Pious Godâ—y and Charitable Action Grant this O Lord and whatever more thou seest I stand in need of for thy dear Son's sake To whom with thee O Father and the Holy Ghost be all Praise Honour and Glory both now and for evermore A Prayer for one that is going to Sea O Lord God Eternal who made the Seas and the Fountains of Waters at whose Commands the Winds are I beg of thee to go along with me and preserve me by thy Power and Outstreched Arm from the Perils of the â—reat Deep and carry me safe to my desired Haven and Lord forgive me all â—y Sins heal all my Back-slidings and â—e me freely grant me thy Grace â—hat I may live in thy Fear and walk â—â—rightly before thee with singleness of â—eart that so I may live to the Praise â—â—d Glory of thy Great Name and the â—verlasting Salvation of my precious and â—â—mortal Soul And Lord as I have â—gged of thee to carry me safe to my â—â—sired Haven so bring me home again â—at so I may have an occasion and opâ—ortunity with my Friends and Relatiâ—ns to sing Praises to thy great and glorious Name for all thy Mercies but more especially that thou hast kept me from the merciless Waters and the Raging of the great Deep So begging thy Protection for my Preservation I resign up my self to thee who art the God of all Power and Glory both now and for evermore A Prayer in distress of Weather at Sea either by Storm or Tempest O Lord God Eternal maker of Heaven and Earth the Sea and all that therein is We miserable Offenders who have justly pull'd down thy Vengeance upon our Heads by the greatness of our Sins we have provoked thy Wrath we have deserved to be swallowed up quick by these raging Waves O Lord the Floods come over us and even enter into our very Souls O Lord the Sea rages and rises up against us Here we see thy woundrous Judgments in the greaâ— Deep which unless thou preserve us wilâ— swallow us up in a Moment Lord wâ— cannot but confess we have sinned againâ— thee with a high hand and therefore justlâ— is thyfierce Anger kindled upon us aâ—â— thy intolerable Judgments come up again us there is none to help us Therefore O Lord for thy tender Mercy sake appear for us and save us Cease these Storms and Tempest Cease we beseech thee these swelling raging Billows Command these blustering Winds and they shall obey thee for we are at the pit of Destruction just ready to be swallowed up Save us Master or we perish Lord increase out faith Merciful Father we beseech thee to take us into thy Protection and if thou hast appointed Death for us O Lord be thou present we beseech thee to receive our Souls into thy Bosom till the general Resurrection of our Bodies and then receive our Souls and Bodies into thy Kingdom If thou dost design us for Life grant that these Afflictions may be so sanctified unto us as to cause us for the future to live a Godly Righteous and Sober Life all our Days Grant this O God for thy dear Son's sake Amen A Thanksgiving for a safe Return from Sea FAther of all Mercies and God of all Consolations I cannot but must confess that I am obliged to return thee hearty thanks for all thy Mercies But more especially at this time I am and do return thee my humble and hearty Thanks for thy great Mercy in bringing me safe over the great Waters tâ— roughâ— many Perils and Dangers to my own Habitation and to the Enjoyment of all my Friends and Relations for which singular Mercy O Lord do thou give me a Heart to live answerable to it that thou may est have the Praise and I reap the Everlasting Comfort of it and I will sing Praises to thy Great Name for thou art my Salvation my Rock and strong Tower of Defence and Praises wait for thee O God in Sion for thou art worthy to be praised both now henceforth and for evermore A Prayer for one that is going a long Journey O Lord God lead me in the Paths oâ— Righteâ—â—sness and direct my Goings in thâ—â—ay of Truth We are boâ—â— to Travel and many have no certaiâ— place of abode our Days are like a Spaâ— and our Laves pass away swifter than Post O what is Man that thou art 〈◊〉 ful of him or the Son of Man that tâ—â— hast any regard for him We are like to Bubble a Blast we go hence and are seen no more Teach me Lord to number my days that I may apply my heart unto Wisdom Direct myâ—steps in the way of truth and guide and govern me in my Travel that I may go on with Comfort in this my Journey Be thou my God my Help and Guide to direct me in my way and Business Keep me from all danger of Thieves or other Mischief and Trouble that I may have no disturbances in my Journey no lets or hindrances nor sorrow nor heaviness bâ—â— for my Sins O Lord keep and bless all my Friends and Relations at home and abroad in Health and Peace O Lord let me have the comfortable enjoyment of thy holy Spirit upon the way that so it may assist me that I may think discourse and act nothing but what is well pleasing