which he doth for his names sake not for our righruousnes sake Esa. xliiii Furthermore as I haue sayde that al they that do belene ar ioined togither through the holy ghoste knytte in vnitie so is ther a louing christeÌ„ church the which is buylded of lyuyng stones .i. Pet. ii whych church is the house of god Hebr. iii And the house of God is the coÌ„gregation of god .i. Timo. iii. And the congregation of god is the body of Christ Eph. i. And seyngyâ—al ryght Christians are one body .i. Corin. x. In the whyche they all thorow one spryte are baptised i. Cor xii So must ther be a congregatioÌ„ of saintes namely that all saintes or trew beleners ar also ioyned togyther in fayth as the members of one body Roma xii And in this coÌ„munion of saintes is remissioÌ„ of sinnes and that without it is no syn forgeuen nor any hope of saluatioÌ„ Ephe. ii yea as it is vnpossible that a meÌ„ber can lyue which is not in the body so it is vnpossible that any man maye liue in his soule and caÌ„ be releâ—ced out of death by remission of syn the whych is not a meÌ„ber of the body of Christ for Christ hath recoÌ„cileo vs al vnto god his father in one body Ephe. ii And therfore must al they stand in varâ—auÌ„ce that at no meÌ„bres of this body of the whych Christ is the head Ephe. i. To the whych he gyueth saluation Ephe. v. Now muste we also knowe that albeit that god alweyes forgeueth synnis Esay xliii yet hath Christ gyuen vnto hys coÌ„gregatioÌ„ power to bynde to loose whiche shall not be vnderstand after y â— Antichristes doctrin The bishop of Rome which chalengeâ—h power to remyt synnes but the ChristeÌ„ congregatioÌ„ whose heade is Christ not the Romyshe antichrist and his ruled of the holy ghost not of the fornicatish spirit of the prophetesse Iesabel This coÌ„gregatioÌ„ I say hath power to bynd and to loose that is to say all what she bindeth other looseth is done by the poweh of our Lord Iesu Christ i. Cor. v And thorow the holy ghost as a ruler of the christeÌ„ coÌ„gregatioÌ„ Actu xx so is there is the Christen congregation remissyon of synnes Ther shal be also a general resur rectioÌ„ of the fleshe namely that all they that ar dead shall ryse agayne some to euerlastynge lyfe some to euerlasting paine daÌ„natioÌ„ Iohn v. And they y â— shall lyue remayne vntyll the coÌ„ming of one lord Iesu Christ they shal be chaunged in the tiÌ„keling of an eye at the tyme of the last truÌ„peth .i. Cor. xv For the truÌ„pet sayth Paul shal blow and the dead shall ryse vncorruptible we shal be chauÌ„ged for the corruptible body must put on vncorruptibilite and this mortall body must put on immortalitie Cor. xv At the last is ther also one euerlysting lyfe Iohn xvii which al they shal receiue that beleue on Iesu Christe Iohn vi and stedfastly abyd in good workes sekynge prayse honour and immortalitie Roma ii Thys is the summe of my beleefe yea a trew Christe beleefe thorow the whych faythal rightuouse lyue Aba ii And without the which belyefe no man may please god Hebre xv Therfore must the euerlastyng God be blessed that our ofr hys immesurabl mercy and grace hath gyuen vs thys thorowe Iesu Christe Ephe. ii To whom with the fafather and the holy ghost be prayse honor and glory for euermore AMEN Apoca. Be faythfull vnto the death and I wyll gyue the the crowne of lyfe ¶ Imprynted at Loudon in Pauls churche yarde at the lygne of the Hyll by WyllyaÌ„ Hyll and are tobe solde at the West syde of pauls vnder Peter college by Iohn Casse Math â— Luce. 〈◊〉 Apoca â— tim ii ephe vâ— Philip. Roma â—u xvii â— xcix Proueâ— Hebr. Rom. 〈…〉 Gala. na v xviii â–ª Iohn v Iohn x Iohn â— Iohn â— hâ— xvii in xiiii â—ori i. â—tisme â–ª Psal. cii Rom. vi â— Pet. iâ—â— â—ma v. â—om viii Math Mat. x Merciâ— Luce. x Actu â— Pet. â— Iohn iâ— Iohan. Hebre. Româ— 1. Tiâ— â—y liii et ii â—rin i. Roma om viii Mat. x Luce. â— nc xviii â—ath xv al. lxi Psal. vxii â—sal xc Hebrc iâ—â— i. Cor. xâ— Oze xiii i. Timâ— i. Iohu Hehre om viii i. Cor. i. psal cxvâ— i. Pet. ii Math. viâ—â— ebre xi deu xxx i Reg. ii Tobi. xii Sapâ—e xv Psal. c. xiâ— The true Purgator â—pien iii sal c. ii Psal. cxvâ— Apo xii Iohu vi Iohan. x Hehre x Iohn il i. Tim. ii ohan x. Luc. xx
