he renewed his prayer in these words Christ Jesus save me which were the last he uttered and then sweetly breathed forth his pious Soul into the bosom of his Redeemer He changed this Life for an Heavenly on the first day of December in the year 1531. And as Mr. Rollock professed upon his death-bed that he had laid up nothing of this World in his Life so it is observed of this good man That he made no Will because he had nothing to dispose of So far were these first Reformers from seeking great things for themselves Riches profit not in the day of wrath but Righteousness delivereth from death Pro. 11. 4. To be rich towards God to have Luk. 12. 21 an Heart filled with Grace and Spiritual Comfort and the testimony 2 Cor. 1. 12 of a good Conscience that with simplicity and godly sincerity we have had our conversation in the World will prove the best portion when we come to dye and afford such ease to us upon a sick bed as all the Treasure under Heaven cannot procure the like § 11. The Jewish Writers from that Passage of the Psalmist Psa 41. 3. The Lord will strengthen him upon the bed of languishing thou wilt make all his bed in his sickness have a Proverbial saying in Tract Nedar to this sence Majestas divina sedet ad caput lecti aegrotantis i. e. The divine Majesty sitteth or abideth at the sick mans beds-head His sick bed is turned into a Sanctuary by the Gracious presence of God with him This we have seen verified in the former Examples and shall yet meet with a further Confirmation of in the experience of Joachimus Curaeus Curaeus a Learned and Pious Doctor of Physick in Germany and a Zealous Protestant who finished his course in the year 1573. being the Forty first currant of his age He was a person that esteemed Religion to be his greatest concern while he lived and continually exercised himself in a diligent and serious practice thereof And as he would by no means be diverted from working out his own Salvation with fear and trembling by fervent Prayer and all manner of Holy Conversation in the World so it pleased God when he called him out of the World to afford him such an abundant Enjoyment and sence of his love in Christ as carryed him through the Agonies of death with a more than ordinary Triumph and rejoycing In his last hours it was most convincingly manifest that Christ had given unto him a large draught of that water of Life which was in him a well of water springing up unto Eternal Life from which blessed Fountain he poured forth abundant Consolations to all that were with him in that Conflict if so happy a departure and so sweet a sleep as death was made to him may yet be called a Conflict When he found his sickness had prevailed over Nature so far as that his dissolution must needs be hastning on he wholly applyed himself to ardent Prayers and Supplications unto God making use of that exercise for the ease and support of his Soul in sickness which had been his delight and Comfort in his health And several times in one day causing his his Wife and Children to come to him he did with an inexpressible Zeal and Affection exhort them to Piety and Virtue and then in a solemn manner recommended both them and his last charge to them to the blessing of God who in this also heard the Prayers of his Servant and raised up two of his Sons after him to be eminent examples both of Piety Virtue and Learning in their Generation thereby making good his word That the Generation of the upright shall be blessed § 12. Being taken away in the midst of his years at that age which was the ripest for Service he would often repeat the mournful complaint of Hezekiah I have cut off like a Weaver my life c But then his perfect acquiescence in the will of God and rejoycing in his Salvation was as frequently exprest in the following words which are some of those holy sayings which plentifully issued from his pure Heart in this last sickness viz. I am broken O Lord but it satisfies me that thy hand hath done this not the Devil The Body indeed suffers because of Sin but thou Comfortest my Soul with a most sure Hope and expectation of eternal Life I believe O Lord I believe but do thou help mine unbelief I have received a Message of death but I will wrestle with thee O Lord Jesus after the Example of thy holy Pilgrim Jacob untill the Morning beams of thy light break up arise and shine upon me neither will I let thee go unless thou bless me and my Soul be saved Therefore O Jesus Christ thou wilt bless me and save my Soul giving unto me a Believer Remission of Sins Righteousness and Life Come Lord Jesus and let all that love thee say Come And he that loves thee not let him be Anathema Maranatha Thou knowest O Lord who art the searcher of Hearts That I love thee And thou lovest me yea thou lovest me in Truth and art my Redeemer by thy Merit and Efficacy Into thy hands O Lord I commend my Spirit for thou hast Redeemed me O Lord God of Truth And then reflecting upon the time of his sickness for he dyed January 21. he proceeded in further expressions of his assured Confidence in God and inward Joy through the lively hope and foretast of the blessings of that Kingdom he was going to after this manner I shall be with thee in the beginning of this new Year I shall be satiated with the sight of thee O Lord I shall drink with thee at thy Table the New Juice of Eternal Joy even in thy Fathers house where there are many Mansions there is a place for me also and there shall I sit at thy Table Refresh me O Son of God with thy Spirit and with thy quickening presence I come unto thee Jesus Christ Receive thou me according to thy Promise which is the only repast and Recreation of my Soul Iam meum pectus ardet conspectu vitae eternae cujus verè sentio in me initia i. e. Now doth my Heart burn through the sight of Eternal Life the Beginnings of which I truly feel in my self And this is Life Eternal to know thee the true God and Jesus Christ whom thou hast sent Through thy goodness I have learned and I have taught others rightly to acknowledge thee Do thou again acknowledge me O Son of God and embrace me with thy Saving Grace even with thy Holy Spirit do thou present this Soul to thy Eternal Father who will readily receive it from thy hand My desire and rejoycing is to come unto him and because I am not yet come all delay seems long unto me O thou Sun of Righteousness light me into Eternal light and Righteousness I desire with thine Apostle to be
