Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	lord_n	soul_n	13,508	5	5.1021	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68062	A brief fourme of confession instructing all Christian folke how to confesse their sinnes, [and] so to dispose themselues, that they may enioy the benefite of true pena[n]ce, dooing the woorthy frutes therof, according to th'vse of Christes Catholique Church. Newly translated into English, and set foorth together with certaine other godly brief treatises and praiers, as is to be seene in the side folowing.	More, Thomas, Sir, Saint, 1478-1535. aut; Vives, Juan Luis, 1492-1540. aut; Fowler, John, 1537-1579.; Vaux, Laurence, 1519-1585, attributed name.	1576 (1576)	STC 11181; ESTC S121597	62,758	242

moste holy table Alas for me wretche For I haue receiued this moste venerable Sacrament to to vnworthily Lorde haue mercy on me Lorde forgeue me I commend that whiche I haue done vnto thy Diuine heart there to be amended to be made perfect Receiue I beseche thee Lorde these most holy mysteries of thy blessed Body which I haue receiued to the euerlasting glory of thy holy name to the honour of thy moste swete Mother the Virgin Marie to the honour of thy blessed Saint N. to the honour of all thy blessed and holy Saintes and Angels of heauen for my soule health and for the soule health of al Christē people quicke and dead Receiue good Lord this most excellēt Sacrament in full amendment purgation satisfaction for all my sinnes and negligences and for the sinnes of all the world Restore by it and make vp againe al my ghostly ruines decaies and supplie my needy pouertie Mortifie by it in me what so euer doth displease thee make me one according to thy heartes desire By it make my spirite my soule and my body conformable to the spirite the soule body of thy holy Humanitie lighten me altogether with the light of thy Diuinitie Graunt by it that I may be stablished in thee that I perfetly with perseuerance loue thee that I may be incorporate vnto thee most nerely vnited vnto thee and that I may be chaunged all whole into thee to the laude of thy blessed name COnuert Lord miserable sinners call againe heretikes and schismatikes Lighten the infidels that know not thee helpe al that be in any necessity trouble helpe all them that haue commended themselues or desired to be commended vnto my praiers Haue mercy vpon my parentes and benefactours Haue mercy vpō al them for whom I am bound to pray and that thou would●st be intreated for Haue mercy on this place and companie Graunt that here be alway humilitie peace charitie chastitie and puritie Graunt that we all may worthily amend correcte our selues that we may feare thee and serue thee faithfully that we may loue thee please thee I commend vnto thy mercy all our businesses and all our necessities Lord be merciful vnto all people for whom thou hast shedde thy precious bloude Graunt vnto the quicke forgeuenes and grace vnto the faithful departed reast and life euerlasting AMEN Another Praier after receauing of the Sacrament THankes be vnto thee O holy Father God almightie that thou diddest vouchesafe of thy great pitie to sende thy only Sonne frō thy high Throne into this vale of wo and miserie here to take our nature and shape in the same to suffer most sharp paines bitter deth to bring our soules to thy kingdome and to leaue that precious Bodie here to be our strength cōfort I thanke thee most mercifull Lorde Iesu with all the mighte strength that thou hast geuen me I offer to thee thanks that thou this day hast fed me with thine own precious Body by whiche I hope to haue health of soule euerlasting life with ioy when I depart hence O holy Ghost come good Lorde enflame my hart with thy brenning beames of loue and make me with vertuous swetenes continually to yelde acceptable thankes to the holy and glorious Trinitie O ye three Persons one God glorie laude and honor with all reuerence be offered to you of all creatures without ende Amen Here folowe certaine Praiers taken out of the Treatice vpon the Passion of Christ made by Sir Tho. More Knight while he was prisoner in the Tower of Londō 1534. Ecce Homo Behold the Man. The first Praier or Meditation of the fal of the euil Angels and confirmation of the good O Glorious blessed Trinitie whose iustice hath damned vnto perpetuall paine many proud rebellious Angels whom thy goodnes had created to be parteners of thine eternal glory for thy tēder mercy plant in mine heart such mekenes that I so may by thy grace