to thee And all this I bâ—g for Jesus Christ his sake Amen A Prayer for a sick Person O God of all Comforts who art a present help in time of Trouble to them that faithfully rely upon thee for thy help and assistance in their Troubles Lord 〈◊〉 hast laid me upon a Bed of Languishing and upon a rowling pillow where I cannot find relief or ease or comfort for my Body Lord do thou sanctifie this sore affliction unto me I cannot but confess I have sinned and done wickedly and grieved thy holy Spirit from time to time yet merciful Saviour return unto me that I may have a feeling of thy good Spirit Let not the sins of my Youth nor the iniquity of that time be upon me But Lord as thou hast laid thy afflicting Hand upon me arm me with â—â—atience that I may endure this Visitation patiently If thou art pleased to dispose of me for another life then make me fit for thy Kingdom Arm me and strengthen me to bear the But then without mourning against thee but make me to undergo this Affliction willingly and to fight it out manfully What am Iâ— a poor worthlesâ— Worm â— I have noâ— Comfort but from thee Restore me â—â— Health and amendment of Life or else take me into thy Kingdom of Glory Lord cease my Pain ease my Grief Lord I intreat thee to grant that neither the Devil nor the World may ever have power over me any more to make me disobey thee Send thy good Angels both to keep me in Sickness and in Health and grant that I may be always fitted and prepared for death that I may not be afraid of it if it
And St. Marâ— 14. 22 23. And as they did eat Jesus tooâ— Bread and blessed it and brake it and gave tâ— them and said Take eat this is my Body Anâ— he took the Cup and when he had given thanks he gave it to them and they all drank of it Luk 22. 19 20. And he took Bread and gave thanks and brake it and gave unto them saying This is my Body which is given for you do this in remembrance of me Likewise also the Cup after Supper saying this Cup is the New Testament of my Blood which is sheâ— for you And by St. Paul we have a hint oâ— it 1 Cor. 11. 23 24 25. For I have receiv'â— of the Lord that which also I have delivereâ— unto you that the Lord Jesus the same night that he was betrayed the same night took Bread And when he had given thanks he brake it and said Take eat this is my Body which is broken for you This do in remembrance of me And the reason that is given is For as often as ye eat of this Bread and drink of this Cup ye do shew forth the Lord's Death till he come How we ought to examine and resolve with our selves before we Communicate in this great Ordinance WE are Exhorted to it by the Apostle St. Paul 1 Cor. 11. 28. But let â— Man examine himself and so let him eat of that Bread and drink of that Cup. The Apostle's reason is Because he that eateth and drinketh Unworthily eateth and drinketh Damnation to himself not discerning the Lord's Body O Dreadful that any shou'd be so careless so heedless and presumptuous to go to this Table of the Lord and not be fitted and prepared for it when they that run may read the fatal Consequence of Unworthy Receiving Therefore that you may not come to this Ordinance and go away in a far woâ—se Condition than you came fit and prepare your self for it First by examination examine thy own Heart which is deceitful above all things and desperately wicked who can know it and try your own ways see what you are doing whether serving of God or the Devil or your self And if you have been serving your self or the Devil do so no more but turn from all your wicked ways with a full resolution and purpose of heart and ceaâ— from doing evil learn to do well Examine and see what God hath saiâ— concerning those that break his Statuteâ— that observe not his Commandments tâ— keep them that are stubboâ—n careless anâ— unconverted Sinners that will not havâ— God for their Portion nor none of hâ— ways but will walk after the imaginatioâ— of their own Hearts striving as it werâ— with all their might to make sure of Eternal Burnings which will be the certaiâ— Portion of all the Workers of Iniquity a God himself hath declar'd that cannoâ— Lye Ask thy self the Question whether thoâ— art one of those head strong Sinners or noâ— Why shouldst thou be afraid to ask thiâ— Question when no less than eternal Joyâ— or eternal Woes depend upon it I am not afraid to look over my Estate to seâ— whether I am a rich Man or a poor anâ— why shou'd I be afraid of seeing whetheâ— I am a wise Man or a Fool a Friend â—â— an Enemy to God and whether the blesed Portion of the Righteous or the cuâ—sed Portion of the Wicked will fall to mâ— Share What means my living in so many known Sins and be contented to perform some formal Ceremonies in the Service of God and now and then put up a dead â—ull heartless Prayer and put him off with â—he world's leaving O dreadful poor deâ—uded Soul that