will rather open my sin before him in a most humble confession of it and pray that he will increase in me the Grace of true Repentance yea let him wear out this body with sorrow it matters not so he give to me a broken and a contrite Heart which is a sacrifice acceptable to himself As for my part I do most willingly offer up my self Accept O Lord this imperfect Sacrifice and supply the defects thereof by the perfect Righteousness of that great high Priest who through the eternal Spirit offered himself unto God without Spot Let me be accepted as a living Sacrifice holy and well-pleasing unto God which is our reasonable service Crucifie O Lord this old man that the body of sin may be utterly destroyed and I may rise again unto a new life The wages of Sin is death bu◠Rom. 6. ult the Gift of God is Eterna◠life by Jesus Christ our Lord Then repeating the word Gift he added It is meer Grace not of Works but of him that calleth Who shall la◠Rom. 8. 33. any thing to the charge of God elect It is God that justifieth Who is he that condemneth I◠is Christ that dyed yea rathe◠that is risen again who is eve◠at the right hand of God wh◠also maketh intercession for us Then after a little interruption of his discourse by a shor◠sleep he thus proceeded I am God's and he wil◠save me he hath honoure◠me with an holy Calling and hath not suffered his gif◠to be altogether useless in me as to the Edification of hi◠Church As to my self I can most truly affirm that I have not served him for filthy Lucre but with a sincere heart and that I was my self first perswaded of the truth of the Gospel and experienced the efficacy thereof before I preached it to others I tasted the good Word of God which by it's power pierceth even to the dividing asunder of Soul and Spirit and is a discerner of the thoughts and intents of the heart Thou hast known my heart O Eternal God! thou knowest that I am not ashamed of the Gospel of Christ but have esteemed it my only honour to serve thee and that I have delighted my self in the pleasure of obeying thy will Such was thy goodness unto me I truly and humbly acknowledge that whatsoever good was in me flowed from thy Grace bu◠my defects ought to be ascribed to my inbred Corruption Alas I acknowledg◠this with humble and serious repentance how oft hav◠I sinned in so holy a Charge not only by omitting man◠things which I ought to hav◠done but also by doing many things amiss How of have I offended through negligence and slackness Long since had I been cast off wer◠it not that I had to do wit◠so good a Lord who hat◠born with me and hath bee◠so gracious to me as no◠to exact a severe account o◠my Words and Works Alas O Lord my God! Enter no◠into Judgment with thy servant for in thy sight shall no man living be justified Let me be found not having mine own Righteousness but the Righteousness of thy Son for the sake of which I beg thy favour Pardon O my God Pardon the Iniquity of thy Servant who is devoted to thy Fear I refuse not thy discipline I know it is necessary only this I earnestly beg that it may turn to my Salvation Chasten me O Lord but in measure lest thou bring me to nothing Let not my tryal exceed my strength lest I Sin through Impatience and become a Scandal to those I should edifie O let me never break out into a murmuring complaint O how light is this chastisement if compared with my fault What are these temporal pains in comparison with those Eternal torments from which I am redeemed by him that poured out hi◠Soul upon the Cross for me For Me This is the languag◠of Faith which makes a particular application of General Promises This is a faithful saying and worthy of a◠1 Tim. 1. 15. acceptation That Jesus Chris◠came into the World to sav◠sinners of whom I am Chief Lord I believe help tho◠mine unbelief Turn tho◠me and I shall be turned indeed Seal all thy Promise in my Soul Cause in the inmost of my heart a lively perception of those sweet word◠My Son be of good comfor◠thy sins are forgiven the◠With such holy Meditatio◠and speeches as these was th◠Thursday night passed over § 7. On Friday morning Dec. 30. Mrs. Rivet his Wife put him in mind of sending one to the Hague for his Son By all means said he that ought to have been done sooner and then gave order himself concerning it About Nine of the Clock he was visited by Renessius a Doctor of Divinity and Pastor of a Dutch Church who in the Latine Tongue saluted him after this manner Most excellent man how do you To whom he answered in the same Language I am yet strong neither doth my Speech fail me but that passage in my bowels is not yet opened and unless that be opened I see I must make my passage another way even that which the Eternal God hath set before me from my Infancy I should be the most ungratefull of men if I should not acknowledge the mercy of God towards me who hath so wonderfully preserved me even from my Cradle Then rehearsing his deliverance from a very dangerous * Viz. A fall whereby his life was in graet hazard accident that befell him in his Infancy through the negligence of the Maid he added From that time my Mothe◠consecrated me unto God and he abundantly blessed me all my life-time and the whole Family And therefore I place all my hope in the goodness of God being ready either to live or to dye I have alwayes thought tha◠either this disease would be my death or else the Stone for I have scarce ever been afflicted with any other distemper I pray you to testifie unto all men that I dye in that Faith and Doctrine which I have alwayes delivered both in Preaching and Writing And if perhaps in some things I have erred I pray God that he will make perfect all my Imperfections The rest of the day was filled up with the Visits of Friends for he would have none hindred from coming to him Let all that will saith he have access to visit me I ought to give an Example of dying to other men With such sayings as these he filled the by standers both with Consolation and with Wonder while he thus proceeded Come see a man who is an Example of the Great Mercy of God What shall I render unto him All his Benefits overwhelm me He hath so disposed my Life that in my whole Course I have had an healthful Body he hath heaped upon me both temporal and spiritual Blessings And now before I am rendred feeble or morose thro' Old age he comes unto me and prevents me he both