folow the motiō of my good Angel so resist ●he proud suggestions of those spiteful spirites that fel as I may through the merites of thy bitter Passiō be partener of thy blisse with those holy spirites that stoode now confirmed by thy grace in glorie shal stande for euer The ij Praier or Meditation of the Creation and fall of Mankind ALmightie God that of thine infinite goodnes diddest create our first parents in the state of innocēcie with present wealth hope of heauē to come til through the diuels traine their foly fel by sinne to wrechednes for thy tender pity of that Passion that was paide for their our redemptiō assist me so with thy gracious helpe that vnto the subtil suggestions of the Serpent I neuer so encline the eares of mine heart but that my reason may resist them and master my sensualitie refraine me from thē The iij. Praier of the determinatiō of the Trinitie for the restauratiō and Redemption of Mankind O Holy blessed Sauioure Iesu Christ which willingly didst determine to die for mans sake mollifie mine harde heart and soupple it so by grace that thorowe tender compassion of thy bitter Passiō I may be partener of thine holy redemption The iiij Praier for the fruteful reading or hearing of the Gospel of Christes Passion GOod Lorde giue vs thy grace not to reade or heare this Gospel of thy bitter Passion with our eyen our eares in maner of a passe-time but that it may with compassiō so sinke into our heartes that it may stretche to th' euerlasting profite of our soules The v. Praier for the true receauing of the spiritual Paschal Lambe the very blessed Body of Christe GOod Lord whiche vpon the sacrifice of the Paschal Lambe didst so clearely destroy the first begotten childrē of the Egiptians that Pharao was thereby forced to let the children of Israel depart out of his bondage I besech thee geue me the grace in such faithful wise to receiue the very swete Paschall Lamb the very blessed Body of our swete Sauiour thy Sonne that the first suggestions of syn by thy power killed in myne heart I may safe departe out of the danger of the moste cruel Pharao the diuel The vi Praier for to end this life wel GOod Lorde geue me the grace so to spend my life that when the day of my death shal come though I feele paine in my body I may feele comforte in soule with faithfull hope of thy mercy in dewe loue toward thee charitie toward the world I may through thy grace part hence into thy glory The vij Praier against the following of euil counsel GRacious God geue me thy grace so to consider the punnishment of that false great counsail that gathered together against thee that I be neuer to thy displeasure partener nor geue mine assent to folow the sinful deuise of any wicked counsell The viij Praier against Couetice and for setting the world at

commaunded to procure and seeke al the meanes remedies that we can whereby to driue away and auoid the foule sinne of leacherie of al vncleane beastly vice the which remedies are these that folow The remedies against leacherie and vncleannes and for the better keping of the sixth Commaundement THe first meane remedie is to refraine put out of our mindes al soule and vncleane thoughtes imaginations to chasten exercise the bodie with labours painful things as fastings watchings visiting of holy places praying disciplines that is to wit afflicting putting the bodie to some sensible paine reading of good bokes the exāples liues of Saintes holy men wemen to flee idlenes al yl occasions lewd wanton cōpanies conuersations and specially to vse cōtinual meditation thinking on four things to wit death domes-daie last iudgement hel heauen and last of al with the mortifiyng of our owne desires and wil. What is forbidden in this Commaundement and how it is broken THis Commaundement is broken in hauing any carnal accesse and copulation how so euer it be saue with a mans owne wife And here the partie penitent in his confession must expresse in what wise he hath offended in this sinne of leacherie in al that he shal find himself guiltie and faultie against this Commaundement And though he may not name any person particulerly with whom he hath sinned yet he must particularly declare with what maner of persons he hath offended our lord For the qualitie of the persons doth alter the nature of the sinne as if it be with one that is a cōmon woman or otherwise a harlot who is not assured by cōtract to any other mā it is called Simplex fornicatio single fornication if with a Virgin or maiden it is