Selected quad for the lemma: death_n
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A37316
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A Check to debauchery, and other crying sins of these times with several useful rules for the attaining the contrary virtue : to which are annexed some directions and heads for meditation and prayer, taken out of Holy Scripture ... Oct. 26. 92 ...
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L. D.
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1692
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Wing D51; ESTC R23020
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47,625
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168
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written and allowed of by the Ancient Fathers and the whole Church of God in all Ages And then as to the necessity of Prayer if we consider our many wants Temporal and Spiritual to be relieved many sins wherein we still offend God to be pardoned many Temptations and Dangers from which to be preserved many Benefits and Assistances received and all these with a respect also to our Fellow Christians we cannot but acknowledge every moment of our Lives had we no other necessary Duties too little to be spent in this one Great Duty of Continual Prayer 1 Thess 5.17 Our good Lord assist us by his Holy Spirit in the diligent and sincere performance thereof The other Chief Means of our obtaining Divine Assistances against our Lusts is 2ly Frequen Communicating as many good Christians now do and the Primitive Christians did almost every day I do not intend here to treat largely of this Holy Sacrament there being many good Books Written designedly on that Subject but only recommend to the Reader without medling with God's power therein which transcends all Humane Conception and Comprehension the Immense Benefit of this Holy Mystery to each worthy Communicant in reference to his particular Necessities For obtaining Remission of this or that Sin a Remedy of this or that Infirmity a Deliverance from this or that Affliction for receiving a Benefit or giving thanks for a Benefit received for helping our Neighbour for encreasing the Holy Spirit and Love of God in us Because as by one Spirit in Baptism We are made one Mystical Body of Christ 1 Cor. 12.13 so likewise in the Eucharist are we made to drink into the partaking of one Spirit The Blessed Eucharist being as necessary for the continuing and encreasing as Baptism for the first receiving the Holy Spirit Because also this is that particular Nourishment instituted by Christ for the preserving our Body and Soul to Everlasting Life that particular Pledge and Assurance of our Resurrection that true Bread from Heaven which mystically also Incorporates us into Christ and makes us continue and grow up into perfect Members of his Body that so thus partaking of the Nature and Spirit of the Second Adam the Heir of all things we may become with him Sons of God Heirs of Eternal Life as we were by the First Adam of Eternal Death That true Heavenly Bread lastly so Exalting and Assimulating our Nature into Christ when worthily Communicating as to make us one with him as he and the Father are one According to our Saviour's Prayer when he was Instituting this Blessed Sacrament I pray thee Father John 17. that they may be one as we are one O Blessed Union between poor Man and his Maker O happy those Souls who here worthily feed on this Heavenly Bread the only true Nourishment of the Life of Grace enabling them in the Strength thereof to walk even to the Mount of God the Life of Glory The Conclusion THE Summ of this Discourse is The Sins of the Flesh are most dangerous because most natural to us And by reason of their filthiness most loathsome to Almighty God and most severely punished by him For not only those of the greater magnitude Fornication Adultery Incest Sodomy Beastiality are followed with God's most Tremendous Judgments but also we find in Scripture Vncleanness and Laciviousness Gal. 5.19 Eph. 5.3 destinct from the foregoing and of a less denomination every where joyned with such Sins as exclude the Practisers thereof from the Kingdom of Heaven The way to prevent such Sins and to avoid the punishment of them is To mortify our Passions our Memory and Imagination to beware of impure Suggestions cheirsh Holy Inspirations and avoid all the occasions of such Sins to Improve lastly the Grace of God in us by Assiduous Prayer daily Examination of our selves perfect Repentance frequent Communicating and all other holy means pressing still farther to higher and higher Gifts particularly to the attaining that most excellent Gift of Charity which makes us love God above all things and our Neighbour as our selves hate even our own Lives for love of Him who first loved us undergoing the the greatest sufferings with Thankfulness and Complacency performing all our Actions on purpose to please him referring them to his Honour offering them up to his Praise and Glory To whom Father Son and Holy Ghost be all Honour Praise and Glory to all Eternity Amen God is a Spirit and they that worship him must worship him in Spirit and in Truth Joh. 4.24 Grace and Truth i. e. means of Salvation came by Jesus Christ Joh. 1.17 God sent forth the Spirit of his Son into our hearts that they that live should not henceforth live unto themselves but to him who dyed for them Gal. 4.6 2 Cor. 5.15 Wretched is that man who is all for the good things of this Life a good House good Apparel good Provision c. and is content to have a bad Soul Int. Christ Some Short Directions and Heads of Meditation for the Persons Concerned in the Preceeding Discourse CHAP. I. Of Meditation it's Requisites and how it differs from Contemplation MEditation is called the first Essential part of Prayer leading to Contemplation Thanksgiving Petition c. in which all the Principal Faculties of the Soul the Memory Vnderstanding Will and Affections are severally employed The Memory recollects the matter to be Meditated upon and also placeth the Soul in the Divine Presence The Vnderstanding judgeth of the Subject and its Vertues and accordingly proposeth it to the Will The Will excites in us divers Acts and Affections either of Love Affiance Gratitude c. towards God Or of Hatred Compunction desire of doing better c. towards our selves which is indeed the main Scope and end of Meditation Then follows our Praying and representing to Almighty God our Miseries Necessities Temptations which we most earnestly beg him to redress for his own Love and Compassion's sake and the Merits of our Lord and Saviour Jesus Christ But when the Faculties of the Soul are unactive or slow in their Operations as it often happens they are to be excited by the help of good Books which ought always to be at hand when we Meditate and in all such holy exercise we are to approach the Divine Presence with our greatest Reverence and Humiliation And it is also necessary before every Meditation to make a strict Examen of Conscience 1. What Benefits we have received that day from Almighty God for which we are to return Thanks 2. What Sins we have that day committed running through every hour in thought word and deed for which we are to beg pardon 3. We are to resolve upon an amendment in every particular by the Grace of God After such strict Examination of all our Thoughts Desires Words and Works judging our selves that we be not judged of the Lord and Confessing our Sins in the bitterness of our Soul as the Church requires and taking also