him Yea said he I bless God and rejoice that I have seen him and blessed him before I dye When he came near to him he stretched out his hand and received him kindly and then repeated to him what he had before said concerning his Brother affirming That he was a very good man and one furnished with Gifts that are rather solid and useful than conspicuous and ornamental now shall he be the Crown of my Fathers Family I bless God that there remains a man therein to Praise him both in word and work The Blessing of the God of our Father hath been eminently on that Branch of our Family from whence we are sprung there have been found therein many good Men who feared God As for these little Nazarens I recommend them to God And after a little stop he continued his Speech unto his Son My Son I now know thee no longer according to the Flesh my Carnal affections are mortified and swallowed up in the Love of God My love towards my Wife and Children is now wholly Spiritual I have Prayed unto God that he will Sanctifie make thee perfect and glorifie thee My Son Is not my happy departure joyful unto thee what could'st thou with more earnestness have desired for me than a glorious and happy end after a long and prosperous Life Bless God through whose bounty I am now filled with Joy and Peace Fear God my Son for this is the whole Duty of man In all thy Actions love Righteousness Sincerity Peace and Truth that my Blessing may remain effectually upon thee and thy Nephews § 20. This whole day was past over much to his ease and quiet none being admitted to disturb him with their Visits He lay still and was inclined to Sleep and when he observed us to look upon him as if he had been asleep I sleep said he but my heart waketh And when we asked him sometimes how he did Very well said he I feel no pain I am filled with the Grace of God I am not sensible of cold or heat I fear no more the inconveniencies of temporal Life the Spirit of God strengthens me and affords me abundant Consolations I have no doubt of my Salvation He hath set me on high He hath hid me in his hiding place He hath fenced me round about and hath perfected whatsoever concerns me I cannot be troubled any more I am like a Vessel filled with pure Water which no agitation troubles It is God that Justifies who shall Condemn it is Christ that dyed yea rather who is risen again The moments of my time are in his Power I am wholly taken up in the expectation of the decreed hour when he will say Come thou good and faithful Servant enter into the Joy of thy Lord O my God I thank thee that thou hast given me the Spirit of Humility Sincerity and Truth I have not been as a tinckling Cymbal O Lord thou hast known the secrets of my Soul and my in most Thoughts Thou hast taught me in the School of true Doctrine and I have above all sought the Glory of thy Name I have not thought any Virtue or Knowledge to be of my self knowing that all my Sufficiency is from thee alone I have slighted that Mystical Theology which is nothing but Canting and have adhered to that clear pure and saving Truth which is contained in the Holy Scriptures One word of the Son of God who requires the Heart is of more worth than all those humane Vanities which are good for nothing else but to trouble the Purity of the Divine Fountains Suffer not O Lord the improbity of men to obscure the Clearness of thy Word which hath been a Lamp unto my Feet and a Light unto my Path yea it still affords a Light unto me and guideth me in the dark Paths of the Shadow of Death O Lord I have been jealous for thee and have mourned in secret for the Wickedness of some and the audacious Hypocrisie of others who have Assembled themselves to pull down what thou hadst built up by thy Mercies There yet remain Pious Souls who love the Peace of Zion and mourn under these Confusions hear their Prayers In particular have Mercy on those most flourishing Islands where so much of the Blood of thy Martyrs hath been shed turn the People in them to thy self and to their King give thy Judgments unto that poor Prince and make him worthy to have his just Prayers heard Give the Spirit of Moderation and Wisdom to his own Nation who have sent for him that they may require nothing of him but what is weighed in the Balance of Justice These Discourses being began towards Evening were continued till it was Night which he perceiving and wondring at himself said And am I yet alive and thus able to speak God hath done it he endues me with new Strength that I may glorifie him and extoll his holy Name O Lord I wait for the moment which thou hast determined I believe I persevere I am not troubled The Spirit of God witnesseth with my Spirit that I am a Child of God O Lord thou hast known me throughly I am thy Servant help all mine Infirmities perfect thy work in me Patience and Hope make not ashamed the Love of God is in me even that Love whereby I earnestly desire the Salvation of all yea of those which have offended me without Cause I forgive them and Pray for them There is no bitter Gall in me for God hath caused all bitterness to pass from me and hath given true Peace in me for I roll my self upon him § 21. On Thursday morning Thursday Jan. 5. turning his eyes towards the light he said It is day light Shortly I shall no more know the difference of Day and Night I am come to the Eve of that great and eternal day and am going unto that Place where the Sun shall no more give light God will be an everlasting Light unto me and already O Lord thou sendest the Rayes of that Light into my Soul and openest mine eyes that I may perceive them O how powerfully dost thou work in me while this Old man dyes and decayes thou puttest on me the New man which is renewed in Knowledge after the Image of him who Createth it that is lively seeth heareth and walketh with enlarged steps it desires nothing more than an outlet into perfect Liberty Deliver me from this Prison that I may celebrate thy Name Yet neither do I so contemn this Body as not to think of its Restauration for I know thy dead shall live yea my dead Body It is sown in Corruption it shall be raised in Incorruption It is sown a vile body but it shall rise again in glory It is sown in weakness but it shall be raised again in power In a word It shall be conformed to the glorious boof our Lord Jesus Christ who is become the First-fruits of them that sleep I shall see him in my flesh My
