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A60369 A preservative against atheism and error wherein some fundamental points in religion ... are by way of question and answer handled, and with much brevity and clearness proved ... : to which is added a brief answer to William Russel in a book of his entituled No seventh-day-Sabbath in Christs New Testament / by W. Saller. Saller, William, d. ca. 1680. 1664 (1664) Wing S399; ESTC R37201 26,787 31

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the world till the ten Commandments were given upon Mount Sinai Answ Yea from the very beginning of the world but yet not before the ten Commandments were given for there could be none without them Quest But how doth it appear that the ten Commandments were given to Adam and all his Posterity Answ The Law could not stop every mouth and bring the whole world under guilt if Adam the Father of the whole world were not under it Rom. 3.19 Quest Do you read of any other command to him then to forbear the fruit of the Tree of knowledge of Good and Evil Answ Yea we do or may do if through carelesness and inconsideration we over look them not For can it be reasonably thought that God sanctified the Sabbath for no use which absurdity cannot be av●ided if it were not for Adam to keep or that Cain sinned in killing his Brother if there had been no Law against Murther or indeed that either Godliness or Righteousness was like to flourish in the world if any of the ten Commandments had been wanting But further it is clear that the ten Commands are called the First Covepant o● 〈…〉 the Old Covenant Heb. 8. And in the 9th chap. 15. ver there you have the Cause of Christ's Death rendered to be for the sins committed against that first Covenant So that it is evident beyond contradiction that if Abel Enoch and the godly Patriarchs of the first Ages of the world had the benifit of the Redeemers blood for otherwise they could not be righteous by Faith then the New Covenant must needs be in force in Adams dayes And I am sure no man in his right mind will say that the New Covenant is older than the old Covenant is Again can it be any other than that holy Law which is so well known in the Old Testament that Paul doth mean when he maketh the work of Redemption to lie in delivering us from the curse of the Law Gal. 3.13 4.4.5 Therefore they do not want ignorance that have so confidently affirmed that the Sabbath which is one of the ten Words was never given to the Gentiles neither by the Law of Moses nor by the Law of Nature nor yet by the Law of Christ Seeing it is so evident in reason to believe that what was given to the first Fathers of the world was given to the World And the curse of that Law that did necessitate the Death of Christ for the World must needs be the Worlds duty otherwise it could not curse them but they shew themselves what skilful builders they be Quest Seeing you charge these men so home speak one word more for the further clearing of this point Answ First Then it is evident to all men that as many as were bound to be circumcised were bound to keep the whole Law The reason is full in Pauls words beyond any reasonable mans doubt Gal. 5.3 for if he was bound to keep the whole Law who was circumcised albeit there might be some circumcised who at that day when Paul wrote this it was not their duty but their ignorance so to be How much more must they needs be bound to keep the Law who were bound to be circumcised whether they were circumcised or no except the neglect of one duty discharged a man of all other due from him to his God which I presume no man will say So that here remains nothing to do but only this namely to prove That all men before the coming of Christ in the flesh were bound to be circumcised and if it had not been the Worlds duty as well as Israels wherefore should be Lord threaten to punish them for the neglect of it as he doth Jerem. 9.25 26. Sure God will not punish them for that which is no sin and it can be no sin to neglect that which is no duty Again Paul in drawing up his Charge against the Colossians estate 2.13 before their conversion chargeth them with the uncircumcision of their flesh which sure he would not have done if he had not known their neglect of it before Christ was made known to them had been their sin Again no man can be ignorant of this that strangers that were not of Israel might partake with them in all the Priviledges of Religion acceptably that ever read Exod. 12.48 49. with other-like places and can any man be so brutish as to think it was not all the Gentiles duty as well as some of them or to think that any of them could have been accepted if it had been voluntary religion or will-worship so plainly condemneds Col. 2.18 23. Besides it is manifest that the very Congregation to whom God proclaimed this Law in Sinai consisted of a mixed multitude of other People as well as of Jews Exod. 12.38 Numb 11.4 Now that these ten Commandments are the foundation of all Religion is no way hard to conceive for because this Law was transgressed and therefore could not save man therefore there was a necessity of our Lords Death to redeem man as may by comparing these with other-like Texts together be seen Rom. 8.3 4. 10.5 Gal. 3.10 12 13. Heb. 8.7 8 9. and 9.15 And because Christ hath redeemed us therefore the Gospel is necessary to open to the Sons of men the benefits of his Death For the raising of Faith in the soul and the working of us to repentance and for the carrying on of the work of Sanctification the Ordinances of the Lord's Supper Baptism and the rest of his Appointments are necessary as Preaching Praying and all other duties of Plety and Godliness the whole body of Religion hath so natural a dependance one part of Truth upon another and the whole of it upon that Law as is clear and easie to every considering man to understand Quest But is not this Doctrine legal and an exalting the Law above the Gospel in saying it is the foundation of Religion Answ No by no means no such thing will follow no more than it will follow that the first Adam is greater than the second Adam or the darkness more excellent than the light although that was first created Quest Explain this point as brief as you can Answ Understand it thus I call this Law the Foundation of Religion because if it be made void all Religion of necessity must be made void with it As for Example if it continue not to be a rule of holy and just living then he that neglecteth to observe it sinneth not and he that offendeth not this Law cannot be cuised by it and he that is not cursed by it cannot stand in need of redemption by our Lord Jesus to redeem him from the curse thereof and he that needs no Redemption needs no Redeemer and he that needs not a Redeemer needs not the blessings that come by him nor yet a Gospe● nor Ordinances to convey them to him So that if you mind it well you will see that all the parts and prancies of