I am to think that the All-wise God maker of Heaven and Earth and the Fountain of Waters will be conâ—ented with these false hypocritcal and indifferent Actions No God is not such a â—ne as my self he is of purer eyes than to behold such Wickedness with any approbation Therefore take heed O my Soul and â—heat not thy self any longer but turn to â—he Lord with singleness and uprightness of Heart and serve him with a ready and â— thankful Mind and take as much nay more pleasure in obeying his Commandments in doing his Will in observing his â—tatutes and Judgments as ever thou didst â—â— thy most darling Sin in deceitful Daliâ—h's which will certainly bring thee to â—verlasting Ruine and Destruction if thou â—ost not leave them and forsake them and â—eave to the Lord and fear his dreadful â—ame and love him with all thy Heart â—â—d with all my Soul and with all thy Mind â—â—d with all thy Strength and thy Neighbours as thy self and love mercy and do justly and walk humbly with thy God and then thou wilt be fit and prepared for this Heavenly Banquet whereby thy Soul will be infinitely refreshed and the Souls of all those that are Receivers in the true Faith Fear and Love A Prayer to be used before the Receiving of the Blessed Sacrament MOst Holy Lord God and Everlasting Father who out of thy infinite loving kindness to Mankind gavest thy only begotten Son to make satisfaction to thy Justice for the Sins of the whole World O Lord thy Mercy is very great towardâ— me and all Men in that we have sinned and thou hast appointed thy only Son to bear the Burthen of the Punishment foâ— them O Lord do thou fit and preparâ— me by thy Heavenly Grace for this thy great Ordinance and so grant me by thy Strength as that I may perform my paâ— of it with that holy Fear and Reverenâ— as I ought And Lord Grant I may râ—ceive that benefit by it thou designest â—â— in it which is that Soul-satisfying Cordiâ— the fresh stream of thy Everlasting Lovâ— Lord make me more and more sensible by it of thy great Loving-kindness towards me O Lord grant this and abundantly more than I am able to ask or think for thy dear Son's sake to whom with thee O Father and the blessed Spirit be all Honour Praise and Glory from this time henceforth and for ever At the time of Receiving you may use these Ejaculations BLess the Lord O my Soul and all that is within me bless his holy Name for his wonderful Mercy and Loving-kindness to me is very great Magnifie the Lord O my Soul and sing Praises to the most high God for he hath visited and redeemâ—d his People with his most precious Blood At the Receiving of the Bread say THis is that Bread which came down from Heaven That whosoever eateth â—hereof shall never hunger Thou hast dealt â—â—y Bread to the Hungry O feed me with â—is Bread of Life O strengthen my Faith â—nd open my Mouth with fervent desires â—at I may eat not to satisfie my Bodily â—unger but Spiritual and to the refreshâ—ent of my Immortal Soul O let my Soul feel the Efficacy of thy Grace that may not eat unworthily O Lord I beseech thee to direct me by thy holy Spiriâ— to receive it worthily
Licens'd and Enter'd according to Order Maâ—thew 25. ve 3â— Come ve Blessed of my Father inherit the Kingdomâ— prepared for you c â—â—â—thew 25. ver 41 Depart from me ye Curse◠〈◊〉 Everlasting Fire prepared for the Devâ—â— HELL's Everlasting Flames AVOIDED AND Heaven's Eternal Felicities INJOYED The First Part. Containing the Penitent Sinner's Sad Lamentation for the Deplorableness of his impious Life With a short View of the Terrors of the Damned in Hell and his Holy Resolutions to a thorough Reformation with some Considerations upon the Glory of the Saints in Heaven Also holy Preparations to a Worthy Receiving of the Lord's Supper With Devout Prayers Praises and Thanksgivings upon several Occasions with Graces before and after Meat To all which are Added Hymns and Spiritual Songs of Praises to Almighty God for our happy Deliverance from Popery and the horrid Cruelty and Barbarity of Blood-thirsty Men With an excellent Prayer for King William By that eminent Divine Mr. John Hayward The Tenth Edition London Printed for Robert Gifford and are to be sold at his Shop in Old-Bedlam without Bishopsgate 1696. Price bound 1s TO THE Christian READER AS you tender the Everlasting Welfare of your Precious and Immortal Souls cease from doing Evil learn to do well and with this humble Penitent take a view and look back upon what you havâ— been a doing ever since you came in to the World to this day and I doubâ— not but that you will find you havâ— been too much like him in doing thâ— which you ought not and leavinâ— that undone which you ought to do Therefore let him be your Pattern and take up with him in his Resolutions which is fully to leave hâ— old course of Life and to follow on hard after the Lord and to seek him while he