dissolved and to be with thee Loose me that I may be with thee I am greatly wearyed and I wait for the entertainment which thou hast shewn me As the Traveller in his Journey at Night time desires the Sun-rising so do I desire after the clear light even the sight of the Father Son and Holy Ghost When my voice and speech shall fail me Grant O Merciful Saviour that thy Holy Spirit may speak unto thee in my Heart and make intercession for me with groanings that cannot be uttered Let his motions spring up in my breast and move thy Heart unto Mercy towards me Lord Jesus Christ who sittest at the right hand of thy Eternal Father receive my Spirit § 13. These were the Meditations and this the exercise of this Holy man upon his dying bed He felt this Tabernacle to be falling but knew he had an house not made with hands Eternal in the Heavens and his pious Soul was filled with Heavenly triumph in the certain expectation of a Glorious Resurrection of that same body of his which was now ready to be sown in corruption which with an admirable sweetness and comfort he thus express'd I shall see thee my Saviour in my flesh which thou hast exalted to the right hand of the Eternal Father and I will give thee thanks in the presence of thy Father for all the Good things which thou hast communicated unto me Yea thou wilt place thy Holy Angels to be the Guardians of my Body that they may keep my dust which hath been and to all Eternity shall be the dwelling place of thy Holy Spirit It is impossible that this flesh of mine which is the Temple of the Holy Ghost this Mass of my body which is quickened by the effusion and communication of the Spirit of Christ and so inserted into the flesh of Christ should be reduced unto nothing or abide in death and ever remain dust and ashes But thou who art the Author of Life will remand from the Earth this thine own Image even out of the smallest Crums of dust and ashes that are there By sending forth thy breath thou wilt again build up my body alive and Glorious which shall be the habitation of the whole Divinity dwelling therein to all Eternity There shall we follow the Lamb whithersoever he shall go O Guide truly fair and Divine There shall we sing a New Song Let us rejoyce Hallelujah O Come let us go forth to meet our Saviour Our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Right as Citizens is in Heaven but in this Life we must begin Eternal Life and follow the order which Christ hath appointed We shall be cloathed upon if so be that we be not found Naked That most lovely Lamb of God which takes away the sins of the world will lead us unto the Fountains of living Waters and wipe away all Tears from our Eyes Eye hath not seen nor Ear heard neither have entred into the Heart of man the things which God hath prepared for them that love him This Earthly Life is Death but that Life which Christ begins in me is Life indeed Now it is no more I that live but Christ that liveth in me therefore let him be praised O happy Soul in which thou Jesus Christ sittest as the Guide and Rector of all its actions and Motions I see Heaven open unto me Now lettest thou thy Servant depart in Peace O Lord for mine Eyes indeed have seen thy Salvation Thou O Christ art the Resurrection and Life How amiable are thy Tabernacles O Lord O Christ my Redeemer carefully watch my Soul that it suffer no detriment by the horrible and infernal Dragon the Devil Let my Soul be bound up in the bundle of Life and let this my passage hence be happy let it be to me the way to those that live an immortal and Heavenly Life § 14. After this he again most affectionately prayed for his Wife and Children but in terms arguing such a nearness to God and Holy Familiarity with him as if a man had been speaking to his Friend and devolving a care upon him that he knew most assuredly he would willingly take upon himself and see to He mightily Comforted himself with the thoughts of Christs sympathy and compassion who saith he will certainly hear me in all these things And when one exhorted him to be of good hope for God would help him he answered 'T is right The Lord will certainly help me by a final deliverance according to that Blessed are the dead which dye in the Lord In the Lord then do I dye who is my Life I dye in the acknowledgment Faith and Confidence of Christ the Mediator who is my Shade of defence and my Brother who cloatheth me with the garment of his Righteousness I shall therefore be happy I shall be Righteous O sweet Blessedness sweet Righteousness O sweet change and Translation from Sin to Innocency from Darkness into Light from Death to Life Many Prayers also he put up for the Church of God especially that the pure Doctrine of the Gospel might be transmitted without corruption to Posterity and with Tears bewailed the wickedness of those who by their corrupt Notions were an hindrance to its course And once more a little before his Soul departed his Friends being about him he solemnly recommends himself to Christ and repeats the Confession of his Faith expressing great thankfulness to God for the Reformation and for those that he had used as Instruments therein I am now dying said he and dismist as that Servant of God holy Simeon I also being the Servant of God and Holy I dye in the Confession of the writings of the Prophets and Holy Apostles and of the Ancient Creeds and also adhering to the Augustane Confession I give thanks to God That of his Infinite goodness he hath dispell'd the darkness and restored to us the Light and Purity of his Gospel At length in the midst of his Prayers and earnest breathings after God he yielded up his Soul into the hands and bosom of his Redeemer where he rests from his Labours and his works follow him § 15. Another Instance worthy of our Remembrance and imitation I shall give you in Mr. Matthew Wesenbeck an eminent Civilian who after he had run the course of an Holy Life from his first Conversion to the fifty fifth year of his Age departed this Life at Wittenburg in the year 1586. The means by which God first awakened him to seek after and embrace the knowledge of the Truth was this While he was studying the Law at Lovane it fell out that there was a poor man in the City who being blind made it his business to visit the Sick and to instruct and comfort them as he could with Texts of Scripture in which he was well versed in recompence of which pious office those that were well disposed would relieve his Necessity with a piece of Bread and Cheese After some time this poor man was accused of
