Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	lord_n	soul_n	13,508	5	5.1021	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13920	A godlye and learned treatise wherein is proued the true iustificacion of a Christian manne to come frely of the mercy of god in Christ, without the deseruyng of man by his merites: and also how good workes oughte to bee done [and] what be true good works in dede. Whereunto is ioyned a co[n]ference betwene the law and the gospel, very profitable for al men to exercise themselues therin.; Vom höchsten artikel. English	Werdmüller, O.; Coverdale, Miles, 1488-1568.	1555 (1555)	STC 24219; ESTC S102022	52,507	203

forth and garnishe the same with right good workes Remembring the wordes of the lord Ihesus Christ who in his gospell saieth Not euerye one that saieth vnto me Lorde lorde shall entre in to the kyngdome of heauen but he that doth the will of my father which is in heauen Many shall saye to me in that daye Lorde lorde haue not we prophecied in thi name haue not we cast out deuels in thy name haue not we done manye mightye dedes in thy name And then wil I knowlege vnto them I neuer knew you departe frō me ye workers of iniquitie Therfore who so euer heareth of me these wordes and doth the same I wil lickē him vnto a wise mā which buylte his house vpō a rocke And a shower of rayne descended and the floudes came and the wyndes blew and beat vpon that house it fel not because it was grounded on the rock And euery one y t heareth of me these words and doth them not shalbe likened vnto a foolishe man which buylte his house vpon sand And a shower of rayne descended and the floudes cāe the wyndes blew and beat vpon that house and it fell and greate was the fall of it Wherfore let vs applie all oure diligence with holie feruent praie● with true zeale and godlynes of oure mynde that we also as lyuinge stones beyng buylded vpō Christ the sure rock of lyfe maye become a lyuinge house which maie endure fast in al assaultes of manifolde tentacions That we I saie beinge a spirituall habitacion and an holy priesthode maie bring and offre vp to our Redemer iustifier Iesu Christ spiritual acceptable sacrifices praise and thankes geuyng almes and oure own bodies yea oure selues fully wholly and all together Amen Amirrour or glasse wheryn al men may behold their own condemnacyon by the lawe of god With a remedy for the same The office of loue THe law is a doctrine that beddeth good and forbid deth euel as the commaūdemētes specifie sayinge Loue thy Lorde god with all thyne hart with all thy soule and with all thy mynde This is the fyrst and great commaundment The second is lyke vnto that loue thy neyghboure as thy selfe In these two commaundementes hange al the lawe and the prophetes ¶ He that loueth god loueth his neyghbour If a man say I loue God and yet hateth his brother he is a liar He y t loueth not his brother whō he hath sene how can he loue god whom he hath not sene He y t loueth his neighbour as him selfe kepeth al y e cōmaundementes of god what so euer ye wold that men should do to you euen so do you to thē For this is the lawe and y e Prophets He that loueth his neyghbour fulfylleth y t lawe All the lawe is fullfylled in one worde that is loue thy neyghboure as thy selfe ¶ He that loueth god kepeth all the commaūdmentes He that loueth his neyghboure kepeth all the commaundmentes of god and he that loueth God loueth his neyghbour ergo he y t loueth God kepeth all his commaundmentes ¶ He that hath faith loueth god and kepeth the cōmaundmentes My father loueth you because ye loue me and beleue that I came from God He that hath the faith loueth god and he that loueth God kepeth all hys cōmaūdemēts ergo he that hathe the fayth kepeth all the commaundementes of God He that kepeth one commaūdement of god kepeth all For without faith it is impossible to kepe any of the cōmaūdemētes of GOD and he that hath the fayth kepeth all the commaundemētes of god ergo he that kepeth one cōmaundement of god kepeth them all He that kepeth one commandemente of God he kepeth all ergo he that kepeth not al the cōmaundmentes of god kepeth not one of them The office of the lawe ¶ It is not in our power to kepe any of the commaundementes of god which wer geuen to shewe vs our synnes and byd thinges impossible for vs. Without grace it is impossible to kepe any of the commaundementes of god and grace is not in our power ergo it is not in our power to kepe any of y e commaūdementes of god By the law commeth the knowledge of