hande whether he wyll that thou lyue or dye that his wyll whyche is euer best maye be done vnto the glory prayse of hym althoughe it be impossible that thoâ— shuldest be dampned yf thou doste faithfully trust on the mercy which he hath promysed for Christes sake and consecrate thy selfe wholly to him obeynge his moste godly wyll in al partes For he hath promysed that he wyll be thy father and forasmuche as he is true when thou knoweledgest hym to be thy father and dost hope and loke for all good thinges of hym he can none otherwhyse but be thy father and saue the although he haÌ„dle the for a certen tyme neuer so hardly Seynge thaÌ„ that he hath promysed to be thy father and thou dost truste on hys ê“mises wythout doubt he wyl care both for the and thyne at all tymes wherfore thou shalt coÌ„mend to him not only thy body but also thy wife and chyldren thy kynnesmen and frendes to be shorte all that euer thou haste and doubte not but that â—e wyll be a true Father a true husbande a true kynnesman and freÌ„de for he hath hytherto vsed the in these thynges only as a stuward and dyspensatoure But now seyng he is mynded that thou shouldeste leaue of the functioÌ„ and vse of thys offyce he wyll appoynte another in thy roome whyche lyke a good stuwarde shall both faythfully and dilygently loke vpon them Yf thou hopest thys thynge of hym and lokest for it wyth a ful trust of harte it is no doubte but he wyll do that I haue spoken wherfore put out of thy mynde all sorowfull care of worldly thynges and commende it to God Rather take thoughte for thy selfe how thou mayste prouide for thy soule and sende that vnto God And seynge that God hathe forgyuen the all thy synnes frely for Christes sake he requireth nothing at all of the for thys exceding great and in estimable benefyte but that thou shuldest agayne forgyue euen from the very harte them that haue done the wronge for he promysethe that he wyll forgyne vs our offeÌ„ces yf we forgiue men ther offeÌ„ces therfore when thou haste forgyuen all offences euen from the very harte yea and that so that thou neuer remembreste them afterwarde praye also for them that haue hurte the accordyng to the doctrine and exaâ—ple of Christe yea and yf euer thou recouerest helpe so muche as lygheth in thy powre them that haue nede of thy helpe Yf that thou hast a mind voyd of dissimulation preuy dyspleasure enuy malice yll wyll and wrathe thou haste also a sygne and earnest token that God hath forgyuen the thy synnes for fayth wherwyth thy harte is puryfyed stretchynge out her selfe and bryngynge â—orth her fruites for the infynite benefites of God can none otherwyse then forgyue agayne and to do well to her neyghboure Thys fruyte of charite beareth the witnes and maketh the sure that thy fayth is true and lyuishe seyng it bryngeth forth true and good fruytes Thys meaneth Peter wher he commaundethe that we shulde make our vocation and election fyrme sure with good workes for he signifieth and plainly meaneth y â— thys workes ar testimonies and sygnes that thou arte electe of God and purchased to be hys sonne vnto the ioyes of euerlasting lyfe Nether is ther any cause o brother that god shulde forgyue the thy sinnes for the greuousnes of thy dysease crosse for ther is none other satisfaction none other recoÌ„pense for thy synnes than the onely deth of Christ. God beholdeth none other thynge in this cause he accepteth none other thing here than his only begotteÌ„ son he is y â— laÌ„be of god whyche taketh awaye the synnes of the world He is the sacrifice oblation sufficient absolute and perfect for the synnts of the whole worlde thy disease paynes caÌ„ not satisfye before God for the lest syn that thou hast coÌ„mytted muche les are they able to deserue health euerlasting saluatioÌ„ as Paule