might be expected but al faire and in it the most comfortable image of his owne sweete visage expressed 10. Aue Maria. Our Sauiour cometh to Caluarie à place execrable ful of carkases and dead mens bones in vvhich none but notorious malefactors vsed to be crucified Here manie thinke that Adam vvas buried 5. Mysterium dolorosum 5. PATER NOSTER Our Sauiours crucifying and death vpon the Crosse COming to the toppe of mount Caluarie in steede of such confortable good wine as vsually was geuen to refresh and strengthen the hartes of them that were to die they geue vnto our swete Sauiour al vvearied and afflicted vinegre mingled vvith myrrhe and gal vvhich vvhen he had tasted he vvould not drinke Then againe rhey pul of al his clothes with such furie and fiercenes as bringeth more bloud out of the innumerable vvoundes of his sacred bodie and so racking his armes and legges vvith great violence to the length of the Crosse vvith manie knockes of hammers they naile him fast therunto pearcing through the most tender vaines sinevves flesh and bones of both his handes and both his feete vvith great and rugh nailes And for more reproch and ignominie they place our B. Sauiour betwen two theenes as though he were the wickedest of them al and put a title ouer his heade containing his name his countrie and the cause of his death vvritten in Hebrew Greeke and Latin IESVS OF NAZARETH KING OF THE IEWES And so they set vp the Crosse the foote falling into à hole made for that purpose 1. Aue Maria. CoÌ„sider now my soul and thinke with thy self hovv al his holie bodie is miserarably shaken and vvhat fluddes of most pretious bloud do runne forth of those foure great vvoundes 2. Aue Maria. What sorovv also it is to our Sauiour to heare the Priestes Elders Scribes and others both of the greatest and vilest sorte to blaspheme him novv hanging on the Crosse for their sakes and for al mankind 3. Aue Maria. Meditate also his most perfect charitie vvho not only prayeth for al the vvorld but also particularly for those that novv crucifie him and blaspheme him saying FATHER FORGEVE THEM FOR THEY KNOVV NOT VVHAT THEY DOE 4. Aue Maria. Likevvise consider and admire his exceeding mercie tovvardes paenitents so graciously grauÌ„ting to the poeniteÌ„t theefe more then he asketh saying THIS DAY THOV SHALT BE WITH ME IN PARADISE 5. Aue Maria. And much more maist thou admire the depth of his loue tovvards al iust persons and namely towards his deere mother and beloued disciple vvhom he coÌ„mendeth ech to other saying to her BEHOLD THY SONNE and to him BEHOLD THY MOTHER 6. Aue Maria. Great darknes continuing three houres together al are astonished Christ as man offereth him self in Sacrifice to God and that in extreme paines vvhich at last he expresseth saying My GOD MY GOD VVHY HAST THOV FOR SAKEN ME 7. Aue Maria. Our Lord afflicted with bodelie drynes and most sollicitous to saue mankind saith I THIRST his flesh in dede desiring to be refreshed vvith drinke and his spirite to be recreated vvith the saluation of soules 8. Aue Maria. They vvrappe a sponge ful of vinegre in hyssope offer it to his mouth which out svveete Lord mekely taking saith IT IS CONSVMMATE 9. Aue Maria. Hauing therfore accoÌ„plished al according to Gods ordinance for mankind vvith strong and loud voice he sayeth FATHER INTO THY HANDES I COMMEND MY SPIRITE 10. Aue Maria. And so preuenting death though he could haue liued longer bowing his heade he geueth vp the ghost fulfilling that himself had said before No man taketh my life avvay from me but I yelde it of my selfe Erit sepulchrum eius gloriosum CREDO IN DEVM AT what time the Sonne of God dyed vpon the Crosse for the redemption of mankind it pleaseth also the same Diuine power intestimonie and confirmation of so vvnderful a Mysterie to shewe sundrie miraculous and strange euents apparent to the whole world First the Creator of heauen and earth by the iniurie of his creatures hanging on the Crosse the earth is al darkened at midday so continuing three whole houres together by ecclips of the sune aboue al course of nature ouer al the earth at once and that in the fulmoone After vvhich the author of life before nature coÌ„pelleth yeldeth vp the ghost at his owne wil vvhich no other liuing creature can do Then the veile of the Temple is rent in two peeces from the toppe euen to the bottome The earth doth quake The rockes are torne in peeces The graues are opened and after our Lords resurrection manie bodies of the Saincts that had slept do rise and appeare to manie The Capitaine