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A44239 The Holy fast of Lent defended against all its prophaners, or, A Discourse shewing that Lent-fast was first taught the world by the apostles, as Dr. Gunning, now Bishop of Ely learnedly proved in a sermon printed by him in the year 1662 by His Majesties special command together with a practical direction how to fast. Gunning, Peter, 1614-1684. 1677 (1677) Wing H2525; ESTC R40999 45,046 54

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days within twenty should have been utterly destroyed I remember to have read how that the Primitive Christians to excite in their souls a more lively sense and apprehension of our B. Saviours humble Birth and painful Death were wont often to go to Bethlehem and Mount Calvary there to make their Prayers and Meditations reflecting and no doubt with a singular profit to their Souls that there their dear Redeemer was humbly born and here the same Redeemer pitiously died for them But the Devil envying these good Christians their so profitable Devotions by a cunning device thus thought to deterr them from them He suggested to the Pagans to set up the Statue of Adonis in the Stall of Bethlehem and the Statue of Venus on the Mount of Calvary so that the Devout Christians could not now go either to the one place or the other to help their Religious Piety without seeming superstitiously to worship Venus and Adonis A lively representation me-thinks this of the notorious abuse the same Devil has put upon us Christians in our yearly Observations of Christmas in memory of our Saviours Birth and weekly Observation of Friday in memory of his Death The Primitive Christians weekly observed the day of our Lords bitter Death and Passion afflicting their Souls for their sins with penitential sorrow and their bodies with rigorous Fasting both the quantity and quality of their Diet rather expelling Death than cherrishing Life The same first Christians yearly observed the time of their Lords Nativity but so Religiously as it was manifest their study was to fatten their souls with devout Meditations not to pamper their bodies with delicious fair The Devil envying the Church of Christ so great profit from the pious observation of these Holy Times he suggests to sensual Libertines so to prophane the Holy Time of Christmas with excessive Rioting that none could profess to keep it without playing the Debauche and so to abuse the Religious Fast of Friday and other times of Christian Abstinence by an intolerable excess in all sorts of Fish and Wine and dainty Comfitures that none could pretend to observe them without playing the Hypocrites professing to afflict their bodies with Austere Fasting when they pampered them by delicate Feasting But what Remedy Abandon the profane Abuse and recall the first Pious use Demolish the Statues of Venus and Adonis but help your Devotions still by Visiting the Sanctified places of our Lords Birth and Passion Though you must give me leave to tell you that I fear were the matter well examin'd it would be found that not others uncouth exotick manner of Fasting but our own Inordinate desire of eating when we will what we will and as much as we will that is of not Fasting at all is the true cause of our Cavilling at the Holy Fast of Lent and other times of Abstinence Let it be Some who pretend to Fast do nothing less abstaining indeed from Flesh but giving scope to their Sensuality in other things But they say Carpere vel noli vel meliora face Either do not carp at our Fasting or else Fast more strictly your selves And those who are so forward in Reproaching to their Neighbours their Mock-fasts I fear if they were obliged to Fast would find but difficulty enough even to fast so largely as they do whose Fastings they carpe at And though indeed you may find too too many Libertines who study by all means possible to avoyd the difficulty of Church-Fasts by excessive Drinking and intemperance in Meats not prohibited yet those of a better Conscience though they come far short of the rigor of the Primitive Christians in their Abstinence yet do so Fast as their fasting days are days of real Mortification unto them As for Libertins it s rather to be wondered they will deny themselves even to abstain from Flesh than that they take the liberty they do upon Fasting-days Do not so wholly fix your Eyes upon the Cockle as you take no notice at all of the good Corn. But to the Point undertaken to be proved How may one who with his soul desires nothing more than to observe most Religiously all Apostolical Ordinations be satisfied that the Holy Apostles of our Lord Jesus ordained the Quadragesimal Fast of Lent as a time of Abstinence and Humiliation for all Christians Let him throughly satisfie himself that Fasting is a Christian duty and has a singular force to cast out the Devil to obtain the Holy Ghost to appease the Allmighties just Anger and which shall have a singular reward in Heaven And moreover let him reflect if any Credit be to be given to the Old and New Scripture and to Eccesiastical History the more eminent any one has been for Piety and Sanctity the more exemplar have they been for Fasting and Abstinence Moyses Elias Daniel Iudith Anne great Fasters under the old Law St. Iohn Baptist our Blessed Saviour St. Mary Magdalen and all the Apostles under the Gospel St. Paul testifies of himself that he Fasted often Our B. Saviour assures us concerning all his Disciples that when he was taken from them they should Fast. To say nothing of our Basils Hieroms and Augustines c. whose Fasts were very frequent and very rigorous and yet we cannot without injury to the Apostolical Colledge surmise that those later Fathers of Christs Church should surpass either in Piety or Abstinence the first Planters of Christianity By which it is evident to every Christian Man that Fasting in general is very well becoming every good Christian and that he hardly deserves the name of a Christian who wanting neither health nor strength yet Fasts not at all And indeed if we examin the matter well we shall find that one great end of our Lord Jesus His coming into the World was to save us from our sins by Teaching by his Doctrin and by enabling us by his Example and other gracious Assistances fervourously to practise the propitiatory Humiliation of Fasting Our All-wise Mediator understanding very well that could he but bring us heartily to Repent us of our sins and to express the sincerity of our interior Contrition by exterior Humiliation or Fasting such was the genius of his Eternal Father that he could not but pardon us how great or how many soever our sins might be But on the contrary we refusing to Repent and that even in Sack-cloath and Ashes that is with such a Repentance as shows it self by some exterior acts or other no Prayers no Tears no Blood no Death of his could possibly obtain our pardon except we would Repent Perish we must and that Eternally But what conduces this to perswade Lent-Fast was appointed by the Apostles Very much For we having hence that Fasting is a necessary Christian duty and strangely conducing to save the World from sin it evidently follows it was well worthy the Apostles the better to secure so useful a practice to determin certain days every ye●r in which all Christians should be obliged to