deflouring if with a maried wife or an espoused woman it is adulterie if it be done with force violence ▪ it is rape if with any of our kinne within the fourth degree of consanguinitie or alliance it is called Incest if with any that is religious or in a halowed place it is sacrilege if it be with a beast in any maner of wise it is called the sinne of bestialitie or beastlines Also a man sinneth against this Commaundement in any accessories that go before or go together with it or ensue vpon suche actes as in beholding and casting of wanton lookes in touching and wanton handling in any maner of wise in sending messages and messengers to fro or letters giftes presentes tokens and suche like inticementes as apparel or any thing longing thereto or in the wearing and vsing of his owne clothes and garmentes to procure wanton affection in minstrelsie songs swete sauours and odours or any like inuentions of amorours deuises that are but allurementes tending al to suche carnal delights and pleasures Againe this Commaundement is broken in misse-vsing a mannes owne wife by vnhonest conuersation with her or committing any thing against the due order of nature or by vsing her any waie perilousely while shee is with childe or within the time of her natural and monthly course or on high Feastes and Fasting daies Againe in making any contract of Matrimonie or in making and celebrating Mariage against the Orders and Lawes of the Churche or against the Decrees and Preceptes of our Bishops and Pastours Item by ouermuch eating and drinking for such fleshly purpose or by eating of meates or taking of things that prouoke and stirre vp the bodie to such fleshly motions Finally in leading or keping companie with any person to any such act or giuing counsell or dissembling holding our peace or not letting staying the same by any meane we cā or helping toward any of al that aforesaid by dede worde or by any signes by holding suche persons knowen in house to that ende as brokers or baudes by holding our selues our minds long with delectation in any like thoughtes or consenting with our wil to the same to conclude in al maner of dishonestie and vncleannes of fleshly lust and appetite or any thing longing thervnto this Commaundement is violated and broken The seuenth and tenth Commaundement THou shalt not steale nor desire any thing that is an other mans that is to say thou shalt not steale nor possesse vsurpe nor withold ought that is an other mannes without lauful cause reason What is commaunded in this Precept and how it is broken THis precept commaundeth to kepe the vertue of iustice and righteousnes which doth not vsurpe oughte that is an other mans and giueth to eche man that that is his also to be liberal and free when God and reason demaundeth the same specially towardes the poore if we haue wherewithal and if not yet at least with our good wil and minde What is forbiddē in this Commaundement and how it is broken in sundrie wise THis Commaundement is broken in leauing vndone any thing of that aboue-said in stealing priuily or openly by force and violence or by taking part or concealing the same in taking away halowed things or out of halowed places or els in commaunding or giuing cōsent and counsel thereto or helping any way to put the same in effect or in praising any such euil purpose or not letting the same if it lie in our power in not disclosing the same in not restoring by and by that which hath ben wickedly so taken away if we haue wherwithal Also he breaketh this Commaundement that committeth vsurie or hath a●y euil trade or occupation wherewith he getteth his liuing vnlaufully in vsing of Simonie that is bying and selling of spiritual things in selling aboue the iust reasonable price also in storing vp of things til they wax dearer in ouering the market as some cornesellers do to raise dearth in playing and gamning with ouermuch aduantage or vsing deceit and sleightes therein or gamning with such persons as can not laufully put away or alienate the same that they plaie for as with yong men vnder gouernement with Receiuers Stewards and such like or in vsing great excesse therein for great sommes or leesing spending much time in plaie For al these are certaine spices and kindes of couetousnes Also this Cōmaundement is brokē in defrauding not paying al due tributes customes to our Princes Magistrates in vsing false weightes measures in selling false corrupt wares in abating altering any wares in substance quanti●ie or qualitie when they are to be solde or otherwise exchanged Also in not paying our debtes if we can may or in not doing our best to restore to the right owner any thing that we haue found in not giuing almose to the needy if we can in desiring or purchasing other mens goods or landes to our self by any vnleful meanes in making euil restitution payment of any thing borowed or occupying of an others in not spending freely honestly according to our state qualitie and finally in being any way