are those high things so far surpassing our Understanding that according to St. Paul Eye hath not seen 1 Cor. 2.9 2 Cor. 12.4 nor Ear heard nor hath it ever entred into the heart of Man to conceive them And if none or all of these Meditations and innumerable others relating to our Saviour and another World with which the Holy Scriptures and other good Books amply supply us cannot prevail to secure us it is certainly much better rudely to quit the Company and leap out of the flames than to stay out of Complaisance to be burnt in them CHAP. VI. The Second Rule Of Suggestions THE Second Instruction is To take great care of Suggestions and to observe from what Principle or Cause they proceed Whether 1st From our selves or our own Lusts Or 2ly From the Devil Or 3ly From the H. Spirit of God and accordingly we are either to entertain or reject them Now it is not easie even for the greatest Asceticks to discern upon all occasions from which of these Principles a Suggestion arises but if it be such as tempteth us to any Notorious sin any Filthy uncleanness we may presently know from whence it comes And then it is much better and easier to suppress it in its very beginning to stifle it in the Embryo before it be conceived in us by our consenting to it or at least before it break forth into any outward action which when finished brings forth Death Jam. 1.15 Filthy unclean Suggestions we cannot always prevent but we may refuse consenting to them or taking any delight in them and so suppress and keep them under by God's Assistance till at length we Totally extinguish them O that God's Holy Spirit would take such full possession of my heart as not to suffer any unclean Suggestion to enter there But if the sin to which we are tempted be habitual to us or the sin which doth most easily of all others beset us Heb. 12.1 we are then to bend all our forces against it make the strongest resolutions we can for some short time at least suppose for a day and so renew our resolutions every Morning the known practice of a Renowned Bishop of the Church of England in Point of Matrimony taking particular Notice how often it assaults us and in the midst of the Temptation using some external action if nothing but violence will do such as throwing our selves down upon our knees or face beating our Breast supplicating our Lord with sighs and tears when God pleases to give them for his assistance who hath promised that he will not suffer us to be tempted above what we are able 1 Cor. 10.13 but will with the Temptation make a way for our Escape or enable us to bear the pressure of it At least it is wisdom to delay the Execution of the foul Act to which we are tempted for by deferring it our reason may gather new forces our Passions abate or some External Accidents may intervene Some pious reflection of our own may occurr or some good Friend may come in to whom we may impart our deplorable Condition and ask his good Advice who at such a time is much better able than we our selves to give it and in this sence chiefly it is that the bearing one anothers burdens is the fulfilling of the Law of Christ Gal. 6.2 After the vanquishing of such a Temptation and the leaving as far as we can our own Nature to go over to Grace there usually comes an Angel to comfort us or what is better some holy Inspiratons of the Divine Spirit to encline us who of our selves cannot so much as think a good thought to thank God for our deliverance 1 Cor. 3.5 and to pray for more Grace and Strength against another time Such holy Inspirations we must take care not to repell for that would be more or less to Resist Grieve and Quench the Holy Spirit of God in us But on the contrary we must Cherish all good Thoughts and by them endeavour to introduce by little and little Vertues instead of our ill Habits When once we intend to begin a new Course of Life we must not in the least consult with Flesh and Blood but rather fall immediately upon it If at any time why not now if not now perhaps never Was the saying of St. Austin And in the acquiring of any Vertue suppose Continency Chastity or the like we may with the same Father boldly throw our selves upon God who will not withdraw himself to let us fall Projice te in Deum c. But yet our own sincere Endeavours after a pure mind and right intention must not be wanting to which God always gives a Blessing tho' we are not always sensible of it Now some perhaps may think Solemn Resolutions to one Just beginning to break a long custom and habit of any filthy sin to be both Rash and Dangerous because when once broken as many times first Resolutions are the ill habit being as yet much stronger than the good one to be introduced the over-grown Sinner is apt to be either too much discouraged and so fall into despair or to be more hardned in his most shameful Vice and so Incorrigibly go on still in his old wonted Road of Debauchery It may therefore be much safer for a beginner to make a limited Conditional Promise and such as is Releasable upon a Forefeiture Suppose for Example we resolve to abstain from such a filthy sin from such lewd Company for so long a time or if we do not we will indispensibly pay so much Money to be given to the poor say so many Prayers fast so many Meals shut up our selves so many Days from all Company and the like and this besides and over and above the necessary requisites of our Repentance which present forefeiture or punishment in our Purse or otherwise many times hath a greater Influence upon us towards the breaking off a Debauched Custom than either the fears or hopes of what may and certainly will happen to us according to our deserts in another World Moreover the resolving upon such a Penalty for the Forefeiture as does really afflict the Body such as Fasting long Retirement Watching c. or diminishing our beloved treasure and substance by giving large Alms to Prisons Hospitals poor House-keepers c. will certainly fix in our memory an hatred of the sin and so mind us of every Suggestion of it and deterr us from embracing it because if a temporal punishment be immediately to follow it much lessens the desire of the imaginary pleasure and oftentimes occasions the reflecting also on the future real punishment eternal Death which is the final Doom and the Inseparable wages of all unrepented Rom. 6.23 unforsaken sin But then to every good purpose we must not forget to joyn this Resolution also that if we should at any time by infirmity or surprize relapse into the detestable sin against which we have resolved