testifieth saying I do not thynke that the affliâ—tions of this lyfe are worthy of the glory which shal be shewed vpon vs. No creature nether in heuen nor erth no aÌ„gel was able to apease mytigate swage the wrath of the father much les shal this thy disease short trouble pacyfye it For he that shulde aswage that wrath and recoÌ„cile God to man he muste nedes be both god and man seynge he muste be an intercessor and aduocate betwen god being angry and man condemned Therefore was it conuentente for the sonne of god to become maÌ„ that he shâ—lde apease the wrathe of God the father by sufferynge paynes in hys awne body and so preserue vs from it as the Prophet testyfiethe sayinge He hath taken vpon hym our dyseases and borne awaye our sorowes God hath layde y â— vnrighteousnes of vs all on hym For the wickednes of my people haue I striken hym Aud Peter saythe By hys strypes were we made whole therfore for thys Christ thy Lord are thy synnes forgyuen the and for none other thynge neyther in heauen nor in earthe not for thy good workes nor for any afflyction although neuer so harde and bytter Christe is our only ryhhteousnes healthe redemption satisfaction God made hym syn for vs whych knew no syn that we myght be made righteous wherfore yf thou beleuest thou arte the sonne of God al redy yf thou be the sonne of God than art thou also the heyre of God and fellowe enheritoure wyth Christ yf euerlasting lyfe be enheritaunce and the gyfte of God as Paule calleth it certes then shalte thou not deserue it wyth the sorowes of thy dysease but God wolde haue the punyshed with this sicknes that thou myghtest represse breake restrayne and mortyfye thy olde man that it maye ones cease to synne that shall come to passe at the laste by the deathe of the body And for this cause must we dye that our soule may departe hence vnto euerlastyng saluation for thys death is a gate and entrauns vnto eternall lyfe ther at the laste are we delyuered from al wretchednesses miseris carefulnes dysquietnes from al erroures and iuglynge castes of the dyuill neyther shall we any more be defyled wyth the moost stynkynge fylthynes of synne neyther shal we be seduced and led awaye into heresys or erroures nor yet be throwne hedlonge into desperation For an ende of all euylles aduersities and incoÌ„modities is then come yea theÌ„ shal we rest in the Lord and enioye eternall lyfe and pleasure wythout ende Death therfore is not to be abhorred nor feared yea it is rather most feruently to be desyred seynge by that we passe hence vnto eternal ioyes Uery true is y â— whych Paule sayth to the godly all thynges worke for the beste Death in the syghte of the worlde is a thyng of all thinges moost odyous mooste hatefull most lothsome and moste horryble yet to the faythfull it
in bodely prosperite now paraduenture the fleshe as it is alway naturally disposed proâ—e and bent vnto y â— deuyl shuld deceyue the and cast the into many and greuous synnes agaynste God wherwyth God beynge dyspleased thou shuldest be in daunger of cursyng and dampnatioÌ„ that thy heauenly father preuentyng this incoÌ„modite and perell and prouidynge for the and thy healthe bryngethe vnder and kepethe downe thy fleshe whych wyth all mayne and ferse waxeth woode against the spirit and is euermore contrary to it that it be not waloued forth into y â— most stynkynge and fylthy pudle of synne but be subiecte and obedyent to the spyrite forasmuch than as this is the pleasure of thy mooste louinge Father agayne seynge that all thyngesturne vnto thy coÌ„modite wealthe take hede dylygenlye O brother that thou doste not stryue agaynst the good wyl of God but suffer pray y â— the wyl of thy father may be done in the that he may haÌ„dle the as he thinketh best and that thou mayst not wysshe couet or desyre any thynge but that he shall thynke good that all thynges may turne to the glory and praise of god and that he maye assyste the wyth his grace that thou mayst paciently and thankefully