calleth me and causeth me willingly to follow him at his Call And now the end of my Life is within my view he still affords me the perfect use of my Reason that I may praise the Holy Name of God in the Land of the Living and instruct my Neighbour by my Example Pray for me my Friends that this Grace may be continued unto me till I draw my last breath that he will strengthen my Faith confirm my Patience and raise my Hope He hath already captivated all my affections to his will I have cast the care of me of mine of life and all my affairs upon him Let him do with my body as pleaseth him so it may but be well with my Soul There is no going hence without pains this Flesh must suffer and fall It matters not provided the Soul obtains new strength and I arrive at a better Mansion than that made with hands It is that I aspire to I lament not the World I have lived long enough and have had leisure to make tryal of all things and to know that they are vanity and vexation of Spirit One thing is necessary To fear God and keep his Commandments for that is the whole duty of man And now there is nothing that I am concern'd about neither is my life dear unto me so that I may finish my course with joy and fulfill the Ministry which I have received of the Lord which is best done at the last This is the end and this the mark which a Christian ought to aim at The end of this frail life is the beginning of Eternal life O happy change Truly I fear nothing Christ is gain both in life and death he forsakes me not If he make heavy my bodily pains yet he increaseth the joy of my Soul Come and I will tell you what he hath done for my Soul I called upon him and he inclined his ear and heard me he hath blotted out my sins as a cloud And as a Father pitieth his Children so the Lord pitieth them that fear him His manner was to let no Minister part from him before he had prayed with him Pray unto God would he say now is the acceptable time § 8. Towards Evening when the Gentlewoman his wife could not be prevailed upon to withdraw and betake her self to some rest It troubles me said he to see so dear a person and one that I honour so much so far in years and of so weak a body to wear out her self at this rate But then giving way to her desire Seeing thou wilt have it so said he Tarry It is a pleasure to me to see thee The Lord strengthen thee The night before Saturday was spent in grievous pains and in most ardent Prayers for the Church of God for the Princes that were Defenders of it for the People that lived under their jurisdiction and for the Pastors to whom the care of Souls was committed Speaking particularly of the States viz of the Vnited Provinces he said O God withdraw not thy protection from these Provinces neither remove thy Candlestick away Let not thine anger burn against them because of that impiety and profaneness which hath made too great a progress Rather bow their hearts unto Repentance and convert men that they may prevent thy Judgements Let them coalesce in one body especially let them be joyned unto thee without whom all union is but conspiracy do thou praeside in that Assembly bend their hearts so that all their decrees may turn to the good of the Common-wealth and especially of the Church Grant unto them that with due equity nobleness and gratitude they may remember that Prince who only remains of the stock of his noble progenitors whom thou hast made use of to accomplish thy work in the midst of them Indue this child with the Spirit of thy Fear of Prudence Fortitude and Magnanimity and deliver him from profane men base flatterers and such servants as are enticers unto and the Instruments of Vices and infamous pleasures and grant to him such as are faithful incorrupt lovers of Truth and Equity that by their means he may learn to distinguish Vertue from Vice to shun the one and embrace the other It is time O Lord for thee to help When the night was spent he was exceedingly wearied and tyred out both with overmuch speaking and especially by means of abstinence from drink with which he was wont to be refreshed for when through the extremity of his thirst he was forced to take down a little immediately his stomach cast it back again being like a Vessel filled to the top that could receive no more The Physitians afflicted his body with the use of various Remedies but he bore all with an even temper of mind often saying I have told you before that the use of these things will be to no purpose but 't is no matter I must comply with you do what you please for your own Satisfaction § 9. That Saturday he was Dec. 31. mightily enfeebled and sometimes very drowzy he spake but little that forenoon Afternoon when divers friends visited him and were discoursing among themselves of the nature of his disease he heard all that passed between them in the Chamber for he was very quick of hearing and gathered both from their discourses and also from his own knowledge of the disease he labored under that his distemper was that which Physitians call Miserere mei which he was not likely to pass through without very grievous Symptoms such as a burning Fever Delirium and vomiting of his excrements And thereupon he began to be afflicted with much solicitude while his mind was intent upon the thoughts of the grievousness of these Symptoms and in frequent Ejaculations he sent up short and ardent Prayers to God about it My God said he have mercy upon me deliver me from the opprobry which I fear for thou art gracious And smiting his belly he said This is a bag of filth a sink and collection of griefs But thanks be to my God that he hath afflicted me in this more ignoble part my heart in the mean time remaining strong and my brain free and clear so that I might have liberty to meditate upon thy power and goodness This favour O Lord God which is invaluable reserve for me That my mouth may utter nothing but what breaths forth Charity Praises and Thanksgivings O that it may not be defiled with * Viz. The casting up of excrements this filthiness Let this building be brought down where its ruine began which let me behold as one set on high with a constant and peaceful mind even a mind elevated to spiritual things which with all earnestness I follow after knowing that flesh and blood cannot inherit the Kingdom of God neither can Corruption inherit Incorruption And in the insuing night he did often inculcate Who is mortal man that thou shouldst so magnifie him and think upon him He is like to vanity Flesh
