Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	body_n	lord_n	soul_n	13,508	5	5.1021	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06121	The confession and conuersion of the right honorable, most illustrious, and elect lady, my Lady C. of L.	Linlithgow, Eleanor Livingston, Countess of, attributed name.	1629 (1629)	STC 16610; ESTC S108285	9,122	30

holy Ghost Rom. 14.17 Neither doth that which entereth in at the mouth defile a man but that which proceedes out of the mouth that defiles a man 9. I acknowledge and belieue Rom. 3.24 that I am justified freely by GODS grace through the redemption that is in CHRIST IESUS without any respect to my workes whereof I neither can nor should boast with the proud Pharisee but with the penitent Publican I cry to God continuallie to be mercifull to me who am a miserable sinner and with St. Paul the chiefe of sinners and so I belieue not the satisfaction made by me but the free remission of sins perswading my selfe that the wages of sin is death Rom 6.23 but the gift of GOD is eternall life through CHRIST IESUS our LORD and we his litle floke should not feare seing as our Saviour sayeth Luke 12.32 It is our Fathers pleasure to giue vs a Kingdome which we could never merit by our selues or any other creature for vs. 10. I acknowledge no fire after this life that purgeth vs from our sins and temporall punishments but as in Ioh. 1.7 the blood of IESUS CHRIST his Son purgeth vs from all our sins without any exception or destruction of sin what-so-ever and as the soules of the wicked immediatly after death goe to hell so the soules of the godly goe to Heaven 11. I acknowledge and belieue with St. Paul 1 Cor. 10.16 that the Cup in the Lords Supper is not the blood but figuratiuely the communion of his bodie And with Ioh. 6.30 The way how to eate and drink of this body is to belieue in him and the Doctors and Cannons of the Roman Church affirmeth the same with vs for the holy Scripture is full of such maner of speaches and our Saviour himselfe in this same place sayeth that whosoever beleiveth in him shall not thirst plainely making vs to vnderstand that this thirst is quenched only by beleiving and not by the drinking at the mouth and in Ioh. 6.56 he sayeth Whosoever eateth my flesh and drinketh my blood abideth in me and I in him and in verse 35. Who comes vnto mee shall not hunger and who beleiveth in mee shall never thirst So he eateth and drinketh who commeth vnto me who beleiveth in me and abideth in mee and alitle after having said Who beleiveth in me hath eternall life inferreth thereby that he is the bread of lyfe Hee is then meate indeed but for our soules not for our bodyes which is to be had by beleiving not by swallowing And so expondeth Origen an ancient father in his Hom. 12. in Math. this same place According to the Apostle his exhortation I am heartly desirous after tryall of my selfe 1. Cor. 11.18 oft to eate of that bread and drink of that Cup and so as praised be GOD I latelie did rrceaue that holie Sacrament publicklie in GODS Sanctuarie vnder both the kynds for the food of my soule whereby now I find great peace and comfort 12. I acknowledge also and beleiue that the Masse is not a propitiatorie sacrifice but a blasphemous and idolatrous abomination altogether derogatorie to CHRISTS propitiatorie sacrifice who once in the end of the world to appeare came to put away sinne by that only one sacrifice of himselfe and who once was offered to beare the sinnes of many Heb. 9.26.28 and by that one offering for ever hee hath perfited all them that are sanctified Heb. 10. v. 14.15 13. I acknowledge and beleiue that the Pope is not CHRISTS Viccare nor Peters successour but hee is that man of sinne the sonne of perdition and that ver●e great Antichrist described by St. Paul 2. Thess 2. Who will judge all men whether they bee Kings or subjects and bee judged of none and will haue all men vnder paine of damnation to bee subject to him as their owne supreame Lord both in spirituall and temporall things I did also before my conversion after long tryall find some great oddes and verie remarkable differences betweene the Pastors of the reformed Kirk and that of the Roman Kirk And first that the Pastors of the reformed Kirk would bee judged by the word of GOD but the Pastors of the Roman Kirk would be judges of the word of GOD. 2 The reformed Pastors would bee ruled but the Roman Kirk would bee the rule themselues saying that the Kirk is soveraigne judge of all doubts of faith and that it can not erre And so I perceaue in this question If the Roman Kirk may erre or if it bee soveraigne and infallible judge it must bee that the Roman Kirk shall be judge and so consequentlie shee shall be both judge and partie I haue also observed this difference betweene the two religions which is that the reformed Kirk hath no rules that teacheth vices but the Roman Kirk hath sundrie rules that teacheth men to doe evill and to disobey GOD. Such is the rule of the councell of Constance that a man is not bound to keepe any faith and truth to Hereticks Such is the doctrine that the Pope may dispense with the expresse Commandeme●t of GOD by dispensing with the Cup in the Sacrament by dispensing with othes and vowes in granting permission to a man to man-sweare himselfe neither yet to performe any wayes that which wee haue promised to GOD. Such are the disobedience of young infants towards their fathers and mothers maintained authorized by the Roman Kirk when a young childe is entred into a closter contrare the will of his father Such are also the foundations of publick Bordels whereby the Pope himselfe draweth great tribute Such are also the revolt of subjects from their Prince and against them when it shall please the people to dispense with their Oath of alledgeance which they haue sworne to their King I haue found also the plaine text of Scripture in many places most pittifully corrupted and wrongously perverted by the Roman Kirk and some I remarked most carefully as followeth It is said in the 2 Epist to the Hebrews verse 21. That Iakob worshipped GOD leaning vpon the end of his staffe but the Byble of the Roman Kirk hath Iakob worshipped the end of his staffe thereby to establish the adoration of Creatures The lyke ●orruption is in the Psal 99. v. 5. Where David sayeth Worshippe towards his footstoole the Roman Bible hath Worshippe his footstoole and in Genes 3. v. 15. GOD said The seede of the woman should treade downe the head of the Serpent the Roman Kirk hath the woman shall bruise the head of the Serpent that is the Virgin Marie shall bruise downe the head c. Againe in St. Pauls Epist Rom. 11 6. is cutted off two lynes being omitted For these are the words of the Apostle But if it bee of workes it is no more of grace or else were workes no more workes which are left out in the vulgare translation And where St. Peter sayeth Heere are two swords the Roman Kirk most ridicoulouslie expondeth thus that the Pope hath