and that you my Ghostly Father who are here in Gods place wil giue me penance and absolution and good ghostly counsel praie to our Lord for me And so make an ende adding at the last the reast of the Confiteor thus Ideo precor Beatam Mariam semper Virginem Beatum Michaelem Archangelum Beatum Iohannem Baptistam Sanctos Apostolos Petrum Paulum te Pater orare pro me ad Dominum Deum nostrum After Absolution is giuen which cōsisteth in these words Ego te absoluo in nomine Patris Filij Spiritus Sancti Amen receiuing the same with great faith and deuotion and beleeuing stedfastly that God worketh therein by the merites of his moste blessed and onely Sonne he shal heare the good lessons and penance whiche the Priest shal giue him without delaie fulfil the same if he may conueniently or els as sone as he can giuing alwaies due thankes to our lord And so from thence-forward he must with al diligence procure the amendement of his life asking with al his hart and most instantly the grace helpe of our Lord therevnto without the whiche no good thing can be done FINIS Visitatum approbatum Louanij 27. Decemb. Anno D. 1571. J. Molanus My Flessh is meate in deede This is my Bodie which is giuen for you Treatise to receiue the ●lessed Bodie of our Lord Sacramentally virtually both made by the excellent learned wise vertuous godly man Sir Thomas Moore Knight sometime Lord Chancelour of Englād while he was prisoner in the Tower of London Anno 1534. 1535. THey receiue the blessed Bodie of our Lorde bothe Sacramētally virtually which in due maner and worthily receiue the blessed Sacrament When I saie worthily I meane not that any man is so good or can be so good that his goodnesse could make him of very right and reason worthy to receiue into his vile earthly bodie that holie blessed glorious flesh and bloud of Almighty God himselfe with his celestial Soule therein and with the Maiestie of his eternal Godhead but that he may prepare himselfe working with the grace of God to stand in such state as the incomparable goodnes of God wil of his liberal boūtie vouchsafe to take accept for worthy to receiue his owne inestimable pretious Bodie into the bodie of so simple a seruant Suche is the wōderful boūtie of almighty God that he not only doth vouchsafe but also doth delite to be with men if they prepare to receiue him with honest and cleane soules whereof he saith Delitiae meae esse cum filijs hominum My delite pleasures are to be with the sonnes of mē And how can we doubt that God deliteth to be with the sonnes of men whē the Sonne of God very almighty God himselfe liked not only to become the sonne of man that is to wit the Sonne of Adam the first man but ouer that in his innocent manhode to suffer his painful Passion for the redemption and restitution of man. In remembrance memorial whereof he disdeineth not to take for worthie suche men as wilfully make not themselues vnworthie to receiue the selfe same blessed Bodie into their bodies to the inestimable welth of their soules yet of his high soueraine patience he refuseth not to enter bodily into the vile bodies of those whose filthy minds refuse to receue him graciously into their soules But then do suche folke receiue him only sacramentally not virtually that is to wit they receiue his very blessed Bodie into to theirs vnder the sacramental signe but they receiue not the thing of the Sacrament that is to wit the vertue and the effect therof that is to saie the grace by which they should be liuely mēbers incorporate in Christes holie mystical Bodie but in stede of that liuely grace they receiue their iudgement and their damnation And some such by the outragious enormitie of their deadly sinful purpose in whiche they presume to receiue that blessed Bodie deserue to haue the Diuel through the sufferance of God personally so to enter into their breastes that they neuer haue the grace after to cast him out but like as a mā with bridle and spurre rideth and ruleth an horse maketh him go whiche waie he list to guide him so doth the Diuel