beare the crosse that is layde vpon the for pacience bryngethe experyence experyence bryngeth hope and hope maketh not ashamed Here hast thou an occasyon to exercyse and lerne pacieÌ„ce in al thi troubles Fyrst thou lernest that God of a fatherly minde punisheth the and thys dost thou learne by experyence for excepte thou dedyst proue in very dede how health full it were to gyue ouer thy selfe wholly to God to obeye hys wyll as Dauid saythe it is hyghly for my profyt that y â— hast punished me thou couldest not coÌ„ceiue a certeÌ„ and sure hope of hym hauyng no experyeÌ„ce before that a mynde so fatherlye and woÌ„derfully desyrous of the hyghe hydde vnder thys crosse and rodde But seyng thou hast lerned that before by experience and haste now some taste of that thynge thou doste not despayre in any trouble but thy hope encreaseth streyghtewayes seyng thou hast before ofteÌ„tymes proued â–ª the helpe of God preseâ—t And althoughe he wynketh at the matter and sometyme suffreth the for a certen space to styke stand faste in the myre yet at the laste he retcheth forthe hys helping haÌ„des delyuereth saueth the he suffreth the to swymme for a certayn space yea to be ouerwhelmed wyth waters but he sufferethe the not to be drowned Hereof mayste thou gather a sure hope that he wyl neuer leaue the socouâ—les nor cast y â— awai seynge he hath preserued the beyng so ofte in ieoperdye in aflyctyons and trubles therfore dost thou lerne to conceyue and nouryshe a good and vndoubted hope of God that euen in the moost greuous afflyctions of al wher no helpe at all appereth thou mayste truste vnto hym beynge now thorouly taughte hys custome in deliuerynge and sauing hys people thou haste lerned that afflictioÌ„s be sent not of dyspleasure but of a Fatherly loue Whyche thyng thou beleuyng and hauynge experyence therof doste pacyently abyde hys helpe neyther dispayrest thou but trustest stedfastly that he at the laste wyll helpe the although he delayeth it neuer so loÌ„ge hydeth and kepethe hym selfe secrete And thus at the last dost thou know and vnderstand that thi disease or trouble is not seÌ„t vnto the for this purpose that y â— shuldest be destroied buâ— that the glory of God maye be sette abrode that al thinges may turne vnto thi health saluatioÌ„ he y â— can giue him selfe ouer wholly coÌ„myt him selfe to god on this maner and put al his affâ—auns trust in his promises truly that man neuer dyeth whych thyng Christ him selfe euen wyth an ooth because we shuld not doubt affyrminge the same sayeth Uerely verely yf any man kepe my worde he shall neuer se death And in an other place he sayth I am the waye the truth and the lyfe he that beleueth in me shall lyue although he be dead And he that lyueth and beleueth in me shal neuer dye these wordes of christ o brother loke that thou depely repose theÌ„ wyth al diligence kepe them in thi minde and whaÌ„ soeuer y â— perceiuest yâ—â—hi minde wauer or is trâ—bled vnderprope lyft it vp wyth this swete and comfortable sayinges he that beleuethe in Chryste shall not taste deathe he that beleueth in me hath euerlastyng lyfe sayth Christ this is euer lastyng lyfe to knowe the euen the true God and whom thou hast sent Iesus Christ. Euerlastynge lyfe is begunne in this worlde for he that hath Christe hath the true lyfe for Chryst is y â— lyfe he is also the truth therfore wil not he mocke vs butal the ê“mises of god ar in hiÌ„ ye ar in him ImeÌ„ And that y â— shuldest doubt nothyng but that God wyll abyde by hys promises he hath bonde him selfe vnto the wyth a certen peculiar couenaunte and sygne put vnto thy body For when he being gratly desyrous of thy health sente hys sonne in to the worlde to offer hym selfe vnto the deathe for thy sake he ded make and stryke vp a bargeÌ„ of grace before y â— christ in whoÌ„ he hath promysed yf thou wylte beleue and be Baptysed that he wyll gyue the euerlastynge lyfe frelye and neuer forsake the yea that he wyll be thy father and crowne the