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A45567 Safety in the midst of danger a sermon preached in the church of Alhallowes Barkin, Jan. 4, 1655 : upon the anniversary commemoration of the dismall fire which happened in the said parish, on Jan. 4, 1649 / by Nath. Hardy ... Hardy, Nathaniel, 1618-1670. 1656 (1656) Wing H747; ESTC R20509 19,795 32

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farre from being consumed that you were not scorched the fire flaming over your heads the timber and other materialls encompassing about your bodies and yet not the least hurt in any part and surely you must needs be sensible of a great deliverance Finally Some of you were scorched burnt wounded and bruised in your bodies who yet were not consumed but have recovered your former strength and health and certainly you cannot but confesse you were wonderfully preserved And surely beloved all of you have great reason to be put in minde of this Ecce Behold and againe I say Behold with joyfull gratulation this signall goodnesse of God towards you That passage of our Saviour in his Propheticall Sermon Two shall be in the field the one shall be taken the other left two women shall be grinding at the Mill the one shall be taken the other left may very fitly be applyed to this present subject two were in one house in one room in one bed the one taken the other left the one preserved the other destroyed and shall such a mercy be forgotten It may be thou who didst escape that danger wert then in a very unfit posture for death nor would that stroke had it seized on thee have given thee the time of saying Lord have mercy on me and then alas the consuming would too probably at once have seized on Soule and Body and should such a preservation be slighted God forbid Tell me I beseech you when you heard that dismall noise of the Gunpowder beheld the dreadfull flashings of the flames felt the heavy load of the rubbish so that you were buried as it were alive and had no part to help you onely your tongues to call for help what were then your thoughts your purposes your promises did you not vow to God if he would rescue you out of that danger thankfulnesse repentance obedience and shall such obligations be cancelled far be it from us Me thinkes every one concerned in this dayes deliverance should now break forth into these or the like expressions Lord who am I that my house was onely shaken whilest my neighbours was blown up my goods were onely removed whilst my neighbours were consumed what did I deserve more then my friend my companion my Husband my servant that he was thus sodainly snatched away and I still survive an unworthy monument of thy mercy Hast thou Oh God given me my life as a prey and shall not I give it thee as a sacrifice In great love to my Soul thou didst deliver me from the dreadfull burning and shall I still tempt thy patience by grievous sinning Surely my tongue shall blesse thee my heart shall love thee my life shall magnifie thee I will call upon thy name as long as I live and I will praise thee whilst I have a Being To end all The Behold in the Text is that which not onely you who were more immediately concerned but every one here present ought to put in practice partly in reference to this providentiall occurrence so as to weep with them that weep and rejoyce with them that rejoyce to commiserate them that were impoverished and congratulate them that were delivered and partly by way of reflection upon Gods former providences towards our selves either in preventing such dangers that they have not come neer us or preserving us when we have been neer to and inclosed in the like dangers every one of us gratefully acknowledging in the words of the Church It is of the Lords mercies that we are not consumed because his compassions faile not FINIS ERRATA PAg. 7. lin. 11. read and 〈◊〉 p. 8. l. 4. Marg. ●aqua p. 13. l. 27. r. and taken p. 14. l. 31. r. wounds it p. 16. l. 30. r. most part Psal. 111. 4. Ainsw. ibid. Num. 16. 38. ●●hem 9. 15. Psal. 78. 15. ●xod 16. 33. Exod. 17. 11. Ver. 4. Gen. 1. Consid. 1. S. Scriptura saepè praesertim in phoenomenis loquitur de iis non ut in se à parte rei sunt sed prout apparent Lap in Loc. Exod. 14. 21. Josh. 3. 22. Omne agens naturale agit necessario cause naturalis agit ad extremum potentiae suae Cyr. glaph ib. ●bod Psal. 29. 7. Desistendo ab influentia in ignem c Vide Tostat. in loc. Greg. Mor. l. 16. Ger. ● com de provid. Math 5. 45. Act. 17. 18. Aquin. Part. 1. Q 104. Art 1. Mat. 4. 4. Vide Tostat. l d. Iob. 19. 7. Math. 8. 26. Psal. 148. 8. Orig. Hom. 6. in divers Prov. 6. 6. Eò majus erat miraculum quòd spinae facilius flammas conc ipiunt c. River in Exod. See this Doctrine enlarged upon in my Sermon called Mercy in her Beauty Mat. 14 29. Tu praecipe illico solidabuntur aequae Hier. in Math. Vide Just Mart Resp. ad qu●● 117. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Philo de vita Moys. lib. 1. Pind. Ode 1. Stat Martyr intrepidus triumphans toto licet lacero corpore c. Bern. Serm 61. in Cant. Aldhelm de Verg. c. 26. Colos. 11. Ambros. in cap. 6. Aporal Cyr. Gleph in Exod l 1. Vide Porrect in pentat Aquin. Ps. 130. Q. ●6 Art 8. Cyril d. Psal. 16. 10. Quid rubus ille quondam Mosaic●● portendebat c. Bern. Hom. 2. super Missus est Possumus per rubum qui flammas ex se producebat non comburebatur c. Ambros. in c 6. Apocal. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} c. Gr. Nys. in Natal Aug. Serm. de Temp. 86. Divinum rubus pertavit non concepit incendium c. Chrysol. Greg. in Ezek. Hom. 7. De la Haye Lapid. in loc. Hoc viso Deus ipsum Mosen initio vocationis suae confirmare voluit River in loc. Gen. 15. 17. Judg. 6. 7. Philo de vitâ Moys. l. 1. Jun. Analyt expl in Exod Oleast in loc. Acts 9. 5. Isa. 41. 14. Luk. 12. 32. Psal. 66. 12. 1 Pet. 1. 9. Cant. 1. 6. Mat. 5. 12. Psal. 129. 1. Micah 8. 9. 1 Cor. 11. 19. Ps. 66. 10. Aug. ibid. Psal. 14 5. Isa. 43. 2. Psal. 76. 10. Philo l. d. John 11. 4. 1 Cor. 4. 8 9. Gen. 2d Mat. 23. 38. Cant. 1. 14. Mat. 13. 3. 2 Cor. 6. 2. Judg. 11. 34. Math. 2. 21. 8. 24. Zech. 9. 9. Luk. 2. 11. Act. 2. 7. 9. 11. Psal. 46. 11. 1 Sam. 12. 24. Isa. 26. 11. Psal. 8. 3. Micah 6. 9. Ps. 107. 43. Psal. 41. 1. Math 24. 40. 41. Lam. 3. 24.