by his inward suggestions gouerne guide the man and bridle him from al good spurre him into al euil til he finally driue him to al mischiefe as he did the false traitour Iudas that sinfully receiued that holie Bodie whom the Diuel did therfore first carie out about the traiterous death of the self same blessed body of his most louing Mais●●r which he so late so sinfully receiued within a few houres after vnto the desperate destruction of himselfe And therefore haue we great cause with great dread reuerence to consider wel the state of our own soule when we shal go to the boord of God and as neere as we can with helpe of his speciall grace diligently praied for before pourge and cleanse our soules by confession contrition and penaunce with ful purpose of forsaking from thenceforth the proude desires of the Diuel the greedy couetise of wretched worldly welth and the foule affection of the filthy flesh and be in ful mind to perseuer and continue in the waies of God holy cleannes of spirite Least that if we presume so vnreuerently to receiue this pretiouse margarite this pure pearle the blessed Bodie of our Sauiour himselfe conteined in the sacramental signe of bread that like a sorre of swyne wrooting in the dirte wallowing in the myre wee treade it vnder the filthy feete of our foule affections while we sette more by them than by it intending to walke and wallowe in the puddle of foule filthy sinne therewith the legiō of Diuelles may gette leaue of Christe so to enter into vs as they gate leaue of him to enter into the hogges of Genazareth as they ranne foorthwith with them neuer stinted til they drowned them in the sea so runne on with vs but if God of his great mercie refraine them and geue vs the grace to repent els not faile to drowne vs in the deepe sea of euerlasting sorow Of this great outragious perill the blessed Apostle S. Paul geueth vs gracious warning where he saieth in his first Epistle to the Corinthians Quicunque manducauerit Panem biberit Calicem Domini indignè reus erit Corporis Sanguinis Domini Who so euer eateth the Bread drinketh the Cup of our Lord vnworthily he shal be guiltie of the Bodie and Bloud of our Lord. Here is good Christian Readers a dreadful terrible sentence which God here by the mouth of his holy Apostle geueth against al them that vnwoorthily receiue this most blessed Sacrament that their parte shall be with Pilate the Iewes and with that fals● traitour Iudas sith God r●pute●h the vnworthy

Nay rather it may fortune to fare with thee as it fared with the riche man that assuredly reckened himselfe to liue ful many a yere to whō Christe said This night thou foole shal ●●ey deriue the of thy lyfe And againe this art thou wel assured of that both die ones thou shalt also for that so shortly mans lyfe here passeth awaie that lōg here liue thou cāst not Fynally hereof as I suppose doubtest thou neuer a deale that when the time shall come in which thou shalt lie sicke on thy deathbed and therewith begyn to fele the painful pangs of death so dreadfully drawing on than wilt thou heartyly wish that for the sauing of thy soule thou hadst died a most sharpe cruel death many a daie before Than cause hast thou none pardie so sore to feare that thing to fal which as thou knowest thy self right wel thou wouldst within a while after haue wisshed to haue fallen vnto thee before Who so euer suffer any trouble or aduersitie accordyng to the will of God mu●te wholly committe their soules into the handes of God their trusty and faithfull Creatour Be not discouraged my welbeloued bretherne saith S. Peter by reason of the extreme persecutiō that is amongest you whiche is sent you for a proufe of your pacience as though some strange thing were befallē vnto you but in as muche as ye be partakers of Christes paine Passion ful heartily reioice that you may likewise reioice at the reuelatiō of his glorie Wel may good men be ashamed to haue lesse courage to do good than euil men haue 〈◊〉 doe euil For a mā may heare theues not let to say that he hath a faint stomacke that wil stick for ba●●e an howres hanging to liue seuē yeres in pleasure And what a shame were it than for a Christē man to be content rather to lese the lyfe blisse euerlasting than suffer a short death somewhat afore his time whiche he is so wel assured that needes suffer he shal and that within a while after and but if he repent him in tyme straight vppon his temporal death fal into eternal death the same so horrible and paineful that it farre exceedeth