synne I knew not what synne ment but thorow the lawe I had not knowen what lust ●●d ment excepte the lawe had sayde thou shalt not lust without the lawe synne was deed that is it moued me not neyther wyst I that it was synne which not with standinge was synne and forbydden by the lawe ¶ The lawe byddeth vs do that thinge which is impossible for vs. It biddeth vs kepe the commaundementes of god yet is it not in our power to kepe any of thē ergo it biddeth vs do y t is impossible for vs. Thou wylt say where to doeth God byd vs do y t is impossible for as I answere to make the knowe that thou arte but euel that there is no remedi to saue y e in thyne own hād that thou mayst seke remedy at some other for the lawe doth naught but condemne the. ¶ Of the Gospell Like as the condemned man is ioyful to heare of pardon for hys fault Euē so shalt thou heare for thye delyuerans the ioyfull nues of the gospell THe gospell is as moch to say in our tonge as good tydynges lyke as one of these are Christe is y e sauiour of the worlde Christ is our sauiour Christ died for vs. Christ dyed for our sines Christ bought vs with his bloud Christ washed vs with his bloud Christ offered himselfe for vs. Christ bare our synnes on his backe Christ came into this worlde to saue synners Christ came in to this worlde to take away our synnes Christ was the price that was gyuen for vs our synnes Christe was made debt our for vs. Christ paied our debte for he dyed for vs. Christ hath made satysfaction for vs our synnes Christ is our rightwisenes Christ is our satisfacciō Christ is our redempcion Christ is our goodnes Christe hath pacified the father of heauen Christe is oures and al his Christe hath deliuered vs frō the law from the deuel and from hel The father of heuen hath forgeuen vs our synnes for Christes sake Or suche lyke whereyn is declared vnto vs the mercy of god ¶ The nature of the lawe and the gospell The lawe sheweth vs our synne The Gospel sheweth vs remedie for it The lawe sheweth vs our cōdemnacion The gospel shewet vs oure redēpcyon The lawe is the lawe of Ire The gospell is the word of grace The lawe is the worde of despayre The Gospel is the worde of comfort The law is the worde of vnrest The Gospell is the worde of peace ¶ A disputacion betwene the lawe and the gospel The lawe saith paye thy debt The gospell sayth Christ hathe payd it The lawe sayeth thou art a synner despayre and thou shalt be damned The gospel sayth thy synnes are forgeuen the

of y e scriptures but now forgettinge thy selfe thou holdest the symple vp with bare ensampls Answer I am nothing at all ashamed to speake after the propertie of the eternall maiestie of god Now doth y t holy scripture yet set forth such sunilitudes and figures vnto vs. For it bringeth god in as a iudge before whose presēce ther goeth forth a consumynge fyre and in whose sight the giltie is not excused Here vnto serueth it that Dauid wryteth For thou art the god that hath no pleasure in wickednes nether shal eny euell dwell with the. Such as be foolishe shall not stand in thy sight for thou hatest al them that worke vanitie Thou shalt destroie them that speake lesyngs the lorde will abhorre both the bloude thirstie and disceatfull man This same Dauid likewise remembryng the accusacyon and accused sayeth moreouer The lord loked down from heauen vpon the children of men to see if there wer any that would vnderstand and seke after God But they wer al gone out of the way they altogether became abominable there was none y e dyd good no not one And thys testymony of the Prophet Dauid is rehearsed againe of S. Paul in y e third chapter to the Romaynes Againe the same royal Prophete himselfe making menciō of the iudge the iudgement and dānacyon sayeth thus Entre not into iudgement wyth thy seruaunt O lord for in thy syght shal no mā liuyng be iustified Itē if thou Lord wilt be extreme to marke what is done amysse O Lorde who maye abyde it Holy Iob also sayeth I knowe and am suer it is true that a mā compared vnto god cannot be iustified If he would argue with him he might not answere him vnto one amōg a thousande If I would iustifie my selfe myne owne mouth shoulde condemne me c. Thus in my forere cited ensample I haue broughte forth nothyng that is straunge or not cōsonaunt to the scripture As concerning the mediatoure redemer our Lord Iesus Christ the maner also and measure of the Mediacyon and redempcion wherof I haue spoken somewhat afore the scripture expresseth altogether so playnly and perfectly y