of my Race I go on I gather new Strength I touch the Prize I take hold of Eternal Life This body fainteth this Tabernacle is destroyed But there is reserved for me an house in the Heavens not made with hands There is reserved for me in the Heavens an incorruptible Inheritance that can neither be defiled nor fade away About Midnight his pains increased exceedingly which caused him to break forth into bitter cries calling upon God for his help Come Lord Jesus Come I can bear no more yet is not my patience lost but the desire of my Soul towards thee is like that of the dry and thirsty Ground As the Hart panteth for the brooks of water so pantetli my Soul for thee O God! O when shall I come and appear before God! My Strength fails me more and more but my Soul is strong and joyful Presently upon this he fell into a great fainting which Physitians call Lipothymia on which occasion Mr. Martin Lydius a Dutch Minister was instantly called in He was one that Dr. Rivet had a great affection for and he was daily with him during his sickness And therefore what passed between them two we will set down in Lydius his own words which are as follow § 34. This Reverend Father in Christ required that I should be often called to him in the time of his sickness having formerly been his Scholar at Leyden When I came first to him he exhorted me with sweet words to proceed as I had begun saying that it greatly rejoyced him to understand the Affection which the Church at Breda had for me Wherefore I pray thee said he Give me thy hand Go on to adorn the service thou hast undertaken Then he uttered an excellent Confession of his Faith with a strong Voice in which he shewed on what stayes the Protestant Religion which he had hitherto propagated both by Preaching and Writing leaned for the obtaining of that Consolation both in life and death which the miserable Papists cannot have And when I recited some select places of Scripture to him out of the Old or New Testament he would rehearse them again either in Hebrew or Greek I said that I doubted not but with Stephen the Protomartyr he did already see Heaven opened c. To which he replyed with a chearful Countenance and Voice O I have seen that a good while I excused my self that I could not pray to God with him because I was a stranger to the French Tongue and the by-standers understood not the Latine Tongue but he said Pray in that Tongue which both thee and I understand which when I had done and prayers were ended he gave me thanks saying The Spirit of God hath spoken by thy mouth and thou hast exceedingly strengthened me I desire thou wilt alwayes remember me in publick prayers in the Church The next day being exceedingly ill he commanded that none should be admitted to him But when Mrs. Moline heard my Voice she brought me to the bed-side and he received me with a chearful Countenance I am glad said he that thou art come I told him the present time required that he should cast all his cares upon God and be no more solicitous about any thing He answered Yea truly There is nothing that I am any more Solicitous about I only desire the coming of my Saviour yea his speedy coming that I may be loosed from this body of Sin and be with Christ who is gain unto me both in life and death I embrace Christ by Faith I am eve◠pressed down but I am i◠the hand of my Shepherd I embrace my Saviour Jesus Christ and do now wholly pant after my God When he had spoken these and other things of like nature I bid him Farewel but he again desired me to pray with him which being done with a sigh he said O how sweet is this When the fatal day was come about two a Clock in the Morning he would have me called and when I drew near to his bed he took hold of my hand to whom I said Yet a little while and he that shall come will come He answered And why doth he not come And immediately added Yea he is come already This I Testifie Martinus Lydius Preacher at Breda § 35. About three of the Saturday Jan. 7. Clock in the Morning his Wife came near to him and beholding in his Countenance the Image of death she chearfully said Farewel my dear Go rejoycing into eternal life Thou sayest true said he I go unto my God and your God We are all Gainers Amen! Amen Farewel my Son Farewel my dear Niece Fear not I have prayed for you Ye shal◠be happy Persevere to th◠end that none get away your Crown I go before you and ye shall follow me you have no cause to doubt of it We shall be caught up together to meet the Lord i◠the Air and so we shall fo◠ever be with the Lord I have no more to say or do I am ready I am prepared Come Lord Jesus Come receive thy Creature I aspire I hope I knock at the Gate Open O Lord Open unto thy poor Servant His Oppression was manifestly discerned to increase upon him and also a mortal Sopor or drowsiness and Rotling came upon him The Chamber was filled with company but most were of the mind it was not meet to weary him any longer with discourse seeing nothing could be added to that abundant Testimony of his Faith which they had already Therefore about five in the Morning they all departed except Mr. Lydius who silently waited the last season of praying to God for him when he should be drawing his last breath But when it was past eight of the Clock and he discerned but little change and found his Pulse much the same he thought he might abide in that Agony untill Evening therefore he departed promising to return as soon as they should send for him Only those of his own house remained with him who feared to molest him by speaking and were also uncertain whether he could speak or not because of his extream oppression and his lying with his Mouth open Friends at length prevailed with his Wife to withdraw from the sight of his last Agony and only his Son and Niece stood by the Bed expecting his last breath yet neither did they think that had been so near as it was About half an hour after Eight the Colour of his Face was wholly changed and Convulsive motions came on Then his Niece asked him if he yet had his understanding Alas said he speak as complaining of their silence Then said she I pray you do you still feel the sence of inward Joy To which he replyed intelligibly enough Yea My Confidence is firm in me Then making a sign That he would be raised a little His Son and his Niece on each side enfolding their arms about him lifted him higher Then fixing his eyes a while upon them he said Help me