and souldiars vvhose hartes vvere eueÌ„ novv hardened vvith malice going avvay confesse openly that in deede this man is the Sonne of God And manie of the most obstinate Iewes goe also avvay repeÌ„ting and striking them selues on the brest A souldiar vvith a speare pearcing his side incontinent there cometh forth bloud and water Ioseph of Aramathia a noble Senatour who before durst not professe him self a disciple of Christ now goeth boldly to Pilate and beggeth his bodie and so taketh it froÌ„ the crosse In which holie worke an other principal maÌ„ of the Ievves called Nicodem ' vvho vvas vvoÌ„t to resort to Christ by night not daring so do in the day ioyning him self brought a mixture of myrrhe and aloes about an hundreth pounds To al vvhich miraculous accideÌ„ts happening at the death of out Sauiour thou maist iustly adde in thy meditation the singular modestie in uincible courage most heroical fortitude and vnspeakeable pietie of the sacred virgin his mother Who seeing vvith her eyes aÌ„d feeling in her ovvne hart al that passed and vvas done and suffered by her only svveete soÌ„ne yet admitteth nor committeth no act vnsemely to her person and most high perfectioÌ„ in al vertues but taking into her ovvne armes the dead bodie of her former ioy and life bevvaileth the same deliuering it again assisteth in burying therof And so the precious bodie enbalmed vvith spices and vvrapped in fine linnen is buried in à nevv monumeÌ„t made in à rocke wherin none hath bene laid before and agreat stone is rolled to the doore vvhich also the Ievves by permission of Pilate seale vp and set a gard of vvatch men to kepe the sepulchre lest his disciples steale him avvay say he is risen from death The third Rosaire of our Ladies Psalter resembled to a damaske rose containing fiue glorious Mysteries In nomine Patris Filij ✚ Spiritus Sancti Amen OVR Lord IESVS Christ was obedient vnto death eueÌ„ the death of the Crosse For the which God hath exalted â—im and hath geuen him à name which â—s aboue al names 1. MystÌ„erium gloriosum 1. PATER NOSTER The Resurrection of our Lord. THE most holie and euer glorious soule of our Lord and Sauiour leauing his bodie dead on the Crosse goeth incontinent into the
tenne continual daies for the comming of the Holie Ghost promised them by our Sauiour how much more ought we wretched sinners most fraile and weake vessels to perseuere in penāce prayer and obsecratiō that we may receiue the Holie Ghost either for remissiō of our sinnes if yet we remayne in that state or for increase of grace if we be alreadie restored into Gods fauour And here ô my soule thou oughtest to be so much more diligēt in meditating this Mysterie because here thine owne free cōsent and cooperatiō is necessarily required to thy iustificatiō wheras in thy creation redēption and vocation thou diddest nor couldest nothing at al further nor hinder Gods worke But now except thou doest volūtarily accept of the grace offered thee and cooperate therewith thou shalt not only neuer attayne eternal life but also incurre greater damnation for so great benefites by thee neglected 1. Aue Maria. The tenth day after the Ascension being the fiftith from Easter the third houre frō sune rising sodenly cometh à sound from heauen as of a vehement wind and filleth the whole house where they were praying 2. Aue Maria. And immediatly there appeare to them parted tongues as it were of fire which do light and rest vpō euerie one of these 120. persons so praying together 3. Aue Maria. And they are al replenished with the Holie Ghost receiuing abundāt increase of grace with the seuē gifts of wisdome vnderstanding counsel fortitude knowlege pietie and of the feare of our Lord. 4. Aue Maria. This voice being heard the people flocking together of manie nations and diuers languages euerie one heareth the Apostles speake in his owne tongue the great workes of God 5. Aue Maria. Some deriding say These men are ful of new vvine But S. Peter confuteth this surmise prouing that IESVS vvhom they had crucified is risen and ascended and hath sent the Holie Ghost And 5000. are conuerted and baptized 6. Aue Maria. The Apostles preach boldly Christ crucified confirming their doctrine by Scriptures and miracles notwithstanding the Iewes commande them and that vvith threates not to speake at al of IESVS 7. Aue Maria. Ananias and Sapphira for their sacrilege at S. Peters vvorde fal downe dead Others are cured of diseases euen by the shadowe of S. Peter vvho vvith others being cast in prison are deliuered by an