al other kyndes of death If it were possible for a man with his corporal eyes to behold one of those griefly frends which in so great a numbre daily looke long for vs in hell for euer to torment vs the feare of him alone would make him not to regard a rish all the terrible threates that any manne could imagine And how muche lesse would he regard then thā if he might possibly see heauen open Iesus Christe there standing as did the blessed S. Stephan Your aduersary the diuell sayth S. Peter lyke a roring lion renneth about seking whō he may deuoure But hearcke what S. Bernard saith I humbly thanke that mighty Lion of the Tribe of Iuda well rore may this lion but bite me he cānot Threaten he vs neuer so much let vs not be such beastly cowards that for his only rude roryng we fal downe flat to the ground For a very beast is he hath no reason in deede which is either so feble sprited that for feare alone he geueth ouer or so discomfited vpon a vaine imagination of the paines that he may hap to suffer that at the bare blaste of the trumpet before the batayle beginne he is quite and cleane ouerthrowē without any stroke at al. Ye haue not resisted as yet to the sheding of your blood saith the valiant Capitain whiche knewe right well that the roring of this lion was nothing to be passed on And an other saith Stand stiffe against the diuel and he will flee from you Stande stiffe I saie with a strong and stedfast faith for Esaie geueth vs warnyng before that they that hauing no hope of Gods helpe flee for succour to mans helpe shall bothe thēs●lues their helpers with them come to vtter confusion So came Kinge Saul to naught who bycause he was not by and by of God heard at his pleasure murmured grudged and dist●usted God and so fell in conclusion to seeke counsaile of a wy●che whereas for the punishment of all witches he him s●lfe had geuen generally so precise commaundement before Here foloweth a seruent Calling for the helpe of God against all trouble and tentation made and gathered out of certaine Psalmes by the same Sir Thomas Moore in the time as it may s●me of his last trouble and persecution JMPLORATIO DIVINI AVXILII c●ntra tentationem cum insullatione contra Daemones ex spe fiducia in Deum DOmine quid multiplicati sunt qui tribulant me multi insurgunt aduersum me Multi dicūt animae meae Non est salus ipsi in Deo eius Tu autem Domine susceptor meus es gloria mea exaltans caput meum Ego dormiui soporatus sum exurrexi quia Dominus sus●epit me Non timebo millia populi ●ircundantis me exurge Domine saluum me fac Deus meus Domine deduc me in iustitia tua propt●r inimicos meos dirige in conspecto tuo viam meam Quoniam non est in ore eorū veritas cor eorum vanum est Sepulcrum patens est guttur eorum iudica illos Deus Decidāt à cogitationibus suis secundùm multitudinem impietatum eorum expelle eos quoniam rritauerunt te domine Et laetentur omnes qui sperāt in te maeternum exultabunt habitabis in eis Domine vt ▪ scuto bonae voluntatis tuae coronasti nos Domine deus meus in te speraui ●a●uum me fac ex omnibus persequentibus me libera me Nequando rapiat vtleo animam meam dum non est qui redimat neque qui saluum faciat Exurge domine in ira tua exaltare in finibus inimicorum meorum Persequatur inimi●us animam meā vt cōprehendat conculcet in terra vitam meam gloriā meam in puluerem deducat Arcum suū tetendit parauit illū in eo parauit va●a mortis sagittas suas ardentibus effecit Ecce parturit iniustitiā cōcepit dolorē peperit iniquitatē Lacum aperui● effodit eū incidit in foueam quam fecit Conuertetur dolor eius in caput eius in verticem ipsius iniquitas eius descendet Confitebor domino secundū iustitiam eius psallam nomini domini altissimi In pace in idipsum dormiam requiescam Quoniam tu domine singulariter in spe constituis●● me Miserere mei domine vide humilitatem meā de inimicis meis E● sperent in te qui nouerunt nomē tuum domine quoniā nō dereliquisti quae●etes te domine Et factus est Dominus re●ugium pauperi adiutor in opportunitatibus in tribulatione Vt quid ●omine recessisti longè despicis in opportunitatibus in tribulatione Quoniam non in finem obliuio erit pauperis