the alluring Ornaments of speech The Preaching of the Word consists in Holiness Humility and the powerful demonstration of the Spirit How great my esteem of it hath ever been God is Witness Then turning his discourse into Prayer he said Come Lord Jesus break asunder the Nerves of these Eyes and give me other Eyes I desire to be dissolved and to be with thee Hasten thy coming O Lord Jesus and deferre no longer Let this faint life go forth that the better Life of God may enter in Lord Jesus put forth thy hand into this body and take out this Soul unto thy self § 7. From that time till the Sabbath day morning he kept silence when again the longings he had after his Fathers House were breathed forth in these words Come Lord and tarry not I am wearyed with the loathing of day and night Come Lord Jesus that I may come to thee O sweet and happy divorce from this Life Come Lord who art my sweetness and set this Soul at liberty that it may enjoy thee it's Husband break this Heart of mine in two that it may fly to thee it's Head To this one replyed Hitherto Christ hath possessed your whole heart and he will take it whole unto himself To which he returned answer I desire the breaking in two of this Heart that this natural Life may be let out and it may be wholly replenisht with the Life of Christ Then one of the by-standers said Let no anxiety trouble you your Lord is now hastening Those said he are welcome tidings unto me I would my Funeral was to be to morrow Another said Happy is that Soul which is so near to the Lord as yours is To which he replyed There is nothing in me which I account not as dung that I may win Christ Christ is the only matter of my Comfort my own Righteousness is a menstruous cloth Being asked if he desired to speak with any of the Ministers he said he would not give them trouble now they were just preparing themselves to preach Let me said he chatter with my Lord like a Crane Being informed that Sermon was begun Lord said he grant that I may see what others now hear About noon when one comforted him with the remembrance of his unwearied pains and diligent endeavour to promote the Glory of God all his life time he replyed I have nothing to Glory in but the Mercy of God in Christ Jesus All other things I count but loss After a little rest a person of considerable rank visiting him he again took the occasion of an earnest recommendation of what might tend to the promoting of Religion to his care in his Station And in the following Night he was observed to say I have a peaceful mind in a sick body I am not perplex't with the fear of Death Sin or Satan they have no Dominion over me yet so great is the weight of my distemper that it is much beyond expectation that I subsist to this hour He bruises me as with a Pestle in the Mortar of Affliction that he may form me for his own Kingdom § 8. On the next day being Monday he said to those about him It may seem strange seeing I am so sorely handled with my disease that my life should be protracted thus long But with patience I wait for the good pleasure of the Lord Let him do with me what pleaseth him I will not dispute it with him What is man that he should dare to contend with God! yea though he should thrust him down to Hell he must obey and not reply upon God Be gracious unto me O Lord for Christ Jesus sake I am not ashamed to profess that I never before attained to so high a pitch of the Knowledge of God as I have done in this sickness O what a fearful thing is it to fall into the hands of the Lord But Mercy is laid up for me in Christ Why art thou Sorrowful O my Soul why art thou cast down within me thou shalt by and by obtain a most pleasant sight and congress Towards evening he told his Friends that he experienced in himself the truth of the sixth Psalm and repeated some Passages therein as verse 2. Have mercy upon me O Lord for I am weak O Lord heal me for my bones are vexed To which he added Christ will bear my burthen and I will follow him being unheld by his Grace When those that were about him observing the bitterness and extremity of his disease brake out into Tears and Lamentation for him Lament not my case said he but weep for your own sins seeing none are free from sin none want occasion of weeping but as for me I shall quickly see the end and consummation of all The care of his Funeral he recommended to two of his intire Friends present and when he had finished his Directions about what he would have done therein he said Why should I not take care of this body seeing that also shall be glorified and made conformable to the glorious body of Christ and looking upon his hands These very hands shall shine with excellent Glory After this he was not able to speak much but to the very last what he did utter was with a wonderful savour still expressing the inward joy and peace of his Soul and a most assured Confidence of a compleat and glorious Victory in this last conflict and in a few hours he finished his course and sweetly slept in Jesus Before I pass to another Story I cannot but mention one thing more that happened a little before this holy man drew his last breath And it is this One of his kindred coming in to see him and perceiving that he was nigh to death being himself a Stranger to Religion and Piety yet convinced that it could not but be well with so holy a man as Mr. Rollock entreated of him That when he came to Heaven he would Mediate for him and the rest of his Friends here below But how grievous this ignorant and impious request was to the Soul of this blessed Saint will be easily guessed by those that as he did love the honour of Christ more than their own lives Though before he lay as one ready to give up the Ghost at the hearing of this his Zeal was so stirred in him that he raises himself upright and with a great fervency replyes I refuse that Office Christ is the only Mediator And so deep was the impression of trouble this made upon his Spirit that a while after when his elder Brother came to visit him he left this charge upon him Do you said he rebuke that Kinsman of ours and admonish him that he take another course otherwise there is no Salvation for him but most certain ruine § 9. The next instance I shall touch upon is that of Mr. John Oecolampadius Oecolampadius who while he lived was also an eminent Instrument in the Reformation of Religion and one of the first with