wyth grace and mercy thy baptysme is a sygne of thys couenaunte Now is it necessari for the that thou cleuest with tothe and nayle to the promyses whych are added to thys sygne For God hathe gyuen thys sygue that thou shuldest nothyng doubt of the grace or fauoure that he hath promysed nor yet of hys fayth concernynge the faythfull perfyrmans of the same thou arte baptysed to dye wyth Christe as Paule saythe that hys death shulde be thy death and that he shulde puryfye all thynges for thy sake yea thou hast put hym on in babtisme that thou shuldeste be whole in hym and he in the. Baptysme therfore is a couenauÌ„te whych lyfteth vp chereth and maketh quyet thy conscieÌ„ce before god as Peter testifieth that he wyl neuer dampne the for thy synnes For thou beynge iustified by fayth hast peace wyth God a quyet clere and pacifyed conscieÌ„ce is the true peace Thou hast perceyued a moost sure sygne as a certen seale of thys iustification and remission of sinnes â—uen Baptysme that thou shouldest beleue for a certente that God for Chrystes sake wyll haue pytye on the preserue and delyuer the. Nowe seynge than that God fauoâ—eth the and wyll be thy father and neuer forsake the seynge also that thou haste an vndeceauable sygne and wytâ—es of this thing loke that thou dost commyt and wholly giue ouer to hym bothe thy selfe and all that euer perteine vnto y â— â–ª thou must also obeye hys wyll and pacientlye suffer hys
thys thynges that are to be hoped that is to saye promysed and a certenâ—e and euyden knowelege of those thynges thaâ— doo not appeare wyth that holy 〈◊〉 Patriarche Abraham thou must beleue vnder hope agaynste hope thy faythe and hope muste nedes resyste and set them selfes agaynste all those thynges whych euer blinde reason dothe Imagyne or that mooste sutle and craftye enemye doo brynge to remembauns and worke agaynste the wherfore thou muste thoroulye learne what cuâ—â—tme God dothe kepe in sauynge hys whome he wyll lyfte vp into heauen hym he bryngethe downe fyrste vnto Hell Whome he wyll â—uycken hym dothe he fyrste kyll vpon whome he wyll exercyse hys excedynge Mercye hym wyll he fyrst trye and make asthoughe he woulde dampne hym And thys is that vnfained purgatory and that true purgyng fyre into the which God castethe hys Seruauntes and prouethe them as Golde in the fyre wherefore when thou fealeste none other thynge then moste presente deathe when God â—emeth to be mooste angry wyth the to be gone awaye moost furdeste from the and to haue forsaken the vtterlye yea when he semethe that he hathe cast â— the awaye and wyll condemne the euen then thynke thou mooste certenly that he is mooste nyhhe vnto the that he wyl defende the and delyuer the yea that he then moste entyerly loueth the and carethe moost of all for the for when he doth layâ— afflyction and trouble vpoÌ„ the thâ— dothe he remember hys mercye asâ— the Prophete saythe He is not angry for euer as the father hath pytye of hys sonnes so hath the Lordâ— compassion of them that feare hiâ— for he knowethe our makynge and remembreth that we are but dusteâ— The mercy of the Lorde endureth euer and euer The Lorde is a tender fauorer and mercyfull he is longe sufferynge and full of compassyon Wherfore spare the eyes of thy senses caste away the iudgemente of reason and submyt yelde gyue ouer and commende thy selfe wholly to Chryste and take it to good worth howe so euer he handleth the esteme not deathe and the dredefnlnes and sorowes therof after the iudgemente of the eyes senles or reason but after the worde of God Dauid say the precyons is the deathe of Sayntes in the syghte of the Lorde Agayne Blessed are the ded whych dye in the LORDE Chryste also saythe he that beleueth in me shall not taste â—eathe Therfore yf any thynges come to remembraunce whyche go aboute to turne the from Chryste and to â—aste the into desperation cast them all out of thy minde cleue to the lyuely worde of God wyth tothe and nayle haue thy medytation in that