Angel and preach openly in the Temple 8. Aue Maria. They are al apprehended againe and brought into the councel indited for trāsgressing the commandement of the High Priests but they answere That God must be obeyed rather then men Finally they are vvhipped and therof they reioyce 9. Aue Maria. S. Steuen vvith six others is made Deacon preacheth Christ vvorketh miracles confoundeth the aduersaries is accused of blasphemie and stoned to death But is crovvned in heauen And manie by his death and prayers are conuerted 10. Aue Maria. The twelue Apostles make the Crede and going into diuers partes of the vvorld preach the Gospel Saul à notorious persecutor is conuerted and made à chiefe Apostle And so preacheth Christ conuerting manie nations 4. Mysterium gloriosum 4. PATER NOSTER The death and Assumption of our B. Ladie VVhen the Apostles according to their function preach the Gospel of Christ and trauel in gaining soules in diuers and specially in these parts of the vvorld Peter first in lurie then in Syria Antioche and other places finally in Italie Andrew in Achaia Iames the greater in Spaine Iohn in Asia Thomas in India Iames the lesse in Ierusalem Philip in Phrygia Bartholomew in Scythia Matthew in Aethiopia Simon in Persia Thadaeus in Mesopotamia Matthias in Palestina Paul in most parts of the world the whole Church floorishing in al kinds of vertue aboue al others the most sacred virgin the mother of God excelleth vvho albe it so excellently endued with diuine knowlege that she teacheth the Euangelists manie things concerning our Sauiours Incarnation Natiuitie education and other like Mysteries best knowne to her of al mortal persons yet being a vvoman and most humble of al creatures she neither preacheth openly nor conuerseth with manie but liueth in priuate state in cōtinual exercise of al vertues leauing in the world by her vvhole life a most perfect Rule and liuely example to al those that desire to tend towards perfection 1. Aue Maria. After our Lords A scension his B. mother our Ladie being more frie then euer before from vvorldly cares imployeth her selfe vvholy to deuotion S. Iohn the Euāgelist prouiding for her al necessaries temporal and spiritual 2. Aue Maria. After fifteene yeares more expectation it is reueled to the sacred virgin that she shal change her mortal life for life immortal and so enioy the euerlasting fruition of her blessed sonne 3. Aue Maria. She humbly beseketh her sonne our Lord that he vvil voutchsafe to graunt her the sight of his Apostles before she part out of this transitorie life 4. Aue Maria. Al the Apostles at one instant are taken vp into the ayre and brought into lerusalem to visite the B. virgin except S. Iames already martyred and Thomas vvho by Gods special prouidence cometh somewhat later 5. Aue Maria. The Apostles and other Apostolical men being thus met together the most holie soule of the sacred virgin sweetly parting from the bodie ascendeth into heauen with à troupe of glorious Angels 6. Aue Maria. Her sacred bodie of which God tooke flesh is most honorably buried in Gethsemani with Apostolical and Angelical musike most heauenly melodie 7. Aue Maria. The same Angelical quier remayneth three whole dayes at the sepulchre singing Psalmes Hymnes and spiritual Canticles praysing God and the mother of God 8. Aue Maria. After three dayes the Angels cease singing and Thomas the Apostle arriuing with most feruēt deuotion beseketh the rest of the Apostles to graunt him the sight of the most venerable and sacred bodie 9. Aue Maria. To satisfie his deuote desire they opē the sepulchre Where finding only the linnen most sweete and fragrant in vvhich the holie bodie had bene wrapped the bodie it selfe can nowhere be found in earth 10. Aue Maria. Wherupon these so many and so excellēt eye witnesses do assuredly deme that he who tooke flesh of this imaculate bodie hath assumpted the same into heauē reunited to the soul in eternal glorie 5. Mysterium gloriosum 5. PATER NOSTER The Coronation of our B. Ladie THE Apostles are againe restored to the places from whence they were brought and by them and others the death and Assumption of the most immaculate virgin mother of God is denounced in al parts of the world And so beginneth more and more to be fulfilled that prophecie of hers saying FROM HENCE FORTH AL GENERATIONS SHAL CAL ME BLESSED For euen from her Assumptiō the whole Church of Christ begā as stil it cōtinueth most solemly to celebrate not only the ascēding of her most holie soul into heauen as of other Saincts but also the resurrection assumption and