t doubtles whoso euer would denye the same muste nedes be such an one as hath neuer red the scripture But for asmuch as the ryghte sure point of our iustificacyon lyeth in this whiche I haue proponed out of the scripture that our Lorde Iesus Chryst beeyng the mediatour hath layed vpō himselfe the giltines of all suche as were condemned makyng satysfactyon for them wyth hys own body vpon the tree of the crosse and washyng them awaye wyth hys bloude namelye in that he hath iustifid absolued and quite discharged vs which were damned vnto death And in that god receauynge vs vnto grace hath iudged and pronounced vs iuste and rightuous for hys sake Therfore minde I now to confirme y e same prouing and declaryng it wyth strong sure and euydente testimonies of holy scripture ¶ That Christe our mediatour hath taken vpon hym our synnes and that therefore god hath receaued vs into grace is proued oute of scrypture The. 4. Chapter ESay the chefe among the most holy witnesses in y e liii chapter alone geuethe vs eyght testimonyes The first is this he onely hath taken on him oure infirmites borne oure paynes And immediatly after whereas he yet was wounded for our offences and smitten for oure wickednes This is euen asmuche as if he said thus we thorow our synnes deserued stripes and woundes sicknesses and paynes But all these hath y e lord laide vpon him to discharge vs of those griefes The seconde testimonye For the punishment of our correction was layed vpon hym and wyth his strypes are we healed Lo y ● punishment that belonged vnto vs was layed vpon hym with his strypes are we made whole The third As for vs we al haue gone astraie like shepe euery one hath turned his owne waye but the lorde hath heaped together vpon hym the iniquitie of vs. That is to saye that Whereas no man might be saued by his own vertue the Lorde hauynge compassyon vpon the miserye of man hath of hys mere goodnes geuen hys own sonne that he takyng vpon hym the synnes of vs all paying our raunsome and satisfyeng for vs myght also make vs partakers of his rightwisnes The fourth He was cut of from the grounde of the liuing Which punyshment did goe vpon hym for the transgression of my people The Lorde was vngilty and therfore suffred he for our sinnes whyche he toke awaye The fifte Yet pleased it the lord thus to bruse hym with plages and to smite him with infirmite that whan he had made his soule or lyfe an offeryng for synne he myght see a longe lastyng sede The offeryng for synne hath he here taken for the sufficient recōciliacion and obteyning of grace for all synnes The sixte for he shal beare away their synnes Herof doubtles is it thoughte that Iohn the Baptist toke thys hys excellente sentence beholde the lambe of god that beareth or taketh away the synne of the world Assuredli out of this place of the Prophete Esay dyd holy S. Peter speake in hys Epistle saying which his own selfe bare our synnes in his body on the tree The seuenth accordeth wyth the Sixte who yet shall take or beare away the synnes of many namely of the whole multitude doubtles euen of faythfull beleuers The eyght testimonye concludeth thys present matter and he made ītercessiō for the misdoers That is he setteth hymselfe betwene god and men in that he taking vpon him oure synnes satisfied y e ●ustice of god forthe same hath made vs partakers of his owne rightuousnes The second witnesse holie S. Paul y e electe vessel of god speaketh very playnly Who shal laye eny thinge to the charge of gods Chosen It is god that iustifieth Who is he that can condemne It is Christ which dyed yea rather which is risen agayn which is also on the right hand of god and maketh intercession for vs. Here thou hearest that we are iustified by the intercession and mediacion of our lorde Iesu S. Paul saieth moreouer For god was in Christ and made agremēt betwene y e worlde himselfe īputed not their synnes vnto thē And immediatlye after he sayeth For he made him to be synne for vs which knew no synne y t we by his meanes shuld be y ● rightuousnes which before god is allowed Doubtles euen y t we thorow him hauynge porcion and feloshippe in gods true rightuousnes might altogether be reputed compted rightuous before god Whervnto that also agreeth wherof y e same Paul maketh mēcion with these wordes But are iustified frelie by his grace thorow y e Redempcion y t is in Christ Iesu whom god hath set forth to be the obteyner of mercy thorow faith in his bloud c. Lykewyse to y e Galathians Christ hath delyuered vs frō y e curse of