may be found and to call upon him while he is near and to press forward towards the Mark of the high Calling of God in Christ Jesus our Lord for which end this small Piece is Published And that you may reap this Benefit by it of finding Acceptance with the Lord Jesus and by his Merits be received into Glory is and shall be the Constant and Hearty Prayer of Your Soul 's Cordial Friend JOHN HAYWARD THE PENITENT SINNER Bemoaning and Bewailing the DEPLORABLENESS OF HIS IMPIOUS LIFE PART I. Psal xi 6. Upon the Wicked he shall rain Snares Firâ— and Brimstone and a horrible Tempeâ— This shall be the Portion of their Cup. O Christ the Son of the most Hâ—â— God the Saviour of most miâ—rable Men who for us Men aâ— for our Salvation left thy Glorious Haâ—tation in the highest Heavens whose Bâ—fed Body was buffetted with Fists to with Whips stretched upon the Cropierced with Nails and Spears and bath in the sweet Streams of thy own preciâ— Blood for the Redemption of all 〈◊〉 kind O Father O Restorer O Preserver of Life to thy Majesty to thy Mercy my sinful Soul full of fresh bleeding Wounds full of old corrupted Sores sick to the Death with the surfeit of Sin would willingly present it self and send a few faint Groans unto thy heavenly Ears But alas the greatness of my Disease haâ—â— almost taken away the sense thereof and so horrible is my corruption that I fear I shall offend thy pure Presence and altogether turn thee from regarding me thine Ear from attending me and thy Compassion from relieving me for I have a sharp Testimony within me which accuseth which condemneth that altho' in words I have profess'd thy Service yet my Actions have charged my Tongue with Untruth For I have never subdued my own Will and â—elinquisht the Prey whereon it hath fed which Conquest is a necessary part of Christian Duty to obey the Pleasure But I have remain'd Proud Ambitious Angry Cruel Rash Vain-glorious Envious Covetous Deceitful Delicate Sensual Idle Light a great lover of my self of my Flesh of my Estimation of all wordly both Advantages and Deâ—â—ghts I have added Folly unto Blindness Malice to Ignorance and Obstinacy to Offence I have sinned with a high hand against thee and more impudently should I have sinned if as I had ended with my Conscience I had ended also with my Shame In a word all my Passions have been so lively and strong that I cannot cast my trembling thoughts into any corner of thy Commandments but my Conscience giveth me a sharp conviction and crieth out guilty against me Adam did once taste of one forbidden Fruit but I have often tasted of all I have broken every Branch of the Tree of Good which thou hast commanded and of the Tree of Evil which thou hast forbidden I have taken delight in all sorts of sins not always for pleasure but either in meer Licentiousness or depraved Custom and many times not without great trouble and toil even as the Prophet said Jer. 9. 5. They have taken great pains to do evil Behold O gracious Lord the Guides which I have followed the Friends which I have affected the Counsellors which 〈◊〉 have credited and the Masters which I haâ— obeyed with these have I lovingly livâ— with these have I loyally kept my Faiâ— even wiâ—h the Appetites of my filthy Fleâ—â— with the Transitory Treasures of this World bathing my unhappy Soul in the soul and foolish Pleasures of this Life These have been my Gods these have been my Idols but now they are my Accusers now Witnesses against me now my Judges now my Tormentors I am far more wretched than I can possibly imagine and altho' I think that I am at the very bottom of my Misery yet do I find my self to sink daily more deep in the Mire I am one of the most poor and wretched Creatures in the World I am one that hath most abused thy benefits and if thou hadst wrought so much both by secret Inspiration and by outward means in them of Tyre and Sidon even in other great Sinners as thou hast wrought in me they would have converted unto thee in Sackcloth and Ashes I am unworthy of the service and use of any of thy Creatures I am unworthy to lift up mine Eyes towards Heaven and more unworthy to speak unto thee but most of all to â—eceive from thee those Comforts and Consolations wherewith thou usest to cherish thy Children O Sin the very Bane and Death of my Soul was it not enough for thâ—e to infect a heedless Creature with thy Poyson buâ— thou must make it so ugly and loathsomâ— that the Eye of Mercy should not enduâ—â— to behold Was it not enough for thee â—â— crush it in pieces with thy weight but thoâ— must also go to stop the Ear of Pity witâ— Horror and the Mouth of Praye◠〈◊〉 Shame Was it not enough for thee to draw me to destruction but thou must all so take from me both the sense of my Grief and the sight of my Danger anâ— consequently the Cure of the one and the Care of the other I was wounded and I felt it not