The ROSARIE of our Ladie Otherwise called our Ladies PSALTER With other godlie exercises mentioned in the Preface ANTVERPIAE Apud Ioannem Keerbergium ANNO M. D. C. THE PREFACE Containing diuers Annotations concerning the Rosarie of our Ladie and the other Exercises here folovving VVith the causes of composing and printing the same in this forme and certaine commodities ensuing hereof FOR so much benigne Catholike reader as euerie thing is better vnderstood by the explication of his proper or vsual name it is first of al to be noted that the name of ROSARIE vvhich properly signifieth the place vvhere roses doe grovve or be reserued is here vsed for the forme of praier vvhich the renovvmed religious father S. Dominicke about the yeare of our Lord 1200 or as some thinke a Religious Priest called Peter of Amiens in Picardie aboue an hundred yeares before instituted of certaine Pater nosters Aues and Credes together vvith certaine principal Mysteries to be meditated in honour of our blessed Ladie the virgin MARIE framed by the number of fiue like to a Rose that hath fiue leaues Whereof it is called the ROSARIE OF OVR LADIE Which name of Rosarie is vsed sometimes largely and sometimes strictly Taken largely it containeth fifteene Decades or Tennes that is to say fifteene times one Pater noster with tenne Aues and three Credes and hath fifteene Mysteries applied thereunto that is to euerie Decade one Mysterie And the same is also called OVR LADIES PSALTER because it hath so manie Aues or salutations of our Ladie as there be Psalmes in the Psalter of Dauid which are an hundred and fiftie But strictly taken as it is cōmonly ment vvhen one is appointed for penance or for pardon or for other like cause to say a Rosarie it containeth only fiue Decades to witt fiue Pater nosters and fiftie Aues with one Crede So that in the great Rosarie or Ladie Psalter be contained three particular Rosaries And these three are resembled to three sortes of Roses white read and damaske For as these three colours doe signifie ioye payne and glorie so these three Rosaries do containe three sortes of Mysteries to be meditated ioyful sorowful and glorious This forme of praying the first institutor of the Rosarie did so accommodate to the vse of al faithfull persons as it might be both a necessarie helpe to vnlerned people and also a most profitable exercise to the most lerned in the world as vvel for the better auoiding of idle and hurtful distractions in the often repetition of the same prayers as also for the more fruitful eleuating of the mind meditating vpon the chiefest Mysteries of our faith vvhich concerne our Lord and Redemer his coming into this world and his going our of the same and the happie effects of both For touching his coming into this world which vvas so long and earnestly desired and expected in the first Rosarie are to be meditated these fiue ioyful Mysteries First how the Archangel Gabriel declared to the immaculate virgin MARIE that she should conceiue and beare the Sonne of God Secondly hovv the same sacred Virgin visited her cosine Elizabeth Thirdly the Natiuitie of our Lord with his Circumcision and adoration by the Sages Fourthly the Purification of the vnspotted virgin mother and Presentatiō of our Lord in the Temple Fifthly the finding of our Lord in the same Temple vvhen at the age of twelue yeares he had bene lost three dayes Lykewise in the second Rosarie are to be meditated fiue sorowful Mysteries pertaining to our Sauiours going forth of this world by his most painful Passion and death which are these First his great agonie and pensiue prayer in the garden Secondly his cruel whipping vvith other manie extreme and vile iniuries Thirdly his crovvning vvith thornes and condemnation to death Fourthly his carying of his ovvne Crosse Fifthly his crucifying and death thereupon Finally concerning the effects of his coming into this vvorld and of his going forth of it againe in the third Rosarie are to be meditated these fiue glorious Mysteries First the Resurrection of our Lord. Secondly his Ascension into heauen Thirdly the coming of the Holy Ghost Fourthly the blessed death and Assumption of our Soueraigne Ladie in soul and bodie And fiftly her Coronation and singular dignitie aboue al other Saincts and seruants of God Thus much in general is euident by the tradition and continual practise of al Catholike nations for the space of foure or fiue hundred yeares at least that is since the time of S. Dominicke or before And of the same antiquitie and authoritie is the vse of Beades which were inuēted for the better obseruing of the prescribed number of prayers in saying the vvhole Rosarie And considering that no man can vvel meditate vpon anie Mysterie except he both particularly know and perfectly remember the special points therof vve can nor doubt but that Christian people vere both taught the particular pointes of al the aboue mentioned fiftene Mysteries and also had some forme or order prescribed vvherby they might the better remember the same pointes euerie one in his place Which instructions being not commonly extant and the vse of Beads also inhibited and made dangerous to Catholikes liuing amongst Heretikes in this age for remedie of both these defects a certaine Catholike Priest and prisoner for the Catholike Religion in the tovvre of London and there also depriued both of bookes and Beades framed for him self a forme of meditation in saying the Rosarie by noting so many particular pointes in euerie one of the fiftene Mysteries that ech Mysterie seruing his owne decade euerie Pater noster Aue and Crede should haue their competent and particular pointes alotted Wherby as wel the iust number of prayers may without beades be exactly obserued as also sufficient and apt matter be redely remembred and the mind more eleuated to God and idle distractions better auoided This priuat Exercise albeit very vnperfect as not purposed for the print but rudely writrē and geuē to a priuat freind yet did so content and please some wel disposed persons that presently without knowlege of the author they caused it to be printed and so made common to manie Wherby at last it came into the handes of one that knew better the authors meaning who finding manie faultes and defects in the edition thought good to correct and a mend the same and adorning it with Images to set it forth anew as wel to satisfie the good desires of such as first did print it as also for the like profite to others who either had it not or vnderstood not the vse therof before And for al their sakes hath also added hereunto the Corone of the same most facred virgin first instituted by the aforesaid religious father S. Dominike or by some of his folovvers and lately reduced into the like forme by the same author and novv first printed vvith the like pictures For the better vnderstanding of the name vse and fruite vvherof it is
our children Pilate fearing to offend Caesar iudgeth Christ to be crucified 8. Pater noster Taking away the scarlet robe but leauing the crowne on his head they cause him to carie his owne crosse he falleth vndet it but lest he die in the way they force an other to carie it 9. Pater noster Our Sauiour crucified betwen two theeues destitute of al temporal comforth in extreme paine sheweth exceding patience and infinite charitie towards al frends and foes 10. Pater noster After three houres al things being now consummate he yeldeth the ghost His soule presently triumpheth in limbo in the euening his bodie is honorably buried 3. Aue Maria. His constant mother aboue al others suffereth vvith him the svvord of sorovv often pearcing her hart and afflicting her vvith the paines of death The glorie of our Lord after his Passion 1. Pater noster The third day our Lord riseth gloriously from death deliuering out of limbo al the Sainctes of the old Testament appeareth first to his mother then to others disposeth manie things pertayning to the kingdome of God 2. Pater noster The fourtith day he ascendeth into heauen sitteth on the right hand of his Father our singular and proper Aduocate by whom we haue manie intermediators and intercessors 3. Pater noster Vpon Whitsunday he sendeth the Holie Ghost in visible signes By whom he gathereth gouerneth sanctifieth conserueth and glorifieth his Church continually to the end of the world Credo in Deum OVR Lord IESVS CHRIST who before al worlds was ordained to be the Redeemer of mankind Who at the time appointed was borne of the virgin MARIE in great humilitie and pouertie who sustayned most great labours calling al men to penance inuiting al by example and word to grace desirous to saue al who after infinite traualies reproches and torments at last suffered the most ignominious and most bitter death vpon the Crosse who finally is gloriously risen from death ascended into heauen from thence sent the Holie Ghost who continually conserueth and sanctifieth his Church in earth The selfe same Lord and Redemer wil come againe in great powre and Maiestie Iudge of al Angels and men And wil