Heresie and committed to Prison near this prison Wesenbeck with his fellow Students were wont to recreate themselves with the Ball on which occasion they often heard this blind man with a clear voice singing the Psalms of David according to Luthers Metaphrase and this Holy exercise the good man performed with so much Devotion and Affection as wrought in them a more than ordinary attention to him although it was not without some danger to themselves And it pleased God so to work upon Wesenbeck by this example of Christian constancy and Zeal together with the matter which he heard that thenceforward he began diligently to search the Scriptures and also to read the Writings of those of the Reformed Religion by which means he became not only fully convinced of the Truth but also received it in the Love thereof and abode most constant in the Faith and Practice of it to his dying day being an eminent example of Zeal and strict Piety in his whole life He had an extraordinary Affection to the Holy Scriptures but especially the book of Psalms and the New Testament were most dear and delightful to him And notwithstanding the necessary course of his Studyes and for some time also great Practice in the Law he usually spent at fit seasons no less than five hours in a day in Prayers and retired communion with God He was not like many that can â—â—d no leisure for Religion â—hat is cannot attend to work â—ut their own Salvation but made Conscience to steer his whole course as a man resolâ—ed for Heaven And his Righâ—eousness and Charity towards men was not inferior to his Piety towards God He ever â—bhorr'd those Artifices which â—re too common with practitioners in the Law his Candor â—aithfulness and Justice in his practice made his Name precious to all that knew him And as it pleased God to bless him with a plentiful Supply of the good things of this world so Religion taught him not to â—rust in uncertain Riches but â—o be rich in good works His way was to give a charge â—o all his Servants that they should never turn away the Poor from his door without relief And when they haâ— not presently regarded the poor nor listened so soon as they ought to their cry himself would open his Window and throw down Money to them Thus did this good man spend his Life and his Substance in the Fear of God and working Righteousness and accordingly his latter end was Peace for when he lay upon his death Bed he was filled with the Consolations of God He woulâ— often repeat that of the Apostle Paul Rom. 7. O wretcheâ— man that I am who shall deliver me from the Body of this death I thank God through Jesus Christ our Lord. And that 2 Cor. 1. He hath sealed us and given the earnest of his Spirit in our Hearts by which we cry Abba Father Another time with great reâ—oycing he told those that were with him That now God had shewn to him a place of Eternal Joy unto which he should immediately come and the only thing he desired was that his coming thither might be hastened He would often rehearse divers passages out of the Psalms as The Lord is nigh to all that call upon him in Truth He will fulfill the desire of them that fear him he will hear their prayer and save them And immediately before he gave up the Ghost he professed That he was in Covenant with the Lord Jesus Christ which words were his last § 16. In these experiences we see that they which believe in Christ never dye i. e. thâ—â— never feel the Sâ—ng of death nor fall under its power but are enabled by the Faith of the Son of God perfectly to vanquish 〈◊〉 King of Terrors yea though death assail them in his most affrighting shape yet is he not able to remove them from their stedfastness or to abate their Joyes we have innumerable proofs of this in the End of those Holy Martyrs who though they have been called to seal their Witness for God by violent yea by most cruel kinds of death have notwithstanding finished their course with a most Glorious Peace and rejoycing in the hope of their calling Howbeit I shall not here insist on any of those instances But to let you see that death in it's darkest dress is welcome to a man assured of his Interest in Christ and Peace with God take the story of one Sebaldus Munster a Civilian that flourished about the year 1540. Whom it pleased the Lord to visit with the Plague of which he dyed at Wittenberg in a time when a general sickness raged there This person when some of his Friends came to visit and Comfort him a few hours before his death he shewed to them the Swellings and pestiferous Ulcers which were broken out in his Hand and Arm saying And how do these Bracelets and precious Gemms wherewith my Christ hath adorned me please you At which words when they brake forth into Tears he farther said Let not these by any means seem loathsome unto you for with this Wedding-apparel am I going to enjoy that Heavenly Feast which I shall have with my Christ for ever Thus shall I pass to that everlasting Council of most Excellent and holy Souls and thus shall I be acceptable to God my Redeemer Thus triumphing and full of Joy did he leave the World having got a clear sight of a better that is an Heavenly Countrey And though to dye of the Plague may seem to Sence very dismal yet as Austin hath well observed lib. 1. de Civitate Dei cap. 11. Mala mors putanda non est quam bona vita praecesserit c i. e. No kind of Death is to be esteemed evil which hath been preceded by a good Life for nothing makes Death evil but that which follows Death Therefore they that of necessity must dye once need not be Thoughtful by what accident they may come to dye but rather whither they must go when they dye 'T is an excellent saying of the Author of the Book of Wisdom chap. 4. 7. The Righteous man though prevented by Death shall be in rest The most terrible or suddain stroke can make no breach upon his happiness to whom to live is Christ and to dye is gain They are alwaies safe that have made their Calling and Election sure and on the contrary such are alwayes in danger that live without God in the World I Remember upon occasion of that passage before cited from the Book of Wisdom Mr. Forbs in his Instr Histor Theolog. makes mention of a very memorable Story of a pious and learned man that dyed suddainly in his Study and when some were scandalized at it rashly interpreting this Providence as a Testimony of Gods displeasure against him it so fell out by the wise and Gracious ordering of God for their Conviction and a testimony to his servant that he was found sitting with a Book open before him