and euer be whettynge of that in thy mynde For thou shalte neuer by the perspycacyte and quyckenis of thy reason perceyue howe it maye be possyble that by Deathe thou shouldeste goo vnto the true lyfe howe when thou gyueste vp the Ghoste thou shouldest departe vnto a better state howe thy soule shoulde be kepte in the Lorde and reaste vnto the laste daye agayne howe thy body beynge rotten consumed and eaten of wormes maye ryse agayne at the laste Iudgemente and come forthe in a newe godly forme shape or fashon Thys can not reason comprehende Fayth alone is able to do it Therfore call to thy remembraunce contynually the artycles of thy faythe and boulte oute euerye parcell of them dylygently and weyghe them earnestly in thy harte ¶ Howe he is to be spoken vnto whyche is redy to gyue vp the Ghoste O Brother in Chryst now loke that thou fyghteste a good fyghte loke that thou abydeste in the faythe valeauntly and stedfastly Infyxe and depely engraue in thy breste the Promyses of Chryste thy redemer I am the resurrection and lyfe sayth Christ. He that beleuethe in me shall lyue and neuer dye Chryste toke the nature of man vpon hym sufferynge many iniuryes and wronges and when he dyed he offred hym selfe a sacryfyce for our sinnes on y â— altare of the Crosse he wyth hys holye bloudthorowlye and in all poyntes clensed the synnes of al mankynde thys Chryste wyll not forsake the thys Christ wil not leaue y â— socourles this Christ careth for the Christ saueth the defeÌ„deth the so that no yll or misery shall chauns vnto the the foundatioÌ„ of God standeth sure hauing this seale THE LORDE KNOVVETH VVHYCHE ARE HYS Christe saythe my shepe heare my voyce I know theÌ„ and thei folow me I giue theÌ„ euer lastynge lyfe neyther shall they peryshe for euer nor yet shall any man plucke theÌ„ out of my hande my father whych gaue theÌ„ to me is greater then al noman can plucke theÌ„ out of my fathers hande I and my father am one Wherfore o brother in Christ coÌ„mende thy soule to God the father which loueth y â— so derely crye with Christ thy brother when he honge on the crosse o father into thy handes I commende my spirit God the Father of all mercye moughte lede the into euerlastynge lyfe and saue the vnto that most ioyefull resurrection of the last iudgement AMEN Virescit vulnera virtus A prayer to be sayde of the syckman beynge in perell of deathe O Most mercyfâ—ll God o father of al mercy the father of our Lorde Iesus Christ be mercyful to me a synuer haue pytie on me and quyckely helpe me poore wretche for thy mooste bytter and moost precious passion and deathe of Iesus Chryste thy onely begoten sonne and oure onely redemer and sauyoure Amen Entre not into Iudgemente wyth thy seruaunte o Lorde handle me not accordynge to my deserues and merites neyther rewarde me after myne iniquytie but for thyne infynite and vnmesurable bounte and excedyng great mercy receyue me I miserable and weake creature am in thy hande I am thy bonde seruaunte and thy debter O most gentle God o moste fauorable Father forsake me not cast me not away pore wretche that I am I am thyn wyth al that euer I can make Noman is able to confirme me noman is able to delyuer me nomaÌ„ is able to helpe me but y â— alone Thou art the true helper in aduersite yâ—are the moste sure present coÌ„fort iu al necessite y â— alone art our helpe our buluarke our fortresse our most mighty stronly defence fence towre y â— o god art our refuge thou art our strenght thou art our helper in al our tribulatioÌ„s In the o Lord do I trust let me not be coÌ„fouÌ„ded let me neuer be put to shame let me not be deceyued of my hope but preserue me for thyn righteousnes Bow down thin eare vnto me make hast to deliuer me Be my defeÌ„der o god my strong holde that thou maist saue me for thou art my strength my refuge yea y â— arte my god my destenies ar in thy haÌ„des LighteÌ„ thy couÌ„tenauÌ„s vpoÌ„ thy seruauÌ„t saue me for thy mercyes sake o Lorde And forasmuche o swete Father