render to euerie one according as they shal deserue wel or euil euerlasting paine or euerlasting glorie AMEN A briefe Rosarie of fiftene Pater nosters and Aues with one Crede in memorie of eight ioyes and seuen sorovves of the most B. Virgin MARIE In nomine Patris Filij ✚ Spiritus Sancti Blessed be the most holie and indiuisible Trinitie novve and euer vvorld vvithout end Amen 1. Pater Aue. The first ioy The Annunciation and Conception of Christ wherby God is made man and the B. virgin the mother of God 2. Pater Aue. The second ioy The B. Virgin visiting S. Elizabeth the infant in Elizabeths wombe both the mothers Zacharias their kins folke and neighbours do al reioyce 3. Pater Aue. The third ioy Our Sauiour is borne the Angels sing the shepheards visite the Infant the Sages adore him 4. Pater Aue. The fourth ioy Presenting her sonne in the Temple Simeon ioyfully taketh the childe into his armes he and holie Anne do prophecie 5. Pater Aue. The first sorowe Ioseph vvith the childe and his mother flie into Aegypt parting avvay by night 6. Pater Aue. The second sorowe Our Sauiour being tvvelue yeres old is lost three dayes his parents seking him vvith great griefe 7. Pater Aue. The third sorowe In the thirtith yere of his age our Lord taketh leaue of his mother as no longer to dvvel in her familie Ioseph also dieth 8. Pater Aue. The fourth sorowe The B. Virgin heareth that her sonne is takē cruelly handled vvhipped crovvned with thornes and cōdēned to be crucified 9. Pater Aue. The fith sorowe The afflicted mother meteth her sonne carying his Crosse and seeth him fal dovvne vnder it 10. Pater Aue. The sixt sorowe She seeth her sonne crucified betvven tvvo theeues and after extreme paines to yeld the ghost 11. Pater Aue. The seuenth sorowe She taketh his bodie in her armes And it is taken from her againe and buried 12. Pater Aue. The fifth ioy Our Sauiour rising from death first of al appeareth to his deare mother 13. Pater Aue. The sixt ioy The blessed mother reioyceth aboue al others for her sonnes Ascension and exaltation in heauen 14. Pater Aue. The seuenth ioy She also reioyceth most for the coming of the Holie Ghost and is thervvith most abundantly replemshed 15. Pater Aue. The eight ioy The glorious mother of God is both in soul and bodie assumpted into heauen and exalted aboue al the orders of Angels OVR Lord IESVS CHRIST in whom there could neuer be anie sinne And the most blessed virgin his mother being alwayes preserued from al spot or blemish therof suffered extreme paines and so entred in to their glorie leauing vnto vs example to folow their steppes How much more then are we most miserable creatures being loadden with sinnes compassed about with infirmities and subiect to al dangerous tentations bound to sustaine necessarie chastisments and sweete corrections reioycing in hope patient in tritribulation instant in prayer not to be wearied in our mindes nor faint vnder the rodde of our heauenly Fathers discipline that we may at last reigne with them be glorified with them and made heyres of God felowe heyres of Christ our Sauiour and our most blessed Ladie his mother of aeternal ioy and glorie which no man can take away from vs. Which he graunt vnto vs who with his owne bloud purchased the same for vs by the intercession of his most sweete mother and of al his glorious Saincts AMEN LITANIES GATHERED OVT OF THE CORONE OF OVR LORD KYrie eleyson Christe eleyson Kyrie eleyson Christe audi nos Chiste exaudi nos 1 Ab Angelo Gabriele annunciate CHRISTE Miserere nobis 2 Baptistam tuum in vtero sanctificans CHRISTE Miserere nobis 3 Ex virgine nate ab Angelis agnite CHRISTE Miserere nobis 4 A Pastoribus in praesepio visitate CHRISTE Miserere nobis 5 Circuncise nomine IESV appellate CHRISTE Miserere nobis 6 A Magis Gentium primitijs adorate CHRISTE Miserere nobis 7 Presentate in Simeonis vlnas suscepte CHRISTE Miserere nobis 8 In Aegypto cum parentibus exulans CHRISTE Miserere nobis 9 Simulachra Aegyptiorum destruens CHRISTE Miserere nobis 10 Archelaum fugiens Nazareth inhabitans CHRISTE Miserere nobis Virgo benedicta his omnibus cooperata or a pro nobis 1 Triduo amisse inter Doctores inuente CHRISTE Miserere nobis 2 In Patris negotijs semper occupate CHRISTE Miserere nobis 3 A Ioanne in Iordane baptizate CHRISTE Miserere nobis 4 In deser to ieiunans tentatorem vincens CHRISTE Miserere nobis 5 Exemplo verbo legem Dei docens CHRISTE Miserere nobis 6 Miraculorum sermon is virtute potens CHRISTE Miserere nobis 7 De Passione tua Resurrectione praemonens CHRISTE