vinegre giue me to taste of thy swete Spirite and haue mercy vpon vs. By all thy holy Wordes by thee pronounced both vpon the Crosse and in al thy whole life haue mercy vpon vs. By the weeping crie in the whiche thou didst commend thy Spirite to thy Father that our soules may be commended to thee haue mercy vpon vs. By the separation of thy holy Soule from thy blessed and diuine body haue mercy vpō vs. By the enclining of thy holy Head vpon thy breast encline swete Iesus vnto vs and haue mercy vpon vs By the huge dolefulnes of thy death and intolerable brusinges in whiche thy heart was broken haue mercy vpon vs. By the opening of thy side and the read wound of it and the precious Bloode good Lorde pearce our hearte with the speare of thy loue and haue mercy vpon vs. By the precious Bloode and water that ranne out of thy holy 〈◊〉 wash and make vs cleane in the same holy Water and Blood from all our sinnes and haue mercy vpon vs. By the mercy that thou shewedst on the Crosse to the Centurio and al the mercy that euer thou shewedst to mā haue mercy vpon vs. By the descending of thy holy Soule to Limbo Patrum haue mercy vpon vs. By the vertue of thy holy soule wherewith thou brakest vp the gates of hel and deliueredst out the soules of thy friendes haue mercy vpon vs. By the taking down of thy holy Body from the Crosse the solēne Sepulture of it the lamēting of the Virgin thy Mother Marie Magdalen other of thy frinds haue mercy vpō vs. By al the labour wearines sorow heauines that thou suffredst from the daie of thy Natiuitie vnto the houre of the departing of thy holy Soule from thy bodie haue mercy vpon vs. By thy glorious vertuous resurrection in Body Soule haue mercy vpon vs. By the ineffable ioye of thy Mother other of thy frindes and the glorie of thy Resurrection haue mercie vpon vs. By the grace that thou apperedst to Marie Magdelen and other women to thy Disciple in thy impassible body after thy resurrection haue mercy vpon vs. By thy m●ruelous glorious ascēsiō cōfort vs Lord in al our nedes haue mercy vpon vs. By the diuine cōsolation and sending of the holy Ghost into thy Disciples glad vs sanctifie vs strēgth vs in faith hope charitie haue mercy vpon vs. By thy glorious diuine maiestie and the vertue of thy holy name kepe vs gouern vs now euer haue mercy vpon vs. By the Sonne in thy holy Godhed together in thy Manhod hiddē haue mercy vpō vs. By thy selfe and al goodnes and merites that in thee and in thy Mother thou didst behold haue mercie vpon vs. By thy celestial Ministers Michael Gabriel keepers deputed to me al other thy heauenly Spirits haue mercy vpō vs. By the intercession merites of S. Peter S. Paule S. Iohn the Euangelist other of thine Apostles haue mercy vpon vs. By the merites intercession of thy holy Martyrs S. Stephan and S. Laurence and all other haue mercy vpon vs. By the vertues merites of the holy Fathers Confessours S. Augustine S. Hierome S. Chrysostome S. Ambrose and al other haue mercy vpon vs. By the merites praiers of holy S. Anne S. Katherin S. Barbara all other holy Virgins holy widowes chaste women haue mercy vpon vs. By the merits praiers of al thy holy chosen Saintes that are were are for to come in heauē in earth haue mercy vpon vs. Succour vs sweete Iesu in the trembling and strait daie of Iudgemēt graunt vs in this exile trāsitory life those things that be necessarie to the helth of our bodie soule and after this life to liue in ioy with the euerlastingly without end Amen Lorde heare graciously my praiers and let my crie come to thee c. Praie we LOrd giue to the quick grace to the dead rest in especial to thē that I am boundē N. and to the Churche holines peace concord And that thou wilt vouchesafe to take this praier to the honour glorie of thy holy name that thou wilt vouchesafe to haue mercy vpon vs to forgiue vs al our syns graunt euerlastingly that we may perseuer in all goodnes that we may serue thee And after this life we may deserue to raigne with thee in euerlasting glory and life without end FINIS Prou. 24. 1. Ioan. 1. Psal. 140. Matth. 5. Psal. 36. Concil Trident. Sess. 5. cap. 19. x. Cor. 13. Heb. 6. 1. Ioan. 2. Prou. 8. Iohan. 13. Matth. 28. Mat. 8. Mar. 5. Luc. 8. Cap. 11. ● Cor. 11. Eccles. 9. 1. Cor. 4. 1. Cor. 11. Iacob 1. Mar. 9. Luc. 17. Mat. 8. Luc. 1. Psalm 54. Mar. 14. Mat. 21. Mar. 11. Luc. 19. Iohn 12. Heb. 6. Luc. 19. Luc. 19. Gal. 4. Phil. 1. Apocal. 9. Luc. 12. 1. Pet. 4. Actor 7. 1. Petr. 5. Heb. 12. Iacob 4. Esai 31. Apocal. 9. Luc. 12. 1. Petr. 4. 1. Pet. 5. Hebr. 12. Iacob 4. Psalt 5. Psalt 5. Psal. 7. Psal. 4. Psal 9. Psal. 12. Psal. 15. Psal. 16. Psal. 15. Psal. 21. Psal. 24. Psal. 26. Psal. 27. Psal. 29. psal 30. Psal. 33. Psal. 35. Psal. 37. Psal. 38. Psal. ●9 Psal. 41. Psal. 45. Psalt 50. Psal. 54. Psal. 61. Psal. 62. Psal. 66. Name the Sainte of that daie Iohan. 